Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6290
Hebrew Bible, Job, 27.9


הַצַעֲקָתוֹ יִשְׁמַע אֵל כִּי־תָבוֹא עָלָיו צָרָה׃Will God hear his cry, When trouble cometh upon him?


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Exodus, 33.11 (9th cent. BCE - 3rd cent. BCE)

33.11. וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃ 33.11. And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent."
2. Hebrew Bible, Job, 3, 3.3, 3.4, 3.5, 3.6, 3.8, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 23, 24, 26, 27, 27.1, 27.2, 27.3, 27.4, 27.5, 27.6, 27.10, 27.18, 28, 29, 29.1, 29.9, 29.10, 29.11, 29.12, 29.13, 29.14, 29.15, 29.16, 29.17, 30, 31, 32, 33, 34, 35, 36, 37, 38, 38.1-42.6, 39, 40, 41 (9th cent. BCE - 3rd cent. BCE)

3. New Testament, 1 John, 3.21 (1st cent. CE - 1st cent. CE)

3.21. Beloved, if our hearts don't condemn us, we have boldness toward God;
4. New Testament, Ephesians, 3.12 (1st cent. CE - 1st cent. CE)

3.12. in whom we have boldness and access in confidence through our faith in him.
5. New Testament, Hebrews, 3.6, 10.19 (1st cent. CE - 1st cent. CE)

3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 10.19. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus
6. New Testament, John, 7.13, 7.26, 10.24, 16.25 (1st cent. CE - 1st cent. CE)

7.13. Yet no one spoke openly of him for fear of the Jews. 7.26. Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 10.24. The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
7. New Testament, Mark, 8.32 (1st cent. CE - 1st cent. CE)

8.32. He spoke to them openly. Peter took him, and began to rebuke him.
8. Origen, Commentary On Matthew, 10.22 (3rd cent. CE - 3rd cent. CE)

10.22. Wherefore John, endued with prophetic boldness and not terrified at the royal dignity of Herod, nor through fear of death keeping silence in regard to so flagrant a sin, filled with a divine spirit said to Herod, It is not lawful for you to have her; for it is not lawful for you to have the wife of your brother. For Herod having laid hold on John bound him and put him in prison, not daring to slay him outright and to take away the prophetic word from the people; but the wife of the king of Trachonitis - which is a kind of evil opinion and wicked teaching - gave birth to a daughter of the same name, whose movements, seemingly harmonious, pleasing Herod, who was fond of matters connected with birthdays, came the cause of there being no longer a prophetic head among the people. And up to this point I think that the movements of the people of the Jews, which seem to be according to the law, were nothing else than the movements of the daughter of Herodias; but the dancing of Herodias was opposed to that holy dancing with which those who have not danced will be reproached when they hear the words, We piped unto you, and you did not dance. And on birthdays, when the lawless word reigns over them, they dance so that their movements please that word. Some one of those before us has observed what is written in Genesis about the birthday of Pharaoh, and has told that the worthless man who loves things connected with birth keeps birthday festivals; and we, taking this suggestion from him, find in no Scripture that a birthday was kept by a righteous man. For Herod was more unjust than that famous Pharaoh; for by the latter on his birthday feast a chief baker is killed; Genesis 40:20 but by the former, John, than whom no one greater has risen among those born of women, Matthew 11:11 in regard to whom the Saviour says, But for what purpose did ye go out? To see a prophet? Yea, I say unto you, and more than a prophet. Luke 7:26 But thanks be unto God, that, even if the grace of prophecy was taken from the people, a grace greater than all that was poured forth among the Gentiles by our Saviour Jesus Christ, who became free among the dead; for though He were crucified through weakness, yet He lives through the power of God. 2 Corinthians 13:4 Consider also the word in which pure and impure meats are inquired into; but prophecy is despised when it is brought forward in a charger instead of meat. But the Jews have not the head of prophecy, inasmuch as they disown the crown of all prophecy, Christ Jesus; and the prophet is beheaded, because of an oath in a case where the duty was rather to break the oath than to keep the oath; for the charge of rashness in taking an oath and of breaking it because of the rashness is not the same in guilt as the death of a prophet. And not on this account alone is he beheaded, but because of those who sat at meat with him, who preferred that the prophet should be killed rather than live. And they recline at the same table and also feast along with the evil word which reigns over the Jews, who make merry over his birth. At times you may make a graceful application of the passage to those who swear rashly and wish to hold fast oaths which are taken with a view to unlawful deeds, by saying that not every keeping of oaths is seemly, just as the keeping of the oath of Herod was not. And mark, further, that not openly but secretly and in prison does Herod put John to death. For even the present word of the Jews does not openly deny the prophecies, but virtually and in secret denies them, and is convicted of disbelieving them. For as if they believed Moses they would have believed Jesus, John 5:46 so if they had believed the prophets they would have received Him who had been the subject of prophecy. But disbelieving Him they also disbelieve them, and cut off and confine in prison the prophetic word, and hold it dead and divided, and in no way wholesome, since they do not understand it. But we have the whole Jesus, the prophecy concerning Him being fulfilled which said, A bone shall not be broken.
9. Origen, On First Principles, 3.1.22 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
analogy (ἀναλογία), and boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
authority (ἐξουσία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
debate Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
deification, of discourse James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
di lella, alexander Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
drama Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
elihu Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
exiles, babylonian Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
figurative language, contrast with parrhesia James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
freedom (ἐλευθηρία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
hades Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
jeremiah James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
job, book of, author Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job, book of, epilogue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job, book of, legend, ancient Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job, book of, prologue Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job, friends Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job, story Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
job i Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
job ii (rebellious) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
john the baptist James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
lamentation, protest, rebellion Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
literary genres, legend Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
logos (λόγος) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
moses James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
pain, suffering, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
parrhesia (παρρησία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
patience, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
paul, parrhesia of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
pedagogy, of jesus James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
penchansky, david Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
prayer Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
prophecy, and parrhesia James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
retribution, traditional doctrine Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
righteousness, rectitude, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
sarah (daughter of raguel) Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
stoicism, and freedom James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 228
tobit' Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022) 104
trials, provocations, job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
yhwh, in job Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83
zophar Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 83