abel |
Levison (2023), The Greek Life of Adam and Eve. 259, 292 |
abraham (abram),calling |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
accusations (against creator or creation) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
adam,fatherhood of seth |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 160 |
adam |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
adult-centric bias |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
akedah |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
alexandria |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
allegory |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
allowance,permission (of god or providence) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
anat,verus lotan |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
anger (of god) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
aramaic |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
archons (of matter) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 232 |
army,assyrian,cavalry |
Gera (2014), Judith, 141 |
army,assyrian,infantry |
Gera (2014), Judith, 141 |
army,assyrian,size and strength |
Gera (2014), Judith, 141 |
army,assyrian |
Gera (2014), Judith, 141 |
ascent |
Levison (2023), The Greek Life of Adam and Eve. 198 |
assyrian royal inscriptions |
Gera (2014), Judith, 141 |
augustine |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
babylon/babylonia/babylonian |
Levison (2023), The Greek Life of Adam and Eve. 198 |
babylon and babylonians |
Gera (2014), Judith, 141 |
bagoas |
Gera (2014), Judith, 141 |
banishment |
Levison (2023), The Greek Life of Adam and Eve. 292 |
beasts,the,as food |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
beasts,the,with mates |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
birth,seth,of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
blood of abel |
Levison (2023), The Greek Life of Adam and Eve. 259 |
body |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
body of sin,flesh (of man) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
book of judith,exaggerated numbers |
Gera (2014), Judith, 141 |
cain,hands of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
cain,stomach of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
cain |
Levison (2023), The Greek Life of Adam and Eve. 198, 259, 292; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146; Schiffman (1983), Testimony and the Penal Code, 183 |
caine and abel |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
cash transaction |
Schiffman (1983), Testimony and the Penal Code, 183 |
catena(e),questions-and-answers |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
cave of the nymphs |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
cherubim |
Levison (2023), The Greek Life of Adam and Eve. 180 |
child sacrifice |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
childist criticism |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children,as subject to violence |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children,as valuable |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children,as vulnerable |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
children |
Levison (2023), The Greek Life of Adam and Eve. 292 |
common concepts,natural concepts |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
contradiction |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88, 158 |
creation,adam,of |
Levison (2023), The Greek Life of Adam and Eve. 198 |
creation,created or originated things |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
creation,eve,of |
Levison (2023), The Greek Life of Adam and Eve. 198 |
creation |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
creator,manichaean creators of man |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206 |
creator |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
curse,serpent,of the |
Levison (2023), The Greek Life of Adam and Eve. 259 |
darius i |
Gera (2014), Judith, 141 |
daughters |
Levison (2023), The Greek Life of Adam and Eve. 292 |
death (natural,physical) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42, 232 |
death as benefaction |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
dendayn |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
devil,satan |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
didymus,incest and polygamy (cain) |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158 |
dragon,as muzzled |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
earth,entire |
Gera (2014), Judith, 141 |
east,paradise,of |
Levison (2023), The Greek Life of Adam and Eve. 198 |
eden |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
enoch |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 160 |
enosh |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 157, 160 |
eupolemus |
Gera (2014), Judith, 141 |
eusebius of emesa,cain |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 157 |
eve,journey of |
Levison (2023), The Greek Life of Adam and Eve. 180 |
exile |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
expulsion,adam,of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
expulsion,eve,of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
expulsion,paradise,from |
Levison (2023), The Greek Life of Adam and Eve. 259 |
faces |
Gera (2014), Judith, 141 |
family (lineage) |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 160 |
fasting,of christ |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
financial contact (dealings) |
Schiffman (1983), Testimony and the Penal Code, 183 |
foreknowledge (prògnvsiw),anticipate |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
free will |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 157, 158 |
gemara |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
gnosis,gnostics,gnosticism |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
god,as king |
Gera (2014), Judith, 141 |
god,planter |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
god,presence of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
god |
Schiffman (1983), Testimony and the Penal Code, 183 |
god (of judeo-christian tradition) |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
goshen |
Gera (2014), Judith, 141 |
grammatical archive,commentarial strategies,allegory (ἀλληγορία) |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 38, 39 |
grammatical archive,commentarial strategies,question and answer form (ζητήματα καὶ λύσεις) |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 39 |
great king |
Gera (2014), Judith, 141 |
gregory nazianzus |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
gregory of nyssa |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
hades |
Levison (2023), The Greek Life of Adam and Eve. 198 |
hands,cain,of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
head |
Levison (2023), The Greek Life of Adam and Eve. 292 |
heaven |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
hebrew,qumran |
Schiffman (1983), Testimony and the Penal Code, 183 |
heresiology,heresiological,heresiologists,heresiographers |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
heresy,heretics,heretical |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206 |
heresy |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
herodotus |
Gera (2014), Judith, 141 |
hezekiah |
Gera (2014), Judith, 141 |
holophernes |
Gera (2014), Judith, 141 |
homoioteleuton |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
humility,cains progeny |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158 |
ignorance (êgnoia) (of creator),ignorant (creator) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206, 232 |
immortality in relation to sin,original immortality of adam |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
inheritance |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
inheritance of god/the lord |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
initiation,initiate |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
israel |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
jealousy,envy,envious |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42, 232 |
jealousy,jealous,begrudge,grudge |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
jealousy |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
jerusalem |
Gera (2014), Judith, 141; Levison (2023), The Greek Life of Adam and Eve. 198 |
jews,jewish,judaism |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
kings,titles and epithets |
Gera (2014), Judith, 141 |
language and style,book of judith,calques and hebraicisms |
Gera (2014), Judith, 141 |
language and style,book of judith,future forms |
Gera (2014), Judith, 141 |
language and style,book of judith,imperatives |
Gera (2014), Judith, 141 |
literal sense |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
lot |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 88 |
magic |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
manual of discipline,literary structure of,history of text |
Schiffman (1983), Testimony and the Penal Code, 183 |
marcionism,marcionites |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
mashqeh,liquid food |
Schiffman (1983), Testimony and the Penal Code, 183 |
matter (ïlh) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
michael,the archangel |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
mishna |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
mnemonic |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
moses |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
mothers/motherhood |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
mouth,cain,of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
murder of abel |
Levison (2023), The Greek Life of Adam and Eve. 259 |
mysteries |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
mystery |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
myth,manichaean |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35 |
nag hammadi |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
naid |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 157, 158 |
name |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
natural law |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158, 160, 161 |
nebuchadnezzar of judith,as rival of god |
Gera (2014), Judith, 141 |
nebuchadnezzar of judith |
Gera (2014), Judith, 141 |
niehoff,maren |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 38, 39 |
non-literal interpretation,name-interpretation,onomastic |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156 |
oil,mercy,of |
Levison (2023), The Greek Life of Adam and Eve. 180 |
on the posterity of cain |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
orlov,andrei |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
orthodox,orthodoxy |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206 |
pagans,paganism |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 206 |
paradise,traveling (journey or foray) to/from |
Levison (2023), The Greek Life of Adam and Eve. 180 |
parents |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 218 |
passions |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
penal code of the manual of discipline |
Schiffman (1983), Testimony and the Penal Code, 183 |
peratic |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 18 |
persia,persian gulf |
Levison (2023), The Greek Life of Adam and Eve. 198 |
persian traces in judith |
Gera (2014), Judith, 141 |
pharaoh |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158; Gera (2014), Judith, 141 |
philo |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
philo of alexandria |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 38, 39 |
platonic tradition |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
porphyry |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
principles (érxæ) (first) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206 |
providence |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
purity and impurity,ritual purity |
Schiffman (1983), Testimony and the Penal Code, 183 |
rabshakeh |
Gera (2014), Judith, 141 |
reader,of philo |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
regions |
Levison (2023), The Greek Life of Adam and Eve. 198 |
sadducees |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
salamis |
Gera (2014), Judith, 141 |
scriptures,bible |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
sect,expelled member of |
Schiffman (1983), Testimony and the Penal Code, 183 |
sect,expulsion from |
Schiffman (1983), Testimony and the Penal Code, 183 |
sect,non-members |
Schiffman (1983), Testimony and the Penal Code, 183 |
sectarian settlements,texts,composition and redaction |
Schiffman (1983), Testimony and the Penal Code, 183 |
sennacherib |
Gera (2014), Judith, 141 |
serpents,as angel of goodness |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206 |
serpents |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
seth,birth of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
seth |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 156, 157, 160 |
sex/sexual |
Levison (2023), The Greek Life of Adam and Eve. 292 |
sins,sinful,sinners,original sin |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 89 |
stomach,cain,of |
Levison (2023), The Greek Life of Adam and Eve. 259 |
stomach |
Levison (2023), The Greek Life of Adam and Eve. 259 |
talmud |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
terminology,platonic |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
testimonia |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 159 |
tetragrammaton |
Schiffman (1983), Testimony and the Penal Code, 183 |
text-world,correlation |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 160 |
text-world,defamiliarization |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 160 |
theophilus |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
tiglath-pileser iii |
Gera (2014), Judith, 141 |
tosefta |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 189 |
tree,life,of |
Levison (2023), The Greek Life of Adam and Eve. 198 |
tree of knowledge/tree for knowing good and bad |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
tree of life |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 35, 206, 232 |
twins |
Levison (2023), The Greek Life of Adam and Eve. 180 |
verisimilitude |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 146 |
vices |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
violation of the law |
Schiffman (1983), Testimony and the Penal Code, 183 |
virtues and vices |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |
well-being' |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 158 |
whitney jr.,k. william |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 139 |
wisdom (of god) |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 42 |
xenophon |
Gera (2014), Judith, 141 |
xerxes |
Gera (2014), Judith, 141 |
yaldabaoth,yaltabaoth,ialdabaoth |
Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232 |