abraham,humanity of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
abraham |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
accusing,veneration of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138 |
adam,adamic fall |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
adam,resurrection of |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
adam |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158; Stuckenbruck (2007), 1 Enoch 91-108, 88; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
adam and eve |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
adamand enoch |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 55 |
agents of revelation,overseers of paradise |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
allegorical interpretation |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
allegory |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
angel,angelic,angelic transformation,angelomorphism |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
angel/s |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 50 |
angelic descent,and anti-pagan polemics |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
angelic descent,for positive aims |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
angelic sin,as epistemological transgression |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54, 80, 90, 123, 138, 190, 234 |
angelic sin,as sexual transgression |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
angelic sin,as transgression of proper roles |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24 |
angelology,jewish |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138 |
angels,abode of |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
angels,elohim |
Stuckenbruck (2007), 1 Enoch 91-108, 12, 69, 158 |
angels,interaction of enoch with |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
angels,mediators of revelation |
Stuckenbruck (2007), 1 Enoch 91-108, 69, 158 |
angels,watchers |
Stuckenbruck (2007), 1 Enoch 91-108, 69 |
ante-diluvian |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
anthropological,anthropology |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
apocalypse,apocalyptic,apocalypticism,apocalypticist |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
apocalyptic(ism) (see also dualism) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
apocalyptic literature,and book of daniel |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80, 90, 123, 138, 190, 234 |
apocalyptic literature,history of scholarship on |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80, 90, 123, 138, 190, 234 |
apocalyptic narratives |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
apocrypha and pseudepigrapha,1 enoch |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 291 |
apocrypha and pseudepigrapha,enoch traditions |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 291 |
apocrypha and pseudepigrapha,rabbinic allusions and informal borrowing |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 291 |
apology,apologetics,christian |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190, 234 |
apostle |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
aramaic |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
archangel/s,seven archangels |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 50 |
argarizin,samaritan spelling of mt. gerizim |
Feldman (2006), Judaism and Hellenism Reconsidered, 125 |
artapanus,hellenistic jewish historian,questionally jewish |
Feldman (2006), Judaism and Hellenism Reconsidered, 125 |
asia minor |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 132 |
astronomy |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
athletics imagery |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 181 |
augustine |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83 |
authority,conferring strategies xviii |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
authority,interpretive strategies |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
authority,prophetic |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
authority,scribal |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
authorship,in judaism |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54, 234 |
bad vs. good |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 181 |
balaam |
Stuckenbruck (2007), 1 Enoch 91-108, 69 |
bar kokhba revolt |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
baruch |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
bible |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
book of the watchers,redaction of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24 |
books,of angels |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
books,oral origins of |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
breath,breathe |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
cain |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166, 172, 173; Stuckenbruck (2007), 1 Enoch 91-108, 88 |
canon,scriptural |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
canon (scriptural),canonical |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
cherubim |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
children,significance of bearing |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
children |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
christianity,and greco-roman culture |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
christianity,continuities with judaism |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
christianity,origins from judaism |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123 |
claudius,roman emperor,expulsion of jews from rome by |
Feldman (2006), Judaism and Hellenism Reconsidered, 365 |
clement of alexandria |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190, 234 |
coats of skin |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 89 |
codex panopolitanus |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
contradiction |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
conversion |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 139 |
cosmology,and ethics |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24 |
court |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 139 |
covenant,omission of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 173 |
daniel |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 87 |
daniel (person) |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
danielic (see also enochic) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
de abrahamo,prologue of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
de abrahamo,structure of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
de abrahamo,transitions in |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
discipleship,rabbinic |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 151 |
divine |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
dream,vision |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
dreams |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
earth see ge,geb,eden,garden of |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
ecclesiasticus |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
eden |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 139 |
elchesai |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
elijah,enoch compared to |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 167, 172 |
elijah |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |
emmanuel |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 154 |
enoch,and revealed knowledge |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24 |
enoch,as author |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80 |
enoch,as pre-christian christian |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123, 190 |
enoch,as rebuking fallen angels |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
enoch,as receiver of grace |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166, 173 |
enoch,as righteous apart from the law |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
enoch,as scribe |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54, 80 |
enoch,death of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138 |
enoch,elijah compared to |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 167, 172 |
enoch,escape from death |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
enoch,etymology of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166, 173 |
enoch,god pleased by |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 164, 166, 172 |
enoch,in rabbinic judaism |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 234 |
enoch,moses compared to |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 167, 172 |
enoch,repentance represented by |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 164, 172, 173 |
enoch,transference of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 164, 167, 172 |
enoch |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31, 164, 166, 167, 172, 173; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 1; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 50; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
enoch xviii,xix |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
enochic literary tradition,and jubilees |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
enochic literary tradition,place of book of dreams in |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80, 90, 123, 138, 190, 234 |
enochic literary tradition,place of epistle of enoch in |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80 |
enochic literature,authority of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80, 138 |
enochic literature,christian preservation of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123, 190 |
enochic literature,rabbinic rejection of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190, 234 |
enochic tradition |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
enos |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31, 158 |
eschatology/eschatological,judgement |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
eschatology |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
etymologies,of enoch |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166, 173 |
eusebius of emesa,questions formulations |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 89 |
eve |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142; Stuckenbruck (2007), 1 Enoch 91-108, 88 |
evil,pre-rabbinic jewish approaches to |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80 |
exegesis |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
experience,post-mortality,smell |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
ezra |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
fallen angels,as paradigms of punished wicked |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80, 90 |
famine,father,god as |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
fate |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
feast of the righteous |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
five,the number,the flood |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 173 |
flood/deluge,great/noahs,typology |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
forgiveness |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 172 |
games imagery |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 181 |
genesis,and book of the watchers |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24, 54, 80, 90, 123, 138, 190, 234 |
genesis,and jubilees |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
genesis,christian exegesis of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 190 |
genesis,enoch in |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 1 |
genesis,history of interpretation of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
genesis,oral interpretive tradition of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
genesis,rabbinic exegesis of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123, 234 |
giants,as paradigms of punished wicked |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80 |
giants |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
glory |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 139 |
gnosticism,gnosis |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
god,as father |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
god,forgiveness from |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 172 |
god,noah pleasing to |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 181 |
hagar,sarahs acquisition of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
heart |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
heaven,place of divinities,paradise |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
heaven |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 154 |
heavenly ascent,of enoch |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24 |
heavens,journey through |
Stuckenbruck (2007), 1 Enoch 91-108, 158 |
hebrew language |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
hekhalot literature |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138 |
hellenism,hellenistic |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
hellenistic,of antediluvian age |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
historiography,biblical and jewish |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
hope,as confidence |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
humanity,hope defining |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
humanity,rational vs. irrational |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
humanity of abraham |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
infertility |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
instruction/teaching,by enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
instruction/teaching,to enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 158 |
intention,of author |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
intermarriage |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123, 138, 190, 234 |
interpretation |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
israel,ancient |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
israel,and the nations |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80 |
israel,land of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123 |
israel |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 1 |
jared |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 1, 90 |
jerome |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |
jerusalem church |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
jesus (christ) (see also yeshu) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 486 |
jesus movement,and judaism |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123, 190 |
jewish-christian relations,history of scholarship on |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123 |
jewish-christian relations |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
jewish discourse |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
journeys/voyages,by methuselah |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
journeys/voyages,heavenly,by enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 158 |
jubilees |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
justice |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
knowledge,divine |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 100 |
knowledge,revealed |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24, 54, 80, 90, 123, 138, 190, 234 |
lamech |
Stuckenbruck (2007), 1 Enoch 91-108, 12 |
law,pre-sinaitic |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
law |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
law codes,and pre-sinaitic biblical narrative' |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
law in paul |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
law of nature,procreation as |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
leontopolis |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 132 |
levi |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
literal interpretation,living laws |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
literal interpretation |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
literal sense |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
literary production,second temple jewish |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
literary production |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 24, 54, 80, 90, 123, 138, 190 |
logos,lord god |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158, 166 |
magic,magical,magician,magico-mystical |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
marriage,reproduction as purpose of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
mary |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 89 |
mechanical writer |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 154 |
medium |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 154 |
messianism,apocalyptic |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 291 |
methusaleh |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 1 |
methuselah |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 164, 172; Stuckenbruck (2007), 1 Enoch 91-108, 12, 158 |
moses,as author |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
moses,enoch compared to |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 167, 172 |
moses,inversion of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 90 |
moses |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83; Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 154; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |
mourning,anticipatory |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
mourning,divine |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
mourning,duration of |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
mouth |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
mystic,mystical,mysticism |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
nag hammadi |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
names of god,father |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
narrative,orality,ideological formulations of |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
new testament |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123 |
noah,grace found by |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166 |
noah,omissions in account of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 173 |
noah,perfection of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 173, 181 |
noah |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 173, 181; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123, 138, 190, 234; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
noah (biblical) |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
non-literal interpretation,theodorets formulations |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 89 |
non-literal interpretation |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
ocellus lucanus |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
omissions |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 173 |
on the confusion of tongues |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
oppressors,rich |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 132 |
oracles |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 132 |
orality and textuality |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
origen |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138 |
ouranography,outside books |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |
parabiblical literature |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
parable,of enoch |
Stuckenbruck (2007), 1 Enoch 91-108, 69, 88 |
paradise,greek translation of eden |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
paradise,post-mortem destination |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
paraenesis |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
paul (saul) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327, 486 |
perfection,relative |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 181 |
performance,oral |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 151 |
philo |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
philos colleagues |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
philosophy,and christianity |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190, 234 |
piety,of enoch |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 172 |
planting,of righteousness/truth |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
platonic |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
prayer |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138 |
pre-eminence,argument from |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 158 |
priests,consecration of |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
prologue of de abrahamo |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
prophets |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
pseudepigraphon |
Stuckenbruck (2007), 1 Enoch 91-108, 69 |
pseudepigraphy,enochic |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54, 80 |
pseudepigraphy,mosaic |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
pseudepigraphy |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
pseudepigraphy ix |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 154 |
ptolemies |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 132 |
qumran documents |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327, 486 |
r. simeon |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138 |
rabbinic judaism,and enochic texts and traditions |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 123 |
rabbinic judaism,enoch in |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |
reader,of philo |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 142 |
rebecca |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 89 |
repentance,enoch representing |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 164 |
repentance,in jewish vs. greek thought |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166 |
repentance,in virt. |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166 |
reproduction,as law of nature |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
reproduction,as marriages purpose |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
resurrection,entrants of paradise |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
resurrection belief,complex basis of |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 100 |
reveal,revelation |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, 139 |
revelation,sinaitic,as the source of legal authority |
Kanarek (2014), Biblical narrative and formation rabbinic law, 117 |
revelation,the apocalypse of jesus christ |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41 |
revelation |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 44 |
righteous dead |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 174 |
righteousness/piety/truth,truth as righteousness |
Stuckenbruck (2007), 1 Enoch 91-108, 88 |
sacrifice of isaac |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 31 |
sages early rabbinic,galilean amoraic |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 151 |
sarah,virtues of |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375 |
scribes,in second temple period |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
scribes,priestly |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23 |
scripture,jewish views of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 54 |
scriptures,greek translation of |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
second temple jewish |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 80 |
second temple literature,allusions in rabbinic works |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 291 |
secret |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 139 |
self-definition,christian |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
self-definition,rabbinic |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 190 |
septuagint |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 327 |
serpent |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 32 |
seth,sethians |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |
seventh part |
Stuckenbruck (2007), 1 Enoch 91-108, 69, 88 |
sodom,sodomites |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 234 |