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Tiresias: The Ancient Mediterranean Religions Source Database



6287
Hebrew Bible, Hosea, 10.1


גֶּפֶן בּוֹקֵק יִשְׂרָאֵל פְּרִי יְשַׁוֶּה־לּוֹ כְּרֹב לְפִרְיוֹ הִרְבָּה לַמִּזְבְּחוֹת כְּטוֹב לְאַרְצוֹ הֵיטִיבוּ מַצֵּבוֹת׃Israel was a luxuriant vine, Which put forth fruit freely: As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars.


בְּאַוָּתִי וְאֶסֳּרֵם וְאֻסְּפוּ עֲלֵיהֶם עַמִּים בְּאָסְרָם לִשְׁתֵּי עינתם [עוֹנֹתָם׃]Israel was a luxuriant vine, Which put forth fruit freely: As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars.


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Hebrew Bible, Song of Songs, 8.11 (9th cent. BCE - 3rd cent. BCE)

8.11. כֶּרֶם הָיָה לִשְׁלֹמֹה בְּבַעַל הָמוֹן נָתַן אֶת־הַכֶּרֶם לַנֹּטְרִים אִישׁ יָבִא בְּפִרְיוֹ אֶלֶף כָּסֶף׃ 8.11. Solomon had a vineyard at Baal-hamon; He gave over the vineyard unto keepers; Every one for the fruit thereof Brought in a thousand pieces of silver.
2. Hebrew Bible, Hosea, 14.7 (9th cent. BCE - 3rd cent. BCE)

14.7. יֵלְכוּ יֹנְקוֹתָיו וִיהִי כַזַּיִת הוֹדוֹ וְרֵיחַ לוֹ כַּלְּבָנוֹן׃ 14.7. His branches shall spread, And his beauty shall be as the olive-tree, And his fragrance as Lebanon."
3. Hebrew Bible, Job, 2.10 (9th cent. BCE - 3rd cent. BCE)

2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips."
4. Hebrew Bible, Micah, 7.4 (9th cent. BCE - 3rd cent. BCE)

7.4. טוֹבָם כְּחֵדֶק יָשָׁר מִמְּסוּכָה יוֹם מְצַפֶּיךָ פְּקֻדָּתְךָ בָאָה עַתָּה תִהְיֶה מְבוּכָתָם׃ 7.4. The best of them is as a brier; The most upright is worse than a thorn hedge; The day of thy watchmen, even thy visitation, is come; Now shall be their perplexity."
5. Hebrew Bible, Proverbs, 1.31 (9th cent. BCE - 3rd cent. BCE)

1.31. וְיֹאכְלוּ מִפְּרִי דַרְכָּם וּמִמֹּעֲצֹתֵיהֶם יִשְׂבָּעוּ׃ 1.31. Therefore shall they eat of the fruit of their own way, and be filled with their own devices."
6. Hebrew Bible, Psalms, 4.7, 80.7-80.12, 80.14-80.15, 80.19, 84.11, 89.26, 127.5 (9th cent. BCE - 3rd cent. BCE)

4.7. רַבִּים אֹמְרִים מִי־יַרְאֵנוּ טוֹב נְסָה־עָלֵינוּ אוֹר פָּנֶיךָ יְהוָה׃ 80.7. תְּשִׂימֵנוּ מָדוֹן לִשְׁכֵנֵינוּ וְאֹיְבֵינוּ יִלְעֲגוּ־לָמוֹ׃ 80.8. אֱלֹהִים צְבָאוֹת הֲשִׁיבֵנוּ וְהָאֵר פָּנֶיךָ וְנִוָּשֵׁעָה׃ 80.9. גֶּפֶן מִמִּצְרַיִם תַּסִּיעַ תְּגָרֵשׁ גּוֹיִם וַתִּטָּעֶהָ׃ 80.11. כָּסּוּ הָרִים צִלָּהּ וַעֲנָפֶיהָ אַרְזֵי־אֵל׃ 80.12. תְּשַׁלַּח קְצִירֶהָ עַד־יָם וְאֶל־נָהָר יוֹנְקוֹתֶיהָ׃ 80.14. יְכַרְסְמֶנָּה חֲזִיר מִיָּעַר וְזִיז שָׂדַי יִרְעֶנָּה׃ 80.15. אֱלֹהִים צְבָאוֹת שׁוּב־נָא הַבֵּט מִשָּׁמַיִם וּרְאֵה וּפְקֹד גֶּפֶן זֹאת׃ 80.19. וְלֹא־נָסוֹג מִמֶּךָּ תְּחַיֵּנוּ וּבְשִׁמְךָ נִקְרָא׃ 84.11. כִּי טוֹב־יוֹם בַּחֲצֵרֶיךָ מֵאָלֶף בָּחַרְתִּי הִסְתּוֹפֵף בְּבֵית אֱלֹהַי מִדּוּר בְּאָהֳלֵי־רֶשַׁע׃ 89.26. וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 127.5. אַשְׁרֵי הַגֶּבֶר אֲשֶׁר מִלֵּא אֶת־אַשְׁפָּתוֹ מֵהֶם לֹא־יֵבֹשׁוּ כִּי־יְדַבְּרוּ אֶת־אוֹיְבִים בַּשָּׁעַר׃ 4.7. Many there are that say: 'Oh that we could see some good!' LORD, lift Thou up the light of Thy countece upon us." 80.7. Thou makest us a strife unto our neighbours; And our enemies mock as they please." 80.8. O God of hosts, restore us; And cause Thy face to shine, and we shall be saved." 80.9. Thou didst pluck up a vine out of Egypt; Thou didst drive out the nations, and didst plant it." 80.10. Thou didst clear a place before it, And it took deep root, and filled the land." 80.11. The mountains were covered with the shadow of it, And the mighty cedars with the boughs thereof." 80.12. She sent out her branches unto the sea, And her shoots unto the River." 80.14. The boar out of the wood doth ravage it, That which moveth in the field feedeth on it." 80.15. O God of hosts, return, we beseech Thee; Look from heaven, and behold, and be mindful of this vine," 80.19. So shall we not turn back from Thee; Quicken Thou us, and we will call upon Thy name." 84.11. For a day in Thy courts is better than a thousand; I had rather stand at the threshold of the house of my God, than to dwell in the tents of wickedness." 89.26. I will set his hand also on the sea, And his right hand on the rivers." 127.5. Happy is the man that hath his quiver full of them; They shall not be put to shame, When they speak with their enemies in the gate."
7. Hebrew Bible, 2 Kings, 17.13-17.14 (8th cent. BCE - 5th cent. BCE)

17.13. וַיָּעַד יְהוָה בְּיִשְׂרָאֵל וּבִיהוּדָה בְּיַד כָּל־נביאו [נְבִיאֵי] כָל־חֹזֶה לֵאמֹר שֻׁבוּ מִדַּרְכֵיכֶם הָרָעִים וְשִׁמְרוּ מִצְוֺתַי חֻקּוֹתַי כְּכָל־הַתּוֹרָה אֲשֶׁר צִוִּיתִי אֶת־אֲבֹתֵיכֶם וַאֲשֶׁר שָׁלַחְתִּי אֲלֵיכֶם בְּיַד עֲבָדַי הַנְּבִיאִים׃ 17.14. וְלֹא שָׁמֵעוּ וַיַּקְשׁוּ אֶת־עָרְפָּם כְּעֹרֶף אֲבוֹתָם אֲשֶׁר לֹא הֶאֱמִינוּ בַּיהוָה אֱלֹהֵיהֶם׃ 17.13. yet the LORD forewarned Israel, and Judah, by the hand of every prophet, and of every seer, saying: ‘Turn ye from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of My servants the prophets’;" 17.14. notwithstanding they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in the LORD their God;"
8. Hebrew Bible, 2 Samuel, 2.6 (8th cent. BCE - 5th cent. BCE)

2.6. וְעַתָּה יַעַשׂ־יְהוָה עִמָּכֶם חֶסֶד וֶאֱמֶת וְגַם אָנֹכִי אֶעֱשֶׂה אִתְּכֶם הַטּוֹבָה הַזֹּאת אֲשֶׁר עֲשִׂיתֶם הַדָּבָר הַזֶּה׃ 2.6. And now may the Lord do lovingkindness and truth to you: and I also will requite you this kindness, because you have done this thing."
9. Hebrew Bible, Isaiah, 5.2, 5.5 (8th cent. BCE - 5th cent. BCE)

5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.5. וְעַתָּה אוֹדִיעָה־נָּא אֶתְכֶם אֵת אֲשֶׁר־אֲנִי עֹשֶׂה לְכַרְמִי הָסֵר מְשׂוּכָּתוֹ וְהָיָה לְבָעֵר פָּרֹץ גְּדֵרוֹ וְהָיָה לְמִרְמָס׃ 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 5.5. And now come, I will tell you What I will do to my vineyard: I will take away the hedge thereof, And it shall be eaten up; I will break down the fence thereof, And it shall be trodden down;"
10. Hebrew Bible, Jeremiah, 2.21, 6.9, 7.13, 25.7, 29.19, 39.37, 44.2 (8th cent. BCE - 5th cent. BCE)

2.21. וְאָנֹכִי נְטַעְתִּיךְ שֹׂרֵק כֻּלֹּה זֶרַע אֱמֶת וְאֵיךְ נֶהְפַּכְתְּ לִי סוּרֵי הַגֶּפֶן נָכְרִיָּה׃ 6.9. כֹּה אָמַר יְהֹוָה צְבָאוֹת עוֹלֵל יְעוֹלְלוּ כַגֶּפֶן שְׁאֵרִית יִשְׂרָאֵל הָשֵׁב יָדְךָ כְּבוֹצֵר עַל־סַלְסִלּוֹת׃ 7.13. וְעַתָּה יַעַן עֲשׂוֹתְכֶם אֶת־כָּל־הַמַּעֲשִׂים הָאֵלֶּה נְאֻם־יְהוָה וָאֲדַבֵּר אֲלֵיכֶם הַשְׁכֵּם וְדַבֵּר וְלֹא שְׁמַעְתֶּם וָאֶקְרָא אֶתְכֶם וְלֹא עֲנִיתֶם׃ 25.7. וְלֹא־שְׁמַעְתֶּם אֵלַי נְאֻם־יְהוָה לְמַעַן הכעסוני [הַכְעִיסֵנִי] בְּמַעֲשֵׂה יְדֵיכֶם לְרַע לָכֶם׃ 29.19. תַּחַת אֲשֶׁר־לֹא־שָׁמְעוּ אֶל־דְּבָרַי נְאֻם־יְהוָה אֲשֶׁר שָׁלַחְתִּי אֲלֵיהֶם אֶת־עֲבָדַי הַנְּבִאִים הַשְׁכֵּם וְשָׁלֹחַ וְלֹא שְׁמַעְתֶּם נְאֻם־יְהוָה׃ 44.2. וַיֹּאמֶר יִרְמְיָהוּ אֶל־כָּל־הָעָם עַל־הַגְּבָרִים וְעַל־הַנָּשִׁים וְעַל־כָּל־הָעָם הָעֹנִים אֹתוֹ דָּבָר לֵאמֹר׃ 44.2. כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם אֵת כָּל־הָרָעָה אֲשֶׁר הֵבֵאתִי עַל־יְרוּשָׁלִַם וְעַל כָּל־עָרֵי יְהוּדָה וְהִנָּם חָרְבָּה הַיּוֹם הַזֶּה וְאֵין בָּהֶם יוֹשֵׁב׃ 2.21. Yet I had planted thee a noble vine, Wholly a right seed; How then art thou turned into the degenerate plant of a strange vine unto Me?" 6.9. Thus saith the LORD of hosts: They shall thoroughly glean as a vine The remt of Israel; Turn again thy hand As a grape-gatherer upon the shoots." 7.13. And now, because ye have done all these works, saith the LORD, and I spoke unto you, speaking betimes and often, but ye heard not, and I called you, but ye answered not;" 25.7. Yet ye have not hearkened unto Me, saith the LORD; that ye might provoke Me with the work of your hands to your own hurt." 29.19. because they have not hearkened to My words, saith the LORD, wherewith I sent unto them My servants the prophets, sending them betimes and often; but ye would not hear, saith the LORD." 44.2. ’Thus saith the LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein;"
11. Hebrew Bible, Ezekiel, 15.6, 17.5, 19.1, 19.10-19.14, 20.8, 31.1-31.9 (6th cent. BCE - 5th cent. BCE)

15.6. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה כַּאֲשֶׁר עֵץ־הַגֶּפֶן בְּעֵץ הַיַּעַר אֲשֶׁר־נְתַתִּיו לָאֵשׁ לְאָכְלָה כֵּן נָתַתִּי אֶת־יֹשְׁבֵי יְרוּשָׁלִָם׃ 17.5. וַיִּקַּח מִזֶּרַע הָאָרֶץ וַיִּתְּנֵהוּ בִּשְׂדֵה־זָרַע קָח עַל־מַיִם רַבִּים צַפְצָפָה שָׂמוֹ׃ 19.1. וְאַתָּה שָׂא קִינָה אֶל־נְשִׂיאֵי יִשְׂרָאֵל׃ 19.1. אִמְּךָ כַגֶּפֶן בְּדָמְךָ עַל־מַיִם שְׁתוּלָה פֹּרִיָּה וַעֲנֵפָה הָיְתָה מִמַּיִם רַבִּים׃ 19.11. וַיִּהְיוּ־לָהּ מַטּוֹת עֹז אֶל־שִׁבְטֵי מֹשְׁלִים וַתִּגְבַּהּ קוֹמָתוֹ עַל־בֵּין עֲבֹתִים וַיֵּרָא בְגָבְהוֹ בְּרֹב דָּלִיֹּתָיו׃ 19.12. וַתֻּתַּשׁ בְּחֵמָה לָאָרֶץ הֻשְׁלָכָה וְרוּחַ הַקָּדִים הוֹבִישׁ פִּרְיָהּ הִתְפָּרְקוּ וְיָבֵשׁוּ מַטֵּה עֻזָּהּ אֵשׁ אֲכָלָתְהוּ׃ 19.13. וְעַתָּה שְׁתוּלָה בַמִּדְבָּר בְּאֶרֶץ צִיָּה וְצָמָא׃ 19.14. וַתֵּצֵא אֵשׁ מִמַּטֵּה בַדֶּיהָ פִּרְיָהּ אָכָלָה וְלֹא־הָיָה בָהּ מַטֵּה־עֹז שֵׁבֶט לִמְשׁוֹל קִינָה הִיא וַתְּהִי לְקִינָה׃ 20.8. וַיַּמְרוּ־בִי וְלֹא אָבוּ לִּשְׁמֹעַ אֵלַי אִישׁ אֶת־שִׁקּוּצֵי עֵינֵיהֶם לֹא הִשְׁלִיכוּ וְאֶת־גִּלּוּלֵי מִצְרַיִם לֹא עָזָבוּ וָאֹמַר לִשְׁפֹּךְ חֲמָתִי עֲלֵיהֶם לְכַלּוֹת אַפִּי בָּהֶם בְּתוֹךְ אֶרֶץ מִצְרָיִם׃ 31.1. וַיְהִי בְּאַחַת עֶשְׂרֵה שָׁנָה בַּשְּׁלִישִׁי בְּאֶחָד לַחֹדֶשׁ הָיָה דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 31.1. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן אֲשֶׁר גָּבַהְתָּ בְּקוֹמָה וַיִּתֵּן צַמַּרְתּוֹ אֶל־בֵּין עֲבוֹתִים וְרָם לְבָבוֹ בְּגָבְהוֹ׃ 31.2. בֶּן־אָדָם אֱמֹר אֶל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם וְאֶל־הֲמוֹנוֹ אֶל־מִי דָּמִיתָ בְגָדְלֶךָ׃ 31.3. הִנֵּה אַשּׁוּר אֶרֶז בַּלְּבָנוֹן יְפֵה עָנָף וְחֹרֶשׁ מֵצַל וּגְבַהּ קוֹמָה וּבֵין עֲבֹתִים הָיְתָה צַמַּרְתּוֹ׃ 31.4. מַיִם גִּדְּלוּהוּ תְּהוֹם רֹמְמָתְהוּ אֶת־נַהֲרֹתֶיהָ הֹלֵךְ סְבִיבוֹת מַטָּעָהּ וְאֶת־תְּעָלֹתֶיהָ שִׁלְחָה אֶל כָּל־עֲצֵי הַשָּׂדֶה׃ 31.5. עַל־כֵּן גָּבְהָא קֹמָתוֹ מִכֹּל עֲצֵי הַשָּׂדֶה וַתִּרְבֶּינָה סַרְעַפֹּתָיו וַתֶּאֱרַכְנָה פארתו [פֹארֹתָיו] מִמַּיִם רַבִּים בְּשַׁלְּחוֹ׃ 31.6. בִּסְעַפֹּתָיו קִנְנוּ כָּל־עוֹף הַשָּׁמַיִם וְתַחַת פֹּארֹתָיו יָלְדוּ כֹּל חַיַּת הַשָּׂדֶה וּבְצִלּוֹ יֵשְׁבוּ כֹּל גּוֹיִם רַבִּים׃ 31.7. וַיְּיִף בְּגָדְלוֹ בְּאֹרֶךְ דָּלִיּוֹתָיו כִּי־הָיָה שָׁרְשׁוֹ אֶל־מַיִם רַבִּים׃ 31.8. אֲרָזִים לֹא־עֲמָמֻהוּ בְּגַן־אֱלֹהִים בְּרוֹשִׁים לֹא דָמוּ אֶל־סְעַפֹּתָיו וְעַרְמֹנִים לֹא־הָיוּ כְּפֹארֹתָיו כָּל־עֵץ בְּגַן־אֱלֹהִים לֹא־דָמָה אֵלָיו בְּיָפְיוֹ׃ 31.9. יָפֶה עֲשִׂיתִיו בְּרֹב דָּלִיּוֹתָיו וַיְקַנְאֻהוּ כָּל־עֲצֵי־עֵדֶן אֲשֶׁר בְּגַן הָאֱלֹהִים׃ 15.6. Therefore thus saith the Lord GOD: As the vine-tree among the trees of the forest, which I have given to the fire for fuel, so do I give the inhabitants of Jerusalem." 17.5. He took also of the seed of the land, And planted it in a fruitful soil; He placed it beside many waters, He set it as a slip." 19.1. Moreover, take thou up a lamentation for the princes of Israel," 19.10. Thy mother was like a vine, in thy likeness, Planted by the waters; She was fruitful and full of branches By reason of many waters." 19.11. And she had strong rods To be sceptres for them that bore rule; And her stature was exalted Among the thick branches, And she was seen in her height With the multitude of her tendrils." 19.12. But she was plucked up in fury, She was cast down to the ground, And the east wind dried up her fruit; Her strong rods were broken off and withered, The fire consumed her." 19.13. And now she is planted in the wilderness, In a dry and thirsty ground." 19.14. And fire is gone out of the rod of her branches, It hath devoured her fruit, So that there is in her no strong rod To be a sceptre to rule.’ This is a lamentation, and it was for a lamentation." 20.8. But they rebelled against Me, and would not hearken unto Me; they did not every man cast away the detestable things of their eyes, neither did they forsake the idols of Egypt; then I said I would pour out My fury upon them, to spend My anger upon them in the midst of the land of Egypt." 31.1. And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying:" 31.2. ’Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?" 31.3. Behold, the Assyrian was a cedar in Lebanon, With fair branches, and with a shadowing shroud, And of a high stature; And its top was among the thick boughs." 31.4. The waters nourished it, The deep made it to grow; Her rivers ran round About her plantation, And she sent out her conduits Unto all the trees of the field." 31.5. Therefore its stature was exalted Above all the trees of the field; And its boughs were multiplied, And its branches became long, Because of the multitude of waters, when it shot them forth." 31.6. All the fowls of heaven made Their nests in its boughs, And all the beasts of the field did bring forth their young Under its branches, And under its shadow dwelt All great nations." 31.7. Thus was it fair in its greatness, In the length of its branches; For its root was By many waters." 31.8. The cedars in the garden of God Could not hide it; The cypress-trees were not Like its boughs, And the plane-trees were not As its branches; Nor was any tree in the garden of God Like unto it in its beauty." 31.9. I made it fair By the multitude of its branches; So that all the trees of Eden, That were in the garden of God, envied it."
12. Anon., 1 Enoch, 90.28-90.29, 98.10, 103.3, 104.1 (3rd cent. BCE - 2nd cent. BCE)

90.28. And I stood up to see till they folded up that old house; and carried off all the pillars, and all the beams and ornaments of the house were at the same time folded up with it, and they carried 90.29. it off and laid it in a place in the south of the land. And I saw till the Lord of the sheep brought a new house greater and loftier than that first, and set it up in the place of the first which had beer folded up: all its pillars were new, and its ornaments were new and larger than those of the first, the old one which He had taken away, and all the sheep were within it. 103.3. That all goodness and joy and glory are prepared for them, And written down for the spirits of those who have died in righteousness, And that manifold good shall be given to you in recompense for your labours, And that your lot is abundantly beyond the lot of the living. 104.1. I swear unto you, that in heaven the angels remember you for good before the glory of the Great 104.1. idols; for all your lying and all your godlessness issue not in righteousness but in great sin. And now I know this mystery, that sinners will alter and pervert the words of righteousness in many ways, and will speak wicked words, and lie, and practice great deceits, and write books concerning
13. Dead Sea Scrolls, Hodayot, 14.15-14.17 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Hodayot, 14.15-14.17 (2nd cent. BCE - 1st cent. CE)

15. Anon., Didache, 9.2, 9.4, 10.4, 10.6 (1st cent. CE - 2nd cent. CE)

10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
16. Josephus Flavius, Jewish Antiquities, 20.48 (1st cent. CE - 1st cent. CE)

20.48. But it was God himself who hindered what they feared from taking effect; for he preserved both Izates himself and his sons when they fell into many dangers, and procured their deliverance when it seemed to be impossible, and demonstrated thereby that the fruit of piety does not perish as to those that have regard to him, and fix their faith upon him only. But these events we shall relate hereafter.
17. New Testament, 2 Corinthians, 5.17 (1st cent. CE - 1st cent. CE)

18. New Testament, Apocalypse, 22.14, 22.19 (1st cent. CE - 1st cent. CE)

22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
19. New Testament, Romans, 6.22 (1st cent. CE - 1st cent. CE)

6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
20. New Testament, John, 15.2, 15.16 (1st cent. CE - 1st cent. CE)

15.2. Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. 15.16. You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
21. New Testament, Luke, 13.6-13.9 (1st cent. CE - 1st cent. CE)

13.6. He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. 13.7. He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?' 13.8. He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it. 13.9. If it bears fruit, fine; but if not, after that, you can cut it down.'
22. New Testament, Matthew, 3.10, 7.16-7.20 (1st cent. CE - 1st cent. CE)

3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them.
23. Anon., 3 Baruch, 4.10

24. Anon., 3 Enoch, 23.18

25. Anon., 4 Baruch, 9.16-9.17

9.16. And the tree of life planted in the midst of paradise will cause all the unfruitful trees to bear fruit, and will grow and sprout forth. 9.17. And the trees that had sprouted and became haughty and said:"We have supplied our power (?) to the air," he will cause them to wither, with the grandeur of their branches, and he will cause them to be judged -- that firmly rooted tree!
26. Anon., Hebrew Apocalypse of Elijah, 5.6



Subjects of this text:

subject book bibliographic info
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 361
aphrodite Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
babylon, babylonia Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
chosen people Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
covenant, obedience/faithfulness/loyalty Stuckenbruck, 1 Enoch 91-108 (2007) 361
david/davidic king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
didache Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 361
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 361
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 361
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 361
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
instruction/teaching, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 361
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
king, kingship Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
marriage, human Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
metaphor, metaphorical language Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
mouth Stuckenbruck, 1 Enoch 91-108 (2007) 361
myth(ological), mythology Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
obedience Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
parables, of the vineyard Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 293
parallelism/repetition Allison, 4 Baruch (2018) 434
priests Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 293
promised land Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
prophecy, prophets, prophetic books' Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 225
prophets/prophetic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 361
repentance Allison, 4 Baruch (2018) 434
shepherds, leaders of israel as Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 293
son of god Allison, 4 Baruch (2018) 434
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
supercessionism Allison, 4 Baruch (2018) 434
vineyard imagery, in ezekiel Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 284
vineyard imagery, in hosea Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 284
vineyard imagery, in jeremiah Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 284
vineyard imagery, in psalms Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 284
withdrawal/rejection of/without Stuckenbruck, 1 Enoch 91-108 (2007) 361