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Tiresias: The Ancient Mediterranean Religions Source Database



6288
Hebrew Bible, Isaiah, 28.10


nanFor it is precept by precept, precept by precept, Line by line, line by line; Here a little, there a little.


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Isaiah, 5.21, 8.6-8.8, 8.11, 8.14, 8.16, 28.9, 28.11, 28.13, 29.14, 31.2 (8th cent. BCE - 5th cent. BCE)

5.21. הוֹי חֲכָמִים בְּעֵינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִים׃ 8.6. יַעַן כִּי מָאַס הָעָם הַזֶּה אֵת מֵי הַשִּׁלֹחַ הַהֹלְכִים לְאַט וּמְשׂוֹשׂ אֶת־רְצִין וּבֶן־רְמַלְיָהוּ׃ 8.7. וְלָכֵן הִנֵּה אֲדֹנָי מַעֲלֶה עֲלֵיהֶם אֶת־מֵי הַנָּהָר הָעֲצוּמִים וְהָרַבִּים אֶת־מֶלֶךְ אַשּׁוּר וְאֶת־כָּל־כְּבוֹדוֹ וְעָלָה עַל־כָּל־אֲפִיקָיו וְהָלַךְ עַל־כָּל־גְּדוֹתָיו׃ 8.8. וְחָלַף בִּיהוּדָה שָׁטַף וְעָבַר עַד־צַוָּאר יַגִּיעַ וְהָיָה מֻטּוֹת כְּנָפָיו מְלֹא רֹחַב־אַרְצְךָ עִמָּנוּ אֵל׃ 8.11. כִּי כֹה אָמַר יְהוָה אֵלַי כְּחֶזְקַת הַיָּד וְיִסְּרֵנִי מִלֶּכֶת בְּדֶרֶךְ הָעָם־הַזֶּה לֵאמֹר׃ 8.14. וְהָיָה לְמִקְדָּשׁ וּלְאֶבֶן נֶגֶף וּלְצוּר מִכְשׁוֹל לִשְׁנֵי בָתֵּי יִשְׂרָאֵל לְפַח וּלְמוֹקֵשׁ לְיוֹשֵׁב יְרוּשָׁלִָם׃ 8.16. צוֹר תְּעוּדָה חֲתוֹם תּוֹרָה בְּלִמֻּדָי׃ 28.9. אֶת־מִי יוֹרֶה דֵעָה וְאֶת־מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵחָלָב עַתִּיקֵי מִשָּׁדָיִם׃ 28.11. כִּי בְּלַעֲגֵי שָׂפָה וּבְלָשׁוֹן אַחֶרֶת יְדַבֵּר אֶל־הָעָם הַזֶּה׃ 28.13. וְהָיָה לָהֶם דְּבַר־יְהוָה צַו לָצָו צַו לָצָו קַו לָקָו קַו לָקָו זְעֵיר שָׁם זְעֵיר שָׁם לְמַעַן יֵלְכוּ וְכָשְׁלוּ אָחוֹר וְנִשְׁבָּרוּ וְנוֹקְשׁוּ וְנִלְכָּדוּ׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 31.2. וְגַם־הוּא חָכָם וַיָּבֵא רָע וְאֶת־דְּבָרָיו לֹא הֵסִיר וְקָם עַל־בֵּית מְרֵעִים וְעַל־עֶזְרַת פֹּעֲלֵי אָוֶן׃ 5.21. Woe unto them that are wise in their own eyes, And prudent in their own sight!" 8.6. Forasmuch as this people hath refused The waters of Shiloah that go softly, And rejoiceth with Rezin and Remaliah’s son;" 8.7. Now therefore, behold, the Lord bringeth up upon them The waters of the River, mighty and many, Even the king of Assyria and all his glory; And he shall come up over all his channels, And go over all his banks;" 8.8. And he shall sweep through Judah Overflowing as he passeth through He shall reach even to the neck; And the stretching out of his wings Shall fill the breadth of thy land, O Immanuel." 8.11. For the LORD spoke thus to me with a strong hand, admonishing me that I should not walk in the way of this people, saying:" 8.14. And He shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem." 8.16. ’Bind up the testimony, seal the instruction among My disciples.’" 28.9. Whom shall one teach knowledge? And whom shall one make to understand the message? Them that are weaned from the milk, Them that are drawn from the breasts?" 28.11. For with stammering lips and with a strange tongue Shall it be spoken to this people;" 28.13. And so the word of the LORD is unto them Precept by precept, precept by precept, Line by line, line by line; Here a little, there a little; That they may go, and fall backward, and be broken, And snared, and taken." 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid." 31.2. Yet He also is wise, And bringeth evil, And doth not call back His words; But will arise against the house of the evil-doers, And against the help of them that work iniquity."
2. New Testament, 1 Corinthians, 3.1 (1st cent. CE - 1st cent. CE)

3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ.
3. New Testament, 2 Corinthians, 4.17 (1st cent. CE - 1st cent. CE)

4. New Testament, Hebrews, 5.12 (1st cent. CE - 1st cent. CE)

5.12. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
5. New Testament, Romans, 5.3-5.5 (1st cent. CE - 1st cent. CE)

5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
6. New Testament, Luke, 2.52 (1st cent. CE - 1st cent. CE)

2.52. And Jesus increased in wisdom and stature, and in favor with God and men.
7. Eusebius of Caesarea, Ecclesiastical History, 6.28.1 (3rd cent. CE - 4th cent. CE)

6.28.1. The Roman emperor, Alexander, having finished his reign in thirteen years, was succeeded by Maximinus Caesar. On account of his hatred toward the household of Alexander, which contained many believers, he began a persecution, commanding that only the rulers of the churches should be put to death, as responsible for the Gospel teaching. Thereupon Origen composed his work On Martyrdom, and dedicated it to Ambrose and Protoctetus, a presbyter of the parish of Caesarea, because in the persecution there had come upon them both unusual hardships, in which it is reported that they were eminent in confession during the reign of Maximinus, which lasted but three years. Origen has noted this as the time of the persecution in the twenty-second book of his Commentaries on John, and in several epistles.


Subjects of this text:

subject book bibliographic info
apocalyptic literature and thought, paul and Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195
church fathers Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
darkness Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
eschatology Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195
exercises,student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 124, 125, 143
family,center of education Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 143
gnosticism Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
godhead; see also attributes,defilement/obstruction Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
godhead; see also attributes,differentiation/incompletion Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
godhead; see also attributes,male and female Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
godhead; see also attributes,negative gradations Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
hermeneutic, of literalism Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195, 197
hermeneutic Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 197
iconography and textuality Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 124
love,brotherly, martyrdom as expression of Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 197
luke,gospel of Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 197
marks of scripture,memorization,indicators of Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125
martyr and martyrdom, christian,x Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195, 197
martyr and martyrdom, origen on Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195, 197
martyr and martyrdom Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195, 197
memory techniques Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125
multiplicity and multiformity within,christian Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
multiplicity and multiformity within,gnostic Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
multiplicity and multiformity within,myth,comparison of Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
music Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 124
paul of tarsus Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195, 197
supernal Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288
testament genre Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 143
wisdom literature,distinctive function in education' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 143
withdrawal,eden,garden of Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 288