Tiresias: The Ancient Mediterranean Religions Source Database

6303

Hebrew Bible, Proverbs, 2.10
nan For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 8.5, 15.4, 26.1, 28.11, 30.9 (9th cent. BCE - 3rd cent. BCE) 8.5. וְיָדַעְתָּ עִם־לְבָבֶךָ כִּי כַּאֲשֶׁר יְיַסֵּר אִישׁ אֶת־בְּנוֹ יְהוָה אֱלֹהֶיךָ מְיַסְּרֶךָּ׃ 15.4. אֶפֶס כִּי לֹא יִהְיֶה־בְּךָ אֶבְיוֹן כִּי־בָרֵךְ יְבָרֶכְךָ יְהוָה בָּאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן־לְךָ נַחֲלָה לְרִשְׁתָּהּ׃ 26.1. וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃ 26.1. וְעַתָּה הִנֵּה הֵבֵאתִי אֶת־רֵאשִׁית פְּרִי הָאֲדָמָה אֲשֶׁר־נָתַתָּה לִּי יְהוָה וְהִנַּחְתּוֹ לִפְנֵי יְהוָה אֱלֹהֶיךָ וְהִשְׁתַּחֲוִיתָ לִפְנֵי יְהוָה אֱלֹהֶיךָ׃ 28.11. וְהוֹתִרְךָ יְהוָה לְטוֹבָה בִּפְרִי בִטְנְךָ וּבִפְרִי בְהַמְתְּךָ וּבִפְרִי אַדְמָתֶךָ עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ לָתֶת לָךְ׃ 30.9. וְהוֹתִירְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶךָ בִּפְרִי בִטְנְךָ וּבִפְרִי בְהֶמְתְּךָ וּבִפְרִי אַדְמָתְךָ לְטוֹבָה כִּי יָשׁוּב יְהוָה לָשׂוּשׂ עָלֶיךָ לְטוֹב כַּאֲשֶׁר־שָׂשׂ עַל־אֲבֹתֶיךָ׃ 8.5. And thou shalt consider in thy heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee." 15.4. Howbeit there shall be no needy among you—for the LORD will surely bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it—" 26.1. And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;" 28.11. And the LORD will make thee over-abundant for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, in the land which the LORD swore unto thy fathers to give thee." 30.9. And the LORD thy God will make thee over-abundant in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good; for the LORD will again rejoice over thee for good, as He rejoiced over thy fathers;"
2. Hebrew Bible, Exodus, 2.15-2.22, 18.9 (9th cent. BCE - 3rd cent. BCE) 2.15. וַיִּשְׁמַע פַּרְעֹה אֶת־הַדָּבָר הַזֶּה וַיְבַקֵּשׁ לַהֲרֹג אֶת־מֹשֶׁה וַיִּבְרַח מֹשֶׁה מִפְּנֵי פַרְעֹה וַיֵּשֶׁב בְּאֶרֶץ־מִדְיָן וַיֵּשֶׁב עַל־הַבְּאֵר׃ 2.16. וּלְכֹהֵן מִדְיָן שֶׁבַע בָּנוֹת וַתָּבֹאנָה וַתִּדְלֶנָה וַתְּמַלֶּאנָה אֶת־הָרְהָטִים לְהַשְׁקוֹת צֹאן אֲבִיהֶן׃ 2.17. וַיָּבֹאוּ הָרֹעִים וַיְגָרְשׁוּם וַיָּקָם מֹשֶׁה וַיּוֹשִׁעָן וַיַּשְׁקְ אֶת־צֹאנָם׃ 2.18. וַתָּבֹאנָה אֶל־רְעוּאֵל אֲבִיהֶן וַיֹּאמֶר מַדּוּעַ מִהַרְתֶּן בֹּא הַיּוֹם׃ 2.19. וַתֹּאמַרְןָ אִישׁ מִצְרִי הִצִּילָנוּ מִיַּד הָרֹעִים וְגַם־דָּלֹה דָלָה לָנוּ וַיַּשְׁקְ אֶת־הַצֹּאן׃ 2.21. וַיּוֹאֶל מֹשֶׁה לָשֶׁבֶת אֶת־הָאִישׁ וַיִּתֵּן אֶת־צִפֹּרָה בִתּוֹ לְמֹשֶׁה׃ 2.22. וַתֵּלֶד בֵּן וַיִּקְרָא אֶת־שְׁמוֹ גֵּרְשֹׁם כִּי אָמַר גֵּר הָיִיתִי בְּאֶרֶץ נָכְרִיָּה׃ 18.9. וַיִּחַדְּ יִתְרוֹ עַל כָּל־הַטּוֹבָה אֲשֶׁר־עָשָׂה יְהוָה לְיִשְׂרָאֵל אֲשֶׁר הִצִּילוֹ מִיַּד מִצְרָיִם׃ 2.15. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian; and he sat down by a well." 2.16. Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock." 2.17. And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock." 2.18. And when they came to Reuel their father, he said: ‘How is it that ye are come so soon to-day?’" 2.19. And they said: ‘An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.’" 2.20. And he said unto his daughters: ‘And where is he? Why is it that ye have left the man? call him, that he may eat bread.’" 2.21. And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter." 2.22. And she bore a son, and he called his name Gershom; for he said: ‘I have been a stranger in a strange land.’" 18.9. And Jethro rejoiced for all the goodness which the LORD had done to Israel, in that He had delivered them out of the hand of the Egyptians."
3. Hebrew Bible, Genesis, 2.7, 3.20 (9th cent. BCE - 3rd cent. BCE) 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 3.20. And the man called his wife’s name Eve; because she was the mother of all living."
4. Hebrew Bible, Job, 9.22 (9th cent. BCE - 3rd cent. BCE) 9.22. אַחַת הִיא עַל־כֵּן אָמַרְתִּי תָּם וְרָשָׁע הוּא מְכַלֶּה׃ 9.22. It is all one—therefore I say: He destroyeth the innocent and the wicked."
5. Hebrew Bible, Proverbs, 1.2, 2.1-2.9, 2.11-2.20, 3.1, 3.3, 3.16, 3.18, 3.22, 6.20, 7.3, 25.1 (9th cent. BCE - 3rd cent. BCE) 1.2. לָדַעַת חָכְמָה וּמוּסָר לְהָבִין אִמְרֵי בִינָה׃ 1.2. חָכְמוֹת בַּחוּץ תָּרֹנָּה בָּרְחֹבוֹת תִּתֵּן קוֹלָהּ׃ 2.1. כִּי־תָבוֹא חָכְמָה בְלִבֶּךָ וְדַעַת לְנַפְשְׁךָ יִנְעָם׃ 2.1. בְּנִי אִם־תִּקַּח אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 2.2. לְהַקְשִׁיב לַחָכְמָה אָזְנֶךָ תַּטֶּה לִבְּךָ לַתְּבוּנָה׃ 2.2. לְמַעַן תֵּלֵךְ בְּדֶרֶךְ טוֹבִים וְאָרְחוֹת צַדִּיקִים תִּשְׁמֹר׃ 2.3. כִּי אִם לַבִּינָה תִקְרָא לַתְּבוּנָה תִּתֵּן קוֹלֶךָ׃ 2.4. אִם־תְּבַקְשֶׁנָּה כַכָּסֶף וְכַמַּטְמוֹנִים תַּחְפְּשֶׂנָּה׃ 2.5. אָז תָּבִין יִרְאַת יְהוָה וְדַעַת אֱלֹהִים תִּמְצָא׃ 2.6. כִּי־יְהוָה יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָה׃ 2.7. וצפן [יִצְפֹּן] לַיְשָׁרִים תּוּשִׁיָּה מָגֵן לְהֹלְכֵי תֹם׃ 2.8. לִנְצֹר אָרְחוֹת מִשְׁפָּט וְדֶרֶךְ חסידו [חֲסִידָיו] יִשְׁמֹר׃ 2.9. אָז תָּבִין צֶדֶק וּמִשְׁפָּט וּמֵישָׁרִים כָּל־מַעְגַּל־טוֹב׃ 2.11. מְזִמָּה תִּשְׁמֹר עָלֶיךָ תְּבוּנָה תִנְצְרֶכָּה׃ 2.12. לְהַצִּילְךָ מִדֶּרֶךְ רָע מֵאִישׁ מְדַבֵּר תַּהְפֻּכוֹת׃ 2.13. הַעֹזְבִים אָרְחוֹת יֹשֶׁר לָלֶכֶת בְּדַרְכֵי־חֹשֶׁךְ׃ 2.14. הַשְּׂמֵחִים לַעֲשׂוֹת רָע יָגִילוּ בְּתַהְפֻּכוֹת רָע׃ 2.15. אֲשֶׁר אָרְחֹתֵיהֶם עִקְּשִׁים וּנְלוֹזִים בְּמַעְגְּלוֹתָם׃ 2.16. לְהַצִּילְךָ מֵאִשָּׁה זָרָה מִנָּכְרִיָּה אֲמָרֶיהָ הֶחֱלִיקָה׃ 2.17. הַעֹזֶבֶת אַלּוּף נְעוּרֶיהָ וְאֶת־בְּרִית אֱלֹהֶיהָ שָׁכֵחָה׃ 2.18. כִּי שָׁחָה אֶל־מָוֶת בֵּיתָהּ וְאֶל־רְפָאִים מַעְגְּלֹתֶיהָ׃ 2.19. כָּל־בָּאֶיהָ לֹא יְשׁוּבוּן וְלֹא־יַשִּׂיגוּ אָרְחוֹת חַיִּים׃ 3.1. וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃ 3.1. בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃ 3.3. אַל־תרוב [תָּרִיב] עִם־אָדָם חִנָּם אִם־לֹא גְמָלְךָ רָעָה׃ 3.3. חֶסֶד וֶאֱמֶת אַל־יַעַזְבֻךָ קָשְׁרֵם עַל־גַּרְגְּרוֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃ 3.16. אֹרֶךְ יָמִים בִּימִינָהּ בִּשְׂמֹאולָהּ עֹשֶׁר וְכָבוֹד׃ 3.18. עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃ 3.22. וְיִהְיוּ חַיִּים לְנַפְשֶׁךָ וְחֵן לְגַרְגְּרֹתֶיךָ׃ 7.3. קָשְׁרֵם עַל־אֶצְבְּעֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃ 25.1. פֶּן־יְחַסֶּדְךָ שֹׁמֵעַ וְדִבָּתְךָ לֹא תָשׁוּב׃ 25.1. גַּם־אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ־יְהוּדָה׃ 1.2. To know wisdom and instruction; To comprehend the words of understanding;" 2.1. My son, if thou wilt receive my words, And lay up my commandments with thee;" 2.2. So that thou make thine ear attend unto wisdom, And thy heart incline to discernment;" 2.3. Yea, if thou call for understanding, And lift up thy voice for discernment;" 2.4. If thou seek her as silver, And search for her as for hid treasures;" 2.5. Then shalt thou understand the fear of the LORD, And find the knowledge of God." 2.6. For the LORD giveth wisdom, Out of His mouth cometh knowledge and discernment;" 2.7. He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;" 2.8. That He may guard the paths of justice, And preserve the way of His godly ones. ." 2.9. Then shalt thou understand righteousness and justice, And equity, yea, every good path." 2.11. Discretion shall watch over thee, Discernment shall guard thee;" 2.12. To deliver thee from the way of evil, From the men that speak froward things;" 2.13. Who leave the paths of uprightness, To walk in the ways of darkness;" 2.14. Who rejoice to do evil, And delight in the frowardness of evil;" 2.15. Who are crooked in their ways, And perverse in their paths;" 2.16. To deliver thee from the strange woman, Even from the alien woman that maketh smooth her words;" 2.17. That forsaketh the lord of her youth, And forgetteth the covet of her God." 2.18. For her house sinketh down unto death, And her paths unto the shades;" 2.19. None that go unto her return, Neither do they attain unto the paths of life;" 2.20. That thou mayest walk in the way of good men, And keep the paths of the righteous." 3.1. My son, forget not my teaching; But let thy heart keep my commandments;" 3.3. Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;" 3.16. Length of days is in her right hand; In her left hand are riches and honour." 3.18. She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast." 3.22. So shall they be life unto thy soul, And grace to thy neck." 6.20. My son, keep the commandment of thy father, And forsake not the teaching of thy mother;" 7.3. Bind them upon thy fingers, Write them upon the table of thy heart." 25.1. These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out."
6. Hebrew Bible, 1 Kings, 3.9 (8th cent. BCE - 5th cent. BCE) 3.9. וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶת־עַמְּךָ לְהָבִין בֵּין־טוֹב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת־עַמְּךָ הַכָּבֵד הַזֶּה׃ 3.9. Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’"
7. Hebrew Bible, Ecclesiastes, 8.16-8.17 (5th cent. BCE - 2nd cent. BCE) 8.16. כַּאֲשֶׁר נָתַתִּי אֶת־לִבִּי לָדַעַת חָכְמָה וְלִרְאוֹת אֶת־הָעִנְיָן אֲשֶׁר נַעֲשָׂה עַל־הָאָרֶץ כִּי גַם בַּיּוֹם וּבַלַּיְלָה שֵׁנָה בְּעֵינָיו אֵינֶנּוּ רֹאֶה׃ 8.17. וְרָאִיתִי אֶת־כָּל־מַעֲשֵׂה הָאֱלֹהִים כִּי לֹא יוּכַל הָאָדָם לִמְצוֹא אֶת־הַמַּעֲשֶׂה אֲשֶׁר נַעֲשָׂה תַחַת־הַשֶּׁמֶשׁ בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ וְלֹא יִמְצָא וְגַם אִם־יֹאמַר הֶחָכָם לָדַעַת לֹא יוּכַל לִמְצֹא׃ 8.16. When I applied my heart to know wisdom, and to see the business that is done upon the earth—for neither day nor night do men see sleep with their eyes—" 8.17. then I beheld all the work of God, that man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea further, though a wise man think to know it, yet shall he not be able to find it."
8. Septuagint, Ecclesiasticus (Siracides), 1.12-1.13, 2.10, 6.8, 7.1-7.3, 13.21, 15.13, 17.22-17.23, 22.19, 22.22-22.23, 35.24, 41.8-41.9 (2nd cent. BCE - 2nd cent. BCE) 1.12. To fear the Lord is the beginning of wisdom;she is created with the faithful in the womb. 1.13. She made among men an eternal foundation,and among their descendants she will be trusted. 7.1. Do no evil, and evil will never befall you. 7.1. Do not be fainthearted in your prayer,nor neglect to give alms. 7.2. Stay away from wrong, and it will turn away from you. 7.2. Do not abuse a servant who performs his work faithfully,or a hired laborer who devotes himself to you. 7.3. My son, do not sow the furrows of injustice,and you will not reap a sevenfold crop. 7.3. With all your might love your Maker,and do not forsake his ministers. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 17.22. A mans almsgiving is like a signet with the Lord and he will keep a persons kindness like the apple of his eye. 17.23. Afterward he will arise and requite them,and he will bring their recompense on their heads. 22.19. A man who pricks an eye will make tears fall,and one who pricks the heart makes it show feeling. 22.19. His fear is confined to the eyes of men,and he does not realize that the eyes of the Lord are ten thousand times brighter than the sun;they look upon all the ways of men,and perceive even the hidden places. 22.22. If you have opened your mouth against your friend,do not worry, for reconciliation is possible;but as for reviling, arrogance, disclosure of secrets, or a treacherous blow -- in these cases any friend will flee. 22.22. So it is with a woman who leaves her husband and provides an heir by a stranger. 22.23. Gain the trust of your neighbor in his poverty,that you may rejoice with him in his prosperity;stand by him in time of affliction,that you may share with him in his inheritance. 22.23. For first of all, she has disobeyed the law of the Most High;second, she has committed an offense against her husband;and third, she has committed adultery through harlotry and brought forth children by another man. 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God!
9. Philo of Alexandria, On Husbandry, 9, 8 (1st cent. BCE - missingth cent. CE) 8. First of all, therefore, the husbandman is not anxious to plant or to sow anything that is unproductive, but only all such things as are worth cultivation, and as bear fruit, which will bring a yearly produce to their master man. For nature has pointed him out as the master of all trees and animals, and all other things whatever which are perishable;
10. Philo of Alexandria, On Flight And Finding, 98, 97 (1st cent. BCE - missingth cent. CE) 97. Therefore he exhorts him who is able to run swiftly to strain onwards, without stopping to take breath, to the highest word of God, which is the fountain of wisdom, in order that by drinking of that stream he may find everlasting life instead of death. But he urges him who is not so swift of foot to flee for refuge to the creative power which Moses calls God, since it is by that power that all things were made and arranged; for to him who comprehends that everything has been created, that comprehension alone, and the knowledge of the Creator, is a great acquisition of good, which immediately persuades the creature to love him who created it.
11. Philo of Alexandria, Allegorical Interpretation, 3.159 (1st cent. BCE - missingth cent. CE)
12. Philo of Alexandria, Questions On Genesis, 1.6, 4.8 (1st cent. BCE - missingth cent. CE)
13. New Testament, 1 Corinthians, 1.18, 1.21, 1.24, 2.1, 2.4, 2.6, 2.6-3.4, 2.7, 3.18, 4.10, 8.1, 8.4, 8.5, 8.6, 8.7 (1st cent. CE - 1st cent. CE) 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God.
14. New Testament, 2 Corinthians, 4.6 (1st cent. CE - 1st cent. CE)
15. New Testament, Ephesians, 1.18 (1st cent. CE - 1st cent. CE) 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints
16. New Testament, Hebrews, 5.12-5.14 (1st cent. CE - 1st cent. CE) 5.12. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. 5.13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
17. Nag Hammadi, On The Origin of The World, 110.7-110.13, 110.27-110.29, 113.5-113.10, 113.12, 115.11-115.23, 116.28-116.29, 119.16-119.19, 120.17-120.18, 121.27-121.35 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
abimelech/ebed-melech	Allison (2018), 4 Baruch, 286
adam	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
amenemope,israelite,adaptation of	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 127
angel	Allison (2018), 4 Baruch, 286; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
antithesis	Corley (2002), Ben Sira's Teaching on Friendship, 206
archangels	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
archon	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
bible (hebrew bible and/or new testament)	Damm (2018), Religions and Education in Antiquity, 32, 33
christ,see also jesus	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
corinthians	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
crucifixion	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
cursing,of adam and eve	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
death,of ialdabaoth/samael	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
deuteronomic theology	Corley (2002), Ben Sira's Teaching on Friendship, 206
education,pedagogy	Damm (2018), Religions and Education in Antiquity, 32, 33
ennoia	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
ethical education,in book of proverbs	Damm (2018), Religions and Education in Antiquity, 32, 33
ethical education,judaism	Damm (2018), Religions and Education in Antiquity, 32, 33
eve	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
evil	Corley (2002), Ben Sira's Teaching on Friendship, 206
exercises,student	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 127
faithfulness	Corley (2002), Ben Sira's Teaching on Friendship, 206
financial imagery	Corley (2002), Ben Sira's Teaching on Friendship, 206
gnosis,knowledge,tree of	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
gnosis,knowledge	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
god	Corley (2002), Ben Sira's Teaching on Friendship, 206
good	Corley (2002), Ben Sira's Teaching on Friendship, 206
hebrew	Damm (2018), Religions and Education in Antiquity, 32, 33
helping friends	Corley (2002), Ben Sira's Teaching on Friendship, 206
inheritance	Corley (2002), Ben Sira's Teaching on Friendship, 206
instruction genre,egyptian	Damm (2018), Religions and Education in Antiquity, 32
instructor	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
israel/israelite	Corley (2002), Ben Sira's Teaching on Friendship, 206
jesus,philo	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
job,book of	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 82
judaism	Damm (2018), Religions and Education in Antiquity, 32, 33
knowledge,tree of	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
knowledge	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
life,sophia	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
life,spirit/breath of	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
life,tree of	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
life	Corley (2002), Ben Sira's Teaching on Friendship, 206; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
moses	Corley (2002), Ben Sira's Teaching on Friendship, 206
mother barbelo,of the living/all	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
oral-written,overlap	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 127
paradise	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
parallelism/repetition	Allison (2018), 4 Baruch, 286
parallelism	Corley (2002), Ben Sira's Teaching on Friendship, 206
paul	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
pistis (sophia)	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
poor	Corley (2002), Ben Sira's Teaching on Friendship, 206
prayer	Allison (2018), 4 Baruch, 286
pronoia (providence) archontic,sophia	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
prophets,jewish,instruction genre in	Damm (2018), Religions and Education in Antiquity, 32, 33
prophets,jewish,proverbs,book of	Damm (2018), Religions and Education in Antiquity, 32, 33
prosperity	Corley (2002), Ben Sira's Teaching on Friendship, 206
psychic adam/eve/body,class	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
retribution	Corley (2002), Ben Sira's Teaching on Friendship, 206
rich	Corley (2002), Ben Sira's Teaching on Friendship, 206
rulers	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
salvation/soteriology	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
semitisms	Allison (2018), 4 Baruch, 286
sethians,sethianism	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
sophia,see also prunicus,wisdom,zoe	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, 141
soul,individual	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
spiritual,class	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
spiritual	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
theriomorphism	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
torah	Damm (2018), Religions and Education in Antiquity, 32, 33
wisdom,concept	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
wisdom,divine	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 82
wisdom,jewish	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
wisdom,wisdom literature'	Damm (2018), Religions and Education in Antiquity, 32
wisdom,wisdom literature	Damm (2018), Religions and Education in Antiquity, 33
wisdom/wise	Corley (2002), Ben Sira's Teaching on Friendship, 206
zoe,sophia-zoe	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
zoe,zoe-eve	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141
zoe	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141