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Tiresias: The Ancient Mediterranean Religions Source Database



6303
Hebrew Bible, Proverbs, 1.15-1.18


בְּנִי אַל־תֵּלֵךְ בְּדֶרֶךְ אִתָּם מְנַע רַגְלְךָ מִנְּתִיבָתָם׃My son, walk not thou in the way with them, restrain thy foot from their path;


כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִימַהֲרוּ לִשְׁפָּךְ־דָּם׃For their feet run to evil, and they make haste to shed blood.


כִּי־חִנָּם מְזֹרָה הָרָשֶׁת בְּעֵינֵי כָל־בַּעַל כָּנָף׃For in vain the net is spread in the eyes of any bird;


וְהֵם לְדָמָם יֶאֱרֹבוּ יִצְפְּנוּ לְנַפְשֹׁתָם׃And these lie in wait for their own blood, they lurk for their own lives.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Job, 11.6-11.7, 17.6, 27.1, 29.1, 40.17, 42.1-42.6 (9th cent. BCE - 3rd cent. BCE)

11.7. הַחֵקֶר אֱלוֹהַ תִּמְצָא אִם עַד־תַּכְלִית שַׁדַּי תִּמְצָא׃ 17.6. וְהִצִּגַנִי לִמְשֹׁל עַמִּים וְתֹפֶת לְפָנִים אֶהְיֶה׃ 27.1. אִם־עַל־שַׁדַּי יִתְעַנָּג יִקְרָא אֱלוֹהַּ בְּכָל־עֵת׃ 27.1. וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַר׃ 29.1. וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַר׃ 29.1. קוֹל־נְגִידִים נֶחְבָּאוּ וּלְשׁוֹנָם לְחִכָּם דָּבֵקָה׃ 40.17. יַחְפֹּץ זְנָבוֹ כְמוֹ־אָרֶז גִּידֵי פחדו [פַחֲדָיו] יְשֹׂרָגוּ׃ 42.1. וַיַּעַן אִיּוֹב אֶת־יְהוָה וַיֹּאמַר׃ 42.1. וַיהוָה שָׁב אֶת־שבית [שְׁבוּת] אִיּוֹב בְּהִתְפַּלְלוֹ בְּעַד רֵעֵהוּ וַיֹּסֶף יְהוָה אֶת־כָּל־אֲשֶׁר לְאִיּוֹב לְמִשְׁנֶה׃ 42.2. ידעת [יָדַעְתִּי] כִּי־כֹל תּוּכָל וְלֹא־יִבָּצֵר מִמְּךָ מְזִמָּה׃ 42.3. מִי זֶה מַעְלִים עֵצָה בְּלִי דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָע׃ 42.4. שְׁמַע־נָא וְאָנֹכִי אֲדַבֵּר אֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃ 42.5. לְשֵׁמַע־אֹזֶן שְׁמַעְתִּיךָ וְעַתָּה עֵינִי רָאָתְךָ׃ 42.6. עַל־כֵּן אֶמְאַס וְנִחַמְתִּי עַל־עָפָר וָאֵפֶר׃ 11.7. Canst thou find out the deep things of God? Canst thou attain unto the purpose of the Almighty?" 17.6. He hath made me also a byword of the people; And I am become one in whose face they spit." 27.1. And Job again took up his parable, and said:" 29.1. And Job again took up his parable, and said:" 40.17. He straineth his tail like a cedar; The sinews of his thighs are knit together." 42.1. Then Job answered the LORD, and said:" 42.2. I know that Thou canst do every thing, And that no purpose can be withholden from Thee." 42.3. Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not." 42.4. Hear, I beseech Thee, and I will speak; I will demand of Thee, and declare Thou unto me." 42.5. I had heard of Thee by the hearing of the ear; But now mine eye seeth Thee;" 42.6. Wherefore I abhor my words, and repent, Seeing I am dust and ashes."
2. Hebrew Bible, Numbers, 23.7 (9th cent. BCE - 3rd cent. BCE)

23.7. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר מִן־אֲרָם יַנְחֵנִי בָלָק מֶלֶךְ־מוֹאָב מֵהַרְרֵי־קֶדֶם לְכָה אָרָה־לִּי יַעֲקֹב וּלְכָה זֹעֲמָה יִשְׂרָאֵל׃ 23.7. And he took up his parable, and said: From Aram Balak bringeth me, The king of Moab from the mountains of the East: ‘Come, curse me Jacob, And come, execrate Israel.’"
3. Hebrew Bible, Proverbs, 1, 1.5, 1.6, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 2, 2.1, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 3, 3.1, 3.11, 3.21, 3.22, 3.23, 3.24, 3.25, 4, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 6, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 8.1, 8.2, 8.3, 8.4, 8.9, 8.12, 8.17, 8.31, 8.32, 8.36, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 19.27, 22.17-24.22, 23.19, 24.23, 24.24, 24.25, 24.28, 24.30, 24.31, 28.7, 28.11 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Psalms, 41.13, 49.21 (9th cent. BCE - 3rd cent. BCE)

41.13. וַאֲנִי בְּתֻמִּי תָּמַכְתָּ בִּי וַתַּצִּיבֵנִי לְפָנֶיךָ לְעוֹלָם׃ 49.21. אָדָם בִּיקָר וְלֹא יָבִין נִמְשַׁל כַּבְּהֵמוֹת נִדְמוּ׃ 41.13. And as for me, Thou upholdest me because of mine integrity, and settest me before Thy face for ever." 49.21. Man that is in honour understandeth not; He is like the beasts that perish."
5. Hebrew Bible, Isaiah, 14.4 (8th cent. BCE - 5th cent. BCE)

14.4. וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃ 14.4. that thou shalt take up this parable against the king of Babylon, and say: How hath the oppressor ceased! The exactress of gold ceased!"
6. Hebrew Bible, Jeremiah, 5.8 (8th cent. BCE - 5th cent. BCE)

5.8. סוּסִים מְיֻזָּנִים מַשְׁכִּים הָיוּ אִישׁ אֶל־אֵשֶׁת רֵעֵהוּ יִצְהָלוּ׃ 5.8. They are become as well-fed horses, lusty stallions; Every one neigheth after his neighbour’s wife."
7. Hebrew Bible, Joshua, 24.9 (8th cent. BCE - 5th cent. BCE)

24.9. וַיָּקָם בָּלָק בֶּן־צִפּוֹר מֶלֶךְ מוֹאָב וַיִּלָּחֶם בְּיִשְׂרָאֵל וַיִּשְׁלַח וַיִּקְרָא לְבִלְעָם בֶּן־בְּעוֹר לְקַלֵּל אֶתְכֶם׃ 24.9. Then Balak the son of Zippor, king of Moab, arose and fought against Israel; and he sent and called Balaam the son of Beor to curse you."
8. Hebrew Bible, Ezekiel, 17.2 (6th cent. BCE - 5th cent. BCE)

17.2. וּפָרַשְׂתִּי עָלָיו רִשְׁתִּי וְנִתְפַּשׂ בִּמְצוּדָתִי וַהֲבִיאוֹתִיהוּ בָבֶלָה וְנִשְׁפַּטְתִּי אִתּוֹ שָׁם מַעֲלוֹ אֲשֶׁר מָעַל־בִּי׃ 17.2. בֶּן־אָדָם חוּד חִידָה וּמְשֹׁל מָשָׁל אֶל־בֵּית יִשְׂרָאֵל׃ 17.2. ’Son of man, put forth a riddle, and speak a parable unto the house of Israel,"
9. Dead Sea Scrolls, Ben Sira, 31.22, 38.4, 38.9 (2nd cent. BCE - 1st cent. CE)

10. Septuagint, Ecclesiasticus (Siracides), 3.8, 3.12, 3.17-3.18, 4.1, 4.11-4.12, 4.20, 6.18, 6.32, 7.3, 10.1, 10.28-10.29, 11.8, 11.10, 11.20, 14.11, 24.17, 31.12, 31.22, 36.24, 37.27, 38.4, 38.9, 38.16-38.17, 42.21 (2nd cent. BCE - 2nd cent. BCE)

3.8. Honor your father by word and deed,that a blessing from him may come upon you. 3.12. O son, help your father in his old age,and do not grieve him as long as he lives; 3.17. My son, perform your tasks in meekness;then you will be loved by those whom God accepts. 3.18. The greater you are, the more you must humble yourself;so you will find favor in the sight of the Lord. 4.1. My son, deprive not the poor of his living,and do not keep needy eyes waiting. 4.1. Be like a father to orphans,and instead of a husband to their mother;you will then be like a son of the Most High,and he will love you more than does your mother. 4.11. Wisdom exalts her sons and gives help to those who seek her. 4.12. Whoever loves her loves life,and those who seek her early will be filled with joy. 7.3. My son, do not sow the furrows of injustice,and you will not reap a sevenfold crop. 7.3. With all your might love your Maker,and do not forsake his ministers. 10.1. A wise magistrate will educate his people,and the rule of an understanding man will be well ordered. 10.1. A long illness baffles the physician;the king of today will die tomorrow. 10.1. The wisdom of a humble man will lift up his head,and will seat him among the great. 10.1. My son, do not busy yourself with many matters;if you multiply activities you will not go unpunished,and if you pursue you will not overtake,and by fleeing you will not escape. 10.28. My son, glorify yourself with humility,and ascribe to yourself honor according to your worth. 10.28. Call no one happy before his death;a man will be known through his children. 10.29. Who will justify the man that sins against himself?And who will honor the man that dishonors his own life? 10.29. Do not bring every man into your home,for many are the wiles of the crafty. 14.11. My son, treat yourself well, according to your means,and present worthy offerings to the Lord. 24.17. Like a vine I caused loveliness to bud,and my blossoms became glorious and abundant fruit. 31.12. Are you seated at the table of a great man?Do not be greedy at it,and do not say, "There is certainly much upon it! 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you. 36.24. He who acquires a wife gets his best possession,a helper fit for him and a pillar of support. 37.27. My son, test your soul while you live;see what is bad for it and do not give it that. 38.4. The Lord created medicines from the earth,and a sensible man will not despise them. 38.9. My son, when you are sick do not be negligent,but pray to the Lord, and he will heal you. 38.16. My son, let your tears fall for the dead,and as one who is suffering grievously begin the lament. Lay out his body with the honor due him,and do not neglect his burial. 38.17. Let your weeping be bitter and your wailing fervent;observe the mourning according to his merit,for one day, or two, to avoid criticism;then be comforted for your sorrow. 42.21. He has ordained the splendors of his wisdom,and he is from everlasting and to everlasting. Nothing can be added or taken away,and he needs no one to be his counselor. 42.21. He consumes the mountains and burns up the wilderness,and withers the tender grass like fire.
11. Septuagint, Wisdom of Solomon, 4.11-4.12, 6.4, 6.17-6.18, 6.22, 7.26, 9.9-9.10, 9.18 (2nd cent. BCE - 1st cent. BCE)

4.11. He was caught up lest evil change his understanding or guile deceive his soul. 4.12. For the fascination of wickedness obscures what is good,and roving desire perverts the innocent mind. 6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 6.17. The beginning of wisdom is the most sincere desire for instruction,and concern for instruction is love of her 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 6.22. I will tell you what wisdom is and how she came to be,and I will hide no secrets from you,but I will trace her course from the beginning of creation,and make knowledge of her clear,and I will not pass by the truth; 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 9.9. With thee is wisdom, who knows thy works and was present when thou didst make the world,and who understand what is pleasing in thy sight and what is right according to thy commandments. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee. 9.18. And thus the paths of those on earth were set right,and men were taught what pleases thee,and were saved by wisdom.
12. New Testament, 1 Corinthians, 6.13 (1st cent. CE - 1st cent. CE)

6.13. Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body.
13. New Testament, Ephesians, 2.3 (1st cent. CE - 1st cent. CE)

2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
14. New Testament, John, 1.12, 1.38, 1.40-1.51, 6.35, 7.28, 7.37, 8.12, 9.35, 10.7, 11.4, 11.25, 12.44, 13.33, 14.6, 15.1, 15.4-15.5, 15.7, 15.9-15.10 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.40. One of the two who heard John, and followed him, was Andrew, Simon Peter's brother. 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.42. He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). 1.43. On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me. 1.44. Now Philip was from Bethsaida, of the city of Andrew and Peter. 1.45. Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph. 1.46. Nathanael said to him, "Can any good thing come out of Nazareth?"Philip said to him, "Come and see. 1.47. Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit! 1.48. Nathanael said to him, "How do you know me?"Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you. 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 1.51. He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 7.28. Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know. 7.37. Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life. 9.35. Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God? 10.7. Jesus therefore said to them again, "Most assuredly, I tell you, I am the sheep's door. 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 12.44. Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me. 13.33. Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 15.1. I am the true vine, and my Father is the farmer. 15.4. Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.7. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done to you. 15.9. Even as the Father has loved me, I also have loved you. Remain in my love. 15.10. If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
15. New Testament, Luke, 5.1-5.11, 5.32, 7.31-7.35, 15.7 (1st cent. CE - 1st cent. CE)

5.1. Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. 5.2. He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets. 5.3. He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 5.4. When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch. 5.5. Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net. 5.6. When they had done this, they caught a great multitude of fish, and their net was breaking. 5.7. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. 5.8. But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord. 5.9. For he was amazed, and all who were with him, at the catch of fish which they had caught; 5.10. and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive. 5.11. When they had brought their boats to land, they left everything, and followed him. 5.32. I have not come to call the righteous, but sinners to repentance. 7.31. The Lord said, "To what then will I liken the people of this generation? What are they like? 7.32. They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 7.33. For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 7.34. The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 7.35. Wisdom is justified by all her children. 15.7. I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
16. New Testament, Mark, 1.14-1.20, 6.12 (1st cent. CE - 1st cent. CE)

1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 1.16. Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen. 1.17. Jesus said to them, "Come after me, and I will make you into fishers for men. 1.18. Immediately they left their nets, and followed him. 1.19. Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets. 1.20. Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 6.12. They went out and preached that people should repent.
17. New Testament, Matthew, 3.2, 4.18-4.20, 11.16-11.20, 21.46 (1st cent. CE - 1st cent. CE)

3.2. Repent, for the Kingdom of Heaven is at hand! 4.18. Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 4.19. He said to them, "Come after me, and I will make you fishers for men. 4.20. They immediately left their nets and followed him. 11.16. But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 11.17. and say, 'We played the flute for you, and you didn't dance. We mourned for you, and you didn't lament.' 11.18. For John came neither eating nor drinking, and they say, 'He has a demon.' 11.19. The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. 11.20. Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. 21.46. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
18. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
banquet Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 200
bible (hebrew bible and/or new testament) Damm (2018), Religions and Education in Antiquity, 34
carpocratians Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
clement of alexandria,assimilation of heresy to paganism Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
education,pedagogy Damm (2018), Religions and Education in Antiquity, 34
encratites Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
epicureanism,heresy assimilated to Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
ethical education,in book of proverbs Damm (2018), Religions and Education in Antiquity, 34
ethical education,judaism Damm (2018), Religions and Education in Antiquity, 34
gnosticism,orthodox criticism of morality of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
jesus,laws of moses related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174
jesus,teacher (or sage) in the images of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 200
job,book of Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
judaism Damm (2018), Religions and Education in Antiquity, 34
knowledge,and wisdom Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
knowledge,of good and evil Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
law,the,in clement Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
laws,jesus related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174
libertinism/license Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
magi Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
marriage,heretical promiscuity regarding Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
metaphysical vulnerability Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
mēbîn Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
old testament,defense as christian scripture Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
paganism,heresy assimilated to Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
pedagogy Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
personified wisdom,teacher (or sage) images of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 200
personified wisdom,woman (compared to wisdom folly) as Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174, 175
piety,in job Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
prophets,jewish,educational methods in Damm (2018), Religions and Education in Antiquity, 34
prophets,jewish,instruction genre in Damm (2018), Religions and Education in Antiquity, 34
prophets,jewish,proverb genre in Damm (2018), Religions and Education in Antiquity, 34
prophets,jewish,proverbs,book of Damm (2018), Religions and Education in Antiquity, 34
resurrection Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 175
teacher,images (or sage-) of personified wisdom related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 200
teacher,images of jesus as Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 200
torah Damm (2018), Religions and Education in Antiquity, 34
tummah Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
wisdom,in job Legaspi (2018), Wisdom in Classical and Biblical Tradition, 107
wisdom,literature Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
wisdom,recipients of Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
wisdom,wisdom literature,educational method' Damm (2018), Religions and Education in Antiquity, 34
wisdom,wisdom literature Damm (2018), Religions and Education in Antiquity, 34
wisdom. ḥokhmah,personified (as compared to woman folly) Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174, 175
yahweh Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 174
συμπεριφορά Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
ἀδεῶς Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
ἐπιρραπίζειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328
ἡδυπαθεῖν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328