Tiresias: The Ancient Mediterranean Religions Source Database

6287

Hebrew Bible, Hosea, 14.6
אֶהְיֶה כַטַּל לְיִשְׂרָאֵל יִפְרַח כַּשּׁוֹשַׁנָּה וְיַךְ שָׁרָשָׁיו כַּלְּבָנוֹן׃ I will be as the dew unto Israel; He shall blossom as the lily, And cast forth his roots as Lebanon.

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22 results
1. Hebrew Bible, Song of Songs, 1.7, 3.1-3.4, 5.4 (9th cent. BCE - 3rd cent. BCE) 1.7. הַגִּידָה לִּי שֶׁאָהֲבָה נַפְשִׁי אֵיכָה תִרְעֶה אֵיכָה תַּרְבִּיץ בַּצָּהֳרָיִם שַׁלָּמָה אֶהְיֶה כְּעֹטְיָה עַל עֶדְרֵי חֲבֵרֶיךָ׃ 3.1. עַמּוּדָיו עָשָׂה כֶסֶף רְפִידָתוֹ זָהָב מֶרְכָּבוֹ אַרְגָּמָן תּוֹכוֹ רָצוּף אַהֲבָה מִבְּנוֹת יְרוּשָׁלִָם׃ 3.1. עַל־מִשְׁכָּבִי בַּלֵּילוֹת בִּקַּשְׁתִּי אֵת שֶׁאָהֲבָה נַפְשִׁי בִּקַּשְׁתִּיו וְלֹא מְצָאתִיו׃ 3.2. אָקוּמָה נָּא וַאֲסוֹבְבָה בָעִיר בַּשְּׁוָקִים וּבָרְחֹבוֹת אֲבַקְשָׁה אֵת שֶׁאָהֲבָה נַפְשִׁי בִּקַּשְׁתִּיו וְלֹא מְצָאתִיו׃ 3.3. מְצָאוּנִי הַשֹּׁמְרִים הַסֹּבְבִים בָּעִיר אֵת שֶׁאָהֲבָה נַפְשִׁי רְאִיתֶם׃ 3.4. כִּמְעַט שֶׁעָבַרְתִּי מֵהֶם עַד שֶׁמָּצָאתִי אֵת שֶׁאָהֲבָה נַפְשִׁי אֲחַזְתִּיו וְלֹא אַרְפֶּנּוּ עַד־שֶׁהֲבֵיאתִיו אֶל־בֵּית אִמִּי וְאֶל־חֶדֶר הוֹרָתִי׃ 5.4. דּוֹדִי שָׁלַח יָדוֹ מִן־הַחֹר וּמֵעַי הָמוּ עָלָיו׃ 1.7. Tell me, O thou whom my soul loveth, Where thou feedest, where thou makest thy flock to rest at noon; For why should I be as one that veileth herself Beside the flocks of thy companions? 3.1. By night on my bed I sought him whom my soul loveth; I sought him, but I found him not. 3.2. ’I will rise now, and go about the city, In the streets and in the broad ways, I will seek him whom my soul loveth.’ I sought him, but I found him not. 3.3. The watchmen that go about the city found me: ‘Saw ye him whom my soul loveth?’ 3.4. Scarce had I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother’s house, And into the chamber of her that conceived me. 5.4. My beloved put in his hand by the hole of the door, And my heart was moved for him.
2. Hebrew Bible, Deuteronomy, 6.4-6.5, 32.12 (9th cent. BCE - 3rd cent. BCE) 6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5. וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ 32.12. יְהוָה בָּדָד יַנְחֶנּוּ וְאֵין עִמּוֹ אֵל נֵכָר׃ 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE." 6.5. And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might." 32.12. The LORD alone did lead him, And there was no strange god with Him."
3. Hebrew Bible, Genesis, 2.16, 3.2 (9th cent. BCE - 3rd cent. BCE) 2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 3.2. וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.2. וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 3.2. And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;"
4. Hebrew Bible, Hosea, 14.5, 14.7-14.9 (9th cent. BCE - 3rd cent. BCE) 14.5. אֶרְפָּא מְשׁוּבָתָם אֹהֲבֵם נְדָבָה כִּי שָׁב אַפִּי מִמֶּנּוּ׃ 14.7. יֵלְכוּ יֹנְקוֹתָיו וִיהִי כַזַּיִת הוֹדוֹ וְרֵיחַ לוֹ כַּלְּבָנוֹן׃ 14.8. יָשֻׁבוּ יֹשְׁבֵי בְצִלּוֹ יְחַיּוּ דָגָן וְיִפְרְחוּ כַגָּפֶן זִכְרוֹ כְּיֵין לְבָנוֹן׃ 14.9. אֶפְרַיִם מַה־לִּי עוֹד לָעֲצַבִּים אֲנִי עָנִיתִי וַאֲשׁוּרֶנּוּ אֲנִי כִּבְרוֹשׁ רַעֲנָן מִמֶּנִּי פֶּרְיְךָ נִמְצָא׃ 14.5. I will heal their backsliding, I will love them freely; For Mine anger is turned away from him." 14.7. His branches shall spread, And his beauty shall be as the olive-tree, And his fragrance as Lebanon." 14.8. They that dwell under his shadow shall again Make corn to grow, And shall blossom as the vine; The scent thereof shall be as the wine of Lebanon." 14.9. Ephraim [shall say]: ‘What have I to do any more with idols?’ As for Me, I respond and look on him; I am like a leafy cypress-tree; From Me is thy fruit found."
5. Hebrew Bible, Micah, 4.4 (9th cent. BCE - 3rd cent. BCE) 4.4. וְיָשְׁבוּ אִישׁ תַּחַת גַּפְנוֹ וְתַחַת תְּאֵנָתוֹ וְאֵין מַחֲרִיד כִּי־פִי יְהוָה צְבָאוֹת דִּבֵּר׃ 4.4. But they shall sit every man under his vine and under his fig-tree; And none shall make them afraid; For the mouth of the LORD of hosts hath spoken."
6. Hebrew Bible, Psalms, 52.8, 92.12-92.14 (9th cent. BCE - 3rd cent. BCE) 52.8. וְיִרְאוּ צַדִּיקִים וְיִירָאוּ וְעָלָיו יִשְׂחָקוּ׃ 92.12. וַתַּבֵּט עֵינִי בְּשׁוּרָי בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַעְנָה אָזְנָי׃ 92.13. צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה׃ 92.14. שְׁתוּלִים בְּבֵית יְהוָה בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ׃ 52.8. The righteous also shall see, and fear, And shall laugh at him:" 92.12. Mine eye also hath gazed on them that lie in wait for me, Mine ears have heard my desire of the evil-doers that rise up against me." 92.13. The righteous shall flourish like the palm-tree; He shall grow like a cedar in Lebanon." 92.14. Planted in the house of the LORD, They shall flourish in the courts of our God."
7. Hebrew Bible, Isaiah, 1.30, 6.2-6.4, 55.6, 60.21, 61.3, 65.22 (8th cent. BCE - 5th cent. BCE) 6.2. שְׂרָפִים עֹמְדִים מִמַּעַל לוֹ שֵׁשׁ כְּנָפַיִם שֵׁשׁ כְּנָפַיִם לְאֶחָד בִּשְׁתַּיִם יְכַסֶּה פָנָיו וּבִשְׁתַּיִם יְכַסֶּה רַגְלָיו וּבִשְׁתַּיִם יְעוֹפֵף׃ 6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 6.4. וַיָּנֻעוּ אַמּוֹת הַסִּפִּים מִקּוֹל הַקּוֹרֵא וְהַבַּיִת יִמָּלֵא עָשָׁן׃ 55.6. דִּרְשׁוּ יְהוָה בְּהִמָּצְאוֹ קְרָאֻהוּ בִּהְיוֹתוֹ קָרוֹב׃ 60.21. וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו [מַטָּעַי] מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃ 61.3. לָשׂוּם לַאֲבֵלֵי צִיּוֹן לָתֵת לָהֶם פְּאֵר תַּחַת אֵפֶר שֶׁמֶן שָׂשׂוֹן תַּחַת אֵבֶל מַעֲטֵה תְהִלָּה תַּחַת רוּחַ כֵּהָה וְקֹרָא לָהֶם אֵילֵי הַצֶּדֶק מַטַּע יְהוָה לְהִתְפָּאֵר׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 1.30. For ye shall be as a terebinth whose leaf fadeth, And as a garden that hath no water." 6.2. Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly." 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory." 6.4. And the posts of the door were moved at the voice of them that called, and the house was filled with smoke." 55.6. Seek ye the LORD while He may be found, Call ye upon Him while He is near;" 60.21. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory." 61.3. To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands."
8. Hebrew Bible, Jeremiah, 1.11-1.12, 17.8, 31.20 (8th cent. BCE - 5th cent. BCE) 1.11. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר מָה־אַתָּה רֹאֶה יִרְמְיָהוּ וָאֹמַר מַקֵּל שָׁקֵד אֲנִי רֹאֶה׃ 1.12. וַיֹּאמֶר יְהוָה אֵלַי הֵיטַבְתָּ לִרְאוֹת כִּי־שֹׁקֵד אֲנִי עַל־דְּבָרִי לַעֲשֹׂתוֹ׃ 17.8. וְהָיָה כְּעֵץ שָׁתוּל עַל־מַיִם וְעַל־יוּבַל יְשַׁלַּח שָׁרָשָׁיו וְלֹא ירא [יִרְאֶה] כִּי־יָבֹא חֹם וְהָיָה עָלֵהוּ רַעֲנָן וּבִשְׁנַת בַּצֹּרֶת לֹא יִדְאָג וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי׃ 1.11. Moreover the word of the LORD came unto me, saying: ‘Jeremiah, what seest thou?’ And I said: ‘I see a rod of an almond-tree.’" 1.12. Then said the LORD unto me: ‘Thou hast well seen; for I watch over My word to perform it.’" 17.8. For he shall be as a tree planted by the waters, And that spreadeth out its roots by the river, And shall not see when heat cometh, But its foliage shall be luxuriant; And shall not be anxious in the year of drought, Neither shall cease from yielding fruit." 31.20. Is Ephraim a darling son unto Me? Is he a child that is dandled? For as often as I speak of him, I do earnestly remember him still; Therefore My heart yearneth for him, I will surely have compassion upon him, saith the LORD."
9. Hebrew Bible, Lamentations, 1.17 (8th cent. BCE - 5th cent. BCE) 1.17. פֵּרְשָׂה צִיּוֹן בְּיָדֶיהָ אֵין מְנַחֵם לָהּ צִוָּה יְהוָה לְיַעֲקֹב סְבִיבָיו צָרָיו הָיְתָה יְרוּשָׁלִַם לְנִדָּה בֵּינֵיהֶם׃ 1.17. Zion spreads out her hands [for help], but there is none to comfort her; the Lord has commanded concerning Jacob [that] his adversaries shall be round about him; Jerusalem has become an outcast among them."
10. Hebrew Bible, Ezekiel, 5.5, 31.8-31.9, 31.18 (6th cent. BCE - 5th cent. BCE) 5.5. כֹּה אָמַר אֲדֹנָי יְהֹוִה זֹאת יְרוּשָׁלִַם בְּתוֹךְ הַגּוֹיִם שַׂמְתִּיהָ וּסְבִיבוֹתֶיהָ אֲרָצוֹת׃ 31.8. אֲרָזִים לֹא־עֲמָמֻהוּ בְּגַן־אֱלֹהִים בְּרוֹשִׁים לֹא דָמוּ אֶל־סְעַפֹּתָיו וְעַרְמֹנִים לֹא־הָיוּ כְּפֹארֹתָיו כָּל־עֵץ בְּגַן־אֱלֹהִים לֹא־דָמָה אֵלָיו בְּיָפְיוֹ׃ 31.9. יָפֶה עֲשִׂיתִיו בְּרֹב דָּלִיּוֹתָיו וַיְקַנְאֻהוּ כָּל־עֲצֵי־עֵדֶן אֲשֶׁר בְּגַן הָאֱלֹהִים׃ 31.18. אֶל־מִי דָמִיתָ כָּכָה בְּכָבוֹד וּבְגֹדֶל בַּעֲצֵי־עֵדֶן וְהוּרַדְתָּ אֶת־עֲצֵי־עֵדֶן אֶל־אֶרֶץ תַּחְתִּית בְּתוֹךְ עֲרֵלִים תִּשְׁכַּב אֶת־חַלְלֵי־חֶרֶב הוּא פַרְעֹה וְכָל־הֲמוֹנֹה נְאֻם אֲדֹנָי יְהוִה׃ 5.5. Thus saith the Lord GOD: This is Jerusalem! I have set her in the midst of the nations, and countries are round about her." 31.8. The cedars in the garden of God Could not hide it; The cypress-trees were not Like its boughs, And the plane-trees were not As its branches; Nor was any tree in the garden of God Like unto it in its beauty." 31.9. I made it fair By the multitude of its branches; So that all the trees of Eden, That were in the garden of God, envied it." 31.18. To whom art thou thus like in glory and in greatness among the trees of Eden? yet shall thou be brought down with the trees of Eden unto the nether parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.’"
11. Hebrew Bible, Zechariah, 3.10 (5th cent. BCE - 4th cent. BCE) 3.10. In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig-tree."
12. Anon., Jubilees, 1.16 (2nd cent. BCE - 2nd cent. BCE) 1.16. And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also
13. Ovid, Metamorphoses, 10.456-10.457 (1st cent. BCE - missingth cent. CE)
14. Mishnah, Yoma, 5.1 (1st cent. CE - 3rd cent. CE) 5.1. They brought out to him the ladle and the pan and he took two hands full [of incense] and put it into the ladle, a large [high priest] according to his size, a small one according to his size and thus was its measure. He took the pan in his right hand and the ladle in his left hand. He walked through the Hechal until he came to the place between the two curtains which separated the Holy from the Holy of Holies; between them was [a space of] one cubit. Rabbi Yose says: there was but one curtain, as it is said: “And the curtain shall serve you as a partition between the Holy and the Holy of Holies” (Exodus 26:33). The outer curtain was looped on the south side and the inner curtain on the north side. He walked along between them until he reached the north side. When he reached the north side he turned round to the south and went on along the curtain, to his left, until he reached the Ark. When he reached the Ark he put the pan of burning coals between the two poles. He heaped up the incense upon the coals and the whole house became full with smoke. He came out by the way he entered and in the outer house he uttered a short prayer. He did not make the prayer long so as not to frighten Israel."
15. New Testament, Apocalypse, 2.7, 22.2 (1st cent. CE - 1st cent. CE) 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
16. New Testament, Romans, 11.16 (1st cent. CE - 1st cent. CE) 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17. New Testament, John, 14.2-14.3 (1st cent. CE - 1st cent. CE) 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
18. New Testament, Matthew, 3.10, 7.17, 12.33 (1st cent. CE - 1st cent. CE) 3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 12.33. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
19. Anon., 2 Enoch, 8.3
20. Anon., 3 Baruch, 4.8
21. Anon., 4 Ezra, 2.12, 8.52 2.12. The tree of life shall give them fragrant perfume, and they shall neither toil nor become weary. 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand.
22. Anon., Midrash On Song of Songs, 2.9

Subjects of this text:

subject	book bibliographic info
abraham	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 198, 216
abun,r.	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
akiva,r.,martyrdom of	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
animals,sacred,protecting the byproducts of	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
catalogues,in the shivata for dew	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
consecration,of trees	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
consecration,protections for derivatives and byproducts of	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
david	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 194
davis,ellen	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
desire,in the shivata for dew	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
desire,resurrection and	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
esau,figure for enemies of israel	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
esther rabbah i,history of	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
esther rabbah i,israel and the nations	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
garden imagery,in the song of songs	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
hekdesh,protection of	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
intertextuality,intertextuality in isaac,resurrection of	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
israel,history of	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
israel,land of	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
israel and the nations	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
lacocque,andré	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
lamentations rabbah,history of	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
lamentations rabbah,israel and the nations	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
lebanon	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
liturgical expressions/elements	Allison (2018), 4 Baruch, 408
moses	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 198, 216
passover,sabbath coinciding with first day of	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 284
paul,and protecting derivatives of agricultural consecrations	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
qumran sect,rabbinic literature,disputes in	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 206
rabbis,and the protection of derivatives of agricultural consecrations	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
resurrection,dew and'	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
righteousness/the righteous/the just	Allison (2018), 4 Baruch, 408
ruth rabbah,history of	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
ruth rabbah,israel and the nations	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
sabbath,coinciding with first day of passover	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 284
sacrilege	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
shema,alluded to in the song of songs	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
shivata for dew (qallir),catalogues of flora in	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314
shivata for dew (qallir),composed for a sabbath that fell on passover	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 284
shivata for dew (qallir)	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 284, 314
song of songs,as proto-piyyut	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
song of songs,biblical intertextuality and	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
song of songs,garden imagery in	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
song of songs,land of israel in	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
song of songs rabbah,history of	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
song of songs rabbah,israel and the nations	Neusner (2004), The Idea of History in Rabbinic Judaism, 136
temple,in jerusalem,in rabbinic writings	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
temple,protecting byproducts of	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210
temple in jerusalem,altar of	Allison (2018), 4 Baruch, 408
tree of life	Allison (2018), 4 Baruch, 408
trees,living	Allison (2018), 4 Baruch, 408
trisagion	Allison (2018), 4 Baruch, 408
yannai,qedushtaʾot of	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49
yom kippur	Allison (2018), 4 Baruch, 408