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Tiresias: The Ancient Mediterranean Religions Source Database



6291
Hebrew Bible, Joel, 1.13


חִגְרוּ וְסִפְדוּ הַכֹּהֲנִים הֵילִילוּ מְשָׁרְתֵי מִזְבֵּחַ בֹּאוּ לִינוּ בַשַּׂקִּים מְשָׁרְתֵי אֱלֹהָי כִּי נִמְנַע מִבֵּית אֱלֹהֵיכֶם מִנְחָה וָנָסֶךְ׃Gird yourselves, and lament, ye priests, Wail, ye ministers of the altar; Come, lie all night in sackcloth, Ye ministers of my God; For the meal-offering and the drink-offering is withholden From the house of your God.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Exodus, 24.9-24.11 (9th cent. BCE - 3rd cent. BCE)

24.9. וַיַּעַל מֹשֶׁה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל׃ 24.11. וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדוֹ וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃ 24.9. Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;" 24.10. and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness." 24.11. And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink."
2. Hebrew Bible, Joel, 2.17 (9th cent. BCE - 3rd cent. BCE)

2.17. בֵּין הָאוּלָם וְלַמִּזְבֵּחַ יִבְכּוּ הַכֹּהֲנִים מְשָׁרְתֵי יְהוָה וְיֹאמְרוּ חוּסָה יְהוָה עַל־עַמֶּךָ וְאַל־תִּתֵּן נַחֲלָתְךָ לְחֶרְפָּה לִמְשָׁל־בָּם גּוֹיִם לָמָּה יֹאמְרוּ בָעַמִּים אַיֵּה אֱלֹהֵיהֶם׃ 2.17. Let the priests, the ministers of the LORD, Weep between the porch and the altar, And let them say: ‘Spare thy people, O LORD, And give not Thy heritage to reproach, That the nations should make them a byword: Wherefore should they say among the peoples: Where is their God?’"
3. Hebrew Bible, Leviticus, 18.5 (9th cent. BCE - 3rd cent. BCE)

18.5. וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃ 18.5. Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD."
4. Hebrew Bible, Malachi, 1.7, 1.12 (9th cent. BCE - 3rd cent. BCE)

1.7. מַגִּישִׁים עַל־מִזְבְּחִי לֶחֶם מְגֹאָל וַאֲמַרְתֶּם בַּמֶּה גֵאַלְנוּךָ בֶּאֱמָרְכֶם שֻׁלְחַן יְהוָה נִבְזֶה הוּא׃ 1.12. וְאַתֶּם מְחַלְּלִים אוֹתוֹ בֶּאֱמָרְכֶם שֻׁלְחַן אֲדֹנָי מְגֹאָל הוּא וְנִיבוֹ נִבְזֶה אָכְלוֹ׃ 1.7. Ye offer polluted bread upon Mine altar. And ye say: ‘Wherein have we polluted thee?’ In that ye say: ‘The table of the LORD is contemptible.’" 1.12. But ye profane it, In that ye say: ‘The table of the LORD is polluted, And the fruit thereof, even the food thereof, is contemptible.’"
5. Hebrew Bible, 1 Kings, 21 (8th cent. BCE - 5th cent. BCE)

6. Hebrew Bible, Ezekiel, 41.22 (6th cent. BCE - 5th cent. BCE)

41.22. הַמִּזְבֵּחַ עֵץ שָׁלוֹשׁ אַמּוֹת גָּבֹהַּ וְאָרְכּוֹ שְׁתַּיִם־אַמּוֹת וּמִקְצֹעוֹתָיו לוֹ וְאָרְכּוֹ וְקִירֹתָיו עֵץ וַיְדַבֵּר אֵלַי זֶה הַשֻּׁלְחָן אֲשֶׁר לִפְנֵי יְהוָה׃ 41.22. The altar, three cubits high, and the length thereof two cubits, was of wood, and so the corners thereof; the length thereof, and the walls thereof, were also of wood; and he said unto me: ‘This is the table that is before the LORD.’"
7. Hebrew Bible, Haggai, 1.14 (6th cent. BCE - 5th cent. BCE)

1.14. וַיָּעַר יְהוָה אֶת־רוּחַ זְרֻבָּבֶל בֶּן־שַׁלְתִּיאֵל פַּחַת יְהוּדָה וְאֶת־רוּחַ יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל וְאֶת־רוּחַ כֹּל שְׁאֵרִית הָעָם וַיָּבֹאוּ וַיַּעֲשׂוּ מְלָאכָה בְּבֵית־יְהוָה צְבָאוֹת אֱלֹהֵיהֶם׃ 1.14. And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remt of the people; and they came and did work in the house of the LORD of hosts, their God,"
8. Hebrew Bible, Zechariah, 7.3 (5th cent. BCE - 4th cent. BCE)

7.3. לֵאמֹר אֶל־הַכֹּהֲנִים אֲשֶׁר לְבֵית־יְהוָה צְבָאוֹת וְאֶל־הַנְּבִיאִים לֵאמֹר הַאֶבְכֶּה בַּחֹדֶשׁ הַחֲמִשִׁי הִנָּזֵר כַּאֲשֶׁר עָשִׂיתִי זֶה כַּמֶּה שָׁנִים׃ 7.3. and to speak unto the priests of the house of the LORD of hosts, and to the prophets, saying: ‘Should I weep in the fifth month, separating myself, as I have done these so many years?’"
9. Septuagint, 1 Maccabees, 7.36-7.38, 13.12 (2nd cent. BCE - 2nd cent. BCE)

7.36. Then the priests went in and stood before the altar and the temple, and they wept and said 7.37. Thou didst choose this house to be called by thy name,and to be for thy people a house of prayer and supplication. 7.38. Take vengeance on this man and on his army,and let them fall by the sword;remember their blasphemies,and let them live no longer. 13.12. Then Trypho departed from Ptolemais with a large army to invade the land of Judah, and Jonathan was with him under guard.
10. Septuagint, Judith, 4.6-4.7, 4.9, 8.6, 8.13, 9.14, 13.4, 15.10, 16.5, 16.17 (2nd cent. BCE - 0th cent. CE)

4.6. And Joakim, the high priest, who was in Jerusalem at the time, wrote to the people of Bethulia and Betomesthaim, which faces Esdraelon opposite the plain near Dothan 4.7. ordering them to seize the passes up into the hills, since by them Judea could be invaded, and it was easy to stop any who tried to enter, for the approach was narrow, only wide enough for two men at the most. 4.9. And every man of Israel cried out to God with great fervor, and they humbled themselves with much fasting. 8.6. She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel. 8.13. You are putting the Lord Almighty to the test -- but you will never know anything! 9.14. And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone! 13.4. So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem. 15.10. You have done all this singlehanded; you have done great good to Israel, and God is well pleased with it. May the Almighty Lord bless you for ever!" And all the people said, "So be it! 16.5. He boasted that he would burn up my territory, and kill my young men with the sword, and dash my infants to the ground and seize my children as prey, and take my virgins as booty. 16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever.
11. New Testament, 1 Corinthians, 16.19 (1st cent. CE - 1st cent. CE)

16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
12. New Testament, Hebrews, 8.1-8.5, 9.11-9.14, 9.24-9.26, 10.11-10.12, 13.10 (1st cent. CE - 1st cent. CE)

8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 8.2. a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 8.3. For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 8.4. For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law; 8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain. 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation 9.12. nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 9.13. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 9.25. nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own 9.26. or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 10.11. Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13.10. We have an altar from which those who serve the holy tabernacle have no right to eat.
13. New Testament, Romans, 16.5 (1st cent. CE - 1st cent. CE)

16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
14. Tertullian, On Baptism, 17 (2nd cent. CE - 3rd cent. CE)

17. For concluding our brief subject, it remains to put you in mind also of the due observance of giving and receiving baptism. of giving it, the chief priest (who is the bishop) has the right: in the next place, the presbyters and deacons, yet not without the bishop's authority, on account of the honour of the Church, which being preserved, peace is preserved. Beside these, even laymen have the right; for what is equally received can be equally given. Unless bishops, or priests, or deacons, be on the spot, other disciples are called i.e. to the work. The word of the Lord ought not to be hidden by any: in like manner, too, baptism, which is equally God's property, can be administered by all. But how much more is the rule of reverence and modesty incumbent on laymen- seeing that these powers belong to their superiors - lest they assume to themselves the specific function of the bishop! Emulation of the episcopal office is the mother of schisms. The most holy apostle has said, that all things are lawful, but not all expedient. Let it suffice assuredly, in cases of necessity, to avail yourself (of that rule, if at any time circumstance either of place, or of time, or of person compels you (so to do); for then the steadfast courage of the succourer, when the situation of the endangered one is urgent, is exceptionally admissible; inasmuch as he will be guilty of a human creature's loss if he shall refrain from bestowing what he had free liberty to bestow. But the woman of pertness, who has usurped the power to teach, will of course not give birth for herself likewise to a right of baptizing, unless some new beast shall arise like the former; so that, just as the one abolished baptism, so some other should in her own right confer it! But if the writings which wrongly go under Paul's name, claim Thecla's example as a licence for women's teaching and baptizing, let them know that, in Asia, the presbyter who composed that writing, as if he were augmenting Paul's fame from his own store, after being convicted, and confessing that he had done it from love of Paul, was removed from his office. For how credible would it seem, that he who has not permitted a woman even to learn with over-boldness, should give a female the power of teaching and of baptizing! Let them be silent, he says, and at home consult their own husbands. 1 Corinthians 14:34-35


Subjects of this text:

subject book bibliographic info
aaron Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
abihu Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
alienation Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
altar Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
angels, heavenly mansion of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
antiochus v eupator Gera, Judith (2014) 189
brother, brotherhood Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
children, in joel and jonah Gera, Judith (2014) 189
church Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
codex tchacos, the altar in the disciples vision Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
community Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
confession Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
conversion, philosophical Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
conversion, ritual Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
creation Gera, Judith (2014) 189
cyprian Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
death Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
desire Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
dialogue Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
disciples, visions of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
discipline Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
education/educational Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
eschatology, eschatological Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
eucharist Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
experience Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
fasting Gera, Judith (2014) 189
god, might Gera, Judith (2014) 189
god Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
good, the Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
greek philosophy Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
heaven, visions of altars and sacrifices in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
heavens Gera, Judith (2014) 189
houses of worship Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
ignorance Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
israelites, prayers and blessings Gera, Judith (2014) 189
israelites Gera, Judith (2014) 189
joakim of judith Gera, Judith (2014) 189
judas maccabeus Gera, Judith (2014) 189
judas maccabeusnan, prays Gera, Judith (2014) 189
language and style, book of judith, septuagint influence Gera, Judith (2014) 189
law divine/mosaic/jewish Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
lord almighty Gera, Judith (2014) 189
martyrdom, martyr, desire Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
martyrdom, martyr, judaism, jewish Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
martyrdom, martyr, sacrifice Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
martyrdom, martyr, trauma, traumatic experience Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
metanoia/metanoeō Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
moses, mosaic Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
nadab Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
nicanor Gera, Judith (2014) 189
paul, places of worship of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
philosophy, philosophical Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
prayers and praying Gera, Judith (2014) 189
pre-socratic Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
priest, priestly Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
priesthood Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
priests, clothing Gera, Judith (2014) 189
priests Gera, Judith (2014) 189
representation Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
sackcloth Gera, Judith (2014) 189
sacrifices, the altar of the disciples vision Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
sacrifices Gera, Judith (2014) 189
socratic Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
temple Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 32
temple in jerusalem Gera, Judith (2014) 189
truth Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
turning/change, back/returning Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
visions, of heavenly altars and sacrifices' Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 316
vulgate judith Gera, Judith (2014) 189
way of life Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276
wisdom Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 276