abel |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108, 111; Levison (2023), The Greek Life of Adam and Eve. 210; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191, 192, 193 |
abraham,sons of |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
abraham,symbolism of sarah and hagar |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
abraham,two wives of |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
abraham |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 67, 68 |
abraham (abram),calling |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
accusations (against creator or creation) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
adam,creation of |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 264 |
adam,eves lord (master),as |
Levison (2023), The Greek Life of Adam and Eve. 684 |
adam,fatherhood of seth |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 160 |
adult-centric bias |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
afflict/afflictions |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
akedah |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
allegory/allegorical,and midrash |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
allegory/allegorical,of hagar/sarah |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
allegory/allegorical,tannaitic allegory |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
allowance,permission (of god or providence) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
altar |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103 |
analogy |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
anger |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 66 |
anger (of god) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
animals |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 75 |
apistia,apistos |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 145 |
apostolic constitutions |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 213 |
archons (of matter) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 232 |
augustine,saint,on causes |
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
augustine,saint,on will |
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
bear |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 104 |
bethesda |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
bible,translations of |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191, 192, 193 |
blood |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
body |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
body of sin,flesh (of man) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
cain,progeny and incest |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 264 |
cain |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 212; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108, 111; Levison (2023), The Greek Life of Adam and Eve. 210; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191, 192, 193; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 66, 104 |
catena(e),questions-and-answers |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
celsus,lots daughters |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 264 |
chewing the cud |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 217 |
child sacrifice |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
childist criticism |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children,as subject to violence |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children,as valuable |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children,as vulnerable |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
common concepts,natural concepts |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
contradiction |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88, 158 |
covenant |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103 |
creation,created or originated things |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
creator,manichaean creators of man |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206 |
creator |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
cultivator |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209, 217 |
cyril of jerusalem |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
darkness |
Levison (2023), The Greek Life of Adam and Eve. 210 |
death (natural,physical) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42, 232 |
death as benefaction |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
desire,as source of sin |
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
devil,satan |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
diaeresis |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209 |
didymus,incest and polygamy (cain) |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158 |
diodore,on incest |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 264 |
diogenianus |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
divine presence |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 111 |
division |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 213, 216, 217 |
domestication |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61 |
domination,human desire for |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
dorshei rashumot |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
enoch |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 160 |
enosh |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 157, 160; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 67 |
envy |
Levison (2023), The Greek Life of Adam and Eve. 210 |
eusebius of emesa,cain |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 157 |
eve,creation |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 264 |
family (lineage) |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 160 |
fasting,of christ |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
figures of speech,rhetorical question |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
flesh,sin of |
Levison (2023), The Greek Life of Adam and Eve. 684 |
foreknowledge (prògnvsiw),anticipate |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
free will |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 157, 158 |
gilead |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103 |
gnosis,gnostics,gnosticism |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
god,honour of |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 213 |
god,rejection (refusal) of |
Levison (2023), The Greek Life of Adam and Eve. 210 |
god (of judeo-christian tradition) |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
gospel |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
grace,divine |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
grace |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 145 |
hagar |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103 |
heal/healers/healings |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
heart |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 75 |
hebrew (language) |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108, 111 |
hebrew bible |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
heracleon |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
heresiology,heresiological,heresiologists,heresiographers |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
heresy,heretics,heretical |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206 |
hesiod |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
history |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 193 |
hope |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 145 |
horace |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
humility,cains progeny |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158 |
iamblichus |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
ignorance (êgnoia) (of creator),ignorant (creator) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206, 232 |
imagery,flood |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
imitatio dei |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61 |
immortality in relation to sin,original immortality of adam |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
inheritance |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
initiation,initiate |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
isaac |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209 |
jacob |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103 |
jealousy,envy,envious |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42, 232 |
jealousy,jealous,begrudge,grudge |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
jealousy |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
jerusalem,symbolism of |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
jesus,as healer/exorcist |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
jesus,work/acts/miracles of |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
jesus (christ) |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
jews,jewish,judaism |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
joseph |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 104 |
laban |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103 |
litter of solomon |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
lot |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
love |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 145 |
magic |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
manna |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
marcionism,marcionites |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
matter (ïlh) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
memory |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 217 |
metaphor |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61 |
milk |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 111 |
miracles/miraculous/miracle-workers |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
moral transformation |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
mothers/motherhood |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
murder |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 104 |
mysteries |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
mystery |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
myth,manichaean |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
nag hammadi |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
naid |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 157, 158 |
name |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
narrative |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
natural law |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158, 160, 161 |
nautin,pierre |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 216 |
new creation |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 145 |
new testament |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
noah,name |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 149 |
noah |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209, 212 |
non-literal interpretation,name-interpretation,onomastic |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156 |
offerings |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108, 111 |
origen |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
orthodox,orthodoxy |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206 |
pagans,paganism |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206 |
parable |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
paralytic |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
parents |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
passions |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 68, 209, 211, 212, 213, 216, 217; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 66 |
paul/pauline |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
paul |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
peratic |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
perfection,road/way to |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209, 212 |
pharisees |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
piety |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 213 |
plato |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
principles (érxæ) (first) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206 |
prophet/prophecy |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108 |
proselyte/proselytism |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108, 111 |
proverb |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209, 211 |
providence |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
pythagoras |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 211 |
radice,roberto |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 213 |
rome,myths of origins |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
rome/roman |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
romulus and remus |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
royal official/βασιλικός |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
royse,james |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 213 |
sacrifice,process of,in hebrew bible |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61 |
sacrifice,symbolism of |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61 |
sacrifice |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108, 111; Levison (2023), The Greek Life of Adam and Eve. 210 |
scripture,allegorical interpretation |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 217 |
scriptures,bible |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
septuagint/lxx |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 103, 108 |
serpents,as angel of goodness |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206 |
serpents |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
seth |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 157, 160, 264 |
shelah |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 111 |
shepherds |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61 |
sin,guilt of |
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
sin,increase of |
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
sin,of adam' |
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 241 |
sins,sinful,sinners,original sin |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 89 |
solomon |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
soul |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 68, 209, 211, 212, 213, 216, 217 |
splitting the hoof |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 216, 217 |
symbolism |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
synoptic gospels/traditions/accounts |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
telos |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209 |
testament of eve |
Levison (2023), The Greek Life of Adam and Eve. 684 |
testimonia |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 159 |
text-world,correlation |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 160 |
text-world,defamiliarization |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 160 |
torah,as bandage/medicine |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114 |
torah |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 21, 22, 66, 68 |
tree of knowledge/tree for knowing good and bad |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
tree of life |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
two cities,theme of |
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 191 |
valentinians/valentinianism |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
vices |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
virtue,contest of |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 209 |
virtues and vices |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
wisdom (of god) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
worker of the earth |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 212, 217 |
yaldabaoth,yaltabaoth,ialdabaoth |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
yetzer,antinomian |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 66, 104 |
yetzer,as organ |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 75 |
yetzer,battle against |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 21, 22 |
yetzer,dual |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 75 |
yetzer,one or two |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 21 |
yetzer,protection from |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 141 |
yetzer,terminology |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 22, 141 |