Tiresias: The Ancient Mediterranean Religions Source Database

6284

Hebrew Bible, Genesis, 37.2
וְעַתָּה לְכוּ וְנַהַרְגֵהוּ וְנַשְׁלִכֵהוּ בְּאַחַד הַבֹּרוֹת וְאָמַרְנוּ חַיָּה רָעָה אֲכָלָתְהוּ וְנִרְאֶה מַה־יִּהְיוּ חֲלֹמֹתָיו׃ These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah, his father’s wives; and Joseph brought evil report of them unto their father.
אֵלֶּה תֹּלְדוֹת יַעֲקֹב יוֹסֵף בֶּן־שְׁבַע־עֶשְׂרֵה שָׁנָה הָיָה רֹעֶה אֶת־אֶחָיו בַּצֹּאן וְהוּא נַעַר אֶת־בְּנֵי בִלְהָה וְאֶת־בְּנֵי זִלְפָּה נְשֵׁי אָבִיו וַיָּבֵא יוֹסֵף אֶת־דִּבָּתָם רָעָה אֶל־אֲבִיהֶם׃ These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah, his father’s wives; and Joseph brought evil report of them unto their father.

Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 1.1, 31.9, 34.1-34.8, 34.10-34.11 (9th cent. BCE - 3rd cent. BCE) 1.1. יְהוָה אֱלֹהֵיכֶם הִרְבָּה אֶתְכֶם וְהִנְּכֶם הַיּוֹם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב׃ 1.1. אֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן בַּמִּדְבָּר בָּעֲרָבָה מוֹל סוּף בֵּין־פָּארָן וּבֵין־תֹּפֶל וְלָבָן וַחֲצֵרֹת וְדִי זָהָב׃ 31.9. וַיִּכְתֹּב מֹשֶׁה אֶת־הַתּוֹרָה הַזֹּאת וַיִּתְּנָהּ אֶל־הַכֹּהֲנִים בְּנֵי לֵוִי הַנֹּשְׂאִים אֶת־אֲרוֹן בְּרִית יְהוָה וְאֶל־כָּל־זִקְנֵי יִשְׂרָאֵל׃ 34.1. וְלֹא־קָם נָבִיא עוֹד בְּיִשְׂרָאֵל כְּמֹשֶׁה אֲשֶׁר יְדָעוֹ יְהוָה פָּנִים אֶל־פָּנִים׃ 34.1. וַיַּעַל מֹשֶׁה מֵעַרְבֹת מוֹאָב אֶל־הַר נְבוֹ רֹאשׁ הַפִּסְגָּה אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וַיַּרְאֵהוּ יְהוָה אֶת־כָּל־הָאָרֶץ אֶת־הַגִּלְעָד עַד־דָּן׃ 34.2. וְאֵת כָּל־נַפְתָּלִי וְאֶת־אֶרֶץ אֶפְרַיִם וּמְנַשֶּׁה וְאֵת כָּל־אֶרֶץ יְהוּדָה עַד הַיָּם הָאַחֲרוֹן׃ 34.3. וְאֶת־הַנֶּגֶב וְאֶת־הַכִּכָּר בִּקְעַת יְרֵחוֹ עִיר הַתְּמָרִים עַד־צֹעַר׃ 34.4. וַיֹּאמֶר יְהוָה אֵלָיו זֹאת הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לֵאמֹר לְזַרְעֲךָ אֶתְּנֶנָּה הֶרְאִיתִיךָ בְעֵינֶיךָ וְשָׁמָּה לֹא תַעֲבֹר׃ 34.5. וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃ 34.6. וַיִּקְבֹּר אֹתוֹ בַגַּיְ בְּאֶרֶץ מוֹאָב מוּל בֵּית פְּעוֹר וְלֹא־יָדַע אִישׁ אֶת־קְבֻרָתוֹ עַד הַיּוֹם הַזֶּה׃ 34.7. וּמֹשֶׁה בֶּן־מֵאָה וְעֶשְׂרִים שָׁנָה בְּמֹתוֹ לֹא־כָהֲתָה עֵינוֹ וְלֹא־נָס לֵחֹה׃ 34.8. וַיִּבְכּוּ בְנֵי יִשְׂרָאֵל אֶת־מֹשֶׁה בְּעַרְבֹת מוֹאָב שְׁלֹשִׁים יוֹם וַיִּתְּמוּ יְמֵי בְכִי אֵבֶל מֹשֶׁה׃ 34.11. לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 1.1. THESE ARE the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab." 31.9. And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bore the ark of the covet of the LORD, and unto all the elders of Israel." 34.1. And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land, even Gilead as far as Dan;" 34.2. and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah as far as the hinder sea;" 34.3. and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar." 34.4. And the LORD said unto him: ‘This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying: I will give it unto thy seed; I have caused thee to see it with thine eyes, but thou shalt not go over thither.’" 34.5. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD." 34.6. And he was buried in the valley in the land of Moab over against Beth-peor; and no man knoweth of his sepulchre unto this day." 34.7. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." 34.8. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping in the mourning for Moses were ended." 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;" 34.11. in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;"
2. Hebrew Bible, Exodus, 24.4 (9th cent. BCE - 3rd cent. BCE) 24.4. וַיִּכְתֹּב מֹשֶׁה אֵת כָּל־דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵל׃ 24.4. And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel."
3. Hebrew Bible, Genesis, 9.20, 12.6, 22.14, 36.2-36.3, 36.12, 36.22, 36.29, 49.22 (9th cent. BCE - 3rd cent. BCE) 12.6. וַיַּעֲבֹר אַבְרָם בָּאָרֶץ עַד מְקוֹם שְׁכֶם עַד אֵלוֹן מוֹרֶה וְהַכְּנַעֲנִי אָז בָּאָרֶץ׃ 22.14. וַיִּקְרָא אַבְרָהָם שֵׁם־הַמָּקוֹם הַהוּא יְהוָה יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יְהוָה יֵרָאֶה׃ 36.2. עֵשָׂו לָקַח אֶת־נָשָׁיו מִבְּנוֹת כְּנָעַן אֶת־עָדָה בַּת־אֵילוֹן הַחִתִּי וְאֶת־אָהֳלִיבָמָה בַּת־עֲנָה בַּת־צִבְעוֹן הַחִוִּי׃ 36.2. אֵלֶּה בְנֵי־שֵׂעִיר הַחֹרִי יֹשְׁבֵי הָאָרֶץ לוֹטָן וְשׁוֹבָל וְצִבְעוֹן וַעֲנָה׃ 36.3. אַלּוּף דִּשֹׁן אַלּוּף אֵצֶר אַלּוּף דִּישָׁן אֵלֶּה אַלּוּפֵי הַחֹרִי לְאַלֻּפֵיהֶם בְּאֶרֶץ שֵׂעִיר׃ 36.3. וְאֶת־בָּשְׂמַת בַּת־יִשְׁמָעֵאל אֲחוֹת נְבָיוֹת׃ 36.12. וְתִמְנַע הָיְתָה פִילֶגֶשׁ לֶאֱלִיפַז בֶּן־עֵשָׂו וַתֵּלֶד לֶאֱלִיפַז אֶת־עֲמָלֵק אֵלֶּה בְּנֵי עָדָה אֵשֶׁת עֵשָׂו׃ 36.22. וַיִּהְיוּ בְנֵי־לוֹטָן חֹרִי וְהֵימָם וַאֲחוֹת לוֹטָן תִּמְנָע׃ 36.29. אֵלֶּה אַלּוּפֵי הַחֹרִי אַלּוּף לוֹטָן אַלּוּף שׁוֹבָל אַלּוּף צִבְעוֹן אַלּוּף עֲנָה׃ 49.22. בֵּן פֹּרָת יוֹסֵף בֵּן פֹּרָת עֲלֵי־עָיִן בָּנוֹת צָעֲדָה עֲלֵי־שׁוּר׃ 9.20. And Noah, the man of the land, began and planted a vineyard." 12.6. And Abram passed through the land unto the place of Shechem, unto the terebinth of Moreh. And the Canaanite was then in the land." 22.14. And Abraham called the name of that place Adonai-jireh; as it is said to this day: ‘In the mount where the LORD is seen.’" 36.2. Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite," 36.3. and Basemath Ishmael’s daughter, sister of Nebaioth." 36.12. And Timna was concubine to Eliphaz Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah Esau’s wife." 36.22. And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna." 36.29. These are the chiefs that came of the Horites: the chief of Lotan, the chief of Shobal, the chief of Zibeon, the chief of Anah," 49.22. Joseph is a fruitful vine, A fruitful vine by a fountain; Its branches run over the wall. ."
4. Hebrew Bible, Psalms, 77.16-77.17 (9th cent. BCE - 3rd cent. BCE) 77.16. גָּאַלְתָּ בִּזְרוֹעַ עַמֶּךָ בְּנֵי־יַעֲקֹב וְיוֹסֵף סֶלָה׃ 77.17. רָאוּךָ מַּיִם אֱ‍לֹהִים רָאוּךָ מַּיִם יָחִילוּ אַף יִרְגְּזוּ תְהֹמוֹת׃ 77.16. Thou hast with Thine arm redeemed Thy people, The sons of Jacob and Joseph. Selah" 77.17. The waters saw Thee, O God; The waters saw Thee, they were in pain; The depths also trembled."
5. Hebrew Bible, 1 Chronicles, 27.1, 27.20-27.29 (5th cent. BCE - 3rd cent. BCE) 27.1. וּבְנֵי יִשְׂרָאֵל לְמִסְפָּרָם רָאשֵׁי הָאָבוֹת וְשָׂרֵי הָאֲלָפִים וְהַמֵּאוֹת וְשֹׁטְרֵיהֶם הַמְשָׁרְתִים אֶת־הַמֶּלֶךְ לְכֹל דְּבַר הַמַּחְלְקוֹת הַבָּאָה וְהַיֹּצֵאת חֹדֶשׁ בְּחֹדֶשׁ לְכֹל חָדְשֵׁי הַשָּׁנָה הַמַּחֲלֹקֶת הָאַחַת עֶשְׂרִים וְאַרְבָּעָה אָלֶף׃ 27.1. הַשְּׁבִיעִי לַחֹדֶשׁ הַשְּׁבִיעִי חֶלֶץ הַפְּלוֹנִי מִן־בְּנֵי אֶפְרָיִם וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָלֶף׃ 27.21. לַחֲצִי הַמְנַשֶּׁה גִּלְעָדָה יִדּוֹ בֶּן־זְכַרְיָהוּ לְבִנְיָמִן יַעֲשִׂיאֵל בֶּן־אַבְנֵר׃ 27.22. לְדָן עֲזַרְאֵל בֶּן־יְרֹחָם אֵלֶּה שָׂרֵי שִׁבְטֵי יִשְׂרָאֵל׃ 27.23. וְלֹא־נָשָׂא דָוִיד מִסְפָּרָם לְמִבֶּן עֶשְׂרִים שָׁנָה וּלְמָטָּה כִּי אָמַר יְהוָה לְהַרְבּוֹת אֶת־יִשְׂרָאֵל כְּכוֹכְבֵי הַשָּׁמָיִם׃ 27.24. יוֹאָב בֶּן־צְרוּיָה הֵחֵל לִמְנוֹת וְלֹא כִלָּה וַיְהִי בָזֹאת קֶצֶף עַל־יִשְׂרָאֵל וְלֹא עָלָה הַמִּסְפָּר בְּמִסְפַּר דִּבְרֵי־הַיָּמִים לַמֶּלֶךְ דָּוִיד׃ 27.25. וְעַל אֹצְרוֹת הַמֶּלֶךְ עַזְמָוֶת בֶּן־עֲדִיאֵל וְעַל הָאֹצָרוֹת בַּשָּׂדֶה בֶּעָרִים וּבַכְּפָרִים וּבַמִּגְדָּלוֹת יְהוֹנָתָן בֶּן־עֻזִּיָּהוּ׃ 27.26. וְעַל עֹשֵׂי מְלֶאכֶת הַשָּׂדֶה לַעֲבֹדַת הָאֲדָמָה עֶזְרִי בֶּן־כְּלוּב׃ 27.27. וְעַל־הַכְּרָמִים שִׁמְעִי הָרָמָתִי וְעַל שֶׁבַּכְּרָמִים לְאֹצְרוֹת הַיַּיִן זַבְדִּי הַשִּׁפְמִי׃ 27.28. וְעַל־הַזֵּיתִים וְהַשִּׁקְמִים אֲשֶׁר בַּשְּׁפֵלָה בַּעַל חָנָן הַגְּדֵרִי וְעַל־אֹצְרוֹת הַשֶּׁמֶן יוֹעָשׁ׃ 27.29. וְעַל־הַבָּקָר הָרֹעִים בַּשָּׁרוֹן שטרי [שִׁרְטַי] הַשָּׁרוֹנִי וְעַל־הַבָּקָר בָּעֲמָקִים שָׁפָט בֶּן־עַדְלָי׃ 27.1. Now the children of Israel after their number, to wit, the heads of fathers’houses and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand." 27.20. of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah;" 27.21. of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner;" 27.22. of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel." 27.23. But David took not the number of them from twenty years old and under; because the LORD had said He would increase Israel like to the stars of heaven." 27.24. Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David." 27.25. And over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah;" 27.26. and over them that did the work of the field for tillage of the ground was Ezri the son of Chelub;" 27.27. and over the vineyards was Shimei the Ramathite; and over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite;" 27.28. and over the olive-trees and the sycomore-trees that were in the Lowland was Baal-ha the Gederite; and over the cellars of oil was Joash;" 27.29. and over the herds that fed in Sharon was Shirtai the Sharonite; and over the herds that were in the valleys was Shaphat the son of Adlai;"
6. Anon., Jubilees, 34.10 (2nd cent. BCE - 2nd cent. BCE) 34.10. And he returned in peace, and made peace with them, and they became his servants, until the day that he and his sons went down in to Egypt.
7. Philo of Alexandria, On Dreams, 2.244 (1st cent. BCE - missingth cent. CE) 2.244. for those who behold the excellence of Abraham say unto him, "Thou art a king, sent from God among Us:" proposing as a maxim, for those who study philosophy, that the wise man alone is a ruler and a king, and that virtue is the only irresponsible authority and sovereignty. XXXVII.
8. Philo of Alexandria, That The Worse Attacks The Better, 110 (1st cent. BCE - missingth cent. CE) 110. but when an impetuous passion in the soul becomes violent, bringing forth voluptuous itchings and ticklings arising from pleasure or from appetite, or on the other hand, stings and agitation, caused by fear or grief, it is softened by the previously prepared saving medicine; and if any evil devouring as it goes, proceeds further, like a sister of the cancrous disease, which creeps over the body, it is cut out by reason which proceeds in its operations in accordance with knowledge.
9. Josephus Flavius, Jewish Antiquities, 11.152, 12.57, 12.171-12.173, 12.177-12.178, 12.212-12.218 (1st cent. CE - 1st cent. CE) 11.152. who had a greater regard to the observation of the law than to their natural affection, and immediately cast out their wives, and the children which were born of them. And in order to appease God, they offered sacrifices, and slew rams, as oblations to him; but it does not seem to me to be necessary to set down the names of these men. 12.57. 7. This was the reply which the high priest made. But it does not seem to me to be necessary to set down the names of the seventy [two] elders who were sent by Eleazar, and carried the law, which yet were subjoined at the end of the epistle. 12.171. which happened as the king was sitting in his chariot, with his wife, and with his friend Athenion, who was the very person who had been ambassador at Jerusalem, and had been entertained by Joseph. As soon therefore as Athenion saw him, he presently made him known to the king, how good and generous a young man he was. 12.172. So Ptolemy saluted him first, and desired him to come up into his chariot; and as Joseph sat there, he began to complain of the management of Onias: to which he answered, “Forgive him, on account of his age; for thou canst not certainly be unacquainted with this, that old men and infants have their minds exactly alike; but thou shalt have from us, who are young men, every thing thou desirest, and shalt have no cause to complain.” 12.173. With this good humor and pleasantry of the young man, the king was so delighted, that he began already, as though he had had long experience of him, to have a still greater affection for him, insomuch that he bade him take his diet in the king’s palace, and be a guest at his own table every day. 12.177. The king was pleased to hear that offer; and because it augmented his revenues, he said he would confirm the sale of the taxes to him. But when he asked him this question, Whether he had any sureties that would be bound for the payment of the money? he answered very pleasantly, “I will give such security, and those of persons good and responsible, and which you shall have no reason to distrust.” 12.178. And when he bid him name them who they were, he replied, “I give thee no other persons, O king, for my sureties, than thyself, and this thy wife; and you shall be security for both parties.” So Ptolemy laughed at the proposal, and granted him the farming of the taxes without any sureties. 12.212. Trypho, who was the king’s jester, and was appointed for jokes and laughter at festivals, was now asked by the guests that sat at the table [to expose him to laughter]. So he stood by the king, and said, “Dost thou not see, my lord, the bones that lie by Hyrcanus? by this similitude thou mayst conjecture that his father made all Syria as bare as he hath made these bones.” 12.213. And the king laughing at what Trypho said, and asking of Hyrcanus, How he came to have so many bones before him? he replied, “Very rightfully, my lord; for they are dogs that eat the flesh and the bones together, as these thy guests have done, (looking in the mean time at those guests,) for there is nothing before them; but they are men that eat the flesh, and cast away the bones, as I, who am also a man, have now done.” 12.214. Upon which the king admired at his answer, which was so wisely made; and bid them all make an acclamation, as a mark of their approbation of his jest, which was truly a facetious one. 12.215. On the next day Hyrcanus went to every one of the king’s friends, and of the men powerful at court, and saluted them; but still inquired of the servants what present they would make the king on his son’s birthday; 12.216. and when some said that they would give twelve talents, and that others of greater dignity would every one give according to the quantity of their riches, he pretended to every one of them to be grieved that he was not able to bring so large a present; for that he had no more than five talents. And when the servants heard what he said, they told their masters; 12.217. and they rejoiced in the prospect that Joseph would be disapproved, and would make the king angry, by the smallness of his present. When the day came, the others, even those that brought the most, offered the king not above twenty talents; but Hyrcanus gave to every one of the hundred boys and hundred maidens that he had bought a talent apiece, for them to carry, and introduced them, the boys to the king, and the maidens to Cleopatra; 12.218. every body wondering at the unexpected richness of the presents, even the king and queen themselves. He also presented those that attended about the king with gifts to the value of a great number of talents, that he might escape the danger he was in from them; for to these it was that Hyrcanus’s brethren had written to destroy him.
10. Diogenes Laertius, Lives of The Philosophers, 7.122 (3rd cent. CE - 3rd cent. CE) 7.122. though indeed there is also a second form of slavery consisting in subordination, and a third which implies possession of the slave as well as his subordination; the correlative of such servitude being lordship; and this too is evil. Moreover, according to them not only are the wise free, they are also kings; kingship being irresponsible rule, which none but the wise can maintain: so Chrysippus in his treatise vindicating Zeno's use of terminology. For he holds that knowledge of good and evil is a necessary attribute of the ruler, and that no bad man is acquainted with this science. Similarly the wise and good alone are fit to be magistrates, judges, or orators, whereas among the bad there is not one so qualified.
11. Anon., Letter of Aristeas, 77 77. clearly than in mirrors. But it is impossible to describe the real impression which these works of art produced upon the mind when they were finished. For, when these vessels had been completed and placed side by side, first a silver bowl and then a golden, then another silver, and then another golden, the appearance they presented is altogether indescribable, and those who came to see

Subjects of this text:

subject	book bibliographic info
acrostic,nonalphabetic	Corley (2002), Ben Sira's Teaching on Friendship, 167
aristotle	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
causes of corruption,stylistic alteration	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
causes of corruption,unintentional alteration	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
caution	Corley (2002), Ben Sira's Teaching on Friendship, 167
chrysippus	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
claudius,roman emperor,expulsion of jews from rome by	Feldman (2006), Judaism and Hellenism Reconsidered, 375
death	Corley (2002), Ben Sira's Teaching on Friendship, 167
diogenes laertius	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
enemies	Corley (2002), Ben Sira's Teaching on Friendship, 167
envy	Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
esau	Neusner (2004), The Idea of History in Rabbinic Judaism, 278
evil	Corley (2002), Ben Sira's Teaching on Friendship, 167
excellence,lover of	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
figures of speech,litotes	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
figures of speech,rhetorical question	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
figures of speech,synonyms	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
fool	Corley (2002), Ben Sira's Teaching on Friendship, 167
genesis rabbah,lives of patriarchs reveal paradigm of israels future	Neusner (2004), The Idea of History in Rabbinic Judaism, 278
good emotions	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
greek vocables and phrases,πρόβατα	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
greek vocables and phrases,φιλέω	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
greek vocables and phrases,ἀγαπάω	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
greek vocables and phrases,ἀρνία	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
happiness	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
honor	Corley (2002), Ben Sira's Teaching on Friendship, 167
imagery,lyre	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
isaac	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286; Neusner (2004), The Idea of History in Rabbinic Judaism, 278; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
israel,future history of,in genesis rabbah	Neusner (2004), The Idea of History in Rabbinic Judaism, 278
jacob	Neusner (2004), The Idea of History in Rabbinic Judaism, 278; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
joseph	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286; Neusner (2004), The Idea of History in Rabbinic Judaism, 278; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
joseph (genesis patriarch),in antiquities and other sources compared	Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 73, 74
joseph (tobiad),at ptolemaic court	Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 73, 74
justice	Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
literary connections to joseph (genesis patriarch)	Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 73, 74
lover of,excellence	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
men,speaking for women,inversion of	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 209
menander	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
moses,most holy	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
nilus of ancyra	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
nobility	Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
octavia	Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414
passions	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
patristic citation of texts	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231
philo of alexandria	Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37
pindar	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
pleasure	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
plutarch	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
rashbam (r samuel ben meir)	Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 514
reproof	Corley (2002), Ben Sira's Teaching on Friendship, 167
rome,and israel	Neusner (2004), The Idea of History in Rabbinic Judaism, 278
sarah	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
secrets/confidences,keeping/betraying	Corley (2002), Ben Sira's Teaching on Friendship, 167
shame	Corley (2002), Ben Sira's Teaching on Friendship, 167
sin/sinners	Corley (2002), Ben Sira's Teaching on Friendship, 167
slander	Corley (2002), Ben Sira's Teaching on Friendship, 167
soul	Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 156
subversive adaptation,in tales of the tobiads	Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 73, 74
symbolic interpretation,of biblical figures'	Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 286
teacher	Corley (2002), Ben Sira's Teaching on Friendship, 167
tears	Corley (2002), Ben Sira's Teaching on Friendship, 167
universalism	Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 414