a-ki-til,new year festival in sumer |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
amicitia |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
animals,of the sea |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
anthropology,synecdoche |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
arrow,shot into the mouth |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
beneficent power,quotations and allusions to |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
beneficent power,the bible |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
blessings,recited every morning on the creation |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
captiuitas |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
chaos |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
claudius,roman emperor,expulsion of jews from rome by |
Feldman (2006), Judaism and Hellenism Reconsidered, 367 |
contagio |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
contradiction |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
cosmology |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
cosmos |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
creation,as a fragile act |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
creation |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160; Stuckenbruck (2007), 1 Enoch 91-108, 481, 668 |
creation myths,in feminine and masculine respect |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
creation myths |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
creativity,enabled by giving form to the deep |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
creativity |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
david,king |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
deeds,of the fallen angels and giants |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
deluge |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
deuotio |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
diodore,jacobs bow |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
eliade,mircea |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
enoch |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
enos |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
enuma elish |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
eusebius of emesa,jacobs bow |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
exegetical traditions,departure from antiochenes |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
fear,of god |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
fear |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
flesh,contrasted with spirit |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
flesh,human |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
flesh,of the giants |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
flood/deluge,great/noahs,destruction of |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
flood/deluge,great/noahs |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
flood |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 154 |
fools/foolishness |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
fortitudo |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
fraudolentia |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
giants,hybrids |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
giants |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
glossing,scholastic contexts |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
god,and the creation |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
god,creator |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
god |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
hysteria,women and |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
immortal(ity) |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
instruction/teaching,wisdom/sapiential |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
jacob,bowing of parents |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140 |
jonathan,son of saul |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
jotapata |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
klein,jacob |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
langdon,s. |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
libertas |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
life |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140 |
literal interpretation,living laws |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
marduk,killing tiamat,as symbolic act of penetration |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
marduk |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
marx,dalia |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
medicine |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140 |
military discourse |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
mors pro ciuibus |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
moses |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
noah,birth of |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
noah |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161 |
noble death |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
oppressed ones |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
patria |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
patriotism |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
philo judeas,theology of |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
philo judeas |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
plato/platonic/platonism,timaeus |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
pompa |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
quotations,biblical |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
reason/rational |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
sallust |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
saul,king |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
seas,sea-farers |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
seas |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
septuagint(al) |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140 |
shahar,shulamith |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
sharpe,eric j. |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
shifrah,s. |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
simeon ben zemah duran |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
sorcery,women as sorcerers |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
soul; |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140, 143 |
speeches |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
speiser,e. a. |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
spirit,characterizations as,,life force/life principle |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140 |
spirit,characterizations as,,power |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
spirit,characterizations as,,wind |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140, 143 |
spirit,effects of,,likeness |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
spirit,effects of,,power,empowerment |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
spirit,effects of,breath of life |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140, 143 |
spirit,effects of,ψυχή (soul,life) |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 140 |
spirits,demonic/giants |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
suicide |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
theology,creation |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
tiamat,the primordial sea whose waters are salty,as typically feminine |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
triads |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 37 |
triumphus,triumphi |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245 |
valler,shulamit |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
vapor' |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 143 |
watchers/rebellious angels |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
waters,as abode of demons |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
waters |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160 |
wisdom |
Stuckenbruck (2007), 1 Enoch 91-108, 481 |
woman/women,handmaid |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |
wrath divine |
Stuckenbruck (2007), 1 Enoch 91-108, 668 |