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Tiresias: The Ancient Mediterranean Religions Source Database



6296
Hebrew Bible, Leviticus, 9.17


וַיַּקְרֵב אֶת־הַמִּנְחָה וַיְמַלֵּא כַפּוֹ מִמֶּנָּה וַיַּקְטֵר עַל־הַמִּזְבֵּחַ מִלְּבַד עֹלַת הַבֹּקֶר׃And the meal-offering was presented; and he filled his hand therefrom, and made it smoke upon the altar, besides the burnt-offering of the morning.


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Septuagint, 1 Esdras, 5.51 (10th cent. BCE - 2nd cent. BCE)

5.51. They kept the feast of booths, as it is commanded in the law, and offered the proper sacrifices every day
2. Hebrew Bible, Exodus, 40.29 (9th cent. BCE - 3rd cent. BCE)

40.29. וְאֵת מִזְבַּח הָעֹלָה שָׂם פֶּתַח מִשְׁכַּן אֹהֶל־מוֹעֵד וַיַּעַל עָלָיו אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃ 40.29. And the altar of burnt-offering he set at the door of the tabernacle of the tent of meeting, and offered upon it the burnt-offering and the meal-offering; as the LORD commanded Moses."
3. Hebrew Bible, Leviticus, 3.5 (9th cent. BCE - 3rd cent. BCE)

3.5. וְהִקְטִירוּ אֹתוֹ בְנֵי־אַהֲרֹן הַמִּזְבֵּחָה עַל־הָעֹלָה אֲשֶׁר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 3.5. And Aaron’s sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto the LORD."
4. Hebrew Bible, Ezra, 3.1-3.3 (5th cent. BCE - 4th cent. BCE)

3.1. וְיִסְּדוּ הַבֹּנִים אֶת־הֵיכַל יְהוָה וַיַּעֲמִידוּ הַכֹּהֲנִים מְלֻבָּשִׁים בַּחֲצֹצְרוֹת וְהַלְוִיִּם בְּנֵי־אָסָף בַּמְצִלְתַּיִם לְהַלֵּל אֶת־יְהוָה עַל־יְדֵי דָּוִיד מֶלֶךְ־יִשְׂרָאֵל׃ 3.1. וַיִּגַּע הַחֹדֶשׁ הַשְּׁבִיעִי וּבְנֵי יִשְׂרָאֵל בֶּעָרִים וַיֵּאָסְפוּ הָעָם כְּאִישׁ אֶחָד אֶל־יְרוּשָׁלִָם׃ 3.2. וַיָּקָם יֵשׁוּעַ בֶּן־יוֹצָדָק וְאֶחָיו הַכֹּהֲנִים וּזְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל וְאֶחָיו וַיִּבְנוּ אֶת־מִזְבַּח אֱלֹהֵי יִשְׂרָאֵל לְהַעֲלוֹת עָלָיו עֹלוֹת כַּכָּתוּב בְּתוֹרַת מֹשֶׁה אִישׁ־הָאֱלֹהִים׃ 3.3. וַיָּכִינוּ הַמִּזְבֵּחַ עַל־מְכוֹנֹתָיו כִּי בְּאֵימָה עֲלֵיהֶם מֵעַמֵּי הָאֲרָצוֹת ויעל [וַיַּעֲלוּ] עָלָיו עֹלוֹת לַיהוָה עֹלוֹת לַבֹּקֶר וְלָעָרֶב׃ 3.1. And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem." 3.2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the Law of Moses the man of God." 3.3. And they set the altar upon its bases; for fear was upon them because of the people of the countries, and they offered burnt-offerings thereon unto the LORD, even burnt-offerings morning and evening."
5. Dead Sea Scrolls, Damascus Covenant, 9.2-9.8 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-9.8 (2nd cent. BCE - 1st cent. CE)

7. Septuagint, Ecclesiasticus (Siracides), 45.14 (2nd cent. BCE - 2nd cent. BCE)

45.14. His sacrifices shall be wholly burned twice every day continually.
8. Septuagint, Judith, 4.14 (2nd cent. BCE - 0th cent. CE)

4.14. And Joakim the high priest and all the priests who stood before the Lord and ministered to the Lord, with their loins girded with sackcloth, offered the continual burnt offerings and the vows and freewill offerings of the people.
9. Josephus Flavius, Jewish War, 2.197 (1st cent. CE - 1st cent. CE)

2.197. The Jews said, “We offer sacrifices twice every day for Caesar, and for the Roman people;” but that if he would place the images among them, he must first sacrifice the whole Jewish nation; and that they were ready to expose themselves, together with their children and wives, to be slain.
10. Josephus Flavius, Against Apion, 2.77, 2.105 (1st cent. CE - 1st cent. CE)

2.77. we also offer perpetual sacrifices for them; nor do we only offer them every day at the common expenses of all the Jews, but although we offer no other such sacrifices out of our common expenses, no, not for our own children, yet do we this as a peculiar honor to the emperors, and to them alone, while we do the same to no other person whomsoever. 2.105. but for the most sacred place, none went in but the high priests, clothed in their peculiar garments. Now there is so great caution used about these offices of religion, that the priests are appointed to go into the temple but at certain hours: for, in the morning, at the opening of the inner temple, those that are to officiate receive the sacrifices, as they do again at noon, till the doors are shut.


Subjects of this text:

subject book bibliographic info
admonition Schiffman, Testimony and the Penal Code (1983) 93
anger, bringing a charge in Schiffman, Testimony and the Penal Code (1983) 93
chain of lameds Schiffman, Testimony and the Penal Code (1983) 93
commandments Schiffman, Testimony and the Penal Code (1983) 93
exegesis, midrash Schiffman, Testimony and the Penal Code (1983) 93
exegesis, sectarian Schiffman, Testimony and the Penal Code (1983) 93
fornication Schiffman, Testimony and the Penal Code (1983) 93
guilt Schiffman, Testimony and the Penal Code (1983) 93
hatred Schiffman, Testimony and the Penal Code (1983) 93
high priest Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 36
law, biblical Schiffman, Testimony and the Penal Code (1983) 93
law, sectarian Schiffman, Testimony and the Penal Code (1983) 93
love, spirit of Schiffman, Testimony and the Penal Code (1983) 93
offenses, grudge, bearing a Schiffman, Testimony and the Penal Code (1983) 93
punishment, penalty Schiffman, Testimony and the Penal Code (1983) 93
purity and impurity, ritual purity Schiffman, Testimony and the Penal Code (1983) 93
qumran psalms scroll Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 36
reproof, time limit on Schiffman, Testimony and the Penal Code (1983) 93
reproof Schiffman, Testimony and the Penal Code (1983) 93
tamid service, components Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 39
tamid service, development Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 39
tamid service, name Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 39
tamid service, priests, role of Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 36
tamid service, psalms at Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 36
tamid service, significance Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 36
tamid service, time of' Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 36
witnesses Schiffman, Testimony and the Penal Code (1983) 93