Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6288
Hebrew Bible, Isaiah, 5.12


וְהָיָה כִנּוֹר וָנֶבֶל תֹּף וְחָלִיל וָיַיִן מִשְׁתֵּיהֶם וְאֵת פֹּעַל יְהוָה לֹא יַבִּיטוּ וּמַעֲשֵׂה יָדָיו לֹא רָאוּ׃And the harp and the psaltery, the tabret and the pipe, And wine, are in their feasts; But they regard not the work of the LORD, Neither have they considered the operation of His hands.


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Septuagint, Tobit, 4.15 (10th cent. BCE - 2nd cent. BCE)

4.15. And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way.
2. Hebrew Bible, Exodus, 12.8 (9th cent. BCE - 3rd cent. BCE)

12.8. וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצּוֹת עַל־מְרֹרִים יֹאכְלֻהוּ׃ 12.8. And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it."
3. Hebrew Bible, Genesis, 4.21, 9.20-9.25, 31.27 (9th cent. BCE - 3rd cent. BCE)

4.21. וְשֵׁם אָחִיו יוּבָל הוּא הָיָה אֲבִי כָּל־תֹּפֵשׂ כִּנּוֹר וְעוּגָב׃ 9.21. וַיֵּשְׁתְּ מִן־הַיַּיִן וַיִּשְׁכָּר וַיִּתְגַּל בְּתוֹךְ אָהֳלֹה׃ 9.22. וַיַּרְא חָם אֲבִי כְנַעַן אֵת עֶרְוַת אָבִיו וַיַּגֵּד לִשְׁנֵי־אֶחָיו בַּחוּץ׃ 9.23. וַיִּקַּח שֵׁם וָיֶפֶת אֶת־הַשִּׂמְלָה וַיָּשִׂימוּ עַל־שְׁכֶם שְׁנֵיהֶם וַיֵּלְכוּ אֲחֹרַנִּית וַיְכַסּוּ אֵת עֶרְוַת אֲבִיהֶם וּפְנֵיהֶם אֲחֹרַנִּית וְעֶרְוַת אֲבִיהֶם לֹא רָאוּ׃ 9.24. וַיִּיקֶץ נֹחַ מִיֵּינוֹ וַיֵּדַע אֵת אֲשֶׁר־עָשָׂה־לוֹ בְּנוֹ הַקָּטָן׃ 9.25. וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו׃ 31.27. לָמָּה נַחְבֵּאתָ לִבְרֹחַ וַתִּגְנֹב אֹתִי וְלֹא־הִגַּדְתָּ לִּי וָאֲשַׁלֵּחֲךָ בְּשִׂמְחָה וּבְשִׁרִים בְּתֹף וּבְכִנּוֹר׃ 4.21. And his brother’s name was Jubal; he was the father of all such as handle the harp and pipe." 9.20. And Noah, the man of the land, began and planted a vineyard." 9.21. And he drank of the wine, and was drunken; and he was uncovered within his tent." 9.22. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without." 9.23. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness." 9.24. And Noah awoke from his wine, and knew what his youngest son had done unto him." 9.25. And he said: Cursed be Canaan; a servant of servants shall he be unto his brethren." 31.27. Wherefore didst thou flee secretly, and outwit me; and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;"
4. Hebrew Bible, Job, 32.9, 32.19 (9th cent. BCE - 3rd cent. BCE)

32.9. לֹא־רַבִּים יֶחְכָּמוּ וּזְקֵנִים יָבִינוּ מִשְׁפָּט׃ 32.19. הִנֵּה־בִטְנִי כְּיַיִן לֹא־יִפָּתֵחַ כְּאֹבוֹת חֲדָשִׁים יִבָּקֵעַ׃ 32.9. It is not the great that are wise, Nor the aged that discern judgment." 32.19. Behold, mine inwards are as wine which hath no vent; Like new wine-skins which are ready to burst."
5. Hebrew Bible, Numbers, 9.11 (9th cent. BCE - 3rd cent. BCE)

9.11. בַּחֹדֶשׁ הַשֵּׁנִי בְּאַרְבָּעָה עָשָׂר יוֹם בֵּין הָעַרְבַּיִם יַעֲשׂוּ אֹתוֹ עַל־מַצּוֹת וּמְרֹרִים יֹאכְלֻהוּ׃ 9.11. in the second month on the fourteenth day at dusk they shall keep it; they shall eat it with unleavened bread and bitter herbs;"
6. Hebrew Bible, Proverbs, 1.8, 6.20, 9.5, 9.9, 20.1, 23.29, 23.31-23.32 (9th cent. BCE - 3rd cent. BCE)

1.8. שְׁמַע בְּנִי מוּסַר אָבִיךָ וְאַל־תִּטֹּשׁ תּוֹרַת אִמֶּךָ׃ 9.5. לְכוּ לַחֲמוּ בְלַחֲמִי וּשְׁתוּ בְּיַיִן מָסָכְתִּי׃ 9.9. תֵּן לְחָכָם וְיֶחְכַּם־עוֹד הוֹדַע לְצַדִּיק וְיוֹסֶף לֶקַח׃ 20.1. אֶבֶן וָאֶבֶן אֵיפָה וְאֵיפָה תּוֹעֲבַת יְהוָה גַּם־שְׁנֵיהֶם׃ 20.1. לֵץ הַיַּין הֹמֶה שֵׁכָר וְכָל־שֹׁגֶה בּוֹ לֹא יֶחְכָּם׃ 23.29. לְמִי אוֹי לְמִי אֲבוֹי לְמִי מדונים [מִדְיָנִים ] לְמִי שִׂיחַ לְמִי פְּצָעִים חִנָּם לְמִי חַכְלִלוּת עֵינָיִם׃ 23.31. אַל־תֵּרֶא יַיִן כִּי יִתְאַדָּם כִּי־יִתֵּן בכיס [בַּכּוֹס] עֵינוֹ יִתְהַלֵּךְ בְּמֵישָׁרִים׃ 23.32. אַחֲרִיתוֹ כְּנָחָשׁ יִשָּׁךְ וּכְצִפְעֹנִי יַפְרִשׁ׃ 1.8. Hear, my son, the instruction of thy father, And forsake not the teaching of thy mother;" 6.20. My son, keep the commandment of thy father, And forsake not the teaching of thy mother;" 9.5. 'Come, eat of my bread, and drink of the wine which I have mingled." 9.9. Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning." 20.1. Wine is a mocker, strong drink is riotous; and whosoever reeleth thereby is not wise." 23.29. Who crieth: ‘Woe’? who: ‘Alas’? Who hath contentions? who hath raving? Who hath wounds without cause? Who hath redness of eyes?" 23.31. Look not thou upon the wine when it is red, when it giveth its colour in the cup, When it glideth down smoothly;" 23.32. At the last it biteth like a serpent, and stingeth like a basilisk."
7. Hebrew Bible, Psalms, 37.12, 42.4, 57.9, 80.3, 92.3, 97.5, 134.1, 150.3 (9th cent. BCE - 3rd cent. BCE)

37.12. זֹמֵם רָשָׁע לַצַּדִּיק וְחֹרֵק עָלָיו שִׁנָּיו׃ 42.4. הָיְתָה־לִּי דִמְעָתִי לֶחֶם יוֹמָם וָלָיְלָה בֶּאֱמֹר אֵלַי כָּל־הַיּוֹם אַיֵּה אֱלֹהֶיךָ׃ 57.9. עוּרָה כְבוֹדִי עוּרָה הַנֵּבֶל וְכִנּוֹר אָעִירָה שָּׁחַר׃ 80.3. לִפְנֵי אֶפְרַיִם וּבִנְיָמִן וּמְנַשֶּׁה עוֹרְרָה אֶת־גְּבוּרָתֶךָ וּלְכָה לִישֻׁעָתָה לָּנוּ׃ 92.3. לְהַגִּיד בַּבֹּקֶר חַסְדֶּךָ וֶאֱמוּנָתְךָ בַּלֵּילוֹת׃ 97.5. הָרִים כַּדּוֹנַג נָמַסּוּ מִלִּפְנֵי יְהוָה מִלִּפְנֵי אֲדוֹן כָּל־הָאָרֶץ׃ 134.1. שִׁיר הַמַּעֲלוֹת הִנֵּה בָּרֲכוּ אֶת־יְהוָה כָּל־עַבְדֵי יְהוָה הָעֹמְדִים בְּבֵית־יְהוָה בַּלֵּילוֹת׃ 150.3. הַלְלוּהוּ בְּתֵקַע שׁוֹפָר הַלְלוּהוּ בְּנֵבֶל וְכִנּוֹר׃ 37.12. The wicked plotteth against the righteous, and gnasheth at him with his teeth." 42.4. My tears have been my food day and night, while they say unto me all the day: 'Where is Thy God?'" 57.9. Awake, my glory; awake, psaltery and harp; I will awake the dawn." 80.3. Before Ephraim and Benjamin and Manasseh, stir up Thy might, And come to save us." 92.3. To declare Thy lovingkindness in the morning, And Thy faithfulness in the night seasons," 97.5. The mountains melted like wax at the presence of the LORD, At the presence of the Lord of the whole earth." 134.1. A Song of Ascents. Behold, bless ye the LORD, all ye servants of the LORD, That stand in the house of the LORD in the night seasons." 150.3. Praise Him with the blast of the horn; Praise Him with the psaltery and harp."
8. Hebrew Bible, 1 Kings, 1.40 (8th cent. BCE - 5th cent. BCE)

1.40. And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them."
9. Hebrew Bible, 1 Samuel, 10.5, 25.36-25.38 (8th cent. BCE - 5th cent. BCE)

10.5. אַחַר כֵּן תָּבוֹא גִּבְעַת הָאֱלֹהִים אֲשֶׁר־שָׁם נְצִבֵי פְלִשְׁתִּים וִיהִי כְבֹאֲךָ שָׁם הָעִיר וּפָגַעְתָּ חֶבֶל נְבִיאִים יֹרְדִים מֵהַבָּמָה וְלִפְנֵיהֶם נֵבֶל וְתֹף וְחָלִיל וְכִנּוֹר וְהֵמָּה מִתְנַבְּאִים׃ 25.36. וַתָּבֹא אֲבִיגַיִל אֶל־נָבָל וְהִנֵּה־לוֹ מִשְׁתֶּה בְּבֵיתוֹ כְּמִשְׁתֵּה הַמֶּלֶךְ וְלֵב נָבָל טוֹב עָלָיו וְהוּא שִׁכֹּר עַד־מְאֹד וְלֹא־הִגִּידָה לּוֹ דָּבָר קָטֹן וְגָדוֹל עַד־אוֹר הַבֹּקֶר׃ 25.37. וַיְהִי בַבֹּקֶר בְּצֵאת הַיַּיִן מִנָּבָל וַתַּגֶּד־לוֹ אִשְׁתּוֹ אֶת־הַדְּבָרִים הָאֵלֶּה וַיָּמָת לִבּוֹ בְּקִרְבּוֹ וְהוּא הָיָה לְאָבֶן׃ 25.38. וַיְהִי כַּעֲשֶׂרֶת הַיָּמִים וַיִּגֹּף יְהוָה אֶת־נָבָל וַיָּמֹת׃ 10.5. After that thou shalt come to the hill of God, where the garrisons of the Pelishtim are, and it shall come to pass, when thou art come there to the city, that thou shalt meet a band of prophets coming down from the high place with a lute, and a timbrel, and a pipe, and a lyre, before them; and they shall prophesy:" 25.36. And Avigayil came to Naval; and, behold, he held a feast in his house, like the feast of a king; and Naval’s heart was merry within him, for he was very drunk: and so she told him nothing, less or more, until the morning light." 25.37. But it came to pass in the morning, when the wine was gone out of Naval, and his wife had told him these things, that his heart died within him, and he became as a stone." 25.38. And it came to pass about ten days after, that the Lord smote Naval, and he died."
10. Hebrew Bible, Isaiah, 5.2, 5.7, 5.11, 5.14, 5.16-5.18, 5.20, 5.22-5.24, 19.14, 28.7, 56.10 (8th cent. BCE - 5th cent. BCE)

5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 5.11. הוֹי מַשְׁכִּימֵי בַבֹּקֶר שֵׁכָר יִרְדֹּפוּ מְאַחֲרֵי בַנֶּשֶׁף יַיִן יַדְלִיקֵם׃ 5.14. לָכֵן הִרְחִיבָה שְּׁאוֹל נַפְשָׁהּ וּפָעֲרָה פִיהָ לִבְלִי־חֹק וְיָרַד הֲדָרָהּ וַהֲמוֹנָהּ וּשְׁאוֹנָהּ וְעָלֵז בָּהּ׃ 5.16. וַיִּגְבַּה יְהוָה צְבָאוֹת בַּמִּשְׁפָּט וְהָאֵל הַקָּדוֹשׁ נִקְדָּשׁ בִּצְדָקָה׃ 5.17. וְרָעוּ כְבָשִׂים כְּדָבְרָם וְחָרְבוֹת מֵחִים גָּרִים יֹאכֵלוּ׃ 5.18. הוֹי מֹשְׁכֵי הֶעָוֺן בְּחַבְלֵי הַשָּׁוְא וְכַעֲבוֹת הָעֲגָלָה חַטָּאָה׃ 5.22. הוֹי גִּבּוֹרִים לִשְׁתּוֹת יָיִן וְאַנְשֵׁי־חַיִל לִמְסֹךְ שֵׁכָר׃ 5.23. מַצְדִּיקֵי רָשָׁע עֵקֶב שֹׁחַד וְצִדְקַת צַדִּיקִים יָסִירוּ מִמֶּנּוּ׃ 5.24. לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדוֹשׁ־יִשְׂרָאֵל נִאֵצוּ׃ 19.14. יְהוָה מָסַךְ בְּקִרְבָּהּ רוּחַ עִוְעִים וְהִתְעוּ אֶת־מִצְרַיִם בְּכָל־מַעֲשֵׂהוּ כְּהִתָּעוֹת שִׁכּוֹר בְּקִיאוֹ׃ 28.7. וְגַם־אֵלֶּה בַּיַּיִן שָׁגוּ וּבַשֵּׁכָר תָּעוּ כֹּהֵן וְנָבִיא שָׁגוּ בַשֵּׁכָר נִבְלְעוּ מִן־הַיַּיִן תָּעוּ מִן־הַשֵּׁכָר שָׁגוּ בָּרֹאֶה פָּקוּ פְּלִילִיָּה׃ 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry." 5.11. Woe unto them that rise up early in the morning, That they may follow strong drink; That tarry late into the night, Till wine inflame them!" 5.14. Therefore the nether-world hath enlarged her desire, And opened her mouth without measure; And down goeth their glory, and their tumult, and their uproar, And he that rejoiceth among them." 5.16. But the LORD of hosts is exalted through justice, And God the Holy One is sanctified through righteousness." 5.17. Then shall the lambs feed as in their pasture, And the waste places of the fat ones shall wanderers eat." 5.18. Woe unto them that draw iniquity with cords of vanity, And sin as it were with a cart rope," 5.20. Woe unto them that call evil good, And good evil; That change darkness into light, And light into darkness; That change bitter into sweet, And sweet into bitter!" 5.22. Woe unto them that are mighty to drink wine, And men of strength to mingle strong drink;" 5.23. That justify the wicked for a reward, And take away the righteousness of the righteous from him!" 5.24. Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel." 19.14. The LORD hath mingled within her A spirit of dizziness; And they have caused Egypt to stagger in every work thereof, As a drunken man staggereth in his vomit." 28.7. But these also reel through wine, And stagger through strong drink; The priest and the prophet reel through strong drink, They are confused because of wine, They stagger because of strong drink; They reel in vision, they totter in judgment." 56.10. His watchmen are all blind, Without knowledge; They are all dumb dogs, They cannot bark; Raving, lying down, loving to slumber."
11. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

399d. many stringed and poly-harmonic instruments. Apparently not. Well, will you admit to the city flute-makers and flute-players? Or is not the flute the most many-stringed of instruments and do not the pan-harmonics themselves imitate it? Clearly, he said. You have left, said I, the lyre and the cither. These are useful in the city, and in the fields the shepherds would have a little piccolo to pipe on. So our argument indicates, he said.
12. Septuagint, Tobit, 4.15 (4th cent. BCE - 2nd cent. BCE)

4.15. And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way.
13. Anon., Jubilees, 49.6 (2nd cent. BCE - 2nd cent. BCE)

49.6. And the powers of the Lord did everything according as the Lord commanded them, and they passed by all the children of Israel
14. Dead Sea Scrolls, Pesher On Psalms, 0 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 3.5, 3.7, 3.10, 3.15 (2nd cent. BCE - 2nd cent. BCE)

3.5. בְּעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרוס [קַתְרוֹס] סַבְּכָא פְּסַנְתֵּרִין סוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצֶלֶם דַּהֲבָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא׃ 3.7. כָּל־קֳבֵל דְּנָה בֵּהּ־זִמְנָא כְּדִי שָׁמְעִין כָּל־עַמְמַיָּא קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְטֵרִין וְכֹל זְנֵי זְמָרָא נָפְלִין כָּל־עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא סָגְדִין לְצֶלֶם דַּהֲבָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא׃ 3.15. כְּעַן הֵן אִיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵׁיזְבִנְכוֹן מִן־יְדָי׃ 3.5. that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;" 3.7. Therefore at that time, when all the peoples heard the sound of the horn, pipe, harp, trigon, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up." 3.10. Thou, O king, hast made a decree, that every man that shall hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;" 3.15. Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’"
16. Septuagint, 2 Maccabees, 7.27 (2nd cent. BCE - 2nd cent. BCE)

7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.'
17. Septuagint, Ecclesiasticus (Siracides), 9.10-9.12, 9.14-9.16 (2nd cent. BCE - 2nd cent. BCE)

9.11. Do not envy the honors of a sinner,for you do not know what his end will be. 9.12. Do not delight in what pleases the ungodly;remember that they will not be held guiltless as long as they live. 9.14. As much as you can, aim to know your neighbors,and consult with the wise. 9.15. Let your conversation be with men of understanding,and let all your discussion be about the law of the Most High. 9.16. Let righteous men be your dinner companions,and let your glorying be in the fear of the Lord.
18. Livy, History, 39.6.7 (1st cent. BCE - 1st cent. BCE)

19. Philo of Alexandria, On The Embassy To Gaius, 12 (1st cent. BCE - 1st cent. CE)

12. accordingly now there was nothing else to be seen in any city, but altars, and victims, and sacrifices, and men clothed in white garments, and crowned with garlands, and wearing cheerful counteces, and displaying their joy by the brightness of their looks, and festivals, and assemblies, and musical contests, and horse-races, and revels, and feasts lasting the whole night long, with the music of the flute and of the lyre, and rejoicings, and holidays, and truces, and every kind of pleasure addressed to every one of the senses.
20. Philo of Alexandria, Allegorical Interpretation, 2.75 (1st cent. BCE - 1st cent. CE)

21. Mishnah, Arakhin, 2.3 (1st cent. CE - 3rd cent. CE)

2.3. There are never less than twenty-one blasts in the Temple and never more than forty-eight. There are never less than two harps, nor more than six. There are never less than two flutes, nor more than twelve. On twelve days in the year the flute was played before the altar: At the slaughtering of the first pesah, At the killing of the second pesah, On the first festival day of Pesah, On the festival day of Atzeret (Shavuot), And on the eight days of Sukkot. And they did not play on a pipe [abuv] of bronze but on a pipe of reed, because its tune is sweeter. Nor was anything but a single pipe used for closing a tune, because it makes a pleasant finale.
22. Mishnah, Avot, 5.21 (1st cent. CE - 3rd cent. CE)

5.21. He used to say: At five years of age the study of Scripture; At ten the study of Mishnah; At thirteen subject to the commandments; At fifteen the study of Talmud; At eighteen the bridal canopy; At twenty for pursuit [of livelihood]; At thirty the peak of strength; At forty wisdom; At fifty able to give counsel; At sixty old age; At seventy fullness of years; At eighty the age of “strength”; At ninety a bent body; At one hundred, as good as dead and gone completely out of the world."
23. Mishnah, Niddah, 5.6 (1st cent. CE - 3rd cent. CE)

24. Mishnah, Pesahim, 10.4 (1st cent. CE - 3rd cent. CE)

10.4. They mixed him a second cup, and here the son questions his father. If the son lacks the intelligence to ask, his father instructs him: On all other nights we dip once, on this night we dip twice? On all other nights we eat hametz or matzah, on this night only matzah. On all other nights we eat roasted, stewed or boiled meat, on this night only roasted. He begins with shame and concludes with praise; and expounds from “A wandering Aramean was my father” (Deuteronomy 6:20-25) until he completes the whole section."
25. Mishnah, Tamid, 3.8 (1st cent. CE - 3rd cent. CE)

3.8. From Jericho they could hear the sound of the great gate being opened. From Jericho they could hear the sound of the magrephah. From Jericho they could hear the noise of the wooden pulley which Ben Katin made for the laver. From Jericho they could hear the voice of Gevini the herald. From Jericho they could hear the sound of the pipes. From Jericho they could hear the sound of the cymbals. From Jericho they could hear the sound of the singing [of the Levites]. From Jericho they could hear the sound of the shofar. Some say also of the high priest when he pronounced the divine name on Yom Kippur. From Jericho they could smell the odor of the compounding of incense. Rabbi Elazar ben Diglai said: my father had some goats in Har Michvar, and they would sneeze from the smell of the incense."
26. Pliny The Elder, Natural History, 14.140-14.142 (1st cent. CE - 1st cent. CE)

27. Anon., Sifre Deuteronomy, 45 (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, sons of Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
abraham, two wives of Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
abraham Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
actualization Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
addiction Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
alcohol Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
alcoholism Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
allegory/allegorical, and midrash Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
allegory/allegorical, and pesher Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
allegory/allegorical, in the dead sea scrolls Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
allegory/allegorical, of hagar/sarah Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
allegory/allegorical, tannaitic allegory Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
analogy Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
auloi Esler, The Early Christian World (2000) 775
banquets Corley, Ben Sira's Teaching on Friendship (2002) 97
baumgarten, j. Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 922
christianity Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
contemporization Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
contradiction, within scripture Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
covenant Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
daniel' Levine Allison and Crossan, The Historical Jesus in Context (2006) 87
death Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
diaspora Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
discretion, age of Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 227
disease Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
dorshei rashumot Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
endtime Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
eschatology Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
flute Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
fox, h. Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
god, hands of Levison, The Greek Life of Adam and Eve (2023) 922
hagar Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 922
hellenistic religion Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
hermeneutics, and the endtime Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
implicit/explicit interpretation Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
intertextuality and intertext Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
israel/israelite Corley, Ben Sira's Teaching on Friendship (2002) 97
israel Levison, The Greek Life of Adam and Eve (2023) 922
jacob Levison, The Greek Life of Adam and Eve (2023) 922
joy, rejoicing Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
joy Levison, The Greek Life of Adam and Eve (2023) 922
judah ben ilai, rabbi Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 227
levenson, j. Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
lyres Levison, The Greek Life of Adam and Eve (2023) 922
metaphor Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
midrash, and allegory Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
mourning Levison, The Greek Life of Adam and Eve (2023) 922
mowinckel, s. Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
music, early christian Esler, The Early Christian World (2000) 775
music, patristic polemic against pagan music Esler, The Early Christian World (2000) 775
narrative Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
nebuchadnezzar Levison, The Greek Life of Adam and Eve (2023) 922
old age Corley, Ben Sira's Teaching on Friendship (2002) 97
parable Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
parents Corley, Ben Sira's Teaching on Friendship (2002) 97
passover meal Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 227
pesher Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
pharisees/pharisaism Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
philo Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
prayer Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
priests Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 287
procession Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
psalms Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
qumran Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115; Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
righteousness Corley, Ben Sira's Teaching on Friendship (2002) 97
simhat beit hashoeva Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
symbolism Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
synagogue Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
temple, as tower Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 287
temple Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 149
torah, as fire Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
torah, as water Fisch,, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023) 115
trumpet Levison, The Greek Life of Adam and Eve (2023) 922
wealth Levison, The Greek Life of Adam and Eve (2023) 922
wine Corley, Ben Sira's Teaching on Friendship (2002) 97; Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 74
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 97
women Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 227
worship, angels (angelic), of Levison, The Greek Life of Adam and Eve (2023) 922
worship, occasional Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 227
worship Levison, The Greek Life of Adam and Eve (2023) 922