Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6284
Hebrew Bible, Genesis, 34.7


וּבְנֵי יַעֲקֹב בָּאוּ מִן־הַשָּׂדֶה כְּשָׁמְעָם וַיִּתְעַצְּבוּ הָאֲנָשִׁים וַיִּחַר לָהֶם מְאֹד כִּי־נְבָלָה עָשָׂה בְיִשְׂרָאֵל לִשְׁכַּב אֶת־בַּת־יַעֲקֹב וְכֵן לֹא יֵעָשֶׂה׃And the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very wroth, because he had wrought a vile deed in Israel in lying with Jacob’s daughter; which thing ought not to be done.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Septuagint, Tobit, 3.10, 13.16 (10th cent. BCE - 2nd cent. BCE)

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold.
2. Hebrew Bible, Deuteronomy, 22.21 (9th cent. BCE - 3rd cent. BCE)

22.21. וְהוֹצִיאוּ אֶת־הנער [הַנַּעֲרָה] אֶל־פֶּתַח בֵּית־אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי־עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.21. then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father’s house; so shalt thou put away the evil from the midst of thee."
3. Hebrew Bible, Exodus, 15.3, 20.22-23.33 (9th cent. BCE - 3rd cent. BCE)

15.3. יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 15.3. The LORD is a man of war, The LORD is His name."
4. Hebrew Bible, Genesis, a b c d\n0 "17.17" "17.17" "17 17" \n1 12 12 12 None\n2 20.3 20.3 20 3 \n3 20.4 20.4 20 4 \n4 20.9 20.9 20 9 \n5 3.13 3.13 3 13 \n6 34 34 34 None\n7 34.1 34.1 34 1 \n8 34.10 34.10 34 10 \n9 34.13 34.13 34 13 \n10 34.14 34.14 34 14 \n11 34.15 34.15 34 15 \n12 34.16 34.16 34 16 \n13 34.17 34.17 34 17 \n14 34.2 34.2 34 2 \n15 34.20 34.20 34 20 \n16 34.21 34.21 34 21 \n17 34.22 34.22 34 22 \n18 34.23 34.23 34 23 \n19 34.24 34.24 34 24 \n20 34.25 34.25 34 25 \n21 34.26 34.26 34 26 \n22 34.27 34.27 34 27 \n23 34.28 34.28 34 28 \n24 34.29 34.29 34 29 \n25 34.3 34.3 34 3 \n26 34.30 34.30 34 30 \n27 34.31 34.31 34 31 \n28 34.4 34.4 34 4 \n29 34.5 34.5 34 5 \n30 34.6 34.6 34 6 \n31 34.8 34.8 34 8 \n32 38 38 38 None\n33 49 49 49 None\n34 49.5 49.5 49 5 \n35 49.6 49.6 49 6 \n36 49.7 49.7 49 7 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Hosea, 3.2 (9th cent. BCE - 3rd cent. BCE)

3.2. וָאֶכְּרֶהָ לִּי בַּחֲמִשָּׁה עָשָׂר כָּסֶף וְחֹמֶר שְׂעֹרִים וְלֵתֶךְ שְׂעֹרִים׃ 3.2. So I bought her to me for fifteen pieces of silver and a homer of barley, and a half-homer of barley;"
6. Hebrew Bible, Joel, 4.2 (9th cent. BCE - 3rd cent. BCE)

4.2. וְקִבַּצְתִּי אֶת־כָּל־הַגּוֹיִם וְהוֹרַדְתִּים אֶל־עֵמֶק יְהוֹשָׁפָט וְנִשְׁפַּטְתִּי עִמָּם שָׁם עַל־עַמִּי וְנַחֲלָתִי יִשְׂרָאֵל אֲשֶׁר פִּזְּרוּ בַגּוֹיִם וְאֶת־אַרְצִי חִלֵּקוּ׃ 4.2. וִיהוּדָה לְעוֹלָם תֵּשֵׁב וִירוּשָׁלִַם לְדוֹר וָדוֹר׃ 4.2. I will gather all nations, And will bring them down into the valley of Jehoshaphat; And I will enter into judgment with them there For My people and for My heritage Israel, Whom they have scattered among the nations, And divided My land."
7. Hebrew Bible, Jonah, 4.9 (9th cent. BCE - 3rd cent. BCE)

4.9. וַיֹּאמֶר אֱלֹהִים אֶל־יוֹנָה הַהֵיטֵב חָרָה־לְךָ עַל־הַקִּיקָיוֹן וַיֹּאמֶר הֵיטֵב חָרָה־לִי עַד־מָוֶת׃ 4.9. And God said to Jonah: ‘Art thou greatly angry for the gourd?’ And he said: ‘I am greatly angry, even unto death.’"
8. Hebrew Bible, Leviticus, 22.12-22.13 (9th cent. BCE - 3rd cent. BCE)

22.12. וּבַת־כֹּהֵן כִּי תִהְיֶה לְאִישׁ זָר הִוא בִּתְרוּמַת הַקֳּדָשִׁים לֹא תֹאכֵל׃ 22.13. וּבַת־כֹּהֵן כִּי תִהְיֶה אַלְמָנָה וּגְרוּשָׁה וְזֶרַע אֵין לָהּ וְשָׁבָה אֶל־בֵּית אָבִיהָ כִּנְעוּרֶיהָ מִלֶּחֶם אָבִיהָ תֹּאכֵל וְכָל־זָר לֹא־יֹאכַל בּוֹ׃ 22.12. And if a priest’s daughter be married unto a common man, she shall not eat of that which is set apart from the holy things." 22.13. But if a priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she may eat of her father’s bread; but there shall no common man"
9. Hebrew Bible, Numbers, 18.25-18.32, 23.19 (9th cent. BCE - 3rd cent. BCE)

18.25. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 18.26. וְאֶל־הַלְוִיִּם תְּדַבֵּר וְאָמַרְתָּ אֲלֵהֶם כִּי־תִקְחוּ מֵאֵת בְּנֵי־יִשְׂרָאֵל אֶת־הַמַּעֲשֵׂר אֲשֶׁר נָתַתִּי לָכֶם מֵאִתָּם בְּנַחֲלַתְכֶם וַהֲרֵמֹתֶם מִמֶּנּוּ תְּרוּמַת יְהוָה מַעֲשֵׂר מִן־הַמַּעֲשֵׂר׃ 18.27. וְנֶחְשַׁב לָכֶם תְּרוּמַתְכֶם כַּדָּגָן מִן־הַגֹּרֶן וְכַמְלֵאָה מִן־הַיָּקֶב׃ 18.28. כֵּן תָּרִימוּ גַם־אַתֶּם תְּרוּמַת יְהוָה מִכֹּל מַעְשְׂרֹתֵיכֶם אֲשֶׁר תִּקְחוּ מֵאֵת בְּנֵי יִשְׂרָאֵל וּנְתַתֶּם מִמֶּנּוּ אֶת־תְּרוּמַת יְהוָה לְאַהֲרֹן הַכֹּהֵן׃ 18.29. מִכֹּל מַתְּנֹתֵיכֶם תָּרִימוּ אֵת כָּל־תְּרוּמַת יְהוָה מִכָּל־חֶלְבּוֹ אֶת־מִקְדְּשׁוֹ מִמֶּנּוּ׃ 18.31. וַאֲכַלְתֶּם אֹתוֹ בְּכָל־מָקוֹם אַתֶּם וּבֵיתְכֶם כִּי־שָׂכָר הוּא לָכֶם חֵלֶף עֲבֹדַתְכֶם בְּאֹהֶל מוֹעֵד׃ 18.32. וְלֹא־תִשְׂאוּ עָלָיו חֵטְא בַּהֲרִימְכֶם אֶת־חֶלְבּוֹ מִמֶּנּוּ וְאֶת־קָדְשֵׁי בְנֵי־יִשְׂרָאֵל לֹא תְחַלְּלוּ וְלֹא תָמוּתוּ׃ 23.19. לֹא אִישׁ אֵל וִיכַזֵּב וּבֶן־אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶנָּה׃ 18.25. And the LORD spoke unto Moses, saying:" 18.26. ’Moreover thou shalt speak unto the Levites, and say unto them: When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall set apart of it a gift for the LORD, even a tithe of the tithe." 18.27. And the gift which ye set apart shall be reckoned unto you, as though it were the corn of the threshing-floor, and as the fulness of the wine-press." 18.28. Thus ye also shall set apart a gift unto the LORD of all your tithes, which ye receive of the children of Israel; and thereof ye shall give the gift which is set apart unto the LORD to Aaron the priest." 18.29. Out of all that is given you ye shall set apart all of that which is due unto the LORD, of all the best thereof, even the hallowed part thereof out of it." 18.30. Therefore thou shalt say unto them: When ye set apart the best thereof from it, then it shall be counted unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press." 18.31. And ye may eat it in every place, ye and your households; for it is your reward in return for your service in the tent of meeting." 18.32. And ye shall bear no sin by reason of it, seeing that ye have set apart from it the best thereof; and ye shall not profane the holy things of the children of Israel, that ye die not.’" 23.19. God is not a man, that He should lie; Neither the son of man, that He should repent: When He hath said, will He not do it? Or when He hath spoken, will He not make it good?"
10. Hebrew Bible, Proverbs, 25.1 (9th cent. BCE - 3rd cent. BCE)

25.1. פֶּן־יְחַסֶּדְךָ שֹׁמֵעַ וְדִבָּתְךָ לֹא תָשׁוּב׃ 25.1. גַּם־אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ־יְהוּדָה׃ 25.1. These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out."
11. Hebrew Bible, 2 Samuel, 13.7, 13.12-13.13 (8th cent. BCE - 5th cent. BCE)

13.7. וַיִּשְׁלַח דָּוִד אֶל־תָּמָר הַבַּיְתָה לֵאמֹר לְכִי נָא בֵּית אַמְנוֹן אָחִיךְ וַעֲשִׂי־לוֹ הַבִּרְיָה׃ 13.12. וַתֹּאמֶר לוֹ אַל־אָחִי אַל־תְּעַנֵּנִי כִּי לֹא־יֵעָשֶׂה כֵן בְּיִשְׂרָאֵל אַל־תַּעֲשֵׂה אֶת־הַנְּבָלָה הַזֹּאת׃ 13.13. וַאֲנִי אָנָה אוֹלִיךְ אֶת־חֶרְפָּתִי וְאַתָּה תִּהְיֶה כְּאַחַד הַנְּבָלִים בְּיִשְׂרָאֵל וְעַתָּה דַּבֶּר־נָא אֶל־הַמֶּלֶךְ כִּי לֹא יִמְנָעֵנִי מִמֶּךָּ׃ 13.7. Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and prepare food for him." 13.12. And she answered him, No, my brother, do not force me; for no such thing ought to be done in Yisra᾽el; do not do this shameful deed." 13.13. And I, where should I carry my shame? and as for thee, thou shalt be as one of the base men in Yisra᾽el. Now therefore, I pray thee, speak to the king; for he will not withhold me from thee."
12. Hebrew Bible, Judges, 19.24 (8th cent. BCE - 5th cent. BCE)

19.24. הִנֵּה בִתִּי הַבְּתוּלָה וּפִילַגְשֵׁהוּ אוֹצִיאָה־נָּא אוֹתָם וְעַנּוּ אוֹתָם וַעֲשׂוּ לָהֶם הַטּוֹב בְּעֵינֵיכֶם וְלָאִישׁ הַזֶּה לֹא תַעֲשׂוּ דְּבַר הַנְּבָלָה הַזֹּאת׃ 19.24. Behold, here is my daughter a virgin, and his concubine; them I will bring out now; ravish them, and do with them what seems good to you: but to this man do not so vile a thing."
13. Septuagint, Tobit, 3.10, 13.16 (4th cent. BCE - 2nd cent. BCE)

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold.
14. Anon., Jubilees, 30.5 (2nd cent. BCE - 2nd cent. BCE)

30.5. And Simeon and Levi came unexpectedly to Shechem and executed judgment on all the men of Shechem, and slew all the men whom they found in it, and left not a single one remaining in it:
15. Hebrew Bible, Daniel, 6.14 (2nd cent. BCE - 2nd cent. BCE)

6.14. בֵּאדַיִן עֲנוֹ וְאָמְרִין קֳדָם מַלְכָּא דִּי דָנִיֵּאל דִּי מִן־בְּנֵי גָלוּתָא דִּי יְהוּד לָא־שָׂם עליך [עֲלָךְ] מַלְכָּא טְעֵם וְעַל־אֱסָרָא דִּי רְשַׁמְתָּ וְזִמְנִין תְּלָתָה בְּיוֹמָא בָּעֵא בָּעוּתֵהּ׃ 6.14. Then answered they and said before the king: ‘That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.’"
16. Septuagint, Judith, 8.16, 9.2, 13.16, 14.18 (2nd cent. BCE - 0th cent. CE)

8.16. Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading. 9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it. 13.16. As the Lord lives, who has protected me in the way I went, it was my face that tricked him to his destruction, and yet he committed no act of sin with me, to defile and shame me. 14.18. The slaves have tricked us! One Hebrew woman has brought disgrace upon the house of King Nebuchadnezzar! For look, here is Holofernes lying on the ground, and his head is not on him!
17. New Testament, Galatians, 5.17-5.23 (1st cent. CE - 1st cent. CE)

5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
18. Babylonian Talmud, Sotah, None (3rd cent. CE - 6th cent. CE)

22b. ועד כמה עד ארבעין שנין איני והא רבה אורי בשוין,ומכות פרושין וכו' ת"ר שבעה פרושין הן פרוש שיכמי פרוש נקפי פרוש קיזאי פרוש מדוכיא פרוש מה חובתי ואעשנה פרוש מאהבה פרוש מיראה,פרוש שיכמי זה העושה מעשה שכם פרוש נקפי זה המנקיף את רגליו פרוש קיזאי א"ר נחמן בר יצחק זה המקיז דם לכתלים פרוש מדוכיא אמר רבה בר שילא דמשפע כי מדוכיא,פרוש מה חובתי ואעשנה הא מעליותא היא אלא דאמר מה חובתי תו ואעשנה,פרוש מאהבה פרוש מיראה אמרו ליה אביי ורבא לתנא לא תיתני פרוש מאהבה פרוש מיראה דאמר רב יהודה אמר רב לעולם יעסוק אדם בתורה ובמצות אפי' שלא לשמה שמתוך שלא לשמה בא לשמה,אמר רב נחמן בר יצחק דמטמרא מטמרא ודמגליא מגליא בי דינא רבה ליתפרע מהני דחפו גונדי אמר לה ינאי מלכא לדביתיה אל תתיראי מן הפרושין ולא ממי שאינן פרושין אלא מן הצבועין שדומין לפרושין שמעשיהן כמעשה זמרי ומבקשין שכר כפנחס, big strongמתני׳ /strong /big ר"ש אומר אין זכות תולה במים המרים ואם אתה אומר הזכות תולה במים המאררין מדהה אתה את המים בפני כל הנשים השותות ומוציא אתה שם רע על הטהורות ששתו שאומרים טמאות הן אלא שתלתה להן זכות רבי אומר הזכות תולה במים המאררים ואינה יולדת ואינה משבחת אלא מתנוונה והולכת לסוף היא מתה באותה מיתה,נטמאת מנחתה עד שלא קדשה בכלי הרי היא ככל המנחות ותפדה ואם משקדשה בכלי הרי היא ככל המנחות ותשרף ואלו שמנחותיהן נשרפות 22b. bAnd until whenis it considered too premature for a scholar to issue halakhic rulings? It is buntil forty years.The Gemara asks: bIs that so? But didn’t Rabba issue rulings,even though he lived for only forty years? The Gemara answers: It is permitted for a scholar who has not studied for so long to issue rulings bwhenhis knowledge reaches the level of the foremost scholar in his city and bthey are equals. /b,§ It states in the mishna: bAnd those who injurethemselves out of false babstinence [ iperushin /i]are people who erode the world. bThe Sages taught: There are sevenpseudo- brighteouspeople who erode the world: The brighteous of Shechem,the self- bflagellating righteous,the bbloodletting righteous,the bpestle /b-like brighteous,the brighteouswho say: Tell me bwhat my obligationis band I will perform it,those who are brighteous due to love,and those who are brighteous due to fear. /b,The Gemara explains: The brighteous of Shechem [ ishikhmi /i]; this isone bwho performsactions comparable to the bactionof the people of bShechem,who agreed to circumcise themselves for personal gain (see Genesis, chapter 34); so too, he behaves righteously only in order to be honored. The self- bflagellating righteous; this isone bwho injures his feet,as he walks slowly, dragging his feet on the ground in an attempt to appear humble, and injures his feet in the process. The bbloodletting righteous; Rav Naḥman bar Yitzḥak saysthat bthis isone bwho lets bloodby banging his head bagainst the wallsbecause he walks with his eyes shut, ostensibly out of modesty. The bpestle /b-like brighteous; Rabba bar Sheila saysthat this is one bwhowalks bbent over likethe bpestleof a mortar.,With regard to the brighteousone who says: Tell me bwhat my obligationis band I will perform it,the Gemara asks: bIsn’t this virtuousbehavior, as he desires to be aware of his obligations? bRather,this is referring to one bwho says:Tell me bwhat further obligationsare incumbent bupon me and I will perform them,indicating that he fulfills all of his mitzvot perfectly and therefore seeks additional obligations.,The ibaraitaalso includes in the list of pseudo-righteous people those who are brighteous due to loveand those who are brighteous due to fear,i.e., one who performs mitzvot due to love of their reward or due to fear of punishment. bAbaye and Rava said to the itanna /iwho transmitted this ibaraita /i: bDo not teachin the ibaraita /i: Those who are brighteous due to loveand those who are brighteous due to fear, as Rav Yehuda saysthat bRav says: A person should always engage in Torahstudy band inperformance of bthe mitzvot even ifhe does bnotdo so bfor their own sake, as throughperforming them bnot for their own sake,one bcomesto perform them bfor their own sake. /b, bRav Naḥman bar Yitzḥak said:That bwhich is hidden is hidden, andthat bwhich is revealed is revealed,but in Heaven everything is known, and bthe great courtin Heaven bwill exact payment from those who wear the cloakof the righteous but are in fact unworthy. The Gemara relates: bKing Yannai said to his wifebefore he died: bDo not be afraid of the Pharisees [ iperushin /i], and neithershould you fear bfrom those who are not Pharisees,i.e., the Sadducees; brather,beware bof the hypocrites who appear like Pharisees, as their actions are like the act ofthe wicked bZimri and they requesta breward likethat of the righteous bPinehas(see Numbers, chapter 25)., strongMISHNA: /strong bRabbi Shimon says: Merit does not delaythe punishment bof the bitter waterof a isota /i, band if you saythat bmerit does delaythe punishment bof the water that causes the curse,as stated earlier by the Rabbis (20a), byou weaken [ imadhe /i]the power of bthebitter bwater before all the women who drinkthe water, who will no longer be afraid of it, as they will rely on their merit to save them. bAnd you defame the untainted women who drankthe water and survived, baspeople bsay: They are defiled butit is their bmerit that delayedthe punishment bfor them. RabbiYehuda HaNasi bsays: Merit delaysthe punishment bof the water that causes the curse, buta woman whose punishment is delayed bdoes not give birth and does not flourish; rather, she progressively deteriorates. Ultimately she dies by the same deathas a isotawho dies immediately.,§ If bthe meal-offeringof the isota bis rendered impure before it has been sanctified in theservice bvessel, itsstatus bis likethat of ball theother bmeal-offeringsthat are rendered impure before being sanctified in a service vessel, band it is redeemed. But ifit is rendered impure bafter it has been sanctified in theservice bvessel, itsstatus bis likethat of ball theother bmeal-offeringsthat are rendered impure after being sanctified in a service vessel, band it is burned. And these arethe isotawomen bwhose meal-offerings are burnedif they have already been sanctified in a service vessel:


Subjects of this text:

subject book bibliographic info
abaye Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
abraham and sodom and gomorrah Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
abram/abraham, faith and doubt of Cover, Philo of Alexandria: On the Change of Names (2023) 444
abram/abraham Cover, Philo of Alexandria: On the Change of Names (2023) 480
amnon Gera, Judith (2014) 307
angel of god Gera, Judith (2014) 307
anthropomorphism Gera, Judith (2014) 90
aphrodite Hubbard, A Companion to Greek and Roman Sexualities (2014) 552
army, assyrian, defeated and terrified Gera, Judith (2014) 90
babylon/babylonia/babylonian Levison, The Greek Life of Adam and Eve (2023) 938
balaam Gera, Judith (2014) 90
bethulia, elders Gera, Judith (2014) 90
bockmuehl, markus Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
body Levison, The Greek Life of Adam and Eve (2023) 938
book of judith, author Gera, Judith (2014) 90, 307
book of judith, original language Gera, Judith (2014) 90, 307
children, as subject to violence Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
circumcision Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
crush/ shatter enemy Gera, Judith (2014) 90
dinah Cover, Philo of Alexandria: On the Change of Names (2023) 444, 480; Gera, Judith (2014) 90, 307; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 118; Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
discourses of divine law, in biblical literature Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
divine law, in biblical israel Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
doubt Cover, Philo of Alexandria: On the Change of Names (2023) 444, 480
emotions, pre-emotion Cover, Philo of Alexandria: On the Change of Names (2023) 444
empire Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 165
eve, ignorance of Levison, The Greek Life of Adam and Eve (2023) 938
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 165
faith Cover, Philo of Alexandria: On the Change of Names (2023) 444, 480
five-day moratorium Gera, Judith (2014) 90
god, shatters/crushes foes Gera, Judith (2014) 90
god Gera, Judith (2014) 90, 307
health Levison, The Greek Life of Adam and Eve (2023) 938
hebrews/israelites, and mixed marriages Gruen, Ethnicity in the Ancient World - Did it matter (2020) 118
intermarriage, israelites and shechemites Gruen, Ethnicity in the Ancient World - Did it matter (2020) 118
jacob Gera, Judith (2014) 307; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 118
joshua, jubilees, book of Gera, Judith (2014) 307
joy Cover, Philo of Alexandria: On the Change of Names (2023) 444, 480
judaism Cover, Philo of Alexandria: On the Change of Names (2023) 480
judith, and god Gera, Judith (2014) 90
judith, prayers Gera, Judith (2014) 307
language and style, book of judith, indirect speech Gera, Judith (2014) 307
language and style, book of judith, septuagint influence Gera, Judith (2014) 90, 307
language and style, book of judith, wordplay Gera, Judith (2014) 90
lemma Cover, Philo of Alexandria: On the Change of Names (2023) 29
levi/levites Gruen, Ethnicity in the Ancient World - Did it matter (2020) 118
levi Gera, Judith (2014) 90
literacy, extent of Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 165
marriage, jewish Hubbard, A Companion to Greek and Roman Sexualities (2014) 552
marriage Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
mitzvot Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
mourning Levison, The Greek Life of Adam and Eve (2023) 938
natural law, in the bible Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
nebuchadnezzar of judith Gera, Judith (2014) 307
nothingness Cover, Philo of Alexandria: On the Change of Names (2023) 444
perfection Cover, Philo of Alexandria: On the Change of Names (2023) 480
performing mitzvot Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
pharisees, in the babylonian talmud Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
pollution and defilement Gera, Judith (2014) 307
prayers and praying Gera, Judith (2014) 307
priestly source Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
priests/priesthood Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
priests and textuality Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 165
promises, divine Cover, Philo of Alexandria: On the Change of Names (2023) 444, 480
qge Cover, Philo of Alexandria: On the Change of Names (2023) 29
rape Gera, Judith (2014) 90, 307
rav Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
rav nahman bar yizhak Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
rava Kalmin, Migrating tales: the Talmud's narratives and their historical context (2014) 165
reason, as grounding biblical divine law' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
resurrection Levison, The Greek Life of Adam and Eve (2023) 938
resuscitation Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
revision, textual Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 165
rhetoric Cover, Philo of Alexandria: On the Change of Names (2023) 480
sarah Levison, The Greek Life of Adam and Eve (2023) 938; Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
septuagint Gera, Judith (2014) 90
sexual encounters Gera, Judith (2014) 307
shame and disgrace Gera, Judith (2014) 307
shechem, city and people Gera, Judith (2014) 307
shechem/shechemites Gruen, Ethnicity in the Ancient World - Did it matter (2020) 118
shechem (city) Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
shechem (individual) Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 136
simeon, and levi Gera, Judith (2014) 90
simeon, attacks shechem Gera, Judith (2014) 307
son of hamor Gera, Judith (2014) 90, 307
song of the sea Gera, Judith (2014) 90
stoicism Cover, Philo of Alexandria: On the Change of Names (2023) 444
stoics Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 25
tamar, amnons sister Gera, Judith (2014) 307
testament genre Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 165
tithe, levitical Cover, Philo of Alexandria: On the Change of Names (2023) 480
voice Levison, The Greek Life of Adam and Eve (2023) 938
wisdom Cover, Philo of Alexandria: On the Change of Names (2023) 480