Tiresias: The Ancient Mediterranean Religions Source Database

6284

Hebrew Bible, Genesis, 7.14
הֵמָּה וְכָל־הַחַיָּה לְמִינָהּ וְכָל־הַבְּהֵמָה לְמִינָהּ וְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ לְמִינֵהוּ וְכָל־הָעוֹף לְמִינֵהוּ כֹּל צִפּוֹר כָּל־כָּנָף׃ they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every fowl after its kind, every bird of every sort.

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Septuagint, Genesis, 6.9 (th cent. BCE - 2nd cent. BCE)
2. Hebrew Bible, Deuteronomy, 22.9-22.11 (9th cent. BCE - 3rd cent. BCE) 22.9. לֹא־תִזְרַע כַּרְמְךָ כִּלְאָיִם פֶּן־תִּקְדַּשׁ הַמְלֵאָה הַזֶּרַע אֲשֶׁר תִּזְרָע וּתְבוּאַת הַכָּרֶם׃ 22.11. לֹא תִלְבַּשׁ שַׁעַטְנֵז צֶמֶר וּפִשְׁתִּים יַחְדָּו׃ 22.9. Thou shalt not sow thy vineyard with two kinds of seed; lest the fulness of the seed which thou hast sown be forfeited together with the increase of the vineyard." 22.10. Thou shalt not plow with an ox and an ass together." 22.11. Thou shalt not wear a mingled stuff, wool and linen together. ."
3. Hebrew Bible, Genesis, 1, 1.1-2.4, 1.11, 1.12, 1.21, 1.24, 1.25, 2, 2.4, 3, 4, 5, 6, 6.3, 6.4, 6.9, 6.19, 6.20, 7, 7.1, 7.3, 7.9, 7.10, 7.11, 7.12, 7.13, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 8, 9, 9.2, 9.12, 9.15, 10, 11 (9th cent. BCE - 3rd cent. BCE)
4. Hebrew Bible, Leviticus, 11.44, 11.46, 19.18-19.19 (9th cent. BCE - 3rd cent. BCE) 11.44. כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי וְלֹא תְטַמְּאוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 11.46. זֹאת תּוֹרַת הַבְּהֵמָה וְהָעוֹף וְכֹל נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת בַּמָּיִם וּלְכָל־נֶפֶשׁ הַשֹּׁרֶצֶת עַל־הָאָרֶץ׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.19. אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃ 11.44. For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth." 11.46. This is the law of the beast, and of the fowl, and of every living creature that moveth in the waters, and of every creature that swarmeth upon the earth;" 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD." 19.19. Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together."
5. Hebrew Bible, Numbers, 18.15 (9th cent. BCE - 3rd cent. BCE) 18.15. כָּל־פֶּטֶר רֶחֶם לְכָל־בָּשָׂר אֲשֶׁר־יַקְרִיבוּ לַיהוָה בָּאָדָם וּבַבְּהֵמָה יִהְיֶה־לָּךְ אַךְ פָּדֹה תִפְדֶּה אֵת בְּכוֹר הָאָדָם וְאֵת בְּכוֹר־הַבְּהֵמָה הַטְּמֵאָה תִּפְדֶּה׃ 18.15. Every thing that openeth the womb, of all flesh which they offer unto the LORD, both of man and beast, shall be thine; howbeit the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem."
6. Hebrew Bible, Psalms, 146.6 (9th cent. BCE - 3rd cent. BCE) 146.6. עֹשֶׂה שָׁמַיִם וָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם הַשֹּׁמֵר אֱמֶת לְעוֹלָם׃ 146.6. Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever;"
7. Hebrew Bible, 1 Kings, 8.39 (8th cent. BCE - 5th cent. BCE) 8.39. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם מְכוֹן שִׁבְתֶּךָ וְסָלַחְתָּ וְעָשִׂיתָ וְנָתַתָּ לָאִישׁ כְּכָל־דְּרָכָיו אֲשֶׁר תֵּדַע אֶת־לְבָבוֹ כִּי־אַתָּה יָדַעְתָּ לְבַדְּךָ אֶת־לְבַב כָּל־בְּנֵי הָאָדָם׃ 8.39. then hear Thou in heaven Thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart Thou knowest—for Thou, even Thou only, knowest the hearts of all the children of men—"
8. Hebrew Bible, 1 Samuel, 12.3 (8th cent. BCE - 5th cent. BCE) 12.3. הִנְנִי עֲנוּ בִי נֶגֶד יְהוָה וְנֶגֶד מְשִׁיחוֹ אֶת־שׁוֹר מִי לָקַחְתִּי וַחֲמוֹר מִי לָקַחְתִּי וְאֶת־מִי עָשַׁקְתִּי אֶת־מִי רַצּוֹתִי וּמִיַּד־מִי לָקַחְתִּי כֹפֶר וְאַעְלִים עֵינַי בּוֹ וְאָשִׁיב לָכֶם׃ 12.3. Behold, here I am: answer me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe with which to blind my eyes? and I will restore it you."
9. Hebrew Bible, Ezekiel, 14.14 (6th cent. BCE - 5th cent. BCE) 14.14. וְהָיוּ שְׁלֹשֶׁת הָאֲנָשִׁים הָאֵלֶּה בְּתוֹכָהּ נֹחַ דנאל [דָּנִיֵּאל] וְאִיּוֹב הֵמָּה בְצִדְקָתָם יְנַצְּלוּ נַפְשָׁם נְאֻם אֲדֹנָי יְהוִה׃ 14.14. though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD."
10. Anon., 1 Enoch, 101.6-101.9 (3rd cent. BCE - 2nd cent. BCE) 101.6. perish therein. Are not the entire sea and all its waters, and all its movements, the work of the Most 101.7. High, and has He not set limits to its doings, and confined it throughout by the sand And at His reproof it is afraid and dries up, and all its fish die and all that is in it; But ye sinners that are 101.8. on the earth fear Him not. Has He not made the heaven and the earth, and all that is therein Who has given understanding and wisdom to everything that moves on the earth and in the sea. 101.9. Do not the sailors of the ships fear the sea Yet sinners fear not the Most High.
11. Anon., Jubilees, 5.11 (2nd cent. BCE - 2nd cent. BCE) 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven.
12. Septuagint, Ecclesiasticus (Siracides), 13.15-13.17, 13.19, 17.4, 18.13, 33.15, 40.8, 44.18, 45.4, 46.19, 50.17 (2nd cent. BCE - 2nd cent. BCE) 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 17.4. He placed the fear of them in all living beings,and granted them dominion over beasts and birds. 18.13. The compassion of man is for his neighbor,but the compassion of the Lord is for all living beings. He rebukes and trains and teaches them,and turns them back, as a shepherd his flock. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other. 40.8. With all flesh, both man and beast,and upon sinners seven times more 44.18. Everlasting covets were made with him that all flesh should not be blotted out by a flood. 45.4. He sanctified him through faithfulness and meekness;he chose him out of all mankind. 46.19. Before the time of his eternal sleep,Samuel called men to witness before the Lord and his anointed:"I have not taken any ones property,not so much as a pair of shoes." And no man accused him. 50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High.
13. Philo of Alexandria, Questions On Genesis, 2.16 (1st cent. BCE - missingth cent. CE)
14. Ps.-Philo, Biblical Antiquities, 3.4 (1st cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
a-ki-til,new year festival in sumer	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
amicitia	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
animal imagery	Corley (2002), Ben Sira's Teaching on Friendship, 129
animals,of the sea	Stuckenbruck (2007), 1 Enoch 91-108, 481
anthropology,synecdoche	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
arrow,shot into the mouth	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
blessings,recited every morning on the creation	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
captiuitas	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
chaos	Neusner (2001), The Theology of Halakha, 19; Stuckenbruck (2007), 1 Enoch 91-108, 481
contagio	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
contradiction	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
covenant	Corley (2002), Ben Sira's Teaching on Friendship, 130; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 60
cows,creation,restoring perfection of	Neusner (2001), The Theology of Halakha, 19
creation,as a fragile act	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
creation	Corley (2002), Ben Sira's Teaching on Friendship, 129, 130; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160; Stuckenbruck (2007), 1 Enoch 91-108, 481
creation myths,in feminine and masculine respect	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
creation myths	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
creativity,enabled by giving form to the deep	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
creativity	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
david,king	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
deluge	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
deuotio	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
diodore,jacobs bow	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
eliade,mircea	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
enuma elish	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
eusebius of emesa,jacobs bow	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
exegetical traditions,departure from antiochenes	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
fear,of god	Stuckenbruck (2007), 1 Enoch 91-108, 481
fear	Stuckenbruck (2007), 1 Enoch 91-108, 481
flood	Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 60, 96
fools/foolishness	Stuckenbruck (2007), 1 Enoch 91-108, 481
fortitudo	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
fraudolentia	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
genists	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
giants	Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 60
glossing,scholastic contexts	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
god,and the creation	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
god,creator	Stuckenbruck (2007), 1 Enoch 91-108, 481
god	Corley (2002), Ben Sira's Teaching on Friendship, 129, 130; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
hysteria,women and	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
instruction/teaching,wisdom/sapiential	Stuckenbruck (2007), 1 Enoch 91-108, 481
jacob,bowing of parents	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 140
jewish succession,listing of sects of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
jonathan,son of saul	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
jotapata	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
kilayim	Neusner (2001), The Theology of Halakha, 19
klein,jacob	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
langdon,s.	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
libertas	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
life	Corley (2002), Ben Sira's Teaching on Friendship, 129
marduk,killing tiamat,as symbolic act of penetration	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
marduk	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
martyr,justin,naming sects	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
marx,dalia	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
merists	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
military discourse	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
mors pro ciuibus	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
moses	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
neighbors	Corley (2002), Ben Sira's Teaching on Friendship, 130
new testament	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
noah	Corley (2002), Ben Sira's Teaching on Friendship, 129, 130; Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 60, 96
noble death	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
oppressed ones	Stuckenbruck (2007), 1 Enoch 91-108, 481
patria	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
patriotism	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
pharisees	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
pompa	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
priestly tradition	Corley (2002), Ben Sira's Teaching on Friendship, 129
sadducees	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
sallust	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
sanctification,orderly division and	Neusner (2001), The Theology of Halakha, 19
saul,king	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
seas,sea-farers	Stuckenbruck (2007), 1 Enoch 91-108, 481
seas	Stuckenbruck (2007), 1 Enoch 91-108, 481
shahar,shulamith	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
sharpe,eric j.	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
shifrah,s.	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
simeon ben zemah duran	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
sin	Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 60, 96
sorcery,women as sorcerers	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
speeches	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
speiser,e. a.	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
suicide	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
temple	Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 60
tiamat,the primordial sea whose waters are salty,as typically feminine	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
triumphus,triumphi	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245
valler,shulamit	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
waters,as abode of demons	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
waters	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 160
wisdom'	Stuckenbruck (2007), 1 Enoch 91-108, 481
γενιστής	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69
γένος	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 69