Tiresias: The Ancient Mediterranean Religions Source Database

6284

Hebrew Bible, Genesis, 3.2
וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ And the woman said unto the serpent: ‘Of the fruit of the trees of the garden we may eat;
וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ And the woman said unto the serpent: ‘Of the fruit of the trees of the garden we may eat;

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1. Hebrew Bible, Deuteronomy, 4.12, 4.15-4.18, 4.23, 4.25 (9th cent. BCE - 3rd cent. BCE) 4.12. וַיְדַבֵּר יְהוָה אֲלֵיכֶם מִתּוֹךְ הָאֵשׁ קוֹל דְּבָרִים אַתֶּם שֹׁמְעִים וּתְמוּנָה אֵינְכֶם רֹאִים זוּלָתִי קוֹל׃ 4.15. וְנִשְׁמַרְתֶּם מְאֹד לְנַפְשֹׁתֵיכֶם כִּי לֹא רְאִיתֶם כָּל־תְּמוּנָה בְּיוֹם דִּבֶּר יְהוָה אֲלֵיכֶם בְּחֹרֵב מִתּוֹךְ הָאֵשׁ׃ 4.16. פֶּן־תַּשְׁחִתוּן וַעֲשִׂיתֶם לָכֶם פֶּסֶל תְּמוּנַת כָּל־סָמֶל תַּבְנִית זָכָר אוֹ נְקֵבָה׃ 4.17. תַּבְנִית כָּל־בְּהֵמָה אֲשֶׁר בָּאָרֶץ תַּבְנִית כָּל־צִפּוֹר כָּנָף אֲשֶׁר תָּעוּף בַּשָּׁמָיִם׃ 4.18. תַּבְנִית כָּל־רֹמֵשׂ בָּאֲדָמָה תַּבְנִית כָּל־דָּגָה אֲשֶׁר־בַּמַּיִם מִתַּחַת לָאָרֶץ׃ 4.23. הִשָּׁמְרוּ לָכֶם פֶּן־תִּשְׁכְּחוּ אֶת־בְּרִית יְהוָה אֱלֹהֵיכֶם אֲשֶׁר כָּרַת עִמָּכֶם וַעֲשִׂיתֶם לָכֶם פֶּסֶל תְּמוּנַת כֹּל אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃ 4.25. כִּי־תוֹלִיד בָּנִים וּבְנֵי בָנִים וְנוֹשַׁנְתֶּם בָּאָרֶץ וְהִשְׁחַתֶּם וַעֲשִׂיתֶם פֶּסֶל תְּמוּנַת כֹּל וַעֲשִׂיתֶם הָרַע בְּעֵינֵי יְהוָה־אֱלֹהֶיךָ לְהַכְעִיסוֹ׃ 4.12. And the LORD spoke unto you out of the midst of the fire; ye heard the voice of words, but ye saw no form; only a voice." 4.15. Take ye therefore good heed unto yourselves—for ye saw no manner of form on the day that the LORD spoke unto you in Horeb out of the midst of the fire—" 4.16. lest ye deal corruptly, and make you a graven image, even the form of any figure, the likeness of male or female," 4.17. the likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the heaven," 4.18. the likeness of any thing that creepeth on the ground, the likeness of any fish that is in the water under the earth; ." 4.23. Take heed unto yourselves, lest ye forget the covet of the LORD your God, which He made with you, and make you a graven image, even the likeness of any thing which the LORD thy God hath forbidden thee." 4.25. When thou shalt beget children, and children’s children, and ye shall have been long in the land, and shall deal corruptly, and make a graven image, even the form of any thing, and shall do that which is evil in the sight of the LORD thy God, to provoke Him;"
2. Hebrew Bible, Esther, 8.7 (9th cent. BCE - 3rd cent. BCE) 8.7. וַיֹּאמֶר הַמֶּלֶךְ אֲחַשְׁוֵרֹשׁ לְאֶסְתֵּר הַמַּלְכָּה וּלְמָרְדֳּכַי הַיְּהוּדִי הִנֵּה בֵית־הָמָן נָתַתִּי לְאֶסְתֵּר וְאֹתוֹ תָּלוּ עַל־הָעֵץ עַל אֲשֶׁר־שָׁלַח יָדוֹ ביהודיים [בַּיְּהוּדִים׃] 8.7. Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew: ‘Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews."
3. Hebrew Bible, Exodus, 20.4, 23.19, 34.26 (9th cent. BCE - 3rd cent. BCE) 20.4. לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתַָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ 23.19. רֵאשִׁית בִּכּוּרֵי אַדְמָתְךָ תָּבִיא בֵּית יְהוָה אֱלֹהֶיךָ לֹא־תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ׃ 34.26. רֵאשִׁית בִּכּוּרֵי אַדְמָתְךָ תָּבִיא בֵּית יְהוָה אֱלֹהֶיךָ לֹא־תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ׃ 20.4. Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;" 23.19. The choicest first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk." 34.26. The choicest first-fruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.’"
4. Hebrew Bible, Genesis, 1.1, 1.3-1.6, 1.11, 1.20-1.29, 2.2, 2.4, 2.7-2.25, 3.1, 3.3-3.24, 4.3-4.4, 4.10, 5.1-5.2, 6.1-6.4, 7.18, 10.8, 15.6, 27.15, 48.20 (9th cent. BCE - 3rd cent. BCE) 1.1. וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ 1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 1.5. וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשֶׁךְ קָרָא לָיְלָה וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד׃ 1.6. וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃ 1.11. וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.21. וַיִּבְרָא אֱלֹהִים אֶת־הַתַּנִּינִם הַגְּדֹלִים וְאֵת כָּל־נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת אֲשֶׁר שָׁרְצוּ הַמַּיִם לְמִינֵהֶם וְאֵת כָּל־עוֹף כָּנָף לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.22. וַיְבָרֶךְ אֹתָם אֱלֹהִים לֵאמֹר פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הַמַּיִם בַּיַּמִּים וְהָעוֹף יִרֶב בָּאָרֶץ׃ 1.23. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם חֲמִישִׁי׃ 1.24. וַיֹּאמֶר אֱלֹהִים תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ בְּהֵמָה וָרֶמֶשׂ וְחַיְתוֹ־אֶרֶץ לְמִינָהּ וַיְהִי־כֵן׃ 1.25. וַיַּעַשׂ אֱלֹהִים אֶת־חַיַּת הָאָרֶץ לְמִינָהּ וְאֶת־הַבְּהֵמָה לְמִינָהּ וְאֵת כָּל־רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.29. וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃ 2.2. וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃ 2.2. וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 2.4. אֵלֶּה תוֹלְדוֹת הַשָּׁמַיִם וְהָאָרֶץ בְּהִבָּרְאָם בְּיוֹם עֲשׂוֹת יְהוָה אֱלֹהִים אֶרֶץ וְשָׁמָיִם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9. וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 2.11. שֵׁם הָאֶחָד פִּישׁוֹן הוּא הַסֹּבֵב אֵת כָּל־אֶרֶץ הַחֲוִילָה אֲשֶׁר־שָׁם הַזָּהָב׃ 2.12. וּזֲהַב הָאָרֶץ הַהִוא טוֹב שָׁם הַבְּדֹלַח וְאֶבֶן הַשֹּׁהַם׃ 2.13. וְשֵׁם־הַנָּהָר הַשֵּׁנִי גִּיחוֹן הוּא הַסּוֹבֵב אֵת כָּל־אֶרֶץ כּוּשׁ׃ 2.14. וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר וְהַנָּהָר הָרְבִיעִי הוּא פְרָת׃ 2.15. וַיִּקַּח יְהוָה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ׃ 2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18. וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.19. וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃ 2.21. וַיַּפֵּל יְהוָה אֱלֹהִים תַּרְדֵּמָה עַל־הָאָדָם וַיִּישָׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה׃ 2.22. וַיִּבֶן יְהוָה אֱלֹהִים אֶת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ אֶל־הָאָדָם׃ 2.23. וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃ 2.24. עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃ 2.25. וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבֹּשָׁשׁוּ׃ 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4. וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5. כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.8. וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.9. וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 3.11. וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃ 3.12. וַיֹּאמֶר הָאָדָם הָאִשָּׁה אֲשֶׁר נָתַתָּה עִמָּדִי הִוא נָתְנָה־לִּי מִן־הָעֵץ וָאֹכֵל׃ 3.13. וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃ 3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.21. וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 4.3. וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃ 4.4. וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ׃ 5.1. זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ׃ 5.1. וַיְחִי אֱנוֹשׁ אַחֲרֵי הוֹלִידוֹ אֶת־קֵינָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.2. וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.2. זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 7.18. וַיִּגְבְּרוּ הַמַּיִם וַיִּרְבּוּ מְאֹד עַל־הָאָרֶץ וַתֵּלֶךְ הַתֵּבָה עַל־פְּנֵי הַמָּיִם׃ 10.8. וְכוּשׁ יָלַד אֶת־נִמְרֹד הוּא הֵחֵל לִהְיוֹת גִּבֹּר בָּאָרֶץ׃ 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 27.15. וַתִּקַּח רִבְקָה אֶת־בִּגְדֵי עֵשָׂו בְּנָהּ הַגָּדֹל הַחֲמֻדֹת אֲשֶׁר אִתָּהּ בַּבָּיִת וַתַּלְבֵּשׁ אֶת־יַעֲקֹב בְּנָהּ הַקָּטָן׃ 1.1. In the beginning God created the heaven and the earth." 1.3. And God said: ‘Let there be light.’ And there was light." 1.4. And God saw the light, that it was good; and God divided the light from the darkness." 1.5. And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day." 1.6. And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’" 1.11. And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so." 1.20. And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’" 1.21. And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good." 1.22. And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’" 1.23. And there was evening and there was morning, a fifth day." 1.24. And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so." 1.25. And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’" 1.29. And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food;" 2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made." 2.4. These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed." 2.9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil." 2.10. And a river went out of Eden to water the garden; and from thence it was parted, and became four heads." 2.11. The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;" 2.12. and the gold of that land is good; there is bdellium and the onyx stone." 2.13. And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush." 2.14. And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates." 2.15. And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it." 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 2.18. And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’" 2.19. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof." 2.20. And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him." 2.21. And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof." 2.22. And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man." 2.23. And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’" 2.24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh." 2.25. And they were both naked, the man and his wife, and were not ashamed." 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.4. And the serpent said unto the woman: ‘Ye shall not surely die;" 3.5. for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’" 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles." 3.8. And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden." 3.9. And the LORD God called unto the man, and said unto him: ‘Where art thou?’" 3.10. And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’" 3.11. And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’" 3.12. And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’" 3.13. And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’" 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life." 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field." 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 3.20. And the man called his wife’s name Eve; because she was the mother of all living." 3.21. And the LORD God made for Adam and for his wife garments of skins, and clothed them." 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 4.3. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD." 4.4. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering;" 4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground." 5.1. This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him;" 5.2. male and female created He them, and blessed them, and called their name Adam, in the day when they were created." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 7.18. And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters." 10.8. And Cush begot Nimrod; he began to be a mighty one in the earth." 15.6. And he believed in the LORD; and He counted it to him for righteousness." 27.15. And Rebekah took the choicest garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son." 48.20. And he blessed them that day, saying: ‘By thee shall Israel bless, saying: God make thee as Ephraim and as Manasseh.’ And he set Ephraim before Manasseh."
5. Hebrew Bible, Hosea, 6.1-6.2, 6.7, 14.5-14.6 (9th cent. BCE - 3rd cent. BCE) 6.1. לְכוּ וְנָשׁוּבָה אֶל־יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵׁנוּ׃ 6.1. בְּבֵית יִשְׂרָאֵל רָאִיתִי שעריריה [שַׁעֲרוּרִיָּה] שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵל׃ 6.2. יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃ 6.7. וְהֵמָּה כְּאָדָם עָבְרוּ בְרִית שָׁם בָּגְדוּ בִי׃ 14.5. אֶרְפָּא מְשׁוּבָתָם אֹהֲבֵם נְדָבָה כִּי שָׁב אַפִּי מִמֶּנּוּ׃ 14.6. אֶהְיֶה כַטַּל לְיִשְׂרָאֵל יִפְרַח כַּשּׁוֹשַׁנָּה וְיַךְ שָׁרָשָׁיו כַּלְּבָנוֹן׃ 6.1. ’Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up." 6.2. After two days will He revive us, On the third day He will raise us up, that we may live in His presence." 6.7. But they like men have transgressed the covet; There have they dealt treacherously against Me." 14.5. I will heal their backsliding, I will love them freely; For Mine anger is turned away from him." 14.6. I will be as the dew unto Israel; He shall blossom as the lily, And cast forth his roots as Lebanon."
6. Hebrew Bible, Job, 1.6, 2.1, 29.10-29.17 (9th cent. BCE - 3rd cent. BCE) 1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 2.1. וַיֹּאמֶר אֵלֶיהָ כְּדַבֵּר אַחַת הַנְּבָלוֹת תְּדַבֵּרִי גַּם אֶת־הַטּוֹב נְקַבֵּל מֵאֵת הָאֱלֹהִים וְאֶת־הָרָע לֹא נְקַבֵּל בְּכָל־זֹאת לֹא־חָטָא אִיּוֹב בִּשְׂפָתָיו׃ 2.1. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתֹכָם לְהִתְיַצֵּב עַל־יְהוָה׃ 29.12. כִּי־אֲמַלֵּט עָנִי מְשַׁוֵּעַ וְיָתוֹם וְלֹא־עֹזֵר לוֹ׃ 29.13. בִּרְכַּת אֹבֵד עָלַי תָּבֹא וְלֵב אַלְמָנָה אַרְנִן׃ 29.14. צֶדֶק לָבַשְׁתִּי וַיִּלְבָּשֵׁנִי כִּמְעִיל וְצָנִיף מִשְׁפָּטִי׃ 29.15. עֵינַיִם הָיִיתִי לַעִוֵּר וְרַגְלַיִם לַפִּסֵּחַ אָנִי׃ 29.16. אָב אָנֹכִי לָאֶבְיוֹנִים וְרִב לֹא־יָדַעְתִּי אֶחְקְרֵהוּ׃ 29.17. וָאֲשַׁבְּרָה מְתַלְּעוֹת עַוָּל וּמִשִּׁנָּיו אַשְׁלִיךְ טָרֶף׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 2.1. Again it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD." 29.12. Because I delivered the poor that cried, The fatherless also, that had none to help him." 29.13. The blessing of him that was ready to perish came upon me; and I caused the widow’s heart to sing for joy." 29.14. I put on righteousness, and it clothed itself with me; My justice was as a robe and a diadem." 29.15. I was eyes to the blind, And feet was I to the lame." 29.16. I was a father to the needy; And the cause of him that I knew not I searched out." 29.17. And I broke the jaws of the unrighteous, And plucked the prey out of his teeth."
7. Hebrew Bible, Leviticus, 24.13 (9th cent. BCE - 3rd cent. BCE) 24.13. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 24.13. And the LORD spoke unto Moses, saying:"
8. Hebrew Bible, Numbers, 21.24 (9th cent. BCE - 3rd cent. BCE) 21.24. וַיַּכֵּהוּ יִשְׂרָאֵל לְפִי־חָרֶב וַיִּירַשׁ אֶת־אַרְצוֹ מֵאַרְנֹן עַד־יַבֹּק עַד־בְּנֵי עַמּוֹן כִּי עַז גְּבוּל בְּנֵי עַמּוֹן׃ 21.24. And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong."
9. Hebrew Bible, Proverbs, 4.7, 24.30-24.31 (9th cent. BCE - 3rd cent. BCE) 4.7. רֵאשִׁית חָכְמָה קְנֵה חָכְמָה וּבְכָל־קִנְיָנְךָ קְנֵה בִינָה׃ 24.31. וְהִנֵּה עָלָה כֻלּוֹ קִמְּשֹׂנִים כָּסּוּ פָנָיו חֲרֻלִּים וְגֶדֶר אֲבָנָיו נֶהֱרָסָה׃ 4.7. The beginning of wisdom is: Get wisdom; Yea, with all thy getting get understanding." 24.30. I went by the field of the slothful, And by the vineyard of the man void of understanding;" 24.31. And, lo, it was all grown over with thistles, The face thereof was covered with nettles, And the stone wall thereof was broken down."
10. Hebrew Bible, Psalms, 8.6-8.8, 9.26, 18.14, 48.15, 52.8, 92.12-92.14, 105.20 (9th cent. BCE - 3rd cent. BCE) 8.6. וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃ 8.7. תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃ 8.8. צֹנֶה וַאֲלָפִים כֻּלָּם וְגַם בַּהֲמוֹת שָׂדָי׃ 18.14. וַיַּרְעֵם בַּשָּׁמַיִם יְהוָה וְעֶלְיוֹן יִתֵּן קֹלוֹ בָּרָד וְגַחֲלֵי־אֵשׁ׃ 48.15. כִּי זֶה אֱלֹהִים אֱלֹהֵינוּ עוֹלָם וָעֶד הוּא יְנַהֲגֵנוּ עַל־מוּת׃ 52.8. וְיִרְאוּ צַדִּיקִים וְיִירָאוּ וְעָלָיו יִשְׂחָקוּ׃ 92.12. וַתַּבֵּט עֵינִי בְּשׁוּרָי בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַעְנָה אָזְנָי׃ 92.13. צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה׃ 92.14. שְׁתוּלִים בְּבֵית יְהוָה בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ׃ 8.6. Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour." 8.7. Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:" 8.8. Sheep and oxen, all of them, Yea, and the beasts of the field;" 18.14. The LORD also thundered in the heavens, and the Most High gave forth His voice; hailstones and coals of fire." 48.15. For such is God, our God, for ever and ever; He will guide us eternally." 52.8. The righteous also shall see, and fear, And shall laugh at him:" 92.12. Mine eye also hath gazed on them that lie in wait for me, Mine ears have heard my desire of the evil-doers that rise up against me." 92.13. The righteous shall flourish like the palm-tree; He shall grow like a cedar in Lebanon." 92.14. Planted in the house of the LORD, They shall flourish in the courts of our God."
11. Hebrew Bible, 1 Samuel, 22.17, 26.9, 26.11 (8th cent. BCE - 5th cent. BCE) 22.17. וַיֹּאמֶר הַמֶּלֶךְ לָרָצִים הַנִּצָּבִים עָלָיו סֹבּוּ וְהָמִיתוּ כֹּהֲנֵי יְהוָה כִּי גַם־יָדָם עִם־דָּוִד וְכִי יָדְעוּ כִּי־בֹרֵחַ הוּא וְלֹא גָלוּ אֶת־אזנו [אָזְנִי] וְלֹא־אָבוּ עַבְדֵי הַמֶּלֶךְ לִשְׁלֹחַ אֶת־יָדָם לִפְגֹעַ בְּכֹהֲנֵי יְהוָה׃ 26.9. וַיֹּאמֶר דָּוִד אֶל־אֲבִישַׁי אַל־תַּשְׁחִיתֵהוּ כִּי מִי שָׁלַח יָדוֹ בִּמְשִׁיחַ יְהוָה וְנִקָּה׃ 26.11. חָלִילָה לִּי מֵיהוָה מִשְּׁלֹחַ יָדִי בִּמְשִׁיחַ יְהוָה וְעַתָּה קַח־נָא אֶת־הַחֲנִית אֲשֶׁר מראשתו [מְרַאֲשֹׁתָיו] וְאֶת־צַפַּחַת הַמַּיִם וְנֵלֲכָה לָּנוּ׃ 22.17. And the king said to the runners that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord." 26.9. And David said to Avishay, Destroy him not: for who can stretch out his hand against the Lord’s anointed, and be guiltless?" 26.11. The Lord forbid that I should stretch out my hand against the Lord’s anointed: but, I pray thee, take thou now the spear that is at his head, and the jar of water, and let us go."
12. Hebrew Bible, 2 Kings, 16.10 (8th cent. BCE - 5th cent. BCE) 16.10. And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof."
13. Hebrew Bible, 2 Samuel, 2.20 (8th cent. BCE - 5th cent. BCE)
14. Hebrew Bible, Isaiah, 1.30, 6.2-6.4, 40.18-40.19, 59.17, 60.21, 61.3, 61.10, 65.22 (8th cent. BCE - 5th cent. BCE) 6.2. שְׂרָפִים עֹמְדִים מִמַּעַל לוֹ שֵׁשׁ כְּנָפַיִם שֵׁשׁ כְּנָפַיִם לְאֶחָד בִּשְׁתַּיִם יְכַסֶּה פָנָיו וּבִשְׁתַּיִם יְכַסֶּה רַגְלָיו וּבִשְׁתַּיִם יְעוֹפֵף׃ 6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 6.4. וַיָּנֻעוּ אַמּוֹת הַסִּפִּים מִקּוֹל הַקּוֹרֵא וְהַבַּיִת יִמָּלֵא עָשָׁן׃ 40.18. וְאֶל־מִי תְּדַמְּיוּן אֵל וּמַה־דְּמוּת תַּעַרְכוּ לוֹ׃ 40.19. הַפֶּסֶל נָסַךְ חָרָשׁ וְצֹרֵף בַּזָּהָב יְרַקְּעֶנּוּ וּרְתֻקוֹת כֶּסֶף צוֹרֵף׃ 59.17. וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָה׃ 60.21. וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו [מַטָּעַי] מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃ 61.3. לָשׂוּם לַאֲבֵלֵי צִיּוֹן לָתֵת לָהֶם פְּאֵר תַּחַת אֵפֶר שֶׁמֶן שָׂשׂוֹן תַּחַת אֵבֶל מַעֲטֵה תְהִלָּה תַּחַת רוּחַ כֵּהָה וְקֹרָא לָהֶם אֵילֵי הַצֶּדֶק מַטַּע יְהוָה לְהִתְפָּאֵר׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 1.30. For ye shall be as a terebinth whose leaf fadeth, And as a garden that hath no water." 6.2. Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly." 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory." 6.4. And the posts of the door were moved at the voice of them that called, and the house was filled with smoke." 40.18. To whom then will ye liken God? Or what likeness will ye compare unto Him?" 40.19. The image perchance, which the craftsman hath melted, And the goldsmith spread over with gold, The silversmith casting silver chains?" 59.17. And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak." 60.21. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory." 61.3. To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory." 61.10. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands."
15. Hebrew Bible, Jeremiah, 17.8, 26.1 (8th cent. BCE - 5th cent. BCE) 17.8. וְהָיָה כְּעֵץ שָׁתוּל עַל־מַיִם וְעַל־יוּבַל יְשַׁלַּח שָׁרָשָׁיו וְלֹא ירא [יִרְאֶה] כִּי־יָבֹא חֹם וְהָיָה עָלֵהוּ רַעֲנָן וּבִשְׁנַת בַּצֹּרֶת לֹא יִדְאָג וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי׃ 26.1. בְּרֵאשִׁית מַמְלְכוּת יְהוֹיָקִים בֶּן־יֹאשִׁיָּהוּ מֶלֶךְ יְהוּדָה הָיָה הַדָּבָר הַזֶּה מֵאֵת יְהוָה לֵאמֹר׃ 26.1. וַיִּשְׁמְעוּ שָׂרֵי יְהוּדָה אֵת הַדְּבָרִים הָאֵלֶּה וַיַּעֲלוּ מִבֵּית־הַמֶּלֶךְ בֵּית יְהוָה וַיֵּשְׁבוּ בְּפֶתַח שַׁעַר־יְהוָה הֶחָדָשׁ׃ 17.8. For he shall be as a tree planted by the waters, And that spreadeth out its roots by the river, And shall not see when heat cometh, But its foliage shall be luxuriant; And shall not be anxious in the year of drought, Neither shall cease from yielding fruit." 26.1. In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from the LORD, saying:"
16. Hebrew Bible, Judges, 16.16 (8th cent. BCE - 5th cent. BCE) 16.16. וַיְהִי כִּי־הֵצִיקָה לּוֹ בִדְבָרֶיהָ כָּל־הַיָּמִים וַתְּאַלֲצֵהוּ וַתִּקְצַר נַפְשׁוֹ לָמוּת׃ 16.16. And it came to pass, when she harassed him daily with her words, and urged him, so that he was sick to death;"
17. Hesiod, Works And Days, 112-114, 90-93, 111 (8th cent. BCE - 7th cent. BCE) 111. As well, in silence, for Zeus took away
18. Homer, Odyssey, 10 (8th cent. BCE - 7th cent. BCE)
19. Hebrew Bible, Ezekiel, 1.5, 1.16, 1.22, 1.26, 1.28, 8.3, 10.8, 23.15, 31.8-31.9, 31.18, 47.12 (6th cent. BCE - 5th cent. BCE) 1.5. וּמִתּוֹכָהּ דְּמוּת אַרְבַּע חַיּוֹת וְזֶה מַרְאֵיהֶן דְּמוּת אָדָם לָהֵנָּה׃ 1.16. מַרְאֵה הָאוֹפַנִּים וּמַעֲשֵׂיהֶם כְּעֵין תַּרְשִׁישׁ וּדְמוּת אֶחָד לְאַרְבַּעְתָּן וּמַרְאֵיהֶם וּמַעֲשֵׂיהֶם כַּאֲשֶׁר יִהְיֶה הָאוֹפַן בְּתוֹךְ הָאוֹפָן׃ 1.22. וּדְמוּת עַל־רָאשֵׁי הַחַיָּה רָקִיעַ כְּעֵין הַקֶּרַח הַנּוֹרָא נָטוּי עַל־רָאשֵׁיהֶם מִלְמָעְלָה׃ 1.26. וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל־רֹאשָׁם כְּמַרְאֵה אֶבֶן־סַפִּיר דְּמוּת כִּסֵּא וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָעְלָה׃ 1.28. כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃ 8.3. וַיִּשְׁלַח תַּבְנִית יָד וַיִּקָּחֵנִי בְּצִיצִת רֹאשִׁי וַתִּשָּׂא אֹתִי רוּחַ בֵּין־הָאָרֶץ וּבֵין הַשָּׁמַיִם וַתָּבֵא אֹתִי יְרוּשָׁלְַמָה בְּמַרְאוֹת אֱלֹהִים אֶל־פֶּתַח שַׁעַר הַפְּנִימִית הַפּוֹנֶה צָפוֹנָה אֲשֶׁר־שָׁם מוֹשַׁב סֵמֶל הַקִּנְאָה הַמַּקְנֶה׃ 10.8. וַיֵּרָא לַכְּרֻבִים תַּבְנִית יַד־אָדָם תַּחַת כַּנְפֵיהֶם׃ 23.15. חֲגוֹרֵי אֵזוֹר בְּמָתְנֵיהֶם סְרוּחֵי טְבוּלִים בְּרָאשֵׁיהֶם מַרְאֵה שָׁלִשִׁים כֻּלָּם דְּמוּת בְּנֵי־בָבֶל כַּשְׂדִּים אֶרֶץ מוֹלַדְתָּם׃ 31.8. אֲרָזִים לֹא־עֲמָמֻהוּ בְּגַן־אֱלֹהִים בְּרוֹשִׁים לֹא דָמוּ אֶל־סְעַפֹּתָיו וְעַרְמֹנִים לֹא־הָיוּ כְּפֹארֹתָיו כָּל־עֵץ בְּגַן־אֱלֹהִים לֹא־דָמָה אֵלָיו בְּיָפְיוֹ׃ 31.9. יָפֶה עֲשִׂיתִיו בְּרֹב דָּלִיּוֹתָיו וַיְקַנְאֻהוּ כָּל־עֲצֵי־עֵדֶן אֲשֶׁר בְּגַן הָאֱלֹהִים׃ 31.18. אֶל־מִי דָמִיתָ כָּכָה בְּכָבוֹד וּבְגֹדֶל בַּעֲצֵי־עֵדֶן וְהוּרַדְתָּ אֶת־עֲצֵי־עֵדֶן אֶל־אֶרֶץ תַּחְתִּית בְּתוֹךְ עֲרֵלִים תִּשְׁכַּב אֶת־חַלְלֵי־חֶרֶב הוּא פַרְעֹה וְכָל־הֲמוֹנֹה נְאֻם אֲדֹנָי יְהוִה׃ 47.12. וְעַל־הַנַּחַל יַעֲלֶה עַל־שְׂפָתוֹ מִזֶּה וּמִזֶּה כָּל־עֵץ־מַאֲכָל לֹא־יִבּוֹל עָלֵהוּ וְלֹא־יִתֹּם פִּרְיוֹ לָחֳדָשָׁיו יְבַכֵּר כִּי מֵימָיו מִן־הַמִּקְדָּשׁ הֵמָּה יוֹצְאִים והיו [וְהָיָה] פִרְיוֹ לְמַאֲכָל וְעָלֵהוּ לִתְרוּפָה׃ 1.5. And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man." 1.16. The appearance of the wheels and their work was like unto the colour of a beryl; and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel." 1.22. And over the heads of the living creatures there was the likeness of a firmament, like the colour of the terrible ice, stretched forth over their heads above." 1.26. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above." 1.28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke." 8.3. And the form of a hand was put forth, and I was taken by a lock of my head; and a spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy." 10.8. And there appeared in the cherubim the form of a man’s hand under their wings." 23.15. girded with girdles upon their loins, with pendant turbans upon their heads, all of them captains to look upon, the likeness of the sons of Babylon, even of Chaldea, the land of their nativity." 31.8. The cedars in the garden of God Could not hide it; The cypress-trees were not Like its boughs, And the plane-trees were not As its branches; Nor was any tree in the garden of God Like unto it in its beauty." 31.9. I made it fair By the multitude of its branches; So that all the trees of Eden, That were in the garden of God, envied it." 31.18. To whom art thou thus like in glory and in greatness among the trees of Eden? yet shall thou be brought down with the trees of Eden unto the nether parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.’" 47.12. And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’ ."
20. Hebrew Bible, 2 Chronicles, 20.6 (5th cent. BCE - 3rd cent. BCE) 20.6. וַיֹּאמַר יְהוָה אֱלֹהֵי אֲבֹתֵינוּ הֲלֹא אַתָּה־הוּא אֱלֹהִים בַּשָּׁמַיִם וְאַתָּה מוֹשֵׁל בְּכֹל מַמְלְכוֹת הַגּוֹיִם וּבְיָדְךָ כֹּחַ וּגְבוּרָה וְאֵין עִמְּךָ לְהִתְיַצֵּב׃ 20.6. and he said: ‘O LORD, the God of our fathers, art not Thou alone God in heaven? and art not Thou ruler over all the kingdoms of the nations? and in Thy hand is power and might, so that none is able to withstand Thee."
21. Hebrew Bible, Zechariah, 2.9 (5th cent. BCE - 4th cent. BCE) 2.9. וַאֲנִי אֶהְיֶה־לָּהּ נְאֻם־יְהוָה חוֹמַת אֵשׁ סָבִיב וּלְכָבוֹד אֶהְיֶה בְתוֹכָהּ׃ 2.9. For I, saith the LORD, will be unto her a wall of fire round about, and I will be the glory in the midst of her."
22. Anon., 1 Enoch, 32.3-32.6 (3rd cent. BCE - 2nd cent. BCE) 32.3. I and from afar off trees more numerous than I these trees and great-two trees there, very great, beautiful, and glorious, and magnificent, and the tree of knowledge, whose holy fruit they eat and know great wisdom. 32.4. That tree is in height like the fir, and its leaves are like (those of) the Carob tree: and its fruit 32.5. is like the clusters of the vine, very beautiful: and the fragrance of the tree penetrates afar. Then 32.6. I said: 'How beautiful is the tree, and how attractive is its look!' Then Raphael the holy angel, who was with me, answered me and said: 'This is the tree of wisdom, of which thy father old (in years) and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew that they were naked and they were driven out of the garden.'
23. Anon., Jubilees, 3.28 (2nd cent. BCE - 2nd cent. BCE) 3.28. And she said to it, "of all the fruit of the trees of the garden God hath said unto us, Eat;
24. Dead Sea Scrolls, 4Q504, 0 (2nd cent. BCE - 1st cent. CE)
25. Hebrew Bible, Daniel, 11.39 (2nd cent. BCE - 2nd cent. BCE) 11.39. וְעָשָׂה לְמִבְצְרֵי מָעֻזִּים עִם־אֱלוֹהַּ נֵכָר אֲשֶׁר הכיר [יַכִּיר] יַרְבֶּה כָבוֹד וְהִמְשִׁילָם בָּרַבִּים וַאֲדָמָה יְחַלֵּק בִּמְחִיר׃ 11.39. And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price."
26. Septuagint, 1 Maccabees, 3.48 (2nd cent. BCE - 2nd cent. BCE) 3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols.
27. Septuagint, Ecclesiasticus (Siracides), 17.6-17.11, 25.23-25.25, 27.8, 34.3 (2nd cent. BCE - 2nd cent. BCE) 17.6. He made for them tongue and eyes;he gave them ears and a mind for thinking. 17.7. He filled them with knowledge and understanding,and showed them good and evil. 17.8. He set his eye upon their hearts to show them the majesty of his works. 17.11. He bestowed knowledge upon them,and allotted to them the law of life. 25.23. A dejected mind, a gloomy face,and a wounded heart are caused by an evil wife. Drooping hands and weak knees are caused by the wife who does not make her husband happy. 25.24. From a woman sin had its beginning,and because of her we all die. 25.25. Allow no outlet to water,and no boldness of speech in an evil wife. 27.8. If you pursue justice, you will attain it and wear it as a glorious robe. 34.3. The vision of dreams is this against that,the likeness of a face confronting a face.
28. Septuagint, Judith, 8.8 (2nd cent. BCE - 0th cent. CE) 8.8. No one spoke ill of her, for she feared God with great devotion.
29. Septuagint, Wisdom of Solomon, 5.18, 25.24-25.25, 27.8, 34.3 (2nd cent. BCE - 1st cent. BCE) 5.18. he will put on righteousness as a breastplate,and wear impartial justice as a helmet;
30. Ovid, Metamorphoses, 10.456-10.457 (1st cent. BCE - missingth cent. CE)
31. Philo of Alexandria, On Husbandry, 96, 100 (1st cent. BCE - missingth cent. CE) 100. therefore the character of patient endurance is good, and capable of receiving immortality, which is the perfect good. But the character of pleasure is evil, bringing in its train the greatest of all punishments, death. On which account Moses says, "Let Dan become a serpent," and that not in any other place rather than in the road.
32. Philo of Alexandria, On Drunkenness, 140 (1st cent. BCE - missingth cent. CE) 140. And the scripture says that, "he shall not die who offers abstemious sacrifices;" since ignorance brings death, and education and instruction bring immortality. For as in our own bodies disease is the cause of dissolution, and health of preservation; so in the same manner in our souls also, that which saves is prudence, for this is a kind of good health of the mind; and that which destroys is folly, which inflicts an incurable disease.
33. Philo of Alexandria, On Giants, 60, 65, 67, 7, 17 (1st cent. BCE - missingth cent. CE) 17. And the expression used by the writer of the psalm, in the following verse, testifies to the truth of my assertion, for he says, "He sent upon them the fury of His wrath, anger, and rage, and affliction, and he sent evil angels among Them." These are the wicked who, assuming the name of angels, not being acquainted with the daughters of right reason, that is with the sciences and the virtues, but which pursue the mortal descendants of mortal men, that is the pleasures, which can confer no genuine beauty, which is perceived by the intellect alone, but only a bastard sort of elegance of form, by means of which the outward sense is beguiled;
34. Philo of Alexandria, On The Creation of The World, 156-157, 2, 1 (1st cent. BCE - missingth cent. CE) 1. of other lawgivers, some have set forth what they considered to be just and reasonable, in a naked and unadorned manner, while others, investing their ideas with an abundance of amplification, have sought to bewilder the people, by burying the truth under a heap of fabulous inventions.
35. Philo of Alexandria, On Curses, 2, 1 (1st cent. BCE - missingth cent. CE) 1. And Cain went out from before the face of God, and dwelt in the land of Nod, opposite to Eden." Now we may raise the question whether we are to take the expressions which occur in the books that have been handed down to us by Moses and to interpret them in a somewhat metaphorical sense, while the ideas which readily present themselves as derived from the names are very deficient in truth.
36. Philo of Alexandria, On Dreams, 2.88 (1st cent. BCE - missingth cent. CE) 2.88. Unless indeed anyone will assert that it is of no use to anyone to oppose the asps and serpents of Egypt, and all the other things which ... destructive poison ... inflict inevitable death on those who are once bitten by them; for that men must be content to use incantations, and so to tame those beasts, and by such means to avoid suffering any evil from them.
37. Philo of Alexandria, Allegorical Interpretation, 2.87 (1st cent. BCE - missingth cent. CE)
38. Philo of Alexandria, Questions On Genesis, 1.32, 1.35 (1st cent. BCE - missingth cent. CE)
39. Mishnah, Yoma, 5.1 (1st cent. CE - 3rd cent. CE) 5.1. They brought out to him the ladle and the pan and he took two hands full [of incense] and put it into the ladle, a large [high priest] according to his size, a small one according to his size and thus was its measure. He took the pan in his right hand and the ladle in his left hand. He walked through the Hechal until he came to the place between the two curtains which separated the Holy from the Holy of Holies; between them was [a space of] one cubit. Rabbi Yose says: there was but one curtain, as it is said: “And the curtain shall serve you as a partition between the Holy and the Holy of Holies” (Exodus 26:33). The outer curtain was looped on the south side and the inner curtain on the north side. He walked along between them until he reached the north side. When he reached the north side he turned round to the south and went on along the curtain, to his left, until he reached the Ark. When he reached the Ark he put the pan of burning coals between the two poles. He heaped up the incense upon the coals and the whole house became full with smoke. He came out by the way he entered and in the outer house he uttered a short prayer. He did not make the prayer long so as not to frighten Israel."
40. New Testament, 1 Corinthians, 15.22 (1st cent. CE - 1st cent. CE) 15.22. For as inAdam all die, so also in Christ all will be made alive.
41. New Testament, Acts, 1.23-1.26, 8.26-8.39 (1st cent. CE - 2nd cent. CE) 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading? 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other? 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.
42. New Testament, Apocalypse, 2.7, 22.2 (1st cent. CE - 1st cent. CE) 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
43. New Testament, Ephesians, 6.14 (1st cent. CE - 1st cent. CE) 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness
44. New Testament, Philippians, 2.7 (1st cent. CE - 1st cent. CE) 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men.
45. New Testament, Romans, 1.16-1.25, 5.14, 6.5, 8.3 (1st cent. CE - 1st cent. CE) 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
46. New Testament, John, 14.2-14.3 (1st cent. CE - 1st cent. CE) 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
47. New Testament, Luke, 24.13-24.35 (1st cent. CE - 1st cent. CE) 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
48. New Testament, Mark, 10.42 (1st cent. CE - 1st cent. CE) 10.42. Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
49. New Testament, Matthew, 3.10, 7.17, 12.33, 20.25, 26.14-26.16 (1st cent. CE - 1st cent. CE) 3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 12.33. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 20.25. But Jesus summoned them, and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26.14. Then one of the twelve, who was called Judas Iscariot, went to the chief priests 26.15. and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver. 26.16. From that time he sought opportunity to betray him.
50. Anon., Acts of Thomas, 31-33, 30 (2nd cent. CE - 3rd cent. CE) 30. And the apostle went forth to go where the Lord had bidden him; and when he was near to the second mile (stone) and had turned a little out of the way, he saw the body of a comely youth lying, and said: Lord, is it for this that thou hast brought me forth, to come hither that I might see this (trial) temptation? thy will therefore be done as thou desirest. And he began to pray and to say: O Lord, the judge of quick and dead, of the quick that stand by and the dead that lie here, and master and father of all things; and father not only of the souls that are in bodies but of them that have gone forth of them, for of the souls also that are in pollutions (al. bodies) thou art lord and judge; come thou at this hour wherein I call upon thee and show forth thy glory upon him that lieth here. And he turned himself unto them that followed him and said: This thing is not come to pass without cause, but the enemy hath effected it and brought it about that he may assault (?) us thereby; and see ye that he hath not made use of another sort, nor wrought through any other creature save that which is his subject.
51. Irenaeus, Refutation of All Heresies, 1.3.6, 1.29.3, 3.20.1, 5.20.2 (2nd cent. CE - 3rd cent. CE)
52. Theophilus, To Autolycus, 2.24 (2nd cent. CE - 3rd cent. CE) 2.24. God, then, caused to spring out of the earth every tree that is beautiful in appearance, or good for food. For at first there were only those things which were produced on the third day - plants, and seeds, and herbs; but the things which were in Paradise were made of a superior loveliness and beauty, since in it the plants were said to have been planted by God. As to the rest of the plants, indeed, the world contained plants like them; but the two trees - the tree of life and the tree of knowledge - the rest of the earth possessed not, but only Paradise. And that Paradise is earth, and is planted on the earth, the Scripture states, saying: Genesis 2:8 And the Lord God planted Paradise in Eden eastwards, and placed man there; and out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food. By the expressions, therefore, out of the ground, and eastwards, the holy writing clearly teaches us that Paradise is under this heaven, under which the east and the earth are. And the Hebrew word Eden signifies delight. And it was signified that a river flowed out of Eden to water Paradise, and after that divides into four heads; of which the two called Pison and Gihon water the eastern parts, especially Gihon, which encompasses the whole land of Ethiopia, and which, they say, reappears in Egypt under the name of Nile. And the other two rivers are manifestly recognisable by us - those called Tigris and Euphrates - for these border on our own regions. And God having placed man in Paradise, as has been said, to till and keep it, commanded him to eat of all the trees - manifestly of the tree of life also; but only of the tree of knowledge He commanded him not to taste. And God transferred him from the earth, out of which he had been produced, into Paradise, giving him means of advancement, in order that, maturing and becoming perfect, and being even declared a god, he might thus ascend into heaven in possession of immortality. For man had been made a middle nature, neither wholly mortal, nor altogether immortal, but capable of either; so also the place, Paradise, was made in respect of beauty intermediate between earth and heaven. And by the expression, till it, no other kind of labour is implied than the observance of God's command, lest, disobeying, he should destroy himself, as indeed he did destroy himself, by sin.
53. Anon., Avot Derabbi Nathan A, 1 (6th cent. CE - 8th cent. CE)
54. Anon., Avot Derabbi Nathan B, 1 (6th cent. CE - 8th cent. CE)
55. Anon., 2 Enoch, 8.3
56. Anon., 3 Baruch, 4.8
57. Anon., 4 Ezra, 2.12, 8.50-8.52 2.12. The tree of life shall give them fragrant perfume, and they shall neither toil nor become weary. 8.50. For many miseries will affect those who inhabit the world in the last times, because they have walked in great pride. 8.51. But think of your own case, and inquire concerning the glory of those who are like yourself 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand.
58. Anon., Joseph And Aseneth, 16.14
59. Anon., Odes of Solomon, 11

Subjects of this text:

subject	book bibliographic info
abel	Levison (2023), The Greek Life of Adam and Eve. 396
abraham,trust of	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 81
achilles	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
adam,condition of	Levison (2023), The Greek Life of Adam and Eve. 4
adam,deathbed of	Levison (2023), The Greek Life of Adam and Eve. 331, 416
adam,eves lord (master),as	Levison (2023), The Greek Life of Adam and Eve. 555
adam,gods handiwork,as	Levison (2023), The Greek Life of Adam and Eve. 331
adam,heart of	Levison (2023), The Greek Life of Adam and Eve. 396
adam	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
adam and eve	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 81
aegina	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
allegory	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
andrew (apostle)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
angels,evil,fallen,or impure	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
angels	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
anger,divine	Levison (2023), The Greek Life of Adam and Eve. 141
anger,god (lord),of	Levison (2023), The Greek Life of Adam and Eve. 467
anger,wild	Levison (2023), The Greek Life of Adam and Eve. 4, 396, 416, 426, 468
anger	Levison (2023), The Greek Life of Adam and Eve. 142, 464, 467
anthropophagy	Levison (2023), The Greek Life of Adam and Eve. 416
antiochene school	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 383
apocrypha	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
apostles,and liturgies	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
archangel	Levison (2023), The Greek Life of Adam and Eve. 4, 396, 595
aristotle	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 39
aseneth	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
auerbach,erich	Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 39
augustine of hippo,adam and eve	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147
augustine of hippo,god	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147
augustine of hippo,humanity	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 147
augustine of hippo,image of god	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146
augustine of hippo,mind	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146
augustine of hippo,senses	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147
authority	Levison (2023), The Greek Life of Adam and Eve. 468
autobiography,adam,of	Levison (2023), The Greek Life of Adam and Eve. 467
autobiography,eve,of	Levison (2023), The Greek Life of Adam and Eve. 4
beast,attacking seth	Levison (2023), The Greek Life of Adam and Eve. 595
beast,wild	Levison (2023), The Greek Life of Adam and Eve. 396, 416, 595
beast	Levison (2023), The Greek Life of Adam and Eve. 396, 426
beauty,tree,of	Levison (2023), The Greek Life of Adam and Eve. 576
beauty	Levison (2023), The Greek Life of Adam and Eve. 576
bidding	Levison (2023), The Greek Life of Adam and Eve. 416
birds	Levison (2023), The Greek Life of Adam and Eve. 416, 468
blind	Levison (2023), The Greek Life of Adam and Eve. 576
blow,seventy	Levison (2023), The Greek Life of Adam and Eve. 467
body,adam,of	Levison (2023), The Greek Life of Adam and Eve. 326, 331, 467
body of sin,flesh (of man)	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
cain,son of anger,as	Levison (2023), The Greek Life of Adam and Eve. 467
cain	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220; Levison (2023), The Greek Life of Adam and Eve. 396, 464, 467, 517, 518
cannibalism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
care,of god or christ for creation	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 81
cattle	Levison (2023), The Greek Life of Adam and Eve. 416, 468
characters	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
chariot	Levison (2023), The Greek Life of Adam and Eve. 4
cherubim	Levison (2023), The Greek Life of Adam and Eve. 339, 366
childbirth	Levison (2023), The Greek Life of Adam and Eve. 366
children,adam and eve,of	Levison (2023), The Greek Life of Adam and Eve. 4, 464, 526
children,children (grandchildren),of	Levison (2023), The Greek Life of Adam and Eve. 526
children	Levison (2023), The Greek Life of Adam and Eve. 366
choices,freedom of	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 383
church,humanitys maturation in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
condemnation	Levison (2023), The Greek Life of Adam and Eve. 658
contemplation	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
contradiction	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 83
courage	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
covenant,disobedience to	Levison (2023), The Greek Life of Adam and Eve. 366, 658
creation,animals,of	Levison (2023), The Greek Life of Adam and Eve. 326
cross	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
curse,adam,of	Levison (2023), The Greek Life of Adam and Eve. 366
danger	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
day,expulsion,of	Levison (2023), The Greek Life of Adam and Eve. 416
day,judgment,of	Levison (2023), The Greek Life of Adam and Eve. 416
death,adam,of	Levison (2023), The Greek Life of Adam and Eve. 331
death,of humans	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
death personified in gnostic,mortality	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40, 383
deceit	Levison (2023), The Greek Life of Adam and Eve. 4, 526
deception,eve,of	Levison (2023), The Greek Life of Adam and Eve. 4
deception,process of	Levison (2023), The Greek Life of Adam and Eve. 4
deception,serpent,of the	Levison (2023), The Greek Life of Adam and Eve. 4
deception	Levison (2023), The Greek Life of Adam and Eve. 141, 326, 526, 528
delight	Levison (2023), The Greek Life of Adam and Eve. 416
demons,demonic	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
destruction	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
devil,entering into the allotment of adam	Levison (2023), The Greek Life of Adam and Eve. 555
devil,envy of	Levison (2023), The Greek Life of Adam and Eve. 4
devil,wiles of	Levison (2023), The Greek Life of Adam and Eve. 518
disease and pain	Levison (2023), The Greek Life of Adam and Eve. 366, 416
divine-human relationships	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 257
dominion of death	Levison (2023), The Greek Life of Adam and Eve. 142, 464, 467
dust	Levison (2023), The Greek Life of Adam and Eve. 426
eating	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
eden	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
education,educational,educative,train,training	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 383
emmaus pericope,allusions to genesis	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
entrance	Levison (2023), The Greek Life of Adam and Eve. 4
envy,devil,of the	Levison (2023), The Greek Life of Adam and Eve. 4
epiphanius	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 271
eschatological,resurrection	Levison (2023), The Greek Life of Adam and Eve. 4
estrangement	Levison (2023), The Greek Life of Adam and Eve. 142
eucharist,power of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
eve,expulsion from paradise	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
eve,ignorance of	Levison (2023), The Greek Life of Adam and Eve. 339
eve,journey of	Levison (2023), The Greek Life of Adam and Eve. 396
eve,loss of	Levison (2023), The Greek Life of Adam and Eve. 576
eve,nightmare of	Levison (2023), The Greek Life of Adam and Eve. 326
eve,sentencing of	Levison (2023), The Greek Life of Adam and Eve. 4
eve,statement of	Levison (2023), The Greek Life of Adam and Eve. 327, 517
eve	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
evil,destruction of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
exegesis	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
experience/experiential	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 257
expulsion,adam,of	Levison (2023), The Greek Life of Adam and Eve. 529
expulsion,eve,of	Levison (2023), The Greek Life of Adam and Eve. 339, 529
expulsion,paradise,from	Levison (2023), The Greek Life of Adam and Eve. 4, 339
eye,eve,of	Levison (2023), The Greek Life of Adam and Eve. 141, 595
eye,opened	Levison (2023), The Greek Life of Adam and Eve. 595
eye	Levison (2023), The Greek Life of Adam and Eve. 141, 331, 339, 396
eyes,cutting out	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
fasting	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 49
fear of god	Levison (2023), The Greek Life of Adam and Eve. 4, 141, 339
fish	Levison (2023), The Greek Life of Adam and Eve. 468
flesh	Levison (2023), The Greek Life of Adam and Eve. 576
floodgate	Levison (2023), The Greek Life of Adam and Eve. 467
food	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
forgiveness,adam,of	Levison (2023), The Greek Life of Adam and Eve. 595
forgiveness	Levison (2023), The Greek Life of Adam and Eve. 331
fruit,forbidden (illicit)	Levison (2023), The Greek Life of Adam and Eve. 555
fruit,paradise,of	Levison (2023), The Greek Life of Adam and Eve. 517, 555
fruit	Levison (2023), The Greek Life of Adam and Eve. 4, 142, 326, 327, 464, 518, 526, 555, 595
garden of eden	Levison (2023), The Greek Life of Adam and Eve. 526; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 485
genesis rabbah,explaining pattern of events	Neusner (2004), The Idea of History in Rabbinic Judaism, 131
glory,god,of	Levison (2023), The Greek Life of Adam and Eve. 141, 142
glory,loss of	Levison (2023), The Greek Life of Adam and Eve. 142
glossing,text-referent	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 49
god,and world	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147
god,anger of	Levison (2023), The Greek Life of Adam and Eve. 4, 141, 142, 467, 555
god,augustine	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147
god,authoritative one,as	Levison (2023), The Greek Life of Adam and Eve. 366
god,father of the whole creation,as	Levison (2023), The Greek Life of Adam and Eve. 331
god,fear of	Levison (2023), The Greek Life of Adam and Eve. 339
god,holy one,as	Levison (2023), The Greek Life of Adam and Eve. 331
god,image of	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146
god,jael,as	Levison (2023), The Greek Life of Adam and Eve. 331
god,justice of	Levison (2023), The Greek Life of Adam and Eve. 142
god,man of	Levison (2023), The Greek Life of Adam and Eve. 396
god,people of	Levison (2023), The Greek Life of Adam and Eve. 576
god,promise of	Levison (2023), The Greek Life of Adam and Eve. 528
god,rage of	Levison (2023), The Greek Life of Adam and Eve. 142
god,rejection (refusal) of	Levison (2023), The Greek Life of Adam and Eve. 464
god,walking of	Levison (2023), The Greek Life of Adam and Eve. 595
god,word of	Levison (2023), The Greek Life of Adam and Eve. 529
goshen-gottstein,a.	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 485
grain	Levison (2023), The Greek Life of Adam and Eve. 528
greed,eve,of	Levison (2023), The Greek Life of Adam and Eve. 4, 396, 426
greed	Levison (2023), The Greek Life of Adam and Eve. 426, 555
groaning,adam,of	Levison (2023), The Greek Life of Adam and Eve. 366
hammath tiberius (synagogue),hands,laying of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
hands,god,of	Levison (2023), The Greek Life of Adam and Eve. 331
harvest	Levison (2023), The Greek Life of Adam and Eve. 526
heart,adam,of	Levison (2023), The Greek Life of Adam and Eve. 396
heart	Levison (2023), The Greek Life of Adam and Eve. 331
heart (καρδία)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
herb	Levison (2023), The Greek Life of Adam and Eve. 528, 529
homer	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
homily,genre definition	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 83
humanity,augustine	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146, 147
humanity,blindness	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 147
humanity,nature	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
humanity,nourishment	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99, 127
illness	Levison (2023), The Greek Life of Adam and Eve. 4
image of god	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146; Levison (2023), The Greek Life of Adam and Eve. 331, 416, 595
image of god (in man)	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
immortality	Levison (2023), The Greek Life of Adam and Eve. 141; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
incorruptibility	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
india	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
ingestion	Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 59
irenaeus,polemical milieu of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
irenaeus,theophilus and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
israel,explaining pattern of events	Neusner (2004), The Idea of History in Rabbinic Judaism, 131
israel	Levison (2023), The Greek Life of Adam and Eve. 467
j source	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49
jacob	Levison (2023), The Greek Life of Adam and Eve. 595
jealousy,jealous,begrudge,grudge	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
jesus,adam and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
jesus,god and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
journeys	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
joy	Levison (2023), The Greek Life of Adam and Eve. 142
judas	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
justice,god,of	Levison (2023), The Greek Life of Adam and Eve. 142
justice	Levison (2023), The Greek Life of Adam and Eve. 142, 576
knowledge	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 485
knowledge and wisdom	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
letters/epistles	Allison (2018), 4 Baruch, 326
leviticus rabbah,explaining pattern of events	Neusner (2004), The Idea of History in Rabbinic Judaism, 131
liturgical expressions/elements	Allison (2018), 4 Baruch, 408
luminaries	Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 90
matthias (apostle)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
mercy of god	Levison (2023), The Greek Life of Adam and Eve. 595
methodology xvii–xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 485
michael,refusal (rejection or denial) of	Levison (2023), The Greek Life of Adam and Eve. 396
michael	Levison (2023), The Greek Life of Adam and Eve. 4, 396, 595
mind,augustine	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 146
moses	Levison (2023), The Greek Life of Adam and Eve. 142, 595
mouth,serpent,of	Levison (2023), The Greek Life of Adam and Eve. 339, 528
murder of abel	Levison (2023), The Greek Life of Adam and Eve. 467
myrmidonia	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
nakedness	Levison (2023), The Greek Life of Adam and Eve. 326
nimrod	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
oath,eve,of	Levison (2023), The Greek Life of Adam and Eve. 142, 595
odysseus	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
oil,mercy,of	Levison (2023), The Greek Life of Adam and Eve. 4, 396, 416, 464
oil,paradise,of	Levison (2023), The Greek Life of Adam and Eve. 366
oil	Levison (2023), The Greek Life of Adam and Eve. 4, 142, 366, 396
paradise,humanitys maturation in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
paradise,humanitys reentry	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
paradise,nature of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
paradise,nourishment in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99, 127
paradise,pardes,entered pardes	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 485
paradise,traveling (journey or foray) to/from	Levison (2023), The Greek Life of Adam and Eve. 4, 142, 396, 464
paradise,vicinity of	Levison (2023), The Greek Life of Adam and Eve. 396
paradise,walls of	Levison (2023), The Greek Life of Adam and Eve. 518
parenesis	Levison (2023), The Greek Life of Adam and Eve. 4
pesiqta derab kahana,explaining pattern of events	Neusner (2004), The Idea of History in Rabbinic Judaism, 131
pharaoh	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
plant of paradise	Levison (2023), The Greek Life of Adam and Eve. 526
pleasure	Levison (2023), The Greek Life of Adam and Eve. 467; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
plot	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
prayers,eve,of	Levison (2023), The Greek Life of Adam and Eve. 326
prayers,liturgical	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
prayers,silent	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
priestly source	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49
prison	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
quality	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
rabbinic texts	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
rebellion,animals,of	Levison (2023), The Greek Life of Adam and Eve. 4, 416
rebellion	Levison (2023), The Greek Life of Adam and Eve. 426
regions,adam,of	Levison (2023), The Greek Life of Adam and Eve. 555
regions,paradise,of	Levison (2023), The Greek Life of Adam and Eve. 396
resurrection	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 271
retelling	Levison (2023), The Greek Life of Adam and Eve. 4
rešit	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49
rhetorical devices	Keener(2005), First-Second Corinthians, 225
righteousness/the righteous/the just	Allison (2018), 4 Baruch, 408
righteousness	Levison (2023), The Greek Life of Adam and Eve. 141, 142, 576
rule/ruler,animals,of	Levison (2023), The Greek Life of Adam and Eve. 426, 468
rule/ruler,shepherds,of	Levison (2023), The Greek Life of Adam and Eve. 468
rule/ruler	Levison (2023), The Greek Life of Adam and Eve. 426, 467, 468
sacrifice,cain,of	Levison (2023), The Greek Life of Adam and Eve. 464
satan	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220; Levison (2023), The Greek Life of Adam and Eve. 339, 517
saul	Levison (2023), The Greek Life of Adam and Eve. 526
scriptures,as nourishment	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
scriptures,as trees of paradise	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
self-commendation	Keener(2005), First-Second Corinthians, 225
sentencing,adam,of	Levison (2023), The Greek Life of Adam and Eve. 4
sentencing,eve,of	Levison (2023), The Greek Life of Adam and Eve. 4
serpent,agent of god	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99, 127
serpent,tool of devil,as	Levison (2023), The Greek Life of Adam and Eve. 4
serpent	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127; Levison (2023), The Greek Life of Adam and Eve. 416, 464, 530
serpents	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
seth,encounter with animal (beast)	Levison (2023), The Greek Life of Adam and Eve. 396
sex	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
shame	Levison (2023), The Greek Life of Adam and Eve. 339
sight	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
sign (σφραγίς,signo)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
sin,eve,of	Levison (2023), The Greek Life of Adam and Eve. 658
singing,of psalms	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
sinner	Levison (2023), The Greek Life of Adam and Eve. 326
sins,sinful,sinners	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
snakes	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
soul,righteous	Levison (2023), The Greek Life of Adam and Eve. 576
souls	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
statues (antiochene riots)	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 49
teeth	Levison (2023), The Greek Life of Adam and Eve. 426
temple in jerusalem,altar of	Allison (2018), 4 Baruch, 408
temptation	Levison (2023), The Greek Life of Adam and Eve. 326
temptations	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220
tent	Levison (2023), The Greek Life of Adam and Eve. 326
testament of eve	Levison (2023), The Greek Life of Adam and Eve. 4, 339, 366, 467, 517, 518, 576
testing passim,roles in	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 12
throne,cherubim-throne	Levison (2023), The Greek Life of Adam and Eve. 339
throne,god,of	Levison (2023), The Greek Life of Adam and Eve. 339
throne	Levison (2023), The Greek Life of Adam and Eve. 142, 366
tongue	Levison (2023), The Greek Life of Adam and Eve. 416
torah	Levison (2023), The Greek Life of Adam and Eve. 530
transgression,adam,of	Levison (2023), The Greek Life of Adam and Eve. 331
transgression,eve,of	Levison (2023), The Greek Life of Adam and Eve. 326
tree,fruit of	Levison (2023), The Greek Life of Adam and Eve. 142, 327, 464, 526, 555
tree,knowledge,of	Levison (2023), The Greek Life of Adam and Eve. 326, 327, 366, 396, 464, 530
tree,life,of	Levison (2023), The Greek Life of Adam and Eve. 339, 366
tree,of knowledge of good and evil	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 83
tree,orchard,of	Levison (2023), The Greek Life of Adam and Eve. 327, 464, 528
tree,value of	Levison (2023), The Greek Life of Adam and Eve. 339
tree	Levison (2023), The Greek Life of Adam and Eve. 326, 327, 339, 366, 396, 426, 464, 517, 518, 526, 528, 529, 530, 576
tree of knowledge,emmaus table and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 99
tree of knowledge,goodness of	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
tree of knowledge,scripture and	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127
tree of knowledge/tree for knowing good and bad	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
tree of knowledge	Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 90
tree of life	Allison (2018), 4 Baruch, 408; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 40
trees,living	Allison (2018), 4 Baruch, 408