Tiresias: The Ancient Mediterranean Religions Source Database

6290

Hebrew Bible, Job, 42.1-42.17
וַיַּעַן אִיּוֹב אֶת־יְהוָה וַיֹּאמַר׃ Then Job answered the LORD, and said:
וַיהוָה שָׁב אֶת־שבית [שְׁבוּת] אִיּוֹב בְּהִתְפַּלְלוֹ בְּעַד רֵעֵהוּ וַיֹּסֶף יְהוָה אֶת־כָּל־אֲשֶׁר לְאִיּוֹב לְמִשְׁנֶה׃ Then Job answered the LORD, and said:
nan And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before.
וַיָּבֹאוּ אֵלָיו כָּל־אֶחָיו וְכָל־אחיתיו [אַחְיוֹתָיו] וְכָל־יֹדְעָיו לְפָנִים וַיֹּאכְלוּ עִמּוֹ לֶחֶם בְּבֵיתוֹ וַיָּנֻדוּ לוֹ וַיְנַחֲמוּ אֹתוֹ עַל כָּל־הָרָעָה אֲשֶׁר־הֵבִיא יְהוָה עָלָיו וַיִּתְּנוּ־לוֹ אִישׁ קְשִׂיטָה אֶחָת וְאִישׁ נֶזֶם זָהָב אֶחָד׃ Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold.
וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃ So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. .
וַיְהִי־לוֹ שִׁבְעָנָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ He had also seven sons and three daughters.
וַיִּקְרָא שֵׁם־הָאַחַת יְמִימָה וְשֵׁם הַשֵּׁנִית קְצִיעָה וְשֵׁם הַשְּׁלִישִׁית קֶרֶן הַפּוּךְ׃ And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
וְלֹא נִמְצָא נָשִׁים יָפוֹת כִּבְנוֹת אִיּוֹב בְּכָל־הָאָרֶץ וַיִּתֵּן לָהֶם אֲבִיהֶם נַחֲלָה בְּתוֹךְ אֲחֵיהֶם׃ And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren.
וַיְחִי אִיּוֹב אַחֲרֵי־זֹאת מֵאָה וְאַרְבָּעִים שָׁנָה וירא [וַיִּרְאֶה] אֶת־בָּנָיו וְאֶת־בְּנֵי בָנָיו אַרְבָּעָה דֹּרוֹת׃ And after this Job lived a hundred and forty years, and saw his sons, and his sons’sons, even four generations.
וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃ So Job died, being old and full of days.
ידעת [יָדַעְתִּי] כִּי־כֹל תּוּכָל וְלֹא־יִבָּצֵר מִמְּךָ מְזִמָּה׃ I know that Thou canst do every thing, And that no purpose can be withholden from Thee.
מִי זֶה מַעְלִים עֵצָה בְּלִי דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָע׃ Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.
שְׁמַע־נָא וְאָנֹכִי אֲדַבֵּר אֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃ Hear, I beseech Thee, and I will speak; I will demand of Thee, and declare Thou unto me.
לְשֵׁמַע־אֹזֶן שְׁמַעְתִּיךָ וְעַתָּה עֵינִי רָאָתְךָ׃ I had heard of Thee by the hearing of the ear; But now mine eye seeth Thee;
עַל־כֵּן אֶמְאַס וְנִחַמְתִּי עַל־עָפָר וָאֵפֶר׃ Wherefore I abhor my words, and repent, Seeing I am dust and ashes.
וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath.
וְעַתָּה קְחוּ־לָכֶם שִׁבְעָה־פָרִים וְשִׁבְעָה אֵילִים וּלְכוּ אֶל־עַבְדִּי אִיּוֹב וְהַעֲלִיתֶם עוֹלָה בַּעַדְכֶם וְאִיּוֹב עַבְדִּי יִתְפַּלֵּל עֲלֵיכֶם כִּי אִם־פָּנָיו אֶשָּׂא לְבִלְתִּי עֲשׂוֹת עִמָּכֶם נְבָלָה כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’
וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם יְהוָה וַיִּשָּׂא יְהוָה אֶת־פְּנֵי אִיּוֹב׃ So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job.

Intertexts (texts cited often on the same page as the searched text):

4 results
1. Septuagint, Tobit, 1, 1.3-3.6, 3.6, 11.14, 11.15, 11.16, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15 (10th cent. BCE - 2nd cent. BCE)
2. Hebrew Bible, Job, 3.3-3.6, 3.8-3.9, 3.13-3.26, 17.6-17.7, 42.2-42.17 (9th cent. BCE - 3rd cent. BCE) 3.3. יֹאבַד יוֹם אִוָּלֶד בּוֹ וְהַלַּיְלָה אָמַר הֹרָה גָבֶר׃ 3.4. הַיּוֹם הַהוּא יְהִי חֹשֶׁךְ אַל־יִדְרְשֵׁהוּ אֱלוֹהַּ מִמָּעַל וְאַל־תּוֹפַע עָלָיו נְהָרָה׃ 3.5. יִגְאָלֻהוּ חֹשֶׁךְ וְצַלְמָוֶת תִּשְׁכָּן־עָלָיו עֲנָנָה יְבַעֲתֻהוּ כִּמְרִירֵי יוֹם׃ 3.6. הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל אַל־יִחַדְּ בִּימֵי שָׁנָה בְּמִסְפַּר יְרָחִים אַל־יָבֹא׃ 3.8. יִקְּבֻהוּ אֹרְרֵי־יוֹם הָעֲתִידִים עֹרֵר לִוְיָתָן׃ 3.9. יֶחְשְׁכוּ כּוֹכְבֵי נִשְׁפּוֹ יְקַו־לְאוֹר וָאַיִן וְאַל־יִרְאֶה בְּעַפְעַפֵּי־שָׁחַר׃ 3.13. כִּי־עַתָּה שָׁכַבְתִּי וְאֶשְׁקוֹט יָשַׁנְתִּי אָז יָנוּחַ לִי׃ 3.14. עִם־מְלָכִים וְיֹעֲצֵי אָרֶץ הַבֹּנִים חֳרָבוֹת לָמוֹ׃ 3.15. אוֹ עִם־שָׂרִים זָהָב לָהֶם הַמְמַלְאִים בָּתֵּיהֶם כָּסֶף׃ 3.16. אוֹ כְנֵפֶל טָמוּן לֹא אֶהְיֶה כְּעֹלְלִים לֹא־רָאוּ אוֹר׃ 3.17. שָׁם רְשָׁעִים חָדְלוּ רֹגֶז וְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ׃ 3.18. יַחַד אֲסִירִים שַׁאֲנָנוּ לֹא שָׁמְעוּ קוֹל נֹגֵשׂ׃ 3.19. קָטֹן וְגָדוֹל שָׁם הוּא וְעֶבֶד חָפְשִׁי מֵאֲדֹנָיו׃ 3.21. הַמְחַכִּים לַמָּוֶת וְאֵינֶנּוּ וַיַּחְפְּרֻהוּ מִמַּטְמוֹנִים׃ 3.22. הַשְּׂמֵחִים אֱלֵי־גִיל יָשִׂישׂוּ כִּי יִמְצְאוּ־קָבֶר׃ 3.23. לְגֶבֶר אֲשֶׁר־דַּרְכּוֹ נִסְתָּרָה וַיָּסֶךְ אֱלוֹהַּ בַּעֲדוֹ׃ 3.24. כִּי־לִפְנֵי לַחְמִי אַנְחָתִי תָבֹא וַיִּתְּכוּ כַמַּיִם שַׁאֲגֹתָי׃ 3.25. כִּי פַחַד פָּחַדְתִּי וַיֶּאֱתָיֵנִי וַאֲשֶׁר יָגֹרְתִּי יָבֹא לִי׃ 3.26. לֹא שָׁלַוְתִּי וְלֹא שָׁקַטְתִּי וְלֹא־נָחְתִּי וַיָּבֹא רֹגֶז׃ 17.6. וְהִצִּגַנִי לִמְשֹׁל עַמִּים וְתֹפֶת לְפָנִים אֶהְיֶה׃ 17.7. וַתֵּכַהּ מִכַּעַשׂ עֵינִי וִיצֻרַי כַּצֵּל כֻּלָּם׃ 42.2. ידעת [יָדַעְתִּי] כִּי־כֹל תּוּכָל וְלֹא־יִבָּצֵר מִמְּךָ מְזִמָּה׃ 42.3. מִי זֶה מַעְלִים עֵצָה בְּלִי דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָע׃ 42.4. שְׁמַע־נָא וְאָנֹכִי אֲדַבֵּר אֶשְׁאָלְךָ וְהוֹדִיעֵנִי׃ 42.5. לְשֵׁמַע־אֹזֶן שְׁמַעְתִּיךָ וְעַתָּה עֵינִי רָאָתְךָ׃ 42.6. עַל־כֵּן אֶמְאַס וְנִחַמְתִּי עַל־עָפָר וָאֵפֶר׃ 42.7. וַיְהִי אַחַר דִּבֶּר יְהוָה אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־אִיּוֹב וַיֹּאמֶר יְהוָה אֶל־אֱלִיפַז הַתֵּימָנִי חָרָה אַפִּי בְךָ וּבִשְׁנֵי רֵעֶיךָ כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.8. וְעַתָּה קְחוּ־לָכֶם שִׁבְעָה־פָרִים וְשִׁבְעָה אֵילִים וּלְכוּ אֶל־עַבְדִּי אִיּוֹב וְהַעֲלִיתֶם עוֹלָה בַּעַדְכֶם וְאִיּוֹב עַבְדִּי יִתְפַּלֵּל עֲלֵיכֶם כִּי אִם־פָּנָיו אֶשָּׂא לְבִלְתִּי עֲשׂוֹת עִמָּכֶם נְבָלָה כִּי לֹא דִבַּרְתֶּם אֵלַי נְכוֹנָה כְּעַבְדִּי אִיּוֹב׃ 42.9. וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם יְהוָה וַיִּשָּׂא יְהוָה אֶת־פְּנֵי אִיּוֹב׃ 42.11. וַיָּבֹאוּ אֵלָיו כָּל־אֶחָיו וְכָל־אחיתיו [אַחְיוֹתָיו] וְכָל־יֹדְעָיו לְפָנִים וַיֹּאכְלוּ עִמּוֹ לֶחֶם בְּבֵיתוֹ וַיָּנֻדוּ לוֹ וַיְנַחֲמוּ אֹתוֹ עַל כָּל־הָרָעָה אֲשֶׁר־הֵבִיא יְהוָה עָלָיו וַיִּתְּנוּ־לוֹ אִישׁ קְשִׂיטָה אֶחָת וְאִישׁ נֶזֶם זָהָב אֶחָד׃ 42.12. וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃ 42.13. וַיְהִי־לוֹ שִׁבְעָנָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 42.14. וַיִּקְרָא שֵׁם־הָאַחַת יְמִימָה וְשֵׁם הַשֵּׁנִית קְצִיעָה וְשֵׁם הַשְּׁלִישִׁית קֶרֶן הַפּוּךְ׃ 42.15. וְלֹא נִמְצָא נָשִׁים יָפוֹת כִּבְנוֹת אִיּוֹב בְּכָל־הָאָרֶץ וַיִּתֵּן לָהֶם אֲבִיהֶם נַחֲלָה בְּתוֹךְ אֲחֵיהֶם׃ 42.16. וַיְחִי אִיּוֹב אַחֲרֵי־זֹאת מֵאָה וְאַרְבָּעִים שָׁנָה וירא [וַיִּרְאֶה] אֶת־בָּנָיו וְאֶת־בְּנֵי בָנָיו אַרְבָּעָה דֹּרוֹת׃ 42.17. וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃ 3.3. Let the day perish wherein I was born, And the night wherein it was said: ‘A man-child is brought forth.’" 3.4. Let that day be darkness; Let not God inquire after it from above, Neither let the light shine upon it." 3.5. Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it." 3.6. As for that night, let thick darkness seize upon it; Let it not rejoice among the days of the year; Let it not come into the number of the months." 3.8. Let them curse it that curse the day, Who are ready to rouse up leviathan." 3.9. Let the stars of the twilight thereof be dark; Let it look for light, but have none; Neither let it behold the eyelids of the morning;" 3.13. For now should I have lain still and been quiet; I should have slept; then had I been at rest—" 3.14. With kings and counsellors of the earth, Who built up waste places for themselves;" 3.15. Or with princes that had gold, Who filled their houses with silver;" 3.16. Or as a hidden untimely birth I had not been; As infants that never saw light." 3.17. There the wicked cease from troubling; And there the weary are at rest." 3.18. There the prisoners are at ease together; They hear not the voice of the taskmaster." 3.19. The small and great are there alike; And the servant is free from his master." 3.20. Wherewith is light given to him that is in misery, And life unto the bitter in soul—" 3.21. Who long for death, but it cometh not; And dig for it more than for hid treasures;" 3.22. Who rejoice unto exultation, And are glad, when they can find the grave?—" 3.23. To a man whose way is hid, And whom God hath hedged in?" 3.24. For my sighing cometh instead of my food, And my roarings are poured out like water." 3.25. For the thing which I did fear is come upon me, And that which I was afraid of hath overtaken me." 3.26. I was not at ease, neither was I quiet, Neither had I rest; but trouble came." 17.6. He hath made me also a byword of the people; And I am become one in whose face they spit." 17.7. Mine eye also is dimmed by reason of vexation, And all my members are as a shadow." 42.2. I know that Thou canst do every thing, And that no purpose can be withholden from Thee." 42.3. Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not." 42.4. Hear, I beseech Thee, and I will speak; I will demand of Thee, and declare Thou unto me." 42.5. I had heard of Thee by the hearing of the ear; But now mine eye seeth Thee;" 42.6. Wherefore I abhor my words, and repent, Seeing I am dust and ashes." 42.7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath." 42.8. Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’" 42.9. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job." 42.10. And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before." 42.11. Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold." 42.12. So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. ." 42.13. He had also seven sons and three daughters." 42.14. And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch." 42.15. And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren." 42.16. And after this Job lived a hundred and forty years, and saw his sons, and his sons’sons, even four generations." 42.17. So Job died, being old and full of days."
3. Hebrew Bible, Proverbs, 1.10-1.19, 8.1-8.3 (9th cent. BCE - 3rd cent. BCE) 1.11. אִם־יֹאמְרוּ לְכָה אִתָּנוּ נֶאֶרְבָה לְדָם נִצְפְּנָה לְנָקִי חִנָּם׃ 1.12. נִבְלָעֵם כִּשְׁאוֹל חַיִּים וּתְמִימִים כְּיוֹרְדֵי בוֹר׃ 1.13. כָּל־הוֹן יָקָר נִמְצָא נְמַלֵּא בָתֵּינוּ שָׁלָל׃ 1.14. גּוֹרָלְךָ תַּפִּיל בְּתוֹכֵנוּ כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ׃ 1.15. בְּנִי אַל־תֵּלֵךְ בְּדֶרֶךְ אִתָּם מְנַע רַגְלְךָ מִנְּתִיבָתָם׃ 1.16. כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִימַהֲרוּ לִשְׁפָּךְ־דָּם׃ 1.17. כִּי־חִנָּם מְזֹרָה הָרָשֶׁת בְּעֵינֵי כָל־בַּעַל כָּנָף׃ 1.18. וְהֵם לְדָמָם יֶאֱרֹבוּ יִצְפְּנוּ לְנַפְשֹׁתָם׃ 1.19. כֵּן אָרְחוֹת כָּל־בֹּצֵעַ בָּצַע אֶת־נֶפֶשׁ בְּעָלָיו יִקָּח׃ 8.1. קְחוּ־מוּסָרִי וְאַל־כָּסֶף וְדַעַת מֵחָרוּץ נִבְחָר׃ 8.1. הֲלֹא־חָכְמָה תִקְרָא וּתְבוּנָה תִּתֵּן קוֹלָהּ׃ 8.2. בְּאֹרַח־צְדָקָה אֲהַלֵּך בְּתוֹךְ נְתִיבוֹת מִשְׁפָּט׃ 8.2. בְּרֹאשׁ־מְרוֹמִים עֲלֵי־דָרֶךְ בֵּית נְתִיבוֹת נִצָּבָה׃ 8.3. לְיַד־שְׁעָרִים לְפִי־קָרֶת מְבוֹא פְתָחִים תָּרֹנָּה׃ 8.3. וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשֻׁעִים יוֹם יוֹם מְשַׂחֶקֶת לְפָנָיו בְּכָל־עֵת׃ 1.10. My son, if sinners entice thee, Consent thou not." 1.11. If they say: ‘Come with us, Let us lie in wait for blood, Let us lurk for the innocent without cause;" 1.12. Let us swallow them up alive as the grave, and whole, as those that go down into the pit;" 1.13. We shall find all precious substance, We shall fill our houses with spoil;" 1.14. Cast in thy lot among us; Let us all have one purse’—" 1.15. My son, walk not thou in the way with them, restrain thy foot from their path;" 1.16. For their feet run to evil, and they make haste to shed blood." 1.17. For in vain the net is spread in the eyes of any bird;" 1.18. And these lie in wait for their own blood, they lurk for their own lives." 1.19. So are the ways of every one that is greedy of gain; it taketh away the life of the owners thereof." 8.1. Doth not wisdom call, And understanding put forth her voice?" 8.2. In the top of high places by the way, Where the paths meet, she standeth;" 8.3. Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:"
4. Septuagint, Tobit, 1, 1.3-3.6, 3.6, 11.14, 11.15, 11.16, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15 (4th cent. BCE - 2nd cent. BCE)

Subjects of this text:

subject	book bibliographic info
bildungsroman, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
bildungsroman, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
death, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
exile, post-exile	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
fabula, theme	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
faith, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 101
faith, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
faithfulness, fidelity to the law, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
innocent suffering of the just man, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 101
innocent suffering of the just man, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
invocation of death, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
job, autobiography	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, arabisms	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, author	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, date and place of composition	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, epilogue	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, formation, history of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, frame, narrative	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, literary genre	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, prologue	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of, reader	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, book of	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
job, sons	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
job, story	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
knowledge, and wisdom	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
knowledge, of good and evil	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
lamentation, protest, rebellion	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
metaphysical vulnerability	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
misfortune, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
misfortune	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
narrative, edifying, didactic	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
narrative, level, structural, narrative	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
narrative, reader	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
pain, suffering, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 101
pain, suffering, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 101
piety, in job	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
prayer, supplication, job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
prayer, supplication, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
retribution, traditional doctrine	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
sheol	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
sin, disobedience	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
structuralist, analysis, function, narrative	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, author x	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, autobiography	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, formation, history of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, frame, historical	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, reader	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tobit, story	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94, 101
tobit, structure and outline	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94
tribulation	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
tummah	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
wisdom, in job'	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 107
yhwh, in job	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
yhwh, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 101
yhwh, justice of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 94