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Tiresias: The Ancient Mediterranean Religions Source Database



6293
Hebrew Bible, Joshua, 13.3


וַיְהִי גְבוּלָם מִמַּחֲנַיִם כָּל־הַבָּשָׁן כָּל־מַמְלְכוּת עוֹג מֶלֶךְ־הַבָּשָׁן וְכָל־חַוֺּת יָאִיר אֲשֶׁר בַּבָּשָׁן שִׁשִּׁים עִיר׃from the Shihor, which is before Egypt, even unto the border of Ekron northward—which is counted to the Canaanites; the five lords of the Philistines: the Gazite, and the Ashdodite, the Ashkelonite, the Gittite, and the Ekronite; also the Avvim


מִן־הַשִּׁיחוֹר אֲשֶׁר עַל־פְּנֵי מִצְרַיִם וְעַד גְּבוּל עֶקְרוֹן צָפוֹנָה לַכְּנַעֲנִי תֵּחָשֵׁב חֲמֵשֶׁת סַרְנֵי פְלִשְׁתִּים הָעַזָּתִי וְהָאַשְׁדּוֹדִי הָאֶשְׁקְלוֹנִי הַגִּתִּי וְהָעֶקְרוֹנִי וְהָעַוִּים׃from the Shihor, which is before Egypt, even unto the border of Ekron northward—which is counted to the Canaanites; the five lords of the Philistines: the Gazite, and the Ashdodite, the Ashkelonite, the Gittite, and the Ekronite; also the Avvim


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Jeremiah, 2.18 (8th cent. BCE - 5th cent. BCE)

2.18. וְעַתָּה מַה־לָּךְ לְדֶרֶךְ מִצְרַיִם לִשְׁתּוֹת מֵי שִׁחוֹר וּמַה־לָּךְ לְדֶרֶךְ אַשּׁוּר לִשְׁתּוֹת מֵי נָהָר׃ 2.18. And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? Or what hast thou to do in the way to Assyria, to drink the waters of the River?"
2. Hebrew Bible, Joshua, 13.1 (8th cent. BCE - 5th cent. BCE)

13.1. וְכֹל עָרֵי סִיחוֹן מֶלֶךְ הָאֱמֹרִי אֲשֶׁר מָלַךְ בְּחֶשְׁבּוֹן עַד־גְּבוּל בְּנֵי עַמּוֹן׃ 13.1. וִיהוֹשֻׁעַ זָקֵן בָּא בַּיָּמִים וַיֹּאמֶר יְהוָה אֵלָיו אַתָּה זָקַנְתָּה בָּאתָ בַיָּמִים וְהָאָרֶץ נִשְׁאֲרָה הַרְבֵּה־מְאֹד לְרִשְׁתָּהּ׃ 13.1. Now Joshua was old and well stricken in years; and the LORD said unto him: ‘Thou art old and well stricken in years, and there remaineth yet very much land to be possessed."
3. Hebrew Bible, Judges, 1.1, 1.24-1.27 (8th cent. BCE - 5th cent. BCE)

1.1. וַיֵּלֶךְ יְהוּדָה אֶל־הַכְּנַעֲנִי הַיּוֹשֵׁב בְּחֶבְרוֹן וְשֵׁם־חֶבְרוֹן לְפָנִים קִרְיַת אַרְבַּע וַיַּכּוּ אֶת־שֵׁשַׁי וְאֶת־אֲחִימַן וְאֶת־תַּלְמָי׃ 1.1. וַיְהִי אַחֲרֵי מוֹת יְהוֹשֻׁעַ וַיִּשְׁאֲלוּ בְּנֵי יִשְׂרָאֵל בַּיהוָה לֵאמֹר מִי יַעֲלֶה־לָּנוּ אֶל־הַכְּנַעֲנִי בַּתְּחִלָּה לְהִלָּחֶם בּוֹ׃ 1.24. וַיִּרְאוּ הַשֹּׁמְרִים אִישׁ יוֹצֵא מִן־הָעִיר וַיֹּאמְרוּ לוֹ הַרְאֵנוּ נָא אֶת־מְבוֹא הָעִיר וְעָשִׂינוּ עִמְּךָ חָסֶד׃ 1.25. וַיַּרְאֵם אֶת־מְבוֹא הָעִיר וַיַּכּוּ אֶת־הָעִיר לְפִי־חָרֶב וְאֶת־הָאִישׁ וְאֶת־כָּל־מִשְׁפַּחְתּוֹ שִׁלֵּחוּ׃ 1.26. וַיֵּלֶךְ הָאִישׁ אֶרֶץ הַחִתִּים וַיִּבֶן עִיר וַיִּקְרָא שְׁמָהּ לוּז הוּא שְׁמָהּ עַד הַיּוֹם הַזֶּה׃ 1.27. וְלֹא־הוֹרִישׁ מְנַשֶּׁה אֶת־בֵּית־שְׁאָן וְאֶת־בְּנוֹתֶיהָ וְאֶת־תַּעְנַךְ וְאֶת־בְּנֹתֶיהָ וְאֶת־ישב [יֹשְׁבֵי] דוֹר וְאֶת־בְּנוֹתֶיהָ וְאֶת־יוֹשְׁבֵי יִבְלְעָם וְאֶת־בְּנֹתֶיהָ וְאֶת־יוֹשְׁבֵי מְגִדּוֹ וְאֶת־בְּנוֹתֶיהָ וַיּוֹאֶל הַכְּנַעֲנִי לָשֶׁבֶת בָּאָרֶץ הַזֹּאת׃ 1.1. Now after the death of Yehoshua it came to pass, that the children of Yisra᾽el asked the Lord, saying, Who shall go up for us against the Kena῾ani first, to fight against them?" 1.24. And the scouts saw a man come out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee." 1.25. And when he showed them the entrance to the city, they smote the city with the edge of the sword; but they let the man and all his family go free." 1.26. And the man went into the land of the Ĥittim, and built a city, and called its name Luz: which is its name to this day." 1.27. Neither did Menashshe drive out the inhabitants of Bet-she᾽an and its hamlets, nor Ta῾nakh and its hamlets, nor the inhabitants of Dor and its hamlets, nor the inhabitants of Yivle῾am and its hamlets, nor the inhabitants of Megiddo and its hamlets: but the Kena῾ani persisted in dwelling in that land."
4. Hebrew Bible, 1 Chronicles, 13.5 (5th cent. BCE - 3rd cent. BCE)

13.5. וַיַּקְהֵל דָּוִיד אֶת־כָּל־יִשְׂרָאֵל מִן־שִׁיחוֹר מִצְרַיִם וְעַד־לְבוֹא חֲמָת לְהָבִיא אֶת־אֲרוֹן הָאֱלֹהִים מִקִּרְיַת יְעָרִים׃ 13.5. So David assembled all Israel together, from Shihor the brook of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim."
5. Septuagint, 1 Maccabees, 15.33-15.34 (2nd cent. BCE - 2nd cent. BCE)

15.33. but Simon gave him this reply: "We have neither taken foreign land nor seized foreign property, but only the inheritance of our fathers, which at one time had been unjustly taken by our enemies. 15.34. Now that we have the opportunity, we are firmly holding the inheritance of our fathers.
6. Josephus Flavius, Jewish Antiquities, 1.39 (1st cent. CE - 1st cent. CE)

1.39. Euphrates also, as well as Tigris, goes down into the Red Sea. Now the name Euphrates, or Phrath, denotes either a dispersion, or a flower: by Tigris, or Diglath, is signified what is swift, with narrowness; and Geon runs through Egypt, and denotes what arises from the east, which the Greeks call Nile.
7. Anon., Letter of Aristeas, 116

116. ince it is well watered in all directions and well protected from storms. The river Jordan, as it is called, which never runs dry, flows through the land. Originally (the country) contained not less than 60 million acres-though afterwards the neighbouring peoples made incursions against it - and 600,000 men were settled upon it in farms of a hundred acres each. The river like the Nile rises in harvest- time and irrigates a large portion of the land. Near the district belonging to the people of


Subjects of this text:

subject book bibliographic info
aggadah, anonymous voices in Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
alexandria, setting of lxx translation Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
alexandria Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
anonymous voices Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
aristeas, letter of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
artapanus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
elazar, r. Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
geerah shavah Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
gennesar, lake Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
hapi (deity) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
hasmonean state (kingdom) Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 20
hesiod Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
hisda, r., exegetical techniques of Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
ishmael, r. Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
josephus, on the nile Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
lamah li? Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
may darasht beh? Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
midah keneged midah Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
neilos (divinity) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
nile, river, delta Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
nile, river Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
palestine (eretz israel, holy land) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
philo of alexandria Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
promised land, concept of Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 20
rabbah Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
rav, exegetical techniques of Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
rava, unembellished counsel of Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
resh lakish, on human reproduction Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
septuagint (lxx) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
shema mineh, lidrashah Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
simeon b. yohai, r. Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
torah (pentateuch) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 204
yetera' Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227
yohanan, r., unembellished counsel of Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 227