Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6282
Hebrew Bible, Ezekiel, 33


nanif, when he seeth the sword come upon the land, he blow the horn, and warn the people;,And thou, son of man, say unto the children of thy people: The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not stumble thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.,Therefore, O thou son of man, say unto the house of Israel: Thus ye speak, saying: Our transgressions and our sins are upon us, and we pine away in them; how then can we live?,Yet the children of thy people say: The way of the Lord is not equal; but as for them, their way is not equal.,’Son of man, they that inhabit those waste places in the land of Israel speak, saying: Abraham was one, and he inherited the land; but we are many; the land is given us for inheritance.,And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.,’Son of man, speak to the children of thy people, and say unto them: When I bring the sword upon a land, if the people of the land take a man from among them, and set him for their watchman;,Say unto them: As I live, saith the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?,And the word of the LORD came unto me, saying:,Thus shalt thou say unto them: Thus saith the Lord GOD: As I live, surely they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.,When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but for his iniquity that he hath committed, for it shall he die.,Again, when I say unto the wicked: Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;,And as for thee, son of man, the children of thy people that talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying: Come, I pray you, and hear what is the word that cometh forth from the LORD;,So thou, son of man, I have set thee a watchman unto the house of Israel; therefore, when thou shalt hear the word at My mouth, warn them from Me.,When I say unto the wicked: O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.,And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying: ‘The city is smitten.’,Then shall they know that I am the LORD, when I have made the land most desolate, because of all their abominations which they have committed.,when this cometh to pass—behold, it cometh—then shall they know that a prophet hath been among them.’,But if the watchman see the sword come, and blow not the horn, and the people be not warned, and the sword do come, and take any person from among them, he is taken away in his iniquity, but his blood will I require at the watchman’s hand.,Now the hand of the LORD had been upon me in the evening, before he that was escaped came; and He had opened my mouth against his coming to me in the morning; and my mouth was opened, and I was no more dumb.,and come unto thee as the people cometh, and sit before thee as My people, and hear thy words, but do them not—for with their mouth they show much love, but their heart goeth after their covetousness;,Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife; and shall ye possess the land?,When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.,Then the word of the LORD came unto me, saying:,he heard the sound of the horn, and took not warning, his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.,None of his sins that he hath committed shall be remembered against him; he hath done that which is lawful and right; he shall surely live.,Wherefore say unto them: Thus saith the Lord GOD. Ye eat with the blood, and lift up your eyes unto your idols, and shed blood; and shall ye possess the land?,And I will make the land most desolate, and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.,if the wicked restore the pledge, give back that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.,and, lo, thou art unto them as a love song of one that hath a pleasant voice, and can play well on an instrument; so they hear thy words, but they do them not—,Yet ye say: The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.’,Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.,then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head;


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Micah, 2.13 (9th cent. BCE - 3rd cent. BCE)

2.13. עָלָה הַפֹּרֵץ לִפְנֵיהֶם פָּרְצוּ וַיַּעֲבֹרוּ שַׁעַר וַיֵּצְאוּ בוֹ וַיַּעֲבֹר מַלְכָּם לִפְנֵיהֶם וַיהוָה בְּרֹאשָׁם׃ 2.13. The breaker is gone up before them; They have broken forth and passed on, By the gate, and are gone out thereat; And their king is passed on before them, And the LORD at the head of them."
2. Hebrew Bible, Isaiah, 30.26 (8th cent. BCE - 5th cent. BCE)

30.26. וְהָיָה אוֹר־הַלְּבָנָה כְּאוֹר הַחַמָּה וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם כְּאוֹר שִׁבְעַת הַיָּמִים בְּיוֹם חֲבֹשׁ יְהוָה אֶת־שֶׁבֶר עַמּוֹ וּמַחַץ מַכָּתוֹ יִרְפָּא׃ 30.26. Moreover the light of the moon shall be as the light of the sun, And the light of the sun shall be sevenfold, as the light of the seven days, In the day that the LORD bindeth up the bruise of His people, And healeth the stroke of their wound."
3. Hebrew Bible, Jeremiah, 9.1, 25.10 (8th cent. BCE - 5th cent. BCE)

9.1. מִי־יִתְּנֵנִי בַמִּדְבָּר מְלוֹן אֹרְחִים וְאֶעֶזְבָה אֶת־עַמִּי וְאֵלְכָה מֵאִתָּם כִּי כֻלָּם מְנָאֲפִים עֲצֶרֶת בֹּגְדִים׃ 9.1. וְנָתַתִּי אֶת־יְרוּשָׁלִַם לְגַלִּים מְעוֹן תַּנִּים וְאֶת־עָרֵי יְהוּדָה אֶתֵּן שְׁמָמָה מִבְּלִי יוֹשֵׁב׃ 9.1. Oh that I were in the wilderness, In a lodging-place of wayfaring men, That I might leave my people, And go from them! For they are all adulterers, An assembly of treacherous men." 25.10. Moreover I will cause to cease from among them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp."
4. Hebrew Bible, Ezekiel, 18.30 (6th cent. BCE - 5th cent. BCE)

18.30. Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Return ye, and turn yourselves from all your transgressions; so shall they not be a stumblingblock of iniquity unto you."
5. Hebrew Bible, Daniel, 9 (2nd cent. BCE - 2nd cent. BCE)

6. Clement of Rome, 1 Clement, 8.3-8.4 (1st cent. CE - 1st cent. CE)

8.3. Μετανοήσατε, οἶκος Ἰσραήλ, ἀπὸ τῆς ἀνομίας ὑμῶν: εἶπον τοῖς υἱοῖς τοῦ λαοῦ μου. Ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ἀπὸ τῆς γῆς ἕως τοῦ οὐρανοῦ καὶ ἐὰν ὦσιν πυρρότεραι κόκκου καὶ μελανώτεραι σάκκου, καὶ ἐπιστραφῆτε πρός με ἐξ ὅλης τῆς καρδίας καὶ εἴπητε: Πάτερ: ἐπακούσομαι ὑμῶν ὡς λαοῦ ἁγίου. 8.4. καὶ ἐν ἑτέρῳ τόπῳ λέγει οὕτως: Is. I, 16-20 Λούσασθε καὶ καθαροὶ γένεσθε, ἀφέλεσθε τὰς πονηρίας ἀπὸ τῶν ψυχῶν ὑμῶν ἀπέναντι τῶν ὀφθαλμῶν μου: παύσασθε ἀπὸ τῶν πονηριῶν ὑμῶν, μάθετε καλὸν ποιεῖν, ἐκζητήσατε κρίσιν, ῥύσασθε ἀδικούμενον, κρίνατε ὀρφανῷ καὶ δικαιώσατε χήρᾳ: καὶ δεῦτε καὶ διελεγχθῶμεν, λέγει κύριος: καὶ ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ὡς φοινικοῦν, ὡς χιόνα λευκανῶ: ἐὰν δὲ ὦσιν ὡς κόκκινον, ὡς ἔριον λευκανῶ: καὶ ἐὰν θέλητε καὶ εἰσακούσητέ μου, τὰ ἀγαθὰ τῆς γῆς φάγεσθε: ἐὰν δὲ μὴ θέλητε μηδὲ εἰσακούσητέ μου, μάχαιρα ὑμᾶς κατέδεται: τὸ γὰρ στόμα κυρίου ἐλάλησεν ταῦτα.
7. Josephus Flavius, Jewish War, 3.350-3.354, 6.312-6.313 (1st cent. CE - 1st cent. CE)

3.351. And now, as Nicanor lay hard at Josephus to comply, and he understood how the multitude of the enemies threatened him, he called to mind the dreams which he had dreamed in the nighttime, whereby God had signified to him beforehand both the future calamities of the Jews, and the events that concerned the Roman emperors. 3.352. Now Josephus was able to give shrewd conjectures about the interpretation of such dreams as have been ambiguously delivered by God. Moreover, he was not unacquainted with the prophecies contained in the sacred books, as being a priest himself, and of the posterity of priests: 3.353. and just then was he in an ecstasy; and setting before him the tremendous images of the dreams he had lately had, he put up a secret prayer to God 3.354. and said, “Since it pleaseth thee, who hast created the Jewish nation, to depress the same, and since all their good fortune is gone over to the Romans, and since thou hast made choice of this soul of mine to foretell what is to come to pass hereafter, I willingly give them my hands, and am content to live. And I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee.” 6.312. But now, what did most elevate them in undertaking this war, was an ambiguous oracle that was also found in their sacred writings, how, “about that time, one from their country should become governor of the habitable earth.” 6.313. The Jews took this prediction to belong to themselves in particular, and many of the wise men were thereby deceived in their determination. Now, this oracle certainly denoted the government of Vespasian, who was appointed emperor in Judea.
8. New Testament, Apocalypse, 2.14, 2.16, 2.20-2.22, 18.21 (1st cent. CE - 1st cent. CE)

2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 18.21. A mighty angel took up a stone like a great millstone and cast it into the sea, saying, "Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.
9. Suetonius, Vespasianus, 5, 4 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
anger Damm, Religions and Education in Antiquity (2018) 141
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 141
book of revelation Damm, Religions and Education in Antiquity (2018) 141
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 141
community Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
conversion, moral Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
conversion, rhetoric/language/linguistic aspects Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
education, applications of, to address historical, religious or social issues Damm, Religions and Education in Antiquity (2018) 141
education, christian origins and Damm, Religions and Education in Antiquity (2018) 141
education, judaism/jewish education Damm, Religions and Education in Antiquity (2018) 141
evil Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
exile, concept of Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 173
ezekiel, temple description Ganzel and Holtz, Contextualizing Jewish Temples (2020) 124
isaiah Damm, Religions and Education in Antiquity (2018) 141
israel, people/nation of Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
jews Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
john Damm, Religions and Education in Antiquity (2018) 141
judaism Damm, Religions and Education in Antiquity (2018) 141
metanoia/metanoeō Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
new testament Damm, Religions and Education in Antiquity (2018) 141
pity' Damm, Religions and Education in Antiquity (2018) 141
prophecies, impending doom for jews unless they repent Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 109
prophets, jewish Damm, Religions and Education in Antiquity (2018) 141
repent Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 109
repentance Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
restoration, intrareligious Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
restoration Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
rome, romans Damm, Religions and Education in Antiquity (2018) 141
salvation Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
second temple, and dating of ezekiel Ganzel and Holtz, Contextualizing Jewish Temples (2020) 124
shekinta ba-galuta Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 173
sin Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265
temple of ezekiel, as an earthly temple Ganzel and Holtz, Contextualizing Jewish Temples (2020) 124
temple of solomon, as described in ezekiel Ganzel and Holtz, Contextualizing Jewish Temples (2020) 124
torah Damm, Religions and Education in Antiquity (2018) 141
tractate middot Ganzel and Holtz, Contextualizing Jewish Temples (2020) 124
turning/change Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 265