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Tiresias: The Ancient Mediterranean Religions Source Database



6303
Hebrew Bible, Proverbs, 13.20


nanHe that walketh with wise men shall be wise; But the companion of fools shall smart for it.


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Septuagint, Tobit, 4.18 (th cent. BCE - 2nd cent. BCE)

4.18. Seek advice from every wise man, and do not despise any useful counsel.
2. Hebrew Bible, Deuteronomy, 22.9 (9th cent. BCE - 3rd cent. BCE)

22.9. לֹא־תִזְרַע כַּרְמְךָ כִּלְאָיִם פֶּן־תִּקְדַּשׁ הַמְלֵאָה הַזֶּרַע אֲשֶׁר תִּזְרָע וּתְבוּאַת הַכָּרֶם׃ 22.9. Thou shalt not sow thy vineyard with two kinds of seed; lest the fulness of the seed which thou hast sown be forfeited together with the increase of the vineyard."
3. Hebrew Bible, Leviticus, 19.19 (9th cent. BCE - 3rd cent. BCE)

19.19. אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃ 19.19. Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together."
4. Hebrew Bible, Proverbs, 9.9, 10.8, 13.14, 21.22, 28.24 (9th cent. BCE - 3rd cent. BCE)

9.9. תֵּן לְחָכָם וְיֶחְכַּם־עוֹד הוֹדַע לְצַדִּיק וְיוֹסֶף לֶקַח׃ 10.8. חֲכַם־לֵב יִקַּח מִצְוֺת וֶאֱוִיל שְׂפָתַיִם יִלָּבֵט׃ 13.14. תּוֹרַת חָכָם מְקוֹר חַיִּים לָסוּר מִמֹּקְשֵׁי מָוֶת׃ 21.22. עִיר גִּבֹּרִים עָלָה חָכָם וַיֹּרֶד עֹז מִבְטֶחָה׃ 28.24. גּוֹזֵל אָבִיו וְאִמּוֹ וְאֹמֵר אֵין־פָּשַׁע חָבֵר הוּא לְאִישׁ מַשְׁחִית׃ 9.9. Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning." 10.8. The wise in heart will receive commandments; but a prating fool shall fall." 13.14. The teaching of the wise is a fountain of life, To depart from the snares of death." 21.22. A wise man scaleth the city of the mighty, And bringeth down the stronghold wherein it trusteth." 28.24. Whoso robbeth his father or his mother, and saith: ‘It is no transgression’, The same is the companion of a destroyer."
5. Hebrew Bible, Psalms, 9.18, 45.2, 119.63 (9th cent. BCE - 3rd cent. BCE)

9.18. יָשׁוּבוּ רְשָׁעִים לִשְׁאוֹלָה כָּל־גּוֹיִם שְׁכֵחֵי אֱלֹהִים׃ 45.2. רָחַשׁ לִבִּי דָּבָר טוֹב אֹמֵר אָנִי מַעֲשַׂי לְמֶלֶךְ לְשׁוֹנִי עֵט סוֹפֵר מָהִיר׃ 119.63. חָבֵר אָנִי לְכָל־אֲשֶׁר יְרֵאוּךָ וּלְשֹׁמְרֵי פִּקּוּדֶיךָ׃ 9.18. The wicked shall return to the nether-world, Even all the nations that forget God." 45.2. My heart overfloweth with a goodly matter; I say: 'My work is concerning a king'; My tongue is the pen of a ready writer." 119.63. I am a companion of all them that fear Thee, and of them that observe Thy precepts."
6. Hebrew Bible, 2 Kings, 10.1, 12.3 (8th cent. BCE - 5th cent. BCE)

10.1. דְּעוּ אֵפוֹא כִּי לֹא יִפֹּל מִדְּבַר יְהוָה אַרְצָה אֲשֶׁר־דִּבֶּר יְהוָה עַל־בֵּית אַחְאָב וַיהוָה עָשָׂה אֵת אֲשֶׁר דִּבֶּר בְּיַד עַבְדּוֹ אֵלִיָּהוּ׃ 10.1. וּלְאַחְאָב שִׁבְעִים בָּנִים בְּשֹׁמְרוֹן וַיִּכְתֹּב יֵהוּא סְפָרִים וַיִּשְׁלַח שֹׁמְרוֹן אֶל־שָׂרֵי יִזְרְעֶאל הַזְּקֵנִים וְאֶל־הָאֹמְנִים אַחְאָב לֵאמֹר׃ 12.3. וַיַּעַשׂ יְהוֹאָשׁ הַיָּשָׁר בְּעֵינֵי יְהוָה כָּל־יָמָיו אֲשֶׁר הוֹרָהוּ יְהוֹיָדָע הַכֹּהֵן׃ 10.1. Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, even the elders, and unto them that brought up [the sons of] Ahab, saying:" 12.3. And Jehoash did that which was right in the eyes of the LORD all his days wherein Jehoiada the priest instructed him."
7. Hebrew Bible, Isaiah, 5.21-5.24, 14.5, 24.17, 29.14 (8th cent. BCE - 5th cent. BCE)

5.21. הוֹי חֲכָמִים בְּעֵינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִים׃ 5.22. הוֹי גִּבּוֹרִים לִשְׁתּוֹת יָיִן וְאַנְשֵׁי־חַיִל לִמְסֹךְ שֵׁכָר׃ 5.23. מַצְדִּיקֵי רָשָׁע עֵקֶב שֹׁחַד וְצִדְקַת צַדִּיקִים יָסִירוּ מִמֶּנּוּ׃ 5.24. לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדוֹשׁ־יִשְׂרָאֵל נִאֵצוּ׃ 14.5. שָׁבַר יְהוָה מַטֵּה רְשָׁעִים שֵׁבֶט מֹשְׁלִים׃ 24.17. פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב הָאָרֶץ׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 5.21. Woe unto them that are wise in their own eyes, And prudent in their own sight!" 5.22. Woe unto them that are mighty to drink wine, And men of strength to mingle strong drink;" 5.23. That justify the wicked for a reward, And take away the righteousness of the righteous from him!" 5.24. Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel." 14.5. The LORD hath broken the staff of the wicked, the sceptre of the rulers," 24.17. Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth." 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid."
8. Hebrew Bible, Jeremiah, 8.8, 48.43 (8th cent. BCE - 5th cent. BCE)

8.8. אֵיכָה תֹאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִים׃ 48.43. פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב מוֹאָב נְאֻם־יְהוָה׃ 8.8. How do ye say: ‘We are wise, and the Law of the LORD is with us’? Lo, certainly in vain hath wrought the vain pen of the scribes." 48.43. Terror, and the pit, and the trap, Are upon thee, O inhabitant of Moab, Saith the LORD."
9. Hebrew Bible, Ecclesiastes, 7.26, 9.4, 9.12, 9.15 (5th cent. BCE - 2nd cent. BCE)

7.26. וּמוֹצֶא אֲנִי מַר מִמָּוֶת אֶת־הָאִשָּׁה אֲשֶׁר־הִיא מְצוֹדִים וַחֲרָמִים לִבָּהּ אֲסוּרִים יָדֶיהָ טוֹב לִפְנֵי הָאֱלֹהִים יִמָּלֵט מִמֶּנָּה וְחוֹטֵא יִלָּכֶד בָּהּ׃ 9.4. כִּי־מִי אֲשֶׁר יבחר [יְחֻבַּר] אֶל כָּל־הַחַיִּים יֵשׁ בִּטָּחוֹן כִּי־לְכֶלֶב חַי הוּא טוֹב מִן־הָאַרְיֵה הַמֵּת׃ 9.12. כִּי גַּם לֹא־יֵדַע הָאָדָם אֶת־עִתּוֹ כַּדָּגִים שֶׁנֶּאֱחָזִים בִּמְצוֹדָה רָעָה וְכַצִּפֳּרִים הָאֲחֻזוֹת בַּפָּח כָּהֵם יוּקָשִׁים בְּנֵי הָאָדָם לְעֵת רָעָה כְּשֶׁתִּפּוֹל עֲלֵיהֶם פִּתְאֹם׃ 9.15. וּמָצָא בָהּ אִישׁ מִסְכֵּן חָכָם וּמִלַּט־הוּא אֶת־הָעִיר בְּחָכְמָתוֹ וְאָדָם לֹא זָכַר אֶת־הָאִישׁ הַמִּסְכֵּן הַהּוּא׃ 7.26. and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her." 9.4. For to him that is joined to all the living there is hope; for a living dog is better than a dead lion." 9.12. For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them." 9.15. now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man."
10. Hebrew Bible, Ezra, 7.6, 7.11, 7.21 (5th cent. BCE - 4th cent. BCE)

7.6. הוּא עֶזְרָא עָלָה מִבָּבֶל וְהוּא־סֹפֵר מָהִיר בְּתוֹרַת מֹשֶׁה אֲשֶׁר־נָתַן יְהוָה אֱלֹהֵי יִשְׂרָאֵל וַיִּתֶּן־לוֹ הַמֶּלֶךְ כְּיַד־יְהוָה אֱלֹהָיו עָלָיו כֹּל בַּקָּשָׁתוֹ׃ 7.11. וְזֶה פַּרְשֶׁגֶן הַנִּשְׁתְּוָן אֲשֶׁר נָתַן הַמֶּלֶךְ אַרְתַּחְשַׁסְתְּא לְעֶזְרָא הַכֹּהֵן הַסֹּפֵר סֹפֵר דִּבְרֵי מִצְוֺת־יְהוָה וְחֻקָּיו עַל־יִשְׂרָאֵל׃ 7.21. וּמִנִּי אֲנָה אַרְתַּחְשַׁסְתְּא מַלְכָּא שִׂים טְעֵם לְכֹל גִּזַּבְרַיָּא דִּי בַּעֲבַר נַהֲרָה דִּי כָל־דִּי יִשְׁאֲלֶנְכוֹן עֶזְרָא כָהֲנָה סָפַר דָּתָא דִּי־אֱלָהּ שְׁמַיָּא אָסְפַּרְנָא יִתְעֲבִד׃ 7.6. this Ezra went up from Babylon; and he was a ready scribe in the Law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the hand of the LORD his God upon him." 7.11. Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of the LORD, and of His statutes to Israel:" 7.21. And I, even I Artaxerxes the king, do make a decree to all the treasurers that are beyond the River, that whatsoever Ezra the priest, the scribe of the Law of the God of heaven, shall require of you, it be done with all diligence,"
11. Septuagint, Tobit, 4.18 (4th cent. BCE - 2nd cent. BCE)

4.18. Seek advice from every wise man, and do not despise any useful counsel.
12. Anon., 1 Enoch, 8.4, 9.2, 9.10, 22.5, 96.4, 97.3-97.5, 103.11, 103.14-103.15, 104.5 (3rd cent. BCE - 2nd cent. BCE)

9.2. hed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven. 22.5. and his voice went forth to heaven and made suit. And I asked Raphael the angel who was 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 97.3. What will ye do, ye sinners, And whither will ye flee on that day of judgement, When ye hear the voice of the prayer of the righteou 97.4. Yea, ye shall fare like unto them, Against whom this word shall be a testimony: ' Ye have been companions of sinners. 97.5. And in those days the prayer of the righteous shall reach unto the Lord, And for you the days of your judgement shall come. 103.11. We hoped to be the head and have become the tail: We have toiled laboriously and had no satisfaction in our toil; And we have become the food of the sinners and the unrighteous, And they have laid their yoke heavily upon us. 103.14. And are complained to the rulers in our tribulation, And cried out against those who devoured us, But they did not attend to our cries And would not hearken to our voice. 103.15. And they helped those who robbed us and devoured us and those who made us few; and they concealed their oppression, and they did not remove from us the yoke of those that devoured us and dispersed us and murdered us, and they concealed their murder, and remembered not that they had lifted up their hands against us.
13. Anon., Jubilees, 22.16, 23.23-23.24 (2nd cent. BCE - 2nd cent. BCE)

22.16. May nations serve thee, And all the nations bow themselves before thy seed. 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil
14. Septuagint, 1 Maccabees, 2.48 (2nd cent. BCE - 2nd cent. BCE)

2.48. They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.
15. Septuagint, Ecclesiasticus (Siracides), 9.3, 9.10-9.12, 9.14-9.16, 12.14, 13.1-13.2, 13.15-13.23, 27.9, 31.30, 32.2, 37.11-37.12 (2nd cent. BCE - 2nd cent. BCE)

9.3. Do not go to meet a loose woman,lest you fall into her snares. 9.11. Do not envy the honors of a sinner,for you do not know what his end will be. 9.12. Do not delight in what pleases the ungodly;remember that they will not be held guiltless as long as they live. 9.14. As much as you can, aim to know your neighbors,and consult with the wise. 9.15. Let your conversation be with men of understanding,and let all your discussion be about the law of the Most High. 9.16. Let righteous men be your dinner companions,and let your glorying be in the fear of the Lord. 12.14. So no one will pity a man who associates with a sinner and becomes involved in his sins. 13.1. Whoever touches pitch will be defiled,and whoever associates with a proud man will become like him. 13.1. Do not push forward, lest you be repulsed;and do not remain at a distance, lest you be forgotten. 13.2. Do not lift a weight beyond your strength,nor associate with a man mightier and richer than you. How can the clay pot associate with the iron kettle?The pot will strike against it, and will itself be broken. 13.2. Humility is an abomination to a proud man;likewise a poor man is an abomination to a rich one. 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 27.9. Birds flock with their kind;so truth returns to those who practice it. 32.2. when you have fulfilled your duties, take your place,that you may be merry on their account and receive a wreath for your excellent leadership. 32.2. Do not go on a path full of hazards,and do not stumble over stony ground. 37.11. Do not consult with a woman about her rival or with a coward about war,with a merchant about barter or with a buyer about selling,with a grudging man about gratitude or with a merciless man about kindness,with an idler about any work or with a man hired for a year about completing his work,with a lazy servant about a big task -- pay no attention to these in any matter of counsel. 37.12. But stay constantly with a godly man whom you know to be a keeper of the commandments,whose soul is in accord with your soul,and who will sorrow with you if you fail.
16. Mishnah, Avot, 1.4 (1st cent. CE - 3rd cent. CE)

1.4. Yose ben Yoezer (a man) of Zeredah and Yose ben Yoha [a man] of Jerusalem received [the oral tradition] from them [i.e. Shimon the Righteous and Antigonus]. Yose ben Yoezer used to say: let thy house be a house of meeting for the Sages and sit in the very dust of their feet, and drink in their words with thirst."
17. New Testament, Apocalypse, 8.1-8.3, 9.20-9.21, 16.9, 16.11, 18.4 (1st cent. CE - 1st cent. CE)

8.1. When he opened the seventh seal, there followed a silence in heaven for about half an hour. 8.2. I saw the seven angels who stand before God, and seven trumpets were given to them. 8.3. Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 9.21. They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 18.4. I heard another voice from heaven, saying, "Come forth, my people, out of her, that you have no participation in her sins, and that you don't receive of her plagues
18. New Testament, Galatians, 2.15 (1st cent. CE - 1st cent. CE)

2.15. We, being Jews by nature, and not Gentile sinners
19. New Testament, Luke, 6.33 (1st cent. CE - 1st cent. CE)

6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
20. New Testament, Matthew, 5.47 (1st cent. CE - 1st cent. CE)

5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same?


Subjects of this text:

subject book bibliographic info
age,present/eschatological Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
alphabetic culture Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 120
altar Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
animal imagery Corley (2002), Ben Sira's Teaching on Friendship, 108, 133
babylon Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
covenant,disobedience to Stuckenbruck (2007), 1 Enoch 91-108, 313
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 313
death Corley (2002), Ben Sira's Teaching on Friendship, 108
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 313
eschatology/eschatological,events Stuckenbruck (2007), 1 Enoch 91-108, 313
evil Corley (2002), Ben Sira's Teaching on Friendship, 108
fear,of god Stuckenbruck (2007), 1 Enoch 91-108, 313
fear of god Corley (2002), Ben Sira's Teaching on Friendship, 108
fool Corley (2002), Ben Sira's Teaching on Friendship, 133
foreigners Corley (2002), Ben Sira's Teaching on Friendship, 108
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 313
god Corley (2002), Ben Sira's Teaching on Friendship, 108, 133
heart Corley (2002), Ben Sira's Teaching on Friendship, 108
heaven,silence in Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
help,lack of for sinners Stuckenbruck (2007), 1 Enoch 91-108, 313
hope Corley (2002), Ben Sira's Teaching on Friendship, 133
hunting Corley (2002), Ben Sira's Teaching on Friendship, 108
impure/unclean Stuckenbruck (2007), 1 Enoch 91-108, 313
law of moses Corley (2002), Ben Sira's Teaching on Friendship, 133
levites Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120
life Corley (2002), Ben Sira's Teaching on Friendship, 108
like seeking like Corley (2002), Ben Sira's Teaching on Friendship, 133
literacy,extent of Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 120
luxury Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
martyrs,revolt Stuckenbruck (2007), 1 Enoch 91-108, 313
persecution Stuckenbruck (2007), 1 Enoch 91-108, 313
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 313
poor Corley (2002), Ben Sira's Teaching on Friendship, 133
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 313
prayer Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
pride Corley (2002), Ben Sira's Teaching on Friendship, 108, 133
prophets,biblical Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
rich Corley (2002), Ben Sira's Teaching on Friendship, 133
rulers Corley (2002), Ben Sira's Teaching on Friendship, 108
saints Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
sinners,association with Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
sinners,fate of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
social injustice Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
socialization of elite Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119
speech,prophetic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
summons to flight Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
taxo Stuckenbruck (2007), 1 Enoch 91-108, 313
teacher Corley (2002), Ben Sira's Teaching on Friendship, 108
temples and textuality' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119
testimony Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201
wife Corley (2002), Ben Sira's Teaching on Friendship, 108
wisdom/wise Corley (2002), Ben Sira's Teaching on Friendship, 108, 133
wordplay Corley (2002), Ben Sira's Teaching on Friendship, 108