Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6289
Hebrew Bible, Jeremiah, 5.3


שַׁמָּה וְשַׁעֲרוּרָה נִהְיְתָה בָּאָרֶץ׃O LORD, are not Thine eyes upon truth? Thou hast stricken them, but they were not affected; Thou hast consumed them, but they have refused to receive correction; They have made their faces harder than a rock; They have refused to return.


יְהֹוָה עֵינֶיךָ הֲלוֹא לֶאֱמוּנָה הִכִּיתָה אֹתָם וְלֹא־חָלוּ כִּלִּיתָם מֵאֲנוּ קַחַת מוּסָר חִזְּקוּ פְנֵיהֶם מִסֶּלַע מֵאֲנוּ לָשׁוּב׃O LORD, are not Thine eyes upon truth? Thou hast stricken them, but they were not affected; Thou hast consumed them, but they have refused to receive correction; They have made their faces harder than a rock; They have refused to return.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Proverbs, 3.11-3.12, 5.12, 10.17, 13.24, 22.15, 23.13 (9th cent. BCE - 3rd cent. BCE)

3.11. מוּסַר יְהוָה בְּנִי אַל־תִּמְאָס וְאַל־תָּקֹץ בְּתוֹכַחְתּוֹ׃ 3.12. כִּי אֶת אֲשֶׁר יֶאֱהַב יְהוָה יוֹכִיחַ וּכְאָב אֶת־בֵּן יִרְצֶה׃ 5.12. וְאָמַרְתָּ אֵיךְ שָׂנֵאתִי מוּסָר וְתוֹכַחַת נָאַץ לִבִּי׃ 10.17. אֹרַח לְחַיִּים שׁוֹמֵר מוּסָר וְעוֹזֵב תּוֹכַחַת מַתְעֶה׃ 13.24. חוֹשֵׂךְ שִׁבְטוֹ שׂוֹנֵא בְנוֹ וְאֹהֲבוֹ שִׁחֲרוֹ מוּסָר׃ 22.15. אִוֶּלֶת קְשׁוּרָה בְלֶב־נָעַר שֵׁבֶט מוּסָר יַרְחִיקֶנָּה מִמֶּנּוּ׃ 23.13. אַל־תִּמְנַע מִנַּעַר מוּסָר כִּי־תַכֶּנּוּ בַשֵּׁבֶט לֹא יָמוּת׃ 3.11. My son, despise not the chastening of the LORD, Neither spurn thou His correction;" 3.12. For whom the LORD loveth He correcteth, Even as a father the son in whom he delighteth." 5.12. And say: ‘How have I hated instruction, And my heart despised reproof;" 10.17. He is in the way of life that heedeth instruction; But he that forsaketh reproof erreth." 13.24. He that spareth his rod hateth his son; But he that loveth him chasteneth him betimes." 22.15. Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him." 23.13. Withhold not correction from the child; For though thou beat him with the rod, he will not die."
2. Hebrew Bible, Psalms, 50.16-50.23, 141.5 (9th cent. BCE - 3rd cent. BCE)

50.16. וְלָרָשָׁע אָמַר אֱלֹהִים מַה־לְּךָ לְסַפֵּר חֻקָּי וַתִּשָּׂא בְרִיתִי עֲלֵי־פִיךָ׃ 50.17. וְאַתָּה שָׂנֵאתָ מוּסָר וַתַּשְׁלֵךְ דְּבָרַי אַחֲרֶיךָ׃ 50.19. פִּיךָ שָׁלַחְתָּ בְרָעָה וּלְשׁוֹנְךָ תַּצְמִיד מִרְמָה׃ 50.21. אֵלֶּה עָשִׂיתָ וְהֶחֱרַשְׁתִּי דִּמִּיתָ הֱיוֹת־אֶהְיֶה כָמוֹךָ אוֹכִיחֲךָ וְאֶעֶרְכָה לְעֵינֶיךָ׃ 50.22. בִּינוּ־נָא זֹאת שֹׁכְחֵי אֱלוֹהַּ פֶּן־אֶטְרֹף וְאֵין מַצִּיל׃ 50.23. זֹבֵחַ תּוֹדָה יְכַבְּדָנְנִי וְשָׂם דֶּרֶךְ אַרְאֶנּוּ בְּיֵשַׁע אֱלֹהִים׃ 141.5. יֶהֶלְמֵנִי־צַדִּיק חֶסֶד וְיוֹכִיחֵנִי שֶׁמֶן רֹאשׁ אַל־יָנִי רֹאשִׁי כִּי־עוֹד וּתְפִלָּתִי בְּרָעוֹתֵיהֶם׃ 50.16. But unto the wicked God saith: 'What hast thou to do to declare My statutes, And that thou hast taken My covet in thy mouth?" 50.17. Seeing thou hatest instruction, and castest My words behind thee." 50.19. Thou hast let loose thy mouth for evil, and thy tongue frameth deceit. ." 50.20. Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son." 50.21. These things hast thou done, and should I have kept silence? Thou hadst thought that I was altogether such a one as thyself; but I will reprove thee, and set the cause before thine eyes." 50.22. Now consider this, ye that forget God, lest I tear in pieces, and there be none to deliver." 50.23. Whoso offereth the sacrifice of thanksgiving honoureth Me; and to him that ordereth his way aright Will I show the salvation of God.'" 141.5. Let the righteous smite me in kindness, and correct me; Oil so choice let not my head refuse; For still is my prayer because of their wickedness."
3. Hebrew Bible, Isaiah, 53.1, 53.4-53.12 (8th cent. BCE - 5th cent. BCE)

53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 53.4. אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5. וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 53.6. כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֺן כֻּלָּנוּ׃ 53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.9. וַיִּתֵּן אֶת־רְשָׁעִים קִבְרוֹ וְאֶת־עָשִׁיר בְּמֹתָיו עַל לֹא־חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִיו׃ 53.11. מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃ 53.12. לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃ 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?" 53.4. Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted." 53.5. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed." 53.6. All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all." 53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth." 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due." 53.9. And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’" 53.10. Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:" 53.11. of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear." 53.12. Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors."
4. Hebrew Bible, Jeremiah, 3.16, 5.5-5.6, 5.10-5.17, 5.19, 5.21-5.23, 5.27, 31.33, 38.33 (8th cent. BCE - 5th cent. BCE)

3.16. וְהָיָה כִּי תִרְבּוּ וּפְרִיתֶם בָּאָרֶץ בַּיָּמִים הָהֵמָּה נְאֻם־יְהוָה לֹא־יֹאמְרוּ עוֹד אֲרוֹן בְּרִית־יְהוָה וְלֹא יַעֲלֶה עַל־לֵב וְלֹא יִזְכְּרוּ־בוֹ וְלֹא יִפְקֹדוּ וְלֹא יֵעָשֶׂה עוֹד׃ 5.5. אֵלֲכָה־לִּי אֶל־הַגְּדֹלִים וַאֲדַבְּרָה אוֹתָם כִּי הֵמָּה יָדְעוּ דֶּרֶךְ יְהוָה מִשְׁפַּט אֱלֹהֵיהֶם אַךְ הֵמָּה יַחְדָּו שָׁבְרוּ עֹל נִתְּקוּ מוֹסֵרוֹת׃ 5.6. עַל־כֵּן הִכָּם אַרְיֵה מִיַּעַר זְאֵב עֲרָבוֹת יְשָׁדְדֵם נָמֵר שֹׁקֵד עַל־עָרֵיהֶם כָּל־הַיּוֹצֵא מֵהֵנָּה יִטָּרֵף כִּי רַבּוּ פִּשְׁעֵיהֶם עָצְמוּ משבותיהם [מְשׁוּבוֹתֵיהֶם׃] 5.11. כִּי בָגוֹד בָּגְדוּ בִּי בֵּית יִשְׂרָאֵל וּבֵית יְהוּדָה נְאֻם־יְהוָה׃ 5.12. כִּחֲשׁוּ בַּיהוָה וַיֹּאמְרוּ לֹא־הוּא וְלֹא־תָבוֹא עָלֵינוּ רָעָה וְחֶרֶב וְרָעָב לוֹא נִרְאֶה׃ 5.13. וְהַנְּבִיאִים יִהְיוּ לְרוּחַ וְהַדִּבֵּר אֵין בָּהֶם כֹּה יֵעָשֶׂה לָהֶם׃ 5.14. לָכֵן כֹּה־אָמַר יְהוָה אֱלֹהֵי צְבָאוֹת יַעַן דַּבֶּרְכֶם אֶת־הַדָּבָר הַזֶּה הִנְנִי נֹתֵן דְּבָרַי בְּפִיךָ לְאֵשׁ וְהָעָם הַזֶּה עֵצִים וַאֲכָלָתַם׃ 5.15. הִנְנִי מֵבִיא עֲלֵיכֶם גּוֹי מִמֶּרְחָק בֵּית יִשְׂרָאֵל נְאֻם־יְהֹוָה גּוֹי אֵיתָן הוּא גּוֹי מֵעוֹלָם הוּא גּוֹי לֹא־תֵדַע לְשֹׁנוֹ וְלֹא תִשְׁמַע מַה־יְדַבֵּר׃ 5.16. אַשְׁפָּתוֹ כְּקֶבֶר פָּתוּחַ כֻּלָּם גִּבּוֹרִים׃ 5.17. וְאָכַל קְצִירְךָ וְלַחְמֶךָ יֹאכְלוּ בָּנֶיךָ וּבְנוֹתֶיךָ יֹאכַל צֹאנְךָ וּבְקָרֶךָ יֹאכַל גַּפְנְךָ וּתְאֵנָתֶךָ יְרֹשֵׁשׁ עָרֵי מִבְצָרֶיךָ אֲשֶׁר אַתָּה בּוֹטֵחַ בָּהֵנָּה בֶּחָרֶב׃ 5.19. וְהָיָה כִּי תֹאמְרוּ תַּחַת מֶה עָשָׂה יְהֹוָה אֱלֹהֵינוּ לָנוּ אֶת־כָּל־אֵלֶּה וְאָמַרְתָּ אֲלֵיהֶם כַּאֲשֶׁר עֲזַבְתֶּם אוֹתִי וַתַּעַבְדוּ אֱלֹהֵי נֵכָר בְּאַרְצְכֶם כֵּן תַּעַבְדוּ זָרִים בְּאֶרֶץ לֹא לָכֶם׃ 5.21. שִׁמְעוּ־נָא זֹאת עַם סָכָל וְאֵין לֵב עֵינַיִם לָהֶם וְלֹא יִרְאוּ אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ׃ 5.22. הַאוֹתִי לֹא־תִירָאוּ נְאֻם־יְהֹוָה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר־שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק־עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻנְהוּ׃ 5.23. וְלָעָם הַזֶּה הָיָה לֵב סוֹרֵר וּמוֹרֶה סָרוּ וַיֵּלֵכוּ׃ 5.27. כִּכְלוּב מָלֵא עוֹף כֵּן בָּתֵּיהֶם מְלֵאִים מִרְמָה עַל־כֵּן גָּדְלוּ וַיַּעֲשִׁירוּ׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 3.16. And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith the LORD, they shall say no more: The ark of the covet of the LORD; neither shall it come to mind; neither shall they make mention of it; neither shall they miss it; neither shall it be made any more." 5.5. I will get me unto the great men, And will speak unto them; For they know the way of the LORD, And the ordice of their God.’ But these had altogether broken the yoke, And burst the bands." 5.6. Wherefore a lion out of the forest doth slay them, A wolf of the deserts doth spoil them, A leopard watcheth over their cities, Every one that goeth out thence is torn in pieces; Because their transgressions are many, Their backslidings are increased." 5.10. Go ye up into her rows, and destroy, But make not a full end; Take away her shoots; For they are not the LORD’S." 5.11. For the house of Israel and the house of Judah Have dealt very treacherously against Me, Saith the LORD." 5.12. They have belied the LORD, And said: ‘It is not He, Neither shall evil come upon us; Neither shall we see sword nor famine;" 5.13. And the prophets shall become wind, And the word is not in them; Thus be it done unto them.’" 5.14. Wherefore thus saith the LORD, the God of hosts: Because ye speak this word, Behold, I will make My words in thy mouth fire, And this people wood, and it shall devour them." 5.15. Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD; It is an enduring nation, It is an ancient nation, A nation whose language thou knowest not, Neither understandest what they say." 5.16. Their quiver is an open sepulchre, They are all mighty men." 5.17. And they shall eat up thy harvest, and thy bread, They shall eat up thy sons and thy daughters, They shall eat up thy flocks and thy herds, They shall eat up thy vines and thy fig-trees; They shall batter thy fortified cities, Wherein thou trusteth, with the sword." 5.19. And it shall come to pass, when ye shall say: ‘Wherefore hath the LORD our God done all these things unto us?’ then shalt Thou say unto them: ‘Like as ye have forsaken Me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.’" 5.21. Hear now this, O foolish people, and without understanding, That have eyes, and see not, That have ears, and hear not:" 5.22. Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordice, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it." 5.23. But this people hath a revolting and a rebellious heart; They are revolted, and gone." 5.27. As a cage is full of birds, So are their houses full of deceit; Therefore they are become great, and waxen rich;" 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;"
5. Hebrew Bible, Judges, 9.11 (8th cent. BCE - 5th cent. BCE)

9.11. וַתֹּאמֶר לָהֶם הַתְּאֵנָה הֶחֳדַלְתִּי אֶת־מָתְקִי וְאֶת־תְּנוּבָתִי הַטּוֹבָה וְהָלַכְתִּי לָנוּעַ עַל־הָעֵצִים׃ 9.11. But the fig tree said to them, Should I forsake my sweetness, and my good fruit, and go to hold sway over the trees?"
6. Anon., 1 Enoch, 5.8, 10.20-10.21, 15.3, 90.33, 90.37, 91.14, 100.6, 102.3, 104.12, 105.1-105.2 (3rd cent. BCE - 2nd cent. BCE)

5.8. And then there shall be bestowed upon the elect wisdom, And they shall all live and never again sin, Either through ungodliness or through pride: But they who are wise shall be humble. 10.21. destroy from off the earth. And all the children of men shall become righteous, and all nation 15.3. for you: Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children 90.33. heep were all white, and their wool was abundant and clean. And all that had been destroyed and dispersed, and all the beasts of the field, and all the birds of the heaven, assembled in that house, and the Lord of the sheep rejoiced with great joy because they were all good and had returned to 90.37. And I saw that a white bull was born, with large horns and all the beasts of the field and all the 100.6. And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins. 102.3. And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace. 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the 105.1. In those days the Lord bade (them) to summon and testify to the children of earth concerning their wisdom: Show (it) unto them; for ye are their guides, and a recompense over the whole earth. 105.2. For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.Fragment of the Book of Noah
7. Clement of Rome, 1 Clement, 21.8, 54.2, 56.3-56.5, 59.3 (1st cent. CE - 1st cent. CE)

21.8. τὰ τέκνα ἡμῶν τῆς ἐν Χριστῷ παιδείας μεταλαμβανέτωσαν: μαθέτωσαν, τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρὰ θεῷ δύναται, πῶς ὁ φόβος αὐτοῦ καλὸς καὶ μέγας καὶ σώζων πάντας τοὺς ἐν αὐτῷ ὁσίως ἀναστρεφομένους ἐν καθαρᾷ διανοίᾳ. 54.2. εἰπάτω: Εἰ δἰ ἐμὲ στάσις καὶ ἔρις καὶ σχίσματα, ἐκχωρῶ, ἄπειμι, οὗ ἐὰν βούλησθε, καὶ ποιῶ τὰ προστασσόμενα ὑπὸ τοῦ πλήθους: μόνον τὸ ποίμνιον τοῦ Χριστοῦ εἰρηνευέτω μετὰ τῶν καθεσταμένων πρεσβυτέρων. 56.3. οὕτως γάρ Ps. 115, 18 φησιν ὁ ἅγιος λόγος: Παιδεύων ἐπαίδευσέν με ὁ Prov. 8, 12 (Heb. 12, 6) κύριος, καὶ τῷ θανάτῳ οὐ παρέδωκέν με: 56.4. ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα Ps. 141, 5 υἱὸν ὃν παραδέχεται. 56.5. Παιδεύσει με γάρ, φησίν, δίκαιος ἐν ἐλέει καὶ ἐλέγξει με, ἔλαιον δὲ ἁμαρτωλῶν μὴ λιπανάτω τὴν κεφαλήν μου. Job. 8, 17-20 59.3. ... ἐλπίζειν There appears to be a lucuna in the Greek : Lightfoot supplies *do\s h\mi=n, ku/rie. ἐπὶ τὸ ἀρχεγόνον πάσης κτίσεως ὄνομά σου, Eph 1, 18 ἀνοίξας τοὺς ὀφθαλμοὺς τῆς καρδίας ἡμῶν εἰς τὸ Is. 57, 15 γινώσκειν σε τὸν μόνον ὕψιστον ἐν ὑψίστοις, Is. 13, 11 Ps. 32, 10 ἅγιον ἐν ἀγίοις ἀναπαυόμενον. τὸν ταπεινοῦντα ὕβριν ὑπερηφάνων, τὸν διαλύοντα λογισμοὺς Job 5, 11 ἐθνῶν, τὸν ποιοῦντα ταπεινοὺς εἰς ὕψος καὶ τοὺς I Sam, 2, 7; cf. Luke 1, 53 ὑψηλοὺς ταπεινοῦντα, τὸν πλουτίζοντα καὶ πτωχίζοντα, τὸν ἀποκτείνοντα καὶ ζῆν ποιοῦντα, kai\ sw/zonta appears to be inserted before kai\ zh=n by SL, but is omitted by CK. Deut. 32, 39; cf. I Sam. 2,6; 11 Kings 5, 7 μόνον εὑρέτην eu)erge/thn ( "benefactor" ) C, "creator" K; the text is doubiful but eu(re/thn (LS) seems more likely to be implied by K than eu)erge/thn, and is therefore slightly more probable. πνευμάτων καὶ θεὸν πάσης σαρκός: τὸν ἐπιβλέποντα ἐν τοῖς ἀβύσσοις, τὸν ἐπόπτην Num. 16, 22; 27, 16 ἀνθρωπίνων ἔργων, τὸν τῶν κινδυνευόντων Dan, 3, 31 (*wulg. 3, 55); cf. Sirach 16, 18. 19 Judith 9, 11 βοηθόν, τὸν τῶν ἀπηλπισμένων σωτῆρα, τὸν παντὸς πνεύματος κτίστην καὶ ἐπίσκοπον: τὸν πληθύνοντα ἔθνη ἐπὶ γῆς καὶ ἐκ πάντων ἐκλεξάμενον τοὺς ἀγαπῶντάς σε διὰ Ἰησοῦ Χριστοῦ τοῦ ἠγαπημένου παιδός σου, δἰ οὗ ἡμᾶς ἐπαίδευσας, Ps. 118, 114; cf, Judith 9, 11 ἡγίασας, ἐτίμησας:
8. New Testament, 1 Timothy, 1.20 (1st cent. CE - 1st cent. CE)

1.20. of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
9. New Testament, 2 Timothy, 3.16 (1st cent. CE - 1st cent. CE)

3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness
10. New Testament, Acts, 7.22, 22.3 (1st cent. CE - 2nd cent. CE)

7.22. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
11. New Testament, Hebrews, 8.10, 10.16, 12.4-12.11 (1st cent. CE - 1st cent. CE)

8.10. For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people. 10.16. This is the covet that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'"then he says 12.4. You have not yet resisted to blood, striving against sin; 12.5. and you have forgotten the exhortation which reasons with you as with sons, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him; 12.6. For whom the Lord loves, he chastens, And scourges every son whom he receives. 12.7. It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn't discipline? 12.8. But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons. 12.9. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? 12.10. For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. 12.11. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
12. New Testament, Titus, 2.12 (1st cent. CE - 1st cent. CE)

2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;


Subjects of this text:

subject book bibliographic info
adultery Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
babylon Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 601
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 601
covenant Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202; Stuckenbruck, 1 Enoch 91-108 (2007) 601
education Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
exile Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 601
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 601
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 601
humanity, restoration/conversion of Stuckenbruck, 1 Enoch 91-108 (2007) 601
israel Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
jew(ish) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
judah place Stuckenbruck, 1 Enoch 91-108 (2007) 601
law, torah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
law Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
peace Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
prophecy, israelite Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 601
punishment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 601
robbery Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 202
sectarian Stuckenbruck, 1 Enoch 91-108 (2007) 601
truth Stuckenbruck, 1 Enoch 91-108 (2007) 601
wisdom, for/of the elect/righteous' Stuckenbruck, 1 Enoch 91-108 (2007) 601