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Tiresias: The Ancient Mediterranean Religions Source Database



6288
Hebrew Bible, Isaiah, 51.11


וּפְדוּיֵי יְהוָה יְשׁוּבוּן וּבָאוּ צִיּוֹן בְּרִנָּה וְשִׂמְחַת עוֹלָם עַל־רֹאשָׁם שָׂשׂוֹן וְשִׂמְחָה יַשִּׂיגוּן נָסוּ יָגוֹן וַאֲנָחָה׃And the ransomed of the LORD shall return, And come with singing unto Zion, And everlasting joy shall be upon their heads; They shall obtain gladness and joy, And sorrow and sighing shall flee away.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 2.25, 7.8, 16.3, 18.15-18.19 (9th cent. BCE - 3rd cent. BCE)

2.25. הַיּוֹם הַזֶּה אָחֵל תֵּת פַּחְדְּךָ וְיִרְאָתְךָ עַל־פְּנֵי הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם אֲשֶׁר יִשְׁמְעוּן שִׁמְעֲךָ וְרָגְזוּ וְחָלוּ מִפָּנֶיךָ׃ 7.8. כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃ 16.3. לֹא־תֹאכַל עָלָיו חָמֵץ שִׁבְעַת יָמִים תֹּאכַל־עָלָיו מַצּוֹת לֶחֶם עֹנִי כִּי בְחִפָּזוֹן יָצָאתָ מֵאֶרֶץ מִצְרַיִם לְמַעַן תִּזְכֹּר אֶת־יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיִם כֹּל יְמֵי חַיֶּיךָ׃ 18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16. כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 18.17. וַיֹּאמֶר יְהוָה אֵלָי הֵיטִיבוּ אֲשֶׁר דִּבֵּרוּ׃ 18.18. נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19. וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃ 2.25. This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who, when they hear the report of thee, shall tremble, and be in anguish because of thee.’" 7.8. but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt." 16.3. Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life." 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;" 18.16. according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’" 18.17. And the LORD said unto me: ‘They have well said that which they have spoken." 18.18. I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him." 18.19. And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him."
2. Hebrew Bible, Exodus, None (9th cent. BCE - 3rd cent. BCE)

12.11. וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 12.11. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover."
3. Hebrew Bible, Job, 7.12, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 26.5, 26.6, 26.7, 26.8, 26.9, 26.10, 26.11, 26.12, 26.13, 26.14, 40.9, 40.25-41.26 (9th cent. BCE - 3rd cent. BCE)

26.10. He hath described a boundary upon the face of the waters, Unto the confines of light and darkness."
4. Hebrew Bible, Psalms, 18.14, 46.4, 74.12-74.17, 77.14-77.21, 89.11, 104.6 (9th cent. BCE - 3rd cent. BCE)

18.14. וַיַּרְעֵם בַּשָּׁמַיִם יְהוָה וְעֶלְיוֹן יִתֵּן קֹלוֹ בָּרָד וְגַחֲלֵי־אֵשׁ׃ 46.4. יֶהֱמוּ יֶחְמְרוּ מֵימָיו יִרְעֲשׁוּ־הָרִים בְּגַאֲוָתוֹ סֶלָה׃ 74.12. וֵאלֹהִים מַלְכִּי מִקֶּדֶם פֹּעֵל יְשׁוּעוֹת בְּקֶרֶב הָאָרֶץ׃ 74.13. אַתָּה פוֹרַרְתָּ בְעָזְּךָ יָם שִׁבַּרְתָּ רָאשֵׁי תַנִּינִים עַל־הַמָּיִם׃ 74.14. אַתָּה רִצַּצְתָּ רָאשֵׁי לִוְיָתָן תִּתְּנֶנּוּ מַאֲכָל לְעָם לְצִיִּים׃ 74.15. אַתָּה בָקַעְתָּ מַעְיָן וָנָחַל אַתָּה הוֹבַשְׁתָּ נַהֲרוֹת אֵיתָן׃ 74.16. לְךָ יוֹם אַף־לְךָ לָיְלָה אַתָּה הֲכִינוֹתָ מָאוֹר וָשָׁמֶשׁ׃ 74.17. אַתָּה הִצַּבְתָּ כָּל־גְּבוּלוֹת אָרֶץ קַיִץ וָחֹרֶף אַתָּה יְצַרְתָּם׃ 77.14. אֱלֹהִים בַּקֹּדֶשׁ דַּרְכֶּךָ מִי־אֵל גָּדוֹל כֵּאלֹהִים׃ 77.15. אַתָּה הָאֵל עֹשֵׂה פֶלֶא הוֹדַעְתָּ בָעַמִּים עֻזֶּךָ׃ 77.16. גָּאַלְתָּ בִּזְרוֹעַ עַמֶּךָ בְּנֵי־יַעֲקֹב וְיוֹסֵף סֶלָה׃ 77.17. רָאוּךָ מַּיִם אֱ‍לֹהִים רָאוּךָ מַּיִם יָחִילוּ אַף יִרְגְּזוּ תְהֹמוֹת׃ 77.18. זֹרְמוּ מַיִם עָבוֹת קוֹל נָתְנוּ שְׁחָקִים אַף־חֲצָצֶיךָ יִתְהַלָּכוּ׃ 77.19. קוֹל רַעַמְךָ בַּגַּלְגַּל הֵאִירוּ בְרָקִים תֵּבֵל רָגְזָה וַתִּרְעַשׁ הָאָרֶץ׃ 77.21. נָחִיתָ כַצֹּאן עַמֶּךָ בְּיַד־מֹשֶׁה וְאַהֲרֹן׃ 89.11. אַתָּה דִכִּאתָ כֶחָלָל רָהַב בִּזְרוֹעַ עֻזְּךָ פִּזַּרְתָּ אוֹיְבֶיךָ׃ 104.6. תְּהוֹם כַּלְּבוּשׁ כִּסִּיתוֹ עַל־הָרִים יַעַמְדוּ־מָיִם׃ 18.14. The LORD also thundered in the heavens, and the Most High gave forth His voice; hailstones and coals of fire." 46.4. Though the waters thereof roar and foam, Though the mountains shake at the swelling thereof. Selah" 74.12. Yet God is my King of old, Working salvation in the midst of the earth." 74.13. Thou didst break the sea in pieces by Thy strength; Thou didst shatter the heads of the sea-monsters in the waters." 74.14. Thou didst crush the heads of leviathan, Thou gavest him to be food to the folk inhabiting the wilderness." 74.15. Thou didst cleave fountain and brook; Thou driedst up ever-flowing rivers." 74.16. Thine is the day, Thine also the night; Thou hast established luminary and sun." 74.17. Thou hast set all the borders of the earth; Thou hast made summer and winter." 77.14. O God, Thy way is in holiness; Who is a great god like unto God?" 77.15. Thou art the God that doest wonders; Thou hast made known Thy strength among the peoples." 77.16. Thou hast with Thine arm redeemed Thy people, The sons of Jacob and Joseph. Selah" 77.17. The waters saw Thee, O God; The waters saw Thee, they were in pain; The depths also trembled." 77.18. The clouds flooded forth waters; The skies sent out a sound; Thine arrows also went abroad." 77.19. The voice of Thy thunder was in the whirlwind; The lightnings lighted up the world; The earth trembled and shook." 77.20. Thy way was in the sea, And Thy path in the great waters, And Thy footsteps were not known." 77.21. Thou didst lead Thy people like a flock, By the hand of Moses and Aaron." 89.11. Thou didst crush Rahab, as one that is slain; Thou didst scattered Thine enemies with the arm of Thy strength." 104.6. Thou didst cover it with the deep as with a vesture; the waters stood above the mountains."
5. Hebrew Bible, 2 Samuel, 7.23 (8th cent. BCE - 5th cent. BCE)

7.23. וּמִי כְעַמְּךָ כְּיִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ אֲשֶׁר הָלְכוּ־אֱלֹהִים לִפְדּוֹת־לוֹ לְעָם וְלָשׂוּם לוֹ שֵׁם וְלַעֲשׂוֹת לָכֶם הַגְּדוּלָּה וְנֹרָאוֹת לְאַרְצֶךָ מִפְּנֵי עַמְּךָ אֲשֶׁר פָּדִיתָ לְּךָ מִמִּצְרַיִם גּוֹיִם וֵאלֹהָיו׃ 7.23. And what one nation in the earth is like Thy people, like Yisra᾽el, whom God went to redeem for a people to himself, and to make himself a name, and to do like the great things and terrible which Thou didst for Thy land, by driving out from before Thy people, whom Thou didst redeem to Thee from Miżrayim, the nations and their gods?"
6. Hebrew Bible, Amos, 9.13-9.14 (8th cent. BCE - 6th cent. BCE)

9.13. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְנִגַּשׁ חוֹרֵשׁ בַּקֹּצֵר וְדֹרֵךְ עֲנָבִים בְּמֹשֵׁךְ הַזָּרַע וְהִטִּיפוּ הֶהָרִים עָסִיס וְכָל־הַגְּבָעוֹת תִּתְמוֹגַגְנָה׃ 9.14. וְשַׁבְתִּי אֶת־שְׁבוּת עַמִּי יִשְׂרָאֵל וּבָנוּ עָרִים נְשַׁמּוֹת וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְשָׁתוּ אֶת־יֵינָם וְעָשׂוּ גַנּוֹת וְאָכְלוּ אֶת־פְּרִיהֶם׃ 9.13. Behold, the days come, saith the LORD, That the plowman shall overtake the reaper, And the treader of grapes him that soweth seed; And the mountains shall drop sweet wine, And all the hills shall melt." 9.14. And I will turn the captivity of My people Israel, And they shall build the waste cities, and inhabit them; And they shall plant vineyards, and drink the wine thereof; They shall also make gardens, and eat the fruit of them."
7. Hebrew Bible, Habakkuk, 3.3-3.13 (8th cent. BCE - 6th cent. BCE)

3.3. אֱלוֹהַ מִתֵּימָן יָבוֹא וְקָדוֹשׁ מֵהַר־פָּארָן סֶלָה כִּסָּה שָׁמַיִם הוֹדוֹ וּתְהִלָּתוֹ מָלְאָה הָאָרֶץ׃ 3.4. וְנֹגַהּ כָּאוֹר תִּהְיֶה קַרְנַיִם מִיָּדוֹ לוֹ וְשָׁם חֶבְיוֹן עֻזֹּה׃ 3.5. לְפָנָיו יֵלֶךְ דָּבֶר וְיֵצֵא רֶשֶׁף לְרַגְלָיו׃ 3.6. עָמַד וַיְמֹדֶד אֶרֶץ רָאָה וַיַּתֵּר גּוֹיִם וַיִּתְפֹּצְצוּ הַרְרֵי־עַד שַׁחוּ גִּבְעוֹת עוֹלָם הֲלִיכוֹת עוֹלָם לוֹ׃ 3.7. תַּחַת אָוֶן רָאִיתִי אָהֳלֵי כוּשָׁן יִרְגְּזוּן יְרִיעוֹת אֶרֶץ מִדְיָן׃ 3.8. הֲבִנְהָרִים חָרָה יְהוָה אִם בַּנְּהָרִים אַפֶּךָ אִם־בַּיָּם עֶבְרָתֶךָ כִּי תִרְכַּב עַל־סוּסֶיךָ מַרְכְּבֹתֶיךָ יְשׁוּעָה׃ 3.9. עֶרְיָה תֵעוֹר קַשְׁתֶּךָ שְׁבֻעוֹת מַטּוֹת אֹמֶר סֶלָה נְהָרוֹת תְּבַקַּע־אָרֶץ׃ 3.11. שֶׁמֶשׁ יָרֵחַ עָמַד זְבֻלָה לְאוֹר חִצֶּיךָ יְהַלֵּכוּ לְנֹגַהּ בְּרַק חֲנִיתֶךָ׃ 3.12. בְּזַעַם תִּצְעַד־אָרֶץ בְּאַף תָּדוּשׁ גּוֹיִם׃ 3.13. יָצָאתָ לְיֵשַׁע עַמֶּךָ לְיֵשַׁע אֶת־מְשִׁיחֶךָ מָחַצְתָּ רֹּאשׁ מִבֵּית רָשָׁע עָרוֹת יְסוֹד עַד־צַוָּאר סֶלָה׃ 3.3. God cometh from Teman, And the Holy One from mount Paran. Selah His glory covereth the heavens, And the earth is full of His praise." 3.4. And a brightness appeareth as the light; rays hath He at His side; and there is the hiding of His power. 3.5. Before him goeth the pestilence, and fiery bolts go forth at His feet." 3.6. He standeth, and shaketh the earth, He beholdeth, and maketh the nations to tremble; And the everlasting mountains are dashed in pieces, The ancient hills do bow; His goings are as of old." 3.7. I see the tents of Cushan in affliction; The curtains of the land of Midian do tremble." 3.8. Is it, O LORD, that against the rivers, is it that Thine anger is kindled against the rivers, or Thy wrath against the sea? That Thou dost ride upon Thy horses, upon Thy chariots of victory?" 3.9. Thy bow is made quite bare; Sworn are the rods of the word. Selah. Thou dost cleave the earth with rivers." 3.10. The mountains have seen Thee, and they tremble; the tempest of waters floweth over; the deep uttereth its voice, And lifteth up its hands on high." 3.11. The sun and moon stand still in their habitation; at the light of Thine arrows as they go, At the shining of Thy glittering spear." 3.12. Thou marchest through the earth in indignation, Thou threshest the nations in anger." 3.13. Thou art come forth for the deliverance of Thy people, for the deliverance of Thine anointed; Thou woundest the head out of the house of the wicked, uncovering the foundation even unto the neck. Selah"
8. Hebrew Bible, Isaiah, 1.26, 2.12-2.17, 11.2, 11.4, 11.6-11.9, 11.12, 17.12, 25.8, 26.19, 27.1, 30.27, 30.29-30.30, 40.1, 43.16-43.21, 45.1, 51.1-51.10, 51.12-51.18, 52.9, 52.11-52.12, 54.6-54.8, 54.11-54.12, 60.4-60.14, 63.10-63.13, 66.1-66.4, 66.6-66.14 (8th cent. BCE - 5th cent. BCE)

1.26. וְאָשִׁיבָה שֹׁפְטַיִךְ כְּבָרִאשֹׁנָה וְיֹעֲצַיִךְ כְּבַתְּחִלָּה אַחֲרֵי־כֵן יִקָּרֵא לָךְ עִיר הַצֶּדֶק קִרְיָה נֶאֱמָנָה׃ 2.12. כִּי יוֹם לַיהוָה צְבָאוֹת עַל כָּל־גֵּאֶה וָרָם וְעַל כָּל־נִשָּׂא וְשָׁפֵל׃ 2.13. וְעַל כָּל־אַרְזֵי הַלְּבָנוֹן הָרָמִים וְהַנִּשָּׂאִים וְעַל כָּל־אַלּוֹנֵי הַבָּשָׁן׃ 2.14. וְעַל כָּל־הֶהָרִים הָרָמִים וְעַל כָּל־הַגְּבָעוֹת הַנִּשָּׂאוֹת׃ 2.15. וְעַל כָּל־מִגְדָּל גָּבֹהַ וְעַל כָּל־חוֹמָה בְצוּרָה׃ 2.16. וְעַל כָּל־אֳנִיּוֹת תַּרְשִׁישׁ וְעַל כָּל־שְׂכִיּוֹת הַחֶמְדָּה׃ 2.17. וְשַׁח גַּבְהוּת הָאָדָם וְשָׁפֵל רוּם אֲנָשִׁים וְנִשְׂגַּב יְהוָה לְבַדּוֹ בַּיּוֹם הַהוּא׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.6. וְגָר זְאֵב עִם־כֶּבֶשׂ וְנָמֵר עִם־גְּדִי יִרְבָּץ וְעֵגֶל וּכְפִיר וּמְרִיא יַחְדָּו וְנַעַר קָטֹן נֹהֵג בָּם׃ 11.7. וּפָרָה וָדֹב תִּרְעֶינָה יַחְדָּו יִרְבְּצוּ יַלְדֵיהֶן וְאַרְיֵה כַּבָּקָר יֹאכַל־תֶּבֶן׃ 11.8. וְשִׁעֲשַׁע יוֹנֵק עַל־חֻר פָּתֶן וְעַל מְאוּרַת צִפְעוֹנִי גָּמוּל יָדוֹ הָדָה׃ 11.9. לֹא־יָרֵעוּ וְלֹא־יַשְׁחִיתוּ בְּכָל־הַר קָדְשִׁי כִּי־מָלְאָה הָאָרֶץ דֵּעָה אֶת־יְהוָה כַּמַּיִם לַיָּם מְכַסִּים׃ 11.12. וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ׃ 17.12. הוֹי הֲמוֹן עַמִּים רַבִּים כַּהֲמוֹת יַמִּים יֶהֱמָיוּן וּשְׁאוֹן לְאֻמִּים כִּשְׁאוֹן מַיִם כַּבִּירִים יִשָּׁאוּן׃ 25.8. בִּלַּע הַמָּוֶת לָנֶצַח וּמָחָה אֲדֹנָי יְהוִה דִּמְעָה מֵעַל כָּל־פָּנִים וְחֶרְפַּת עַמּוֹ יָסִיר מֵעַל כָּל־הָאָרֶץ כִּי יְהוָה דִּבֵּר׃ 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 27.1. כִּי עִיר בְּצוּרָה בָּדָד נָוֶה מְשֻׁלָּח וְנֶעֱזָב כַּמִּדְבָּר שָׁם יִרְעֶה עֵגֶל וְשָׁם יִרְבָּץ וְכִלָּה סְעִפֶיהָ׃ 27.1. בַּיּוֹם הַהוּא יִפְקֹד יְהוָה בְּחַרְבוֹ הַקָּשָׁה וְהַגְּדוֹלָה וְהַחֲזָקָה עַל לִוְיָתָן נָחָשׁ בָּרִחַ וְעַל לִוְיָתָן נָחָשׁ עֲקַלָּתוֹן וְהָרַג אֶת־הַתַּנִּין אֲשֶׁר בַּיָּם׃ 30.27. הִנֵּה שֵׁם־יְהוָה בָּא מִמֶּרְחָק בֹּעֵר אַפּוֹ וְכֹבֶד מַשָּׂאָה שְׂפָתָיו מָלְאוּ זַעַם וּלְשׁוֹנוֹ כְּאֵשׁ אֹכָלֶת׃ 30.29. הַשִּׁיר יִהְיֶה לָכֶם כְּלֵיל הִתְקַדֶּשׁ־חָג וְשִׂמְחַת לֵבָב כַּהוֹלֵךְ בֶּחָלִיל לָבוֹא בְהַר־יְהוָה אֶל־צוּר יִשְׂרָאֵל׃ 40.1. נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם׃ 40.1. הִנֵּה אֲדֹנָי יְהוִה בְּחָזָק יָבוֹא וּזְרֹעוֹ מֹשְׁלָה לוֹ הִנֵּה שְׂכָרוֹ אִתּוֹ וּפְעֻלָּתוֹ לְפָנָיו׃ 43.16. כֹּה אָמַר יְהוָה הַנּוֹתֵן בַּיָּם דָּרֶךְ וּבְמַיִם עַזִּים נְתִיבָה׃ 43.17. הַמּוֹצִיא רֶכֶב־וָסוּס חַיִל וְעִזּוּז יַחְדָּו יִשְׁכְּבוּ בַּל־יָקוּמוּ דָּעֲכוּ כַּפִּשְׁתָּה כָבוּ׃ 43.18. אַל־תִּזְכְּרוּ רִאשֹׁנוֹת וְקַדְמֹנִיּוֹת אַל־תִּתְבֹּנָנוּ׃ 43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 43.21. עַם־זוּ יָצַרְתִּי לִי תְּהִלָּתִי יְסַפֵּרוּ׃ 45.1. הוֹי אֹמֵר לְאָב מַה־תּוֹלִיד וּלְאִשָּׁה מַה־תְּחִילִין׃ 45.1. כֹּה־אָמַר יְהוָה לִמְשִׁיחוֹ לְכוֹרֶשׁ אֲשֶׁר־הֶחֱזַקְתִּי בִימִינוֹ לְרַד־לְפָנָיו גּוֹיִם וּמָתְנֵי מְלָכִים אֲפַתֵּחַ לִפְתֹּחַ לְפָנָיו דְּלָתַיִם וּשְׁעָרִים לֹא יִסָּגֵרוּ׃ 51.1. שִׁמְעוּ אֵלַי רֹדְפֵי צֶדֶק מְבַקְשֵׁי יְהוָה הַבִּיטוּ אֶל־צוּר חֻצַּבְתֶּם וְאֶל־מַקֶּבֶת בּוֹר נֻקַּרְתֶּם׃ 51.1. הֲלוֹא אַתְּ־הִיא הַמַּחֲרֶבֶת יָם מֵי תְּהוֹם רַבָּה הַשָּׂמָה מַעֲמַקֵּי־יָם דֶּרֶךְ לַעֲבֹר גְּאוּלִים׃ 51.2. בָּנַיִךְ עֻלְּפוּ שָׁכְבוּ בְּרֹאשׁ כָּל־חוּצוֹת כְּתוֹא מִכְמָר הַמְלֵאִים חֲמַת־יְהוָה גַּעֲרַת אֱלֹהָיִךְ׃ 51.2. הַבִּיטוּ אֶל־אַבְרָהָם אֲבִיכֶם וְאֶל־שָׂרָה תְּחוֹלֶלְכֶם כִּי־אֶחָד קְרָאתִיו וַאֲבָרְכֵהוּ וְאַרְבֵּהוּ׃ 51.3. כִּי־נִחַם יְהוָה צִיּוֹן נִחַם כָּל־חָרְבֹתֶיהָ וַיָּשֶׂם מִדְבָּרָהּ כְּעֵדֶן וְעַרְבָתָהּ כְּגַן־יְהוָה שָׂשׂוֹן וְשִׂמְחָה יִמָּצֵא בָהּ תּוֹדָה וְקוֹל זִמְרָה׃ 51.4. הַקְשִׁיבוּ אֵלַי עַמִּי וּלְאוּמִּי אֵלַי הַאֲזִינוּ כִּי תוֹרָה מֵאִתִּי תֵצֵא וּמִשְׁפָּטִי לְאוֹר עַמִּים אַרְגִּיעַ׃ 51.5. קָרוֹב צִדְקִי יָצָא יִשְׁעִי וּזְרֹעַי עַמִּים יִשְׁפֹּטוּ אֵלַי אִיִּים יְקַוּוּ וְאֶל־זְרֹעִי יְיַחֵלוּן׃ 51.6. שְׂאוּ לַשָּׁמַיִם עֵינֵיכֶם וְהַבִּיטוּ אֶל־הָאָרֶץ מִתַּחַת כִּי־שָׁמַיִם כֶּעָשָׁן נִמְלָחוּ וְהָאָרֶץ כַּבֶּגֶד תִּבְלֶה וְיֹשְׁבֶיהָ כְּמוֹ־כֵן יְמוּתוּן וִישׁוּעָתִי לְעוֹלָם תִּהְיֶה וְצִדְקָתִי לֹא תֵחָת׃ 51.7. שִׁמְעוּ אֵלַי יֹדְעֵי צֶדֶק עַם תּוֹרָתִי בְלִבָּם אַל־תִּירְאוּ חֶרְפַּת אֱנוֹשׁ וּמִגִּדֻּפֹתָם אַל־תֵּחָתּוּ׃ 51.8. כִּי כַבֶּגֶד יֹאכְלֵם עָשׁ וְכַצֶּמֶר יֹאכְלֵם סָס וְצִדְקָתִי לְעוֹלָם תִּהְיֶה וִישׁוּעָתִי לְדוֹר דּוֹרִים׃ 51.9. עוּרִי עוּרִי לִבְשִׁי־עֹז זְרוֹעַ יְהוָה עוּרִי כִּימֵי קֶדֶם דֹּרוֹת עוֹלָמִים הֲלוֹא אַתְּ־הִיא הַמַּחְצֶבֶת רַהַב מְחוֹלֶלֶת תַּנִּין׃ 51.12. אָנֹכִי אָנֹכִי הוּא מְנַחֶמְכֶם מִי־אַתְּ וַתִּירְאִי מֵאֱנוֹשׁ יָמוּת וּמִבֶּן־אָדָם חָצִיר יִנָּתֵן׃ 51.13. וַתִּשְׁכַּח יְהוָה עֹשֶׂךָ נוֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וַתְּפַחֵד תָּמִיד כָּל־הַיּוֹם מִפְּנֵי חֲמַת הַמֵּצִיק כַּאֲשֶׁר כּוֹנֵן לְהַשְׁחִית וְאַיֵּה חֲמַת הַמֵּצִיק׃ 51.14. מִהַר צֹעֶה לְהִפָּתֵחַ וְלֹא־יָמוּת לַשַּׁחַת וְלֹא יֶחְסַר לַחְמוֹ׃ 51.15. וְאָנֹכִי יְהוָה אֱלֹהֶיךָ רֹגַע הַיָּם וַיֶּהֱמוּ גַּלָּיו יְהוָה צְבָאוֹת שְׁמוֹ׃ 51.16. וָאָשִׂים דְּבָרַי בְּפִיךָ וּבְצֵל יָדִי כִּסִּיתִיךָ לִנְטֹעַ שָׁמַיִם וְלִיסֹד אָרֶץ וְלֵאמֹר לְצִיּוֹן עַמִּי־אָתָּה׃ 51.17. הִתְעוֹרְרִי הִתְעוֹרְרִי קוּמִי יְרוּשָׁלִַם אֲשֶׁר שָׁתִית מִיַּד יְהוָה אֶת־כּוֹס חֲמָתוֹ אֶת־קֻבַּעַת כּוֹס הַתַּרְעֵלָה שָׁתִית מָצִית׃ 51.18. אֵין־מְנַהֵל לָהּ מִכָּל־בָּנִים יָלָדָה וְאֵין מַחֲזִיק בְּיָדָהּ מִכָּל־בָּנִים גִּדֵּלָה׃ 52.9. פִּצְחוּ רַנְּנוּ יַחְדָּו חָרְבוֹת יְרוּשָׁלִָם כִּי־נִחַם יְהוָה עַמּוֹ גָּאַל יְרוּשָׁלִָם׃ 52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.12. כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ 54.6. כִּי־כְאִשָּׁה עֲזוּבָה וַעֲצוּבַת רוּחַ קְרָאָךְ יְהוָה וְאֵשֶׁת נְעוּרִים כִּי תִמָּאֵס אָמַר אֱלֹהָיִךְ׃ 54.7. בְּרֶגַע קָטֹן עֲזַבְתִּיךְ וּבְרַחֲמִים גְּדֹלִים אֲקַבְּצֵךְ׃ 54.8. בְּשֶׁצֶף קֶצֶף הִסְתַּרְתִּי פָנַי רֶגַע מִמֵּךְ וּבְחֶסֶד עוֹלָם רִחַמְתִּיךְ אָמַר גֹּאֲלֵךְ יְהוָה׃ 54.11. עֲנִיָּה סֹעֲרָה לֹא נֻחָמָה הִנֵּה אָנֹכִי מַרְבִּיץ בַּפּוּךְ אֲבָנַיִךְ וִיסַדְתִּיךְ בַּסַּפִּירִים׃ 54.12. וְשַׂמְתִּי כַּדְכֹד שִׁמְשֹׁתַיִךְ וּשְׁעָרַיִךְ לְאַבְנֵי אֶקְדָּח וְכָל־גְּבוּלֵךְ לְאַבְנֵי־חֵפֶץ׃ 60.4. שְׂאִי־סָבִיב עֵינַיִךְ וּרְאִי כֻּלָּם נִקְבְּצוּ בָאוּ־לָךְ בָּנַיִךְ מֵרָחוֹק יָבֹאוּ וּבְנֹתַיִךְ עַל־צַד תֵּאָמַנָה׃ 60.5. אָז תִּרְאִי וְנָהַרְתְּ וּפָחַד וְרָחַב לְבָבֵךְ כִּי־יֵהָפֵךְ עָלַיִךְ הֲמוֹן יָם חֵיל גּוֹיִם יָבֹאוּ לָךְ׃ 60.6. שִׁפְעַת גְּמַלִּים תְּכַסֵּךְ בִּכְרֵי מִדְיָן וְעֵיפָה כֻּלָּם מִשְּׁבָא יָבֹאוּ זָהָב וּלְבוֹנָה יִשָּׂאוּ וּתְהִלֹּת יְהוָה יְבַשֵּׂרוּ׃ 60.7. כָּל־צֹאן קֵדָר יִקָּבְצוּ לָךְ אֵילֵי נְבָיוֹת יְשָׁרְתוּנֶךְ יַעֲלוּ עַל־רָצוֹן מִזְבְּחִי וּבֵית תִּפְאַרְתִּי אֲפָאֵר׃ 60.8. מִי־אֵלֶּה כָּעָב תְּעוּפֶינָה וְכַיּוֹנִים אֶל־אֲרֻבֹּתֵיהֶם׃ 60.9. כִּי־לִי אִיִּים יְקַוּוּ וָאֳנִיּוֹת תַּרְשִׁישׁ בָּרִאשֹׁנָה לְהָבִיא בָנַיִךְ מֵרָחוֹק כַּסְפָּם וּזְהָבָם אִתָּם לְשֵׁם יְהוָה אֱלֹהַיִךְ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָךְ׃ 60.11. וּפִתְּחוּ שְׁעָרַיִךְ תָּמִיד יוֹמָם וָלַיְלָה לֹא יִסָּגֵרוּ לְהָבִיא אֵלַיִךְ חֵיל גּוֹיִם וּמַלְכֵיהֶם נְהוּגִים׃ 60.12. כִּי־הַגּוֹי וְהַמַּמְלָכָה אֲשֶׁר לֹא־יַעַבְדוּךְ יֹאבֵדוּ וְהַגּוֹיִם חָרֹב יֶחֱרָבוּ׃ 60.13. כְּבוֹד הַלְּבָנוֹן אֵלַיִךְ יָבוֹא בְּרוֹשׁ תִּדְהָר וּתְאַשּׁוּר יַחְדָּו לְפָאֵר מְקוֹם מִקְדָּשִׁי וּמְקוֹם רַגְלַי אֲכַבֵּד׃ 60.14. וְהָלְכוּ אֵלַיִךְ שְׁחוֹחַ בְּנֵי מְעַנַּיִךְ וְהִשְׁתַּחֲווּ עַל־כַּפּוֹת רַגְלַיִךְ כָּל־מְנַאֲצָיִךְ וְקָרְאוּ לָךְ עִיר יְהוָה צִיּוֹן קְדוֹשׁ יִשְׂרָאֵל׃ 63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 63.12. מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם׃ 63.13. מוֹלִיכָם בַּתְּהֹמוֹת כַּסּוּס בַּמִּדְבָּר לֹא יִכָּשֵׁלוּ׃ 66.1. שִׂמְחוּ אֶת־יְרוּשָׁלִַם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּתְאַבְּלִים עָלֶיהָ׃ 66.1. כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִי׃ 66.2. וְהֵבִיאוּ אֶת־כָּל־אֲחֵיכֶם מִכָּל־הַגּוֹיִם מִנְחָה לַיהוָה בַּסּוּסִים וּבָרֶכֶב וּבַצַּבִּים וּבַפְּרָדִים וּבַכִּרְכָּרוֹת עַל הַר קָדְשִׁי יְרוּשָׁלִַם אָמַר יְהוָה כַּאֲשֶׁר יָבִיאוּ בְנֵי יִשְׂרָאֵל אֶת־הַמִּנְחָה בִּכְלִי טָהוֹר בֵּית יְהוָה׃ 66.2. וְאֶת־כָּל־אֵלֶּה יָדִי עָשָׂתָה וַיִּהְיוּ כָל־אֵלֶּה נְאֻם־יְהוָה וְאֶל־זֶה אַבִּיט אֶל־עָנִי וּנְכֵה־רוּחַ וְחָרֵד עַל־דְּבָרִי׃ 66.3. שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵךְ אָוֶן גַּם־הֵמָּה בָּחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵצָה׃ 66.4. גַּם־אֲנִי אֶבְחַר בְּתַעֲלֻלֵיהֶם וּמְגוּרֹתָם אָבִיא לָהֶם יַעַן קָרָאתִי וְאֵין עוֹנֶה דִּבַּרְתִּי וְלֹא שָׁמֵעוּ וַיַּעֲשׂוּ הָרַע בְּעֵינַי וּבַאֲשֶׁר לֹא־חָפַצְתִּי בָּחָרוּ׃ 66.6. קוֹל שָׁאוֹן מֵעִיר קוֹל מֵהֵיכָל קוֹל יְהוָה מְשַׁלֵּם גְּמוּל לְאֹיְבָיו׃ 66.7. בְּטֶרֶם תָּחִיל יָלָדָה בְּטֶרֶם יָבוֹא חֵבֶל לָהּ וְהִמְלִיטָה זָכָר׃ 66.8. מִי־שָׁמַע כָּזֹאת מִי רָאָה כָּאֵלֶּה הֲיוּחַל אֶרֶץ בְּיוֹם אֶחָד אִם־יִוָּלֵד גּוֹי פַּעַם אֶחָת כִּי־חָלָה גַּם־יָלְדָה צִיּוֹן אֶת־בָּנֶיהָ׃ 66.9. הַאֲנִי אַשְׁבִּיר וְלֹא אוֹלִיד יֹאמַר יְהוָה אִם־אֲנִי הַמּוֹלִיד וְעָצַרְתִּי אָמַר אֱלֹהָיִךְ׃ 66.11. לְמַעַן תִּינְקוּ וּשְׂבַעְתֶּם מִשֹּׁד תַּנְחֻמֶיהָ לְמַעַן תָּמֹצּוּ וְהִתְעַנַּגְתֶּם מִזִּיז כְּבוֹדָהּ׃ 66.12. כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃ 66.13. כְּאִישׁ אֲשֶׁר אִמּוֹ תְּנַחֲמֶנּוּ כֵּן אָנֹכִי אֲנַחֶמְכֶם וּבִירוּשָׁלִַם תְּנֻחָמוּ׃ 66.14. וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃ 1.26. And I will restore thy judges as at the first, And thy counsellors as at the beginning; Afterward thou shalt be called The city of righteousness, The faithful city." 2.12. For the LORD of hosts hath a day Upon all that is proud and lofty, And upon all that is lifted up, and it shall be brought low;" 2.13. And upon all the cedars of Lebanon That are high and lifted up, And upon all the oaks of Bashan;" 2.14. And upon all the high mountains, And upon all the hills that are lifted up;" 2.15. And upon every lofty tower, And upon every fortified wall;" 2.16. And upon all the ships of Tarshish, And upon all delightful imagery." 2.17. And the loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; And the LORD alone shall be exalted in that day." 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked." 11.6. And the wolf shall dwell with the lamb, And the leopard shall lie down with the kid; And the calf and the young lion and the fatling together; And a little child shall lead them." 11.7. And the cow and the bear feed; Their young ones shall lie down together; And the lion shall eat straw like the ox." 11.8. And the sucking child shall play on the hole of the asp, And the weaned child shall put his hand on the basilisk’s den." 11.9. They shall not hurt nor destroy In all My holy mountain; For the earth shall be full of the knowledge of the LORD, As the waters cover the sea." 11.12. And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth." 17.12. Ah, the uproar of many peoples, That roar like the roaring of the seas; And the rushing of nations, that rush like the rushing of mighty waters!" 25.8. He will swallow up death for ever; And the Lord GOD will wipe away tears from off all faces; And the reproach of His people will He take away from off all the earth; For the LORD hath spoken it." 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 27.1. In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea." 30.27. Behold, the name of the LORD cometh from far, With His anger burning, and in thick uplifting of smoke; His lips are full of indignation, And His tongue is as a devouring fire;" 30.29. Ye shall have a song As in the night when a feast is hallowed; And gladness of heart, as when one goeth with the pipe To come into the mountain of the LORD, to the Rock of Israel." 30.30. And the LORD will cause His glorious voice to be heard, And will show the lighting down of His arm, With furious anger, and the flame of a devouring fire, With a bursting of clouds, and a storm of rain, and hailstones." 40.1. Comfort ye, comfort ye My people, saith your God." 43.16. Thus saith the LORD, who maketh a way in the sea, And a path in the mighty waters;" 43.17. Who bringeth forth the chariot and horse, The army and the power— They lie down together, they shall not rise, They are extinct, they are quenched as a wick:" 43.18. Remember ye not the former things, Neither consider the things of old." 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert." 43.20. The beasts of the field shall honour Me, The jackals and the ostriches; Because I give waters in the wilderness, And rivers in the desert, To give drink to My people, Mine elect;" 43.21. The people which I formed for Myself, That they might tell of My praise." 45.1. Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:" 51.1. Hearken to Me, ye that follow after righteousness, Ye that seek the LORD; Look unto the rock whence ye were hewn, And to the hole of the pit whence ye were digged." 51.2. Look unto Abraham your father, And unto Sarah that bore you; For when he was but one I called him, And I blessed him, and made him many." 51.3. For the LORD hath comforted Zion; He hath comforted all her waste places, And hath made her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness shall be found therein, Thanksgiving, and the voice of melody." 51.4. Attend unto Me, O My people, And give ear unto Me, O My nation; For instruction shall go forth from Me, And My right on a sudden for a light of the peoples." 51.5. My favour is near, My salvation is gone forth, And Mine arms shall judge the peoples; The isles shall wait for Me, And on Mine arm shall they trust." 51.6. Lift up your eyes to the heavens, And look upon the earth beneath; For the heavens shall vanish away like smoke, And the earth shall wax old like a garment, And they that dwell therein shall die in like manner; But My salvation shall be for ever, And My favour shall not be abolished." 51.7. Hearken unto Me, ye that know righteousness, The people in whose heart is My law; Fear ye not the taunt of men, Neither be ye dismayed at their revilings." 51.8. For the moth shall eat them up like a garment, And the worm shall eat them like wool; But My favour shall be for ever, And My salvation unto all generations." 51.9. Awake, awake, put on strength, O arm of the LORD; Awake, as in the days of old, The generations of ancient times. Art thou not it that hewed Rahab in pieces, That pierced the dragon?" 51.10. Art thou not it that dried up the sea, The waters of the great deep; That made the depths of the sea a way For the redeemed to pass over?" 51.12. I, even I, am He that comforteth you: Who art thou, that thou art afraid of man that shall die, And of the son of man that shall be made as grass;" 51.13. And hast forgotten the LORD thy Maker, That stretched forth the heavens, And laid the foundations of the earth; And fearest continually all the day Because of the fury of the oppressor, As he maketh ready to destroy? And where is the fury of the oppressor?" 51.14. He that is bent down shall speedily be loosed; And he shall not go down dying into the pit, Neither shall his bread fail." 51.15. For I am the LORD thy God, Who stirreth up the sea, that the waves thereof roar; The LORD of hosts is His name." 51.16. And I have put My words in thy mouth, And have covered thee in the shadow of My hand, That I may plant the heavens, And lay the foundations of the earth, And say unto Zion: ‘Thou art My people.’" 51.17. Awake, awake, Stand up, O Jerusalem, That hast drunk at the hand of the LORD The cup of His fury; Thou hast drunken the beaker, even the cup of staggering, And drained it." 51.18. There is none to guide her Among all the sons whom she hath brought forth; Neither is there any that taketh her by the hand of all the sons that she hath brought up." 52.9. Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem." 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD." 52.12. For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward." 54.6. For the LORD hath called thee As a wife forsaken and grieved in spirit; And a wife of youth, can she be rejected? Saith thy God." 54.7. For a small moment have I forsaken thee; But with great compassion will I gather thee." 54.8. In a little wrath I hid My face from thee for a moment; But with everlasting kindness will I have compassion on thee, Saith the LORD thy Redeemer." 54.11. O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colours, And lay thy foundations with sapphires." 54.12. And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones." 60.4. Lift Up thine eyes round about, and see: They all are gathered together, and come to thee; Thy sons come from far, And thy daughters are borne on the side." 60.5. Then thou shalt see and be radiant, And thy heart shall throb and be enlarged; Because the abundance of the sea shall be turned unto thee, The wealth of the nations shall come unto thee." 60.6. The caravan of camels shall cover thee, And of the young camels of Midian and Ephah, All coming from Sheba; They shall bring gold and incense, And shall proclaim the praises of the LORD." 60.7. All the flocks of Kedar shall be gathered together unto thee, The rams of Nebaioth shall minister unto thee; They shall come up with acceptance on Mine altar, And I will glorify My glorious house." 60.8. Who are these that fly as a cloud, And as the doves to their cotes?" 60.9. Surely the isles shall wait for Me, And the ships of Tarshish first, To bring thy sons from far, Their silver and their gold with them, For the name of the LORD thy God, And for the Holy One of Israel, because He hath glorified thee." 60.10. And aliens shall build up thy walls, And their kings shall minister unto thee; For in My wrath I smote thee, But in My favour have I had compassion on thee. ." 60.11. Thy gates also shall be open continually, Day and night, they shall not be shut; That men may bring unto thee the wealth of the nations, And their kings in procession." 60.12. For that nation and kingdom that will not serve thee shall perish; Yea, those nations shall be utterly wasted." 60.13. The glory of Lebanon shall come unto thee, The cypress, the plane-tree and the larch together; To beautify the place of My sanctuary, And I will make the place of My feet glorious." 60.14. And the sons of them that afflicted thee Shall come bending unto thee, And all they that despised thee shall bow down At the soles of thy feet; And they shall call thee The city of the LORD, The Zion of the Holy One of Israel." 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?" 63.12. That caused His glorious arm to go at the right hand of Moses? That divided the water before them, To make Himself an everlasting name?" 63.13. That led them through the deep, as a horse in the wilderness, without stumbling?" 66.1. Thus saith the LORD: The heaven is My throne, and the earth is My footstool; where is the house that ye may build unto Me? And where is the place that may be My resting-place?" 66.2. For all these things hath My hand made, and so all these things came to be, saith the LORD; but on this man will I look, even on him that is poor and of a contrite spirit, and trembleth at My word." 66.3. He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he broke a dog’s neck; He that offereth a meal-offering, as if he offered swine’s blood; he that maketh a memorial-offering of frankincense, as if he blessed an idol; according as they have chosen their own ways, and their soul delighteth in their abominations;" 66.4. Even so I will choose their mockings, And will bring their fears upon them; Because when I called, none did answer; When I spoke, they did not hear, But they did that which was evil in Mine eyes, And chose that in which I delighted not." 66.6. Hark! an uproar from the city, Hark! it cometh from the temple, Hark! the LORD rendereth recompense to His enemies." 66.7. Before she travailed, she brought forth; Before her pain came, She was delivered of a man-child." 66.8. Who hath heard such a thing? Who hath seen such things? Is a land born in one day? Is a nation brought forth at once? For as soon as Zion travailed, She brought forth her children." 66.9. Shall I bring to the birth, and not cause to bring forth? Saith the LORD; Shall I that cause to bring forth shut the womb? Saith thy God." 66.10. Rejoice ye with Jerusalem, And be glad with her, all ye that love her; Rejoice for joy with her, All ye that mourn for her;" 66.11. That ye may suck, and be satisfied With the breast of her consolations; That ye may drink deeply with delight of the abundance of her glory." 66.12. For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees." 66.13. As one whom his mother comforteth, So will I comfort you; and ye shall be comforted in Jerusalem." 66.14. And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies."
9. Hebrew Bible, Jeremiah, 46.7-46.8 (8th cent. BCE - 5th cent. BCE)

46.7. מִי־זֶה כַּיְאֹר יַעֲלֶה כַּנְּהָרוֹת יִתְגָּעֲשׁוּ מֵימָיו׃ 46.8. מִצְרַיִם כַּיְאֹר יַעֲלֶה וְכַנְּהָרוֹת יִתְגֹּעֲשׁוּ מָיִם וַיֹּאמֶר אַעֲלֶה אֲכַסֶּה־אֶרֶץ אֹבִידָה עִיר וְיֹשְׁבֵי בָהּ׃ 46.7. Who is this like the Nile that riseth up, Like the rivers whose waters toss themselves?" 46.8. Egypt is like the Nile that riseth up, And like the rivers whose waters toss themselves; And he saith: ‘I will rise up, I will cover the earth, I will destroy the city and the inhabitants thereof.’"
10. Hebrew Bible, Joshua, 2.9-2.10, 4.14 (8th cent. BCE - 5th cent. BCE)

2.9. וַתֹּאמֶר אֶל־הָאֲנָשִׁים יָדַעְתִּי כִּי־נָתַן יְהוָה לָכֶם אֶת־הָאָרֶץ וְכִי־נָפְלָה אֵימַתְכֶם עָלֵינוּ וְכִי נָמֹגוּ כָּל־יֹשְׁבֵי הָאָרֶץ מִפְּנֵיכֶם׃ 4.14. בַּיּוֹם הַהוּא גִּדַּל יְהוָה אֶת־יְהוֹשֻׁעַ בְּעֵינֵי כָּל־יִשְׂרָאֵל וַיִּרְאוּ אֹתוֹ כַּאֲשֶׁר יָרְאוּ אֶת־מֹשֶׁה כָּל־יְמֵי חַיָּיו׃ 2.9. and she said unto the men: ‘I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land melt away before you." 2.10. For we have heard how the LORD dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed." 4.14. On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life."
11. Hebrew Bible, Lamentations, 1.2-1.4, 4.2, 5.19-5.22 (8th cent. BCE - 5th cent. BCE)

1.2. רְאֵה יְהוָה כִּי־צַר־לִי מֵעַי חֳמַרְמָרוּ נֶהְפַּךְ לִבִּי בְּקִרְבִּי כִּי מָרוֹ מָרִיתִי מִחוּץ שִׁכְּלָה־חֶרֶב בַּבַּיִת כַּמָּוֶת׃ 1.2. בָּכוֹ תִבְכֶּה בַּלַּיְלָה וְדִמְעָתָהּ עַל לֶחֱיָהּ אֵין־לָהּ מְנַחֵם מִכָּל־אֹהֲבֶיהָ כָּל־רֵעֶיהָ בָּגְדוּ בָהּ הָיוּ לָהּ לְאֹיְבִים׃ 1.3. גָּלְתָה יְהוּדָה מֵעֹנִי וּמֵרֹב עֲבֹדָה הִיא יָשְׁבָה בַגּוֹיִם לֹא מָצְאָה מָנוֹחַ כָּל־רֹדְפֶיהָ הִשִּׂיגוּהָ בֵּין הַמְּצָרִים׃ 1.4. דַּרְכֵי צִיּוֹן אֲבֵלוֹת מִבְּלִי בָּאֵי מוֹעֵד כָּל־שְׁעָרֶיהָ שׁוֹמֵמִין כֹּהֲנֶיהָ נֶאֱנָחִים בְּתוּלֹתֶיהָ נּוּגוֹת וְהִיא מַר־לָהּ׃ 4.2. בְּנֵי צִיּוֹן הַיְקָרִים הַמְסֻלָּאִים בַּפָּז אֵיכָה נֶחְשְׁבוּ לְנִבְלֵי־חֶרֶשׂ מַעֲשֵׂה יְדֵי יוֹצֵר׃ 4.2. רוּחַ אַפֵּינוּ מְשִׁיחַ יְהוָה נִלְכַּד בִּשְׁחִיתוֹתָם אֲשֶׁר אָמַרְנוּ בְּצִלּוֹ נִחְיֶה בַגּוֹיִם׃ 5.19. אַתָּה יְהוָה לְעוֹלָם תֵּשֵׁב כִּסְאֲךָ לְדֹר וָדוֹר׃ 5.21. הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשוב [וְנָשׁוּבָה] חַדֵּשׁ יָמֵינוּ כְּקֶדֶם׃ 5.22. כִּי אִם־מָאֹס מְאַסְתָּנוּ קָצַפְתָּ עָלֵינוּ עַד־מְאֹד׃ br small[השיבנו יהוה אליך ונשובה חדש ימינו כקדם] /small 1.2. She weeps, yea, she weeps in the night, and her tears are on her cheek; she has no comforter among all her lovers; all her friends have betrayed her; they have become her enemies." 1.3. Judah went into exile because of affliction and great servitude; she settled among the nations, [and] found no rest; all her pursuers overtook her between the boundaries." 1.4. The roads of Zion are mournful because no one comes to the appointed season; all her gates are desolate, her priests moan; her maidens grieve while she herself suffers bitterly." 4.2. The precious sons of Zion, Comparable to fine gold, How are they esteemed as earthen pitchers, The work of the hands of the potter!" 5.19. Thou, O LORD, art enthroned for ever, Thy throne is from generation to generation." 5.20. Wherefore dost Thou forget us for ever, And forsake us so long time?" 5.21. Turn Thou us unto Thee, O LORD, and we shall be turned; Renew our days as of old." 5.22. Thou canst not have utterly rejected us, And be exceeding wroth against us! br small[Turn us unto Thee, O Lord, and we shall be turned; Renew our days as of old.] /small"
12. Hebrew Bible, Ezekiel, 1.24, 3.17-3.18, 12.23, 16.55, 29.3, 32.2-32.8, 33.6, 36.29, 43.2 (6th cent. BCE - 5th cent. BCE)

1.24. וָאֶשְׁמַע אֶת־קוֹל כַּנְפֵיהֶם כְּקוֹל מַיִם רַבִּים כְּקוֹל־שַׁדַּי בְּלֶכְתָּם קוֹל הֲמֻלָּה כְּקוֹל מַחֲנֶה בְּעָמְדָם תְּרַפֶּינָה כַנְפֵיהֶן׃ 3.17. בֶּן־אָדָם צֹפֶה נְתַתִּיךָ לְבֵית יִשְׂרָאֵל וְשָׁמַעְתָּ מִפִּי דָּבָר וְהִזְהַרְתָּ אוֹתָם מִמֶּנִּי׃ 3.18. בְּאָמְרִי לָרָשָׁע מוֹת תָּמוּת וְלֹא הִזְהַרְתּוֹ וְלֹא דִבַּרְתָּ לְהַזְהִיר רָשָׁע מִדַּרְכּוֹ הָרְשָׁעָה לְחַיֹּתוֹ הוּא רָשָׁע בַּעֲוֺנוֹ יָמוּת וְדָמוֹ מִיָּדְךָ אֲבַקֵּשׁ׃ 12.23. לָכֵן אֱמֹר אֲלֵיהֶם כֹּה־אָמַר אֲדֹנָי יְהוִה הִשְׁבַּתִּי אֶת־הַמָּשָׁל הַזֶּה וְלֹא־יִמְשְׁלוּ אֹתוֹ עוֹד בְּיִשְׂרָאֵל כִּי אִם־דַּבֵּר אֲלֵיהֶם קָרְבוּ הַיָּמִים וּדְבַר כָּל־חָזוֹן׃ 16.55. וַאֲחוֹתַיִךְ סְדֹם וּבְנוֹתֶיהָ תָּשֹׁבְןָ לְקַדְמָתָן וְשֹׁמְרוֹן וּבְנוֹתֶיהָ תָּשֹׁבְןָ לְקַדְמָתָן וְאַתְּ וּבְנוֹתַיִךְ תְּשֻׁבֶינָה לְקַדְמַתְכֶן׃ 29.3. דַּבֵּר וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה הִנְנִי עָלֶיךָ פַּרְעֹה מֶלֶךְ־מִצְרַיִם הַתַּנִּים הַגָּדוֹל הָרֹבֵץ בְּתוֹךְ יְאֹרָיו אֲשֶׁר אָמַר לִי יְאֹרִי וַאֲנִי עֲשִׂיתִנִי׃ 32.2. בְּתוֹךְ חַלְלֵי־חֶרֶב יִפֹּלוּ חֶרֶב נִתָּנָה מָשְׁכוּ אוֹתָהּ וְכָל־הֲמוֹנֶיהָ׃ 32.2. בֶּן־אָדָם שָׂא קִינָה עַל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם וְאָמַרְתָּ אֵלָיו כְּפִיר גּוֹיִם נִדְמֵיתָ וְאַתָּה כַּתַּנִּים בַּיַּמִּים וַתָּגַח בְּנַהֲרוֹתֶיךָ וַתִּדְלַח־מַיִם בְּרַגְלֶיךָ וַתִּרְפֹּס נַהֲרוֹתָם׃ 32.3. שָׁמָּה נְסִיכֵי צָפוֹן כֻּלָּם וְכָל־צִדֹנִי אֲשֶׁר־יָרְדוּ אֶת־חֲלָלִים בְּחִתִּיתָם מִגְבוּרָתָם בּוֹשִׁים וַיִּשְׁכְּבוּ עֲרֵלִים אֶת־חַלְלֵי־חֶרֶב וַיִּשְׂאוּ כְלִמָּתָם אֶת־יוֹרְדֵי בוֹר׃ 32.3. כֹּה אָמַר אֲדֹנָי יְהוִה וּפָרַשְׂתִּי עָלֶיךָ אֶת־רִשְׁתִּי בִּקְהַל עַמִּים רַבִּים וְהֶעֱלוּךָ בְּחֶרְמִי׃ 32.4. וּנְטַשְׁתִּיךָ בָאָרֶץ עַל־פְּנֵי הַשָּׂדֶה אֲטִילֶךָ וְהִשְׁכַּנְתִּי עָלֶיךָ כָּל־עוֹף הַשָּׁמַיִם וְהִשְׂבַּעְתִּי מִמְּךָ חַיַּת כָּל־הָאָרֶץ׃ 32.5. וְנָתַתִּי אֶת־בְּשָׂרְךָ עַל־הֶהָרִים וּמִלֵּאתִי הַגֵּאָיוֹת רָמוּתֶךָ׃ 32.6. וְהִשְׁקֵיתִי אֶרֶץ צָפָתְךָ מִדָּמְךָ אֶל־הֶהָרִים וַאֲפִקִים יִמָּלְאוּן מִמֶּךָּ׃ 32.7. וְכִסֵּיתִי בְכַבּוֹתְךָ שָׁמַיִם וְהִקְדַּרְתִּי אֶת־כֹּכְבֵיהֶם שֶׁמֶשׁ בֶּעָנָן אֲכַסֶּנּוּ וְיָרֵחַ לֹא־יָאִיר אוֹרוֹ׃ 32.8. כָּל־מְאוֹרֵי אוֹר בַּשָּׁמַיִם אַקְדִּירֵם עָלֶיךָ וְנָתַתִּי חֹשֶׁךְ עַל־אַרְצְךָ נְאֻם אֲדֹנָי יְהוִה׃ 33.6. וְהַצֹּפֶה כִּי־יִרְאֶה אֶת־הַחֶרֶב בָּאָה וְלֹא־תָקַע בַּשּׁוֹפָר וְהָעָם לֹא־נִזְהָר וַתָּבוֹא חֶרֶב וַתִּקַּח מֵהֶם נָפֶשׁ הוּא בַּעֲוֺנוֹ נִלְקָח וְדָמוֹ מִיַּד־הַצֹּפֶה אֶדְרֹשׁ׃ 36.29. וְהוֹשַׁעְתִּי אֶתְכֶם מִכֹּל טֻמְאוֹתֵיכֶם וְקָרָאתִי אֶל־הַדָּגָן וְהִרְבֵּיתִי אֹתוֹ וְלֹא־אֶתֵּן עֲלֵיכֶם רָעָב׃ 43.2. וְהִנֵּה כְּבוֹד אֱלֹהֵי יִשְׂרָאֵל בָּא מִדֶּרֶךְ הַקָּדִים וְקוֹלוֹ כְּקוֹל מַיִם רַבִּים וְהָאָרֶץ הֵאִירָה מִכְּבֹדוֹ׃ 43.2. וְלָקַחְתָּ מִדָּמוֹ וְנָתַתָּה עַל־אַרְבַּע קַרְנֹתָיו וְאֶל־אַרְבַּע פִּנּוֹת הָעֲזָרָה וְאֶל־הַגְּבוּל סָבִיב וְחִטֵּאתָ אוֹתוֹ וְכִפַּרְתָּהוּ׃ 1.24. And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host; when they stood, they let down their wings." 3.17. ’Son of man, I have appointed thee a watchman unto the house of Israel; and when thou shalt hear a word at My mouth, thou shalt give them warning from Me." 3.18. When I say unto the wicked: Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thy hand." 12.23. Tell them therefore: Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them: The days are at hand, and the word of every vision." 16.55. And thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, and thou and thy daughters shall return to your former estate." 29.3. speak, and say: Thus saith the Lord GOD: Behold, I am against thee, Pharaoh King of Egypt, The great dragon that lieth In the midst of his rivers, That hath said: My river is mine own, And I have made it for myself." 32.2. ’Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him: Thou didst liken thyself unto a young lion of the nations; Whereas thou art as a dragon in the seas; And thou didst gush forth with thy rivers, And didst trouble the waters with thy feet, And foul their rivers." 32.3. Thus saith the Lord GOD: I will therefore spread out My net over thee With a company of many peoples; And they shall bring thee up in My net." 32.4. And I will cast thee upon the land, I will hurl thee upon the open field, And will cause all the fowls of the heaven to settle upon thee, And I will fill the beasts of the whole earth with thee." 32.5. And I will lay thy flesh upon the mountains, And fill the valleys with thy foulness." 32.6. I will also water with thy blood the land wherein thou swimmest, even to the mountains; And the channels shall be full of thee." 32.7. And when I shall extinguish thee, I will cover the heaven, And make the stars thereof black; I will cover the sun with a cloud, And the moon shall not give her light." 32.8. All the bright lights of heaven Will I make black over thee, And set darkness upon thy land, Saith the Lord GOD." 33.6. But if the watchman see the sword come, and blow not the horn, and the people be not warned, and the sword do come, and take any person from among them, he is taken away in his iniquity, but his blood will I require at the watchman’s hand." 36.29. And I will save you from all your uncleannesses; and I will call for the corn, and will increase it, and lay no famine upon you." 43.2. and, behold, the glory of the God of Israel came from the way of the east; and His voice was like the sound of many waters; and the earth did shine with His glory."
13. Hebrew Bible, Daniel, 2.28, 10.1, 10.6 (2nd cent. BCE - 2nd cent. BCE)

2.28. בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַל־מִשְׁכְּבָךְ דְּנָה הוּא׃ 10.1. וְהִנֵּה־יָד נָגְעָה בִּי וַתְּנִיעֵנִי עַל־בִּרְכַּי וְכַפּוֹת יָדָי׃ 10.1. בִּשְׁנַת שָׁלוֹשׁ לְכוֹרֶשׁ מֶלֶךְ פָּרַס דָּבָר נִגְלָה לְדָנִיֵּאל אֲשֶׁר־נִקְרָא שְׁמוֹ בֵּלְטְשַׁאצַּר וֶאֱמֶת הַדָּבָר וְצָבָא גָדוֹל וּבִין אֶת־הַדָּבָר וּבִינָה לוֹ בַּמַּרְאֶה׃ 10.6. וּגְוִיָּתוֹ כְתַרְשִׁישׁ וּפָנָיו כְּמַרְאֵה בָרָק וְעֵינָיו כְּלַפִּידֵי אֵשׁ וּזְרֹעֹתָיו וּמַרְגְּלֹתָיו כְּעֵין נְחֹשֶׁת קָלָל וְקוֹל דְּבָרָיו כְּקוֹל הָמוֹן׃ 2.28. but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these:" 10.1. In the third year of Cyrus king of Persia a word was revealed unto Daniel, whose name was called Belteshazzar; and the word was true, even a great warfare; and he gave heed to the word, and had understanding of the vision." 10.6. his body also was like the beryl, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude."
14. Septuagint, 1 Maccabees, 1.12-1.16 (2nd cent. BCE - 2nd cent. BCE)

1.12. This proposal pleased them 1.13. and some of the people eagerly went to the king. He authorized them to observe the ordices of the Gentiles. 1.14. So they built a gymnasium in Jerusalem, according to Gentile custom 1.15. and removed the marks of circumcision, and abandoned the holy covet. They joined with the Gentiles and sold themselves to do evil. 1.16. When Antiochus saw that his kingdom was established, he determined to become king of the land of Egypt, that he might reign over both kingdoms.
15. Babylonian Talmud, Sanhedrin, None (3rd cent. CE - 6th cent. CE)

99a. והיינו דא"ל ההוא מינא לרבי אבהו אימתי אתי משיח א"ל לכי חפי להו חשוכא להנהו אינשי א"ל מילט קא לייטת לי א"ל קרא כתיב (ישעיהו ס, ב) כי הנה החשך יכסה ארץ וערפל לאומים ועליך יזרח ה' וכבודו עליך יראה,תניא ר' אליעזר אומר ימות המשיח ארבעים שנה שנאמר (תהלים צה, י) ארבעים שנה אקוט בדור רבי אלעזר בן עזריה אומר שבעים שנה שנאמר והיה ביום ההוא ונשכחת צור שבעים שנה כימי מלך אחד איזהו מלך מיוחד הוי אומר זה משיח,רבי אומר שלשה דורות שנאמר (תהלים עב, ה) ייראוך עם שמש ולפני ירח דור דורים ר' הילל אומר אין להם משיח לישראל שכבר אכלוהו בימי חזקיה,אמר רב יוסף שרא ליה מריה לרבי הילל חזקיה אימת הוה בבית ראשון ואילו זכריה קא מתנבי בבית שני ואמר (זכריה ט, ט) גילי מאד בת ציון הריעי בת ירושלים הנה מלכך יבא לך צדיק ונושע הוא עני ורוכב על חמור ועל עיר בן אתונות,תניא אידך ר' אליעזר אומר ימות המשיח ארבעים שנה כתיב הכא (דברים ח, ג) ויענך וירעיבך ויאכילך וכתיב התם (תהלים צ, טו) שמחנו כימות עניתנו שנות ראינו רעה,רבי דוסא אומר ד' מאות שנה כתיב הכא (בראשית טו, יג) ועבדום וענו אותם ארבע מאות שנה וכתיב התם שמחנו כימות עניתנו,רבי אומר ג' מאות וששים וחמש שנה כמנין ימות החמה שנאמר (ישעיהו סג, ד) כי יום נקם בלבי ושנת גאולי באה,מאי יום נקם בלבי א"ר יוחנן ללבי גליתי לאבריי לא גליתי ר"ש בן לקיש אמר ללבי גליתי למלאכי השרת לא גליתי,תני אבימי בריה דרבי אבהו ימות המשיח לישראל שבעת אלפים שנה שנאמר (ישעיהו סב, ה) ומשוש חתן על כלה (כן) ישיש עליך (ה') אלהיך,אמר רב יהודה אמר שמואל ימות המשיח כמיום שנברא העולם ועד עכשיו שנאמר (דברים יא, כא) כימי השמים על הארץ,רב נחמן בר יצחק אמר כימי נח עד עכשיו שנאמר (ישעיהו נד, ט) כי מי נח זאת לי אשר נשבעתי,אמר רבי חייא בר אבא א"ר יוחנן כל הנביאים כולן לא נתנבאו אלא לימות המשיח אבל לעולם הבא (ישעיהו סד, ג) עין לא ראתה אלהים זולתך (אלהים) יעשה למחכה לו ופליגא דשמואל דאמר שמואל אין בין העולם הזה לימות המשיח אלא שעבוד מלכיות בלבד,ואמר רבי חייא בר אבא א"ר יוחנן כל הנביאים לא נתנבאו אלא לבעלי תשובה אבל צדיקים גמורים עין לא ראתה אלהים זולתך ופליגא דרבי אבהו דא"ר אבהו (א"ר) מקום שבעלי תשובה עומדין שם צדיקים אינן עומדין שם שנאמר (ישעיהו נז, יט) שלום שלום לרחוק ולקרוב ברישא רחוק והדר קרוב מאי רחוק רחוק דמעיקרא ומאי קרוב קרוב דמעיקרא ודהשתא,ורבי יוחנן אמר לרחוק שהוא רחוק מעבירה קרוב שהוא קרוב מעבירה ונתרחק ממנה,וא"ר חייא בר אבא א"ר יוחנן כל הנביאים כולן לא נתנבאו אלא למשיא בתו לתלמיד חכם ולעושה פרקמטיא לתלמיד חכם ולמהנה תלמיד חכם מנכסיו אבל תלמידי חכמים עצמן עין לא ראתה אלהים זולתך,מאי עין לא ראתה אמר רבי יהושע בן לוי זה יין המשומר בענביו מששת ימי בראשית ר"ל אמר זה עדן לא ראתה עין מעולם וא"ת אדם היכן דר בגן ואם תאמר גן הוא עדן תלמוד לומר (בראשית ב, י) ונהר יוצא מעדן להשקות את הגן:,והאומר אין תורה מן השמים וכו': תנו רבנן (במדבר טו, לא) כי דבר ה' בזה ומצותו הפר הכרת תכרת זה האומר אין תורה מן השמים ד"א כי דבר ה' בזה זה אפיקורוס,ד"א כי דבר ה' בזה זה המגלה פנים בתורה ואת מצותו הפר זה המפר ברית בשר הכרת תכרת הכרת בעולם הזה תכרת לעולם הבא מכאן אמר רבי אליעזר המודעי המחלל את הקדשים והמבזה את המועדות והמפר בריתו של אברהם אבינו והמגלה פנים בתורה שלא כהלכה והמלבין פני חבירו ברבים אף על פי שיש בידו תורה ומעשים טובים אין לו חלק לעולם הבא,תניא אידך כי דבר ה' בזה זה האומר אין תורה מן השמים ואפילו אמר כל התורה כולה מן השמים חוץ מפסוק זה שלא אמרו הקדוש ברוך הוא אלא משה מפי עצמו זהו כי דבר ה' בזה ואפילו אמר כל התורה כולה מן השמים חוץ מדקדוק זה מקל וחומר זה מגזרה שוה זו זה הוא כי דבר ה' בזה,תניא היה רבי מאיר אומר הלומד תורה ואינו מלמדה זה הוא דבר ה' בזה רבי נתן אומר כל מי שאינו משגיח על המשנה ר' נהוראי אומר כל שאפשר לעסוק בתורה ואינו עוסק,רבי ישמעאל אומר זה העובד עבודת כוכבים מאי משמעה דתנא דבי ר' ישמעאל כי דבר ה' בזה זה המבזה דבור שנאמר לו למשה מסיני (שמות כ, ב) אנכי ה' אלהיך לא יהיה לך אלהים אחרים וגו',רבי יהושע בן קרחה אומר כל הלומד תורה ואינו חוזר עליה דומה לאדם שזורע ואינו קוצר רבי יהושע אומר כל הלומד תורה ומשכחה דומה לאשה שיולדת וקוברת,רבי עקיבא אומר 99a. bAnd that isthe background for the following exchange, bas a certain heretic said to Rabbi Abbahu: When willthe bMessiah come?Rabbi Abbahu bsaid to him:He will come bwhen the darkness will enshroud these people,i.e., you. The heretic bsaid to him:Are byou cursing mefor no reason? Rabbi Abbahu bsaid to him,I am merely relating to you ba versethat bis written: “For behold, the darkness shall cover the earth, and fog the peoples; but the Lord shall shine upon you, and His glory shall be seen upon you”(Isaiah 60:2).,§ bIt is taughtin a ibaraita /i: bRabbi Eliezer says: The messianic era will be forty yearslong, bas it is stated: “Forty years will I strive with the generation”(Psalms 95:10). The forty years of strife with the gentiles will be followed by the glory days of the Messiah. bRabbi Elazar ben Azarya says:The messianic era will last bseventy years, as it is stated: “And it shall come to pass on that day, that Tyre shall be forgotten seventy years, according to the days of one king”(Isaiah 23:15). In this context, one [ ieḥad /i], means unique [ imeyuḥad /i]. bWhich isthe bunique king? You must saythat bthis isa reference to the bMessiah. /b, bRabbiYehuda HaNasi bsays:The messianic era will last bthree generations, as it is stated: “May they fear You as long as the sun and moon endure, throughout the generations [ idor dorim /i]”(Psalms 72:5). iDoris singular and idorimis plural, for a total of three generations. bRabbi Hillel says: There is no Messiahcoming bfor the Jewish people, as they already atefrom bhim,as all the prophecies relating to the Messiah were already fulfilled, bduring the days of Hezekiah. /b, bRav Yosef says: May the Master forgive Rabbi Hillelfor stating matters with no basis. With regard to bHezekiah, when washis reign? It was bduring the First Templeperiod. bWhereas Zechariahben Berechiah, the prophet, bprophesied during the Second Templeperiod band said: “Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem; behold, your king will come to you; he is just and victorious; lowly and riding upon a donkey and upon a colt, the foal of a donkey”(Zechariah 9:9). In the generations after Hezekiah, there are prophecies about both redemption and the coming of the Messiah., bIt is taughtin banother ibaraita /i: bRabbi Eliezer says: The messianic erawill be bforty yearslong. bIt is written herewith regard to the forty-year sojourn of the children of Israel in the wilderness: b“And He afflicted you, and suffered you to hunger and fed youwith manna” (Deuteronomy 8:3); band it is written there: “Make us glad according to the days that You afflicted us, the years that we saw evil”(Psalms 90:15)., bRabbi Dosa says:The messianic era will last bfour hundred years. It is written herewith regard to the Covet of the Pieces: b“And they shall serve them, and they shall afflict them four hundred years”(Genesis 15:13); band it is written there: “Make us glad according to the days that You afflicted us.” /b, bRabbiYehuda HaNasi bsays:The messianic era will last b365 years, corresponding to the number of days of the solaryear, bas it is stated: “For the day of vengeance is in My heart, and the year of My redeemed is come”(Isaiah 63:4).,The Gemara asks: bWhatis the meaning of the phrase: b“For the day of vengeance is in My heart”? Rabbi Yoḥa saysthat it means that God said: bI revealedthe day of vengeance bto My heart,but bI did not revealit bto My limbs,as it were, as I never stated it explicitly. bRabbi Shimon ben Lakish saysthat it means that God said: bI revealedthis secret bto My heart,but bI did not revealit to bthe ministering angels. /b, bAvimi, son of Rabbi Abbahu, taught: The messianic era for the Jewish peoplewill last bseven thousand years, as it is stated: “And as the bridegroom rejoices over the bride, so shall your God rejoice over you”(Isaiah 62:5). The bridegroom rejoices over the bride for seven days, and the day of the Holy One, Blessed be He, is one thousand years., bRav Yehuda saysthat bShmuel says:The duration of bthe messianic era is likethe duration of the period that runs bfrom the day the world was created until now,i.e., the day when the Messiah will come, bas it is stated:“That your days may be multiplied, and the days of your children, in the land that the Lord swore to your fathers to give them, bas the days of heaven upon the earth”(Deuteronomy 11:21)., bRav Naḥman bar Yitzḥak says:The duration of bthe messianic era is likethe duration of the period that runs bfrom the days of Noah until now,i.e., the day when the Messiah will come, bas it is statedwith regard to redemption: b“For this is as the seas of [ iki mei /i] Noah to me; as I have swornthat the seas of Noah shall no more go over the earth, so have I sworn that I will not be angry with you nor rebuke you” (Isaiah 54:9). The words iki meican be understood as one word, ikimei /i, meaning: Like the days of.,§ bRabbi Ḥiyya bar Abba saysthat bRabbi Yoḥa says:In their prophecies with regard to redemption and the end of days, ball the prophets prophesied only about the messianic era, but with regard to the World-to-Comethe reward is not quantifiable, as it states: b“No eye has seen it, God, aside from You, Who will do for those who await Him”(Isaiah 64:3). The Gemara notes: bAndthis statement bdisagrees withthe opinion bof Shmuel, as Shmuel says: Thedifference bbetween this world and the messianic era is onlywith regard to bservitude toforeign bkingdoms alone,as they will leave Eretz Yisrael., bAnd Rabbi Ḥiyya bar Abba saysthat bRabbi Yoḥa says: All of the prophets prophesiedtheir prophecies of consolation bonly with regard to penitents, but with regard tothe reward of bthe completely righteousit is stated: b“No eye has seen it, God, aside from You.”The Gemara notes: bAndthe opinion expressed in bthisstatement bdisagrees withthe opinion bof Rabbi Abbahu,who holds that penitents are superior to the righteous, bas Rabbi Abbahu saysthat bRav says: In the place where penitents stand,even bthe completely righteous do not stand, as it is stated: “Peace, peace upon him who is far and him who is near”(Isaiah 57:19). Peace and greeting is extended bfirstto bhim who is far, andonly bthereafteris peace extended to bhim who is near. Whatis the meaning of the term: “Upon him who is bfar”?It means: One who was binitially far,i.e., the penitent. bAnd whatis the meaning of the term: “Him who is bnear”?It means: One who was binitially near andcontinues to be near bat present,i.e., the completely righteous individual., bAnd Rabbi Yoḥa says: “Upon him who is far”is referring to one bwho is distant from transgression,the completely righteous individual. “Him who is bnear”is referring to one bwho is near to transgression and distancedhimself bfrom it,the penitent., bAnd Rabbi Ḥiyya bar Abba saysthat bRabbi Yoḥa says: All of the prophets prophesiedtheir prophecies of consolation bonly with regard to one whovalues wisdom and therefore bmarries his daughter to a Torah scholar, and to one who conducts business [ iperakmatya /i] on behalf of a Torah scholar, and to one whoutilizes his wealth bto benefit a Torah scholar from his propertyin some other way. bButthe prophets did not describe the extent of the reward for bTorah scholars themselves,whose reward is not quantifiable, as it is stated: b“No eye has seen it, God, aside from You.” /b,The Gemara asks: bWhatreward is indicated in the phrase b“no eye has seen it”? Rabbi Yehoshua ben Levi says: This is wine preserved in its grapes from the six days of Creation.No person has drunk that wine and therefore no one can appreciate its quality. bReish Lakish says: This is Eden,which bno eye has ever seen. And if you say: Where did Adamthe first man blive,if not in Eden, the answer is that he lived bin the garden. And lest you say:The bgarden is Edenand they are indistinguishable, bthe verse states: “And a river emerged from Eden to irrigate the garden”(Genesis 2:10), indicating that they are two distinct places.,§ The mishna teaches that those who have no share in the World-to-Come include: bAnd one who says:The bTorahdid bnotoriginate bfrom Heaven. The Sages taughtin a ibaraitathat with regard to the verse: b“Because he has despised the word of the Lord and has breached His commandment;that soul bshall be excised;his iniquity shall be upon him” (Numbers 15:31), bthisis a reference to bone who says:The bTorahdid bnotoriginate bfrom Heaven. Alternatively,one can explain: b“Because he has despised the word of the Lord”; thisis a reference to ban iepikoros /i,who treats the word of God with contempt., bAlternatively,one can explain: b“Because he has despised the word of the Lord”; thisis a reference to bone who interprets the Torah inappropriately. “And has breached His commandment”; thisis a reference to bone who breaches the covet of flesh,who refuses to circumcise his foreskin. b“Shall be excised [ ihikkaret tikkaret /i]”; “ ihikkaret /i”refers to being excised bin this world,and b“ itikkaret /i”refers to being excised bfrom the World-to-Come. From here Rabbi Elazar HaModa’i says:With regard to bone who desecrates consecrateditems, e.g., intentionally rendering them impure; band one who treatsthe intermediate days of bthe Festivals with contempt; and one who breaches the covet of Abraham our forefather; and one who reveals aspects in the Torah that are not in accordance with ihalakha /i; and one who humiliates another in public, even if he has to his credit Torahstudy band good deeds, he has no share in the World-to-Come. /b, bIt is taughtin banother ibaraita /i: b“Because he has despised the word of the Lord”; this isa reference to bone who saysthe bTorahdid bnotoriginate bfrom Heaven. And evenif bone says the entire Torahoriginated bfrom Heaven except for this verse,i.e., any one verse, claiming bthat the Holy One, Blessed be He, did not say it but Moseshimself said it bon his own, this isincluded in the category of: b“Because he has despised the word of the Lord.” And evenif bone says the entire Torahoriginated bfrom Heaven except for this inferenceinferred by the Sages, or except bfor this ia fortiori /iinference, or except bfor this verbal analogy, this isincluded in the category of: b“Because he has despised the word of the Lord.” /b, bIt is taughtin a ibaraitathat bRabbi Meir would say:With regard to bone who studies Torah and does not teach itto others, bthisperson bisincluded in the category of: b“He has despised the word of the Lord,”as his conduct indicates that he does not consider the word of God significant enough to teach others. bRabbi Natan says: Anyone who does not paythe requisite battention to the Mishnaand does not consider it essential ihalakhais included in the category of: “Because he has despised the word of the Lord.” bRabbi Nehorai says: Anyonefor bwhomit is bpossible to engage in Torahstudy bandwho nevertheless bdoes not engagein its study is included in the category of: “Because he has despised the word of the Lord.”, bRabbi Yishmael says: Thisverse: “Because he has despised the word of the Lord,” is a reference to ban idol worshipper.The Gemara asks: From bwherein the verse is this binferred?The Gemara explains: It is derived from a verse, bas the school of Rabbi Yishmael taught: “Because he has despised the word [ idevar /i] of the Lord”; thisis a reference to bone who treats with contempt a statement [ idibbur /i] that was stated to Moses at Sinaiand heard by all of the Jewish people: b“I am the Lord your God…You shall have no other godsbeside me” (Exodus 20:2–3).,Apropos Torah study, bRabbi Yehoshua ben Korḥa says: Anyone who studies Torah and does not review it is comparable to a person who sows and does not reap. Rabbi Yehoshua says: Anyone who studies Torah and causeshimself bto forget it is similar to a woman who gives birth and buriesher newborn child., bRabbi Akiva says: /b
16. Iamblichus, Concerning The Mysteries, 5.23 (3rd cent. CE - 4th cent. CE)

17. Anon., 4 Baruch, 8.1-8.5

8.1. And the day came in which the Lord brought the people out of Babylon. 8.2. And the Lord said to Jeremiah: Rise up -- you and the people -- and come to the Jordan and say to the people: Let anyone who desires the Lord forsake the works of Babylon. 8.3. As for the men who took wives from them and the women who took husbands from them -- those who listen to you shall cross over, and you take them into Jerusalem; but those who do not listen to you, do not lead them there. 8.4. And Jeremiah spoke these words to the people, and they arose and cameto the Jordan to cross over. 8.5. As he told them the words that the Lord had spoken to him, half ofthose who had taken spouses from them did not wish to listen toJeremiah, but said to him: We will never forsake our wives, but we will bring them back with us into our city.


Subjects of this text:

subject book bibliographic info
abraham, isaac, and jacob/patriarchs Allison, 4 Baruch (2018) 22
abraham Allison, 4 Baruch (2018) 22
adoniṣedeq Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
allusions, lamentations in second isaiah Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
aman Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
anat Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49
angel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
anthropomorphism, wrath Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
apocalyptic, apocalypticism Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
apocalyptic literature Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
arm/hand, right Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 50, 51, 65
arm/hand Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50, 51, 65
attributes, divine Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
azriel (r.), ba͑al Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50
azriel (r.), exile Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49
babylon Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
babylonia, exile in Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
babylonian exile, return from Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 42, 43
beth-el, imagery in Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
beth-el, language of Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
book of daniel Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
canaan Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 51
conquest Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 51
cosmos Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
creation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
creation battle Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 143
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
crisis, national Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
crisis, personal Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
crucifixion Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
daniel Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
divine/god, as storm god Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
divine/god, as warrior Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
divine/god, assembly Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
divine/god, chariot Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
divine/god, garment Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
divine/god, glory Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65, 311
divine/god, hypostases Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
divine/god, providence Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
divine/god, retinue Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
divine/god, throne Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
divine/god, transcendent/hidden Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
egypt Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 51, 311
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
enemy, of israel Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 51, 311
esther Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
evils Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
exodus Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 50, 51
exodus imagery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 42, 43
ezekiel Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
impurity Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
israel, suffering of Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
jews Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
job Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
jordan (river) Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 51
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
justice Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
king, epic Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
king, narrative Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
king, rhetoric Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
lamentations, exile imagery in Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
lamentations, impurity images in Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
lamentations, second isaiah and Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
leviathan Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
lotan Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
melchiṣedeq Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
messiah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
mordecai Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
moses Allison, 4 Baruch (2018) 22
multiplicity and multiformity within, representation/imagination Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
mystery, mysteries, mysterious Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
myth, and literary considerations Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
myth, and metaphor Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49
mythmaking, and narrative Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
mythmaking, as divine evocation Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 65, 311
mythmaking, historical actualization Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
nations Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
natural and meteorological phenomena, tremors Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
near eastern parallels, canaanite Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50
nebuchadnezzar Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
new exodus Allison, 4 Baruch (2018) 22
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
petition Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 65
pharisees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
prayer Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 65
pride Allison, 4 Baruch (2018) 22
prophetic critique Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
rahab Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50
rahab (the sea dragon) Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 43
red sea Allison, 4 Baruch (2018) 22
redemption Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
resurrection Allison, 4 Baruch (2018) 22
sadducees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
salvation Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
sea, divine strife with Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50, 51, 65, 311
second isaiah, exiles in Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
second isaiah, lamentations and Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
septuagint Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
swallowing, divine strife with Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50, 65
swallowing, sea serpent Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
tanninim Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50
tehom Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50
temple, traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 143
temple Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
thematic continuity Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311
throne Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
ti͗amat Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 50
torah Allison, 4 Baruch (2018) 22
tradition, clusters Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 65
tradition Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 32
tunnanu Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
vision Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
waters, rivers, sea Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 143
wilderness/desert Allison, 4 Baruch (2018) 22
willey, patricia tull Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004) 53
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
worship, motif of, in individual tamid psalms' Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 143
yam Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 49, 50
zedekiah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 36
zion Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 107
ḥiyya bar abba (r.), influence on divine realms Fishbane, Biblical Myth and Rabbinic Mythmaking (2003) 311