Tiresias: The Ancient Mediterranean Religions Source Database

6281

Hebrew Bible, Exodus, 31.3
וָאֲמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחָכְמָה וּבִתְבוּנָה וּבְדַעַת וּבְכָל־מְלָאכָה׃ and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship

Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Deuteronomy, 32.7-32.9 (9th cent. BCE - 3rd cent. BCE) 32.7. זְכֹר יְמוֹת עוֹלָם בִּינוּ שְׁנוֹת דּוֹר־וָדוֹר שְׁאַל אָבִיךָ וְיַגֵּדְךָ זְקֵנֶיךָ וְיֹאמְרוּ לָךְ׃ 32.8. בְּהַנְחֵל עֶלְיוֹן גּוֹיִם בְּהַפְרִידוֹ בְּנֵי אָדָם יַצֵּב גְּבֻלֹת עַמִּים לְמִסְפַּר בְּנֵי יִשְׂרָאֵל׃ 32.9. כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃ 32.7. Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee." 32.8. When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel." 32.9. For the portion of the LORD is His people, Jacob the lot of His inheritance."
2. Hebrew Bible, Exodus, 6.16-6.20, 6.26, 15.17-15.18, 25.9, 31.1-31.2, 31.4-31.6, 35.21, 35.30-35.35, 36.1-36.2 (9th cent. BCE - 3rd cent. BCE) 6.16. וְאֵלֶּה שְׁמוֹת בְּנֵי־לֵוִי לְתֹלְדֹתָם גֵּרְשׁוֹן וּקְהָת וּמְרָרִי וּשְׁנֵי חַיֵּי לֵוִי שֶׁבַע וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃ 6.17. בְּנֵי גֵרְשׁוֹן לִבְנִי וְשִׁמְעִי לְמִשְׁפְּחֹתָם׃ 6.18. וּבְנֵי קְהָת עַמְרָם וְיִצְהָר וְחֶבְרוֹן וְעֻזִּיאֵל וּשְׁנֵי חַיֵּי קְהָת שָׁלֹשׁ וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃ 6.19. וּבְנֵי מְרָרִי מַחְלִי וּמוּשִׁי אֵלֶּה מִשְׁפְּחֹת הַלֵּוִי לְתֹלְדֹתָם׃ 6.26. הוּא אַהֲרֹן וּמֹשֶׁה אֲשֶׁר אָמַר יְהוָה לָהֶם הוֹצִיאוּ אֶת־בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם עַל־צִבְאֹתָם׃ 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 25.9. כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ 31.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 31.1. וְאֵת בִּגְדֵי הַשְּׂרָד וְאֶת־בִּגְדֵי הַקֹּדֶשׁ לְאַהֲרֹן הַכֹּהֵן וְאֶת־בִּגְדֵי בָנָיו לְכַהֵן׃ 31.2. רְאֵה קָרָאתִי בְשֵׁם בְּצַלְאֵל בֶּן־אוּרִי בֶן־חוּר לְמַטֵּה יְהוּדָה׃ 31.4. לַחְשֹׁב מַחֲשָׁבֹת לַעֲשׂוֹת בַּזָּהָב וּבַכֶּסֶף וּבַנְּחֹשֶׁת׃ 31.5. וּבַחֲרֹשֶׁת אֶבֶן לְמַלֹּאת וּבַחֲרֹשֶׁת עֵץ לַעֲשׂוֹת בְּכָל־מְלָאכָה׃ 31.6. וַאֲנִי הִנֵּה נָתַתִּי אִתּוֹ אֵת אָהֳלִיאָב בֶּן־אֲחִיסָמָךְ לְמַטֵּה־דָן וּבְלֵב כָּל־חֲכַם־לֵב נָתַתִּי חָכְמָה וְעָשׂוּ אֵת כָּל־אֲשֶׁר צִוִּיתִךָ׃ 35.21. וַיָּבֹאוּ כָּל־אִישׁ אֲשֶׁר־נְשָׂאוֹ לִבּוֹ וְכֹל אֲשֶׁר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת יְהוָה לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ׃ 35.31. וַיְמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחָכְמָה בִּתְבוּנָה וּבְדַעַת וּבְכָל־מְלָאכָה׃ 35.32. וְלַחְשֹׁב מַחַשָׁבֹת לַעֲשֹׂת בַּזָּהָב וּבַכֶּסֶף וּבַנְּחֹשֶׁת׃ 35.33. וּבַחֲרֹשֶׁת אֶבֶן לְמַלֹּאת וּבַחֲרֹשֶׁת עֵץ לַעֲשׂוֹת בְּכָל־מְלֶאכֶת מַחֲשָׁבֶת׃ 35.34. וּלְהוֹרֹת נָתַן בְּלִבּוֹ הוּא וְאָהֳלִיאָב בֶּן־אֲחִיסָמָךְ לְמַטֵּה־דָן׃ 35.35. מִלֵּא אֹתָם חָכְמַת־לֵב לַעֲשׂוֹת כָּל־מְלֶאכֶת חָרָשׁ וְחֹשֵׁב וְרֹקֵם בַּתְּכֵלֶת וּבָאַרְגָּמָן בְּתוֹלַעַת הַשָּׁנִי וּבַשֵּׁשׁ וְאֹרֵג עֹשֵׂי כָּל־מְלָאכָה וְחֹשְׁבֵי מַחֲשָׁבֹת׃ 36.1. וַיְחַבֵּר אֶת־חֲמֵשׁ הַיְרִיעֹת אַחַת אֶל־אֶחָת וְחָמֵשׁ יְרִיעֹת חִבַּר אַחַת אֶל־אֶחָת׃ 36.1. וְעָשָׂה בְצַלְאֵל וְאָהֳלִיאָב וְכֹל אִישׁ חֲכַם־לֵב אֲשֶׁר נָתַן יְהוָה חָכְמָה וּתְבוּנָה בָּהֵמָּה לָדַעַת לַעֲשֹׂת אֶת־כָּל־מְלֶאכֶת עֲבֹדַת הַקֹּדֶשׁ לְכֹל אֲשֶׁר־צִוָּה יְהוָה׃ 36.2. וַיַּעַשׂ אֶת־הַקְּרָשִׁים לַמִּשְׁכָּן עֲצֵי שִׁטִּים עֹמְדִים׃ 36.2. וַיִּקְרָא מֹשֶׁה אֶל־בְּצַלְאֵל וְאֶל־אָהֳלִיאָב וְאֶל כָּל־אִישׁ חֲכַם־לֵב אֲשֶׁר נָתַן יְהוָה חָכְמָה בְּלִבּוֹ כֹּל אֲשֶׁר נְשָׂאוֹ לִבּוֹ לְקָרְבָה אֶל־הַמְּלָאכָה לַעֲשֹׂת אֹתָהּ׃ 6.16. And these are the names of the sons of Levi according to their generations: Gershon and Kohath, and Merari. And the years of the life of Levi were a hundred thirty and seven years." 6.17. The sons of Gershon: Libni and Shimei, according to their families." 6.18. And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty and three years." 6.19. And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations." 6.20. And Amram took him Jochebed his father’s sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty and seven years." 6.26. These are that Aaron and Moses, to whom the LORD said: ‘Bring out the children of Israel from the land of Egypt according to their hosts.’" 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever." 25.9. According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it." 31.1. And the LORD spoke unto Moses, saying:" 31.2. ’See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;" 31.4. to devise skilful works, to work in gold, and in silver, and in brass," 31.5. and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship." 31.6. And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:" 35.21. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and brought the LORD’S offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments. ." 35.30. And Moses said unto the children of Israel: ‘See, the LORD hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah." 35.31. And He hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship." 35.32. And to devise skilful works, to work in gold, and in silver, and in brass," 35.33. and in cutting of stones for setting, and in carving of wood, to work in all manner of skilful workmanship." 35.34. And He hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan." 35.35. Them hath He filled with wisdom of heart, to work all manner of workmanship, of the craftsman, and of the skilful workman, and of the weaver in colours, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works." 36.1. And Bezalel and Oholiab shall work, and every wise-hearted man, in whom the LORD hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD hath commanded.’" 36.2. And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it."
3. Hebrew Bible, Genesis, 1.2, 1.26-1.27, 2.2-2.3, 2.7-2.9, 6.3-6.4, 9.20, 25.27, 41.38 (9th cent. BCE - 3rd cent. BCE) 1.2. וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.2. וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.2. וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃ 2.2. וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 2.3. וַיְבָרֶךְ אֱלֹהִים אֶת־יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ כִּי בוֹ שָׁבַת מִכָּל־מְלַאכְתּוֹ אֲשֶׁר־בָּרָא אֱלֹהִים לַעֲשׂוֹת׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9. וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 25.27. וַיִּגְדְּלוּ הַנְּעָרִים וַיְהִי עֵשָׂו אִישׁ יֹדֵעַ צַיִד אִישׁ שָׂדֶה וְיַעֲקֹב אִישׁ תָּם יֹשֵׁב אֹהָלִים׃ 41.38. וַיֹּאמֶר פַּרְעֹה אֶל־עֲבָדָיו הֲנִמְצָא כָזֶה אִישׁ אֲשֶׁר רוּחַ אֱלֹהִים בּוֹ׃ 1.2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 2.2. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made." 2.3. And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed." 2.9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 9.20. And Noah, the man of the land, began and planted a vineyard." 25.27. And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a quiet man, dwelling in tents." 41.38. And Pharaoh said unto his servants: ‘Can we find such a one as this, a man in whom the spirit of God is?’"
4. Hebrew Bible, Leviticus, 1.1, 16.8 (9th cent. BCE - 3rd cent. BCE) 1.1. וְאִם־מִן־הַצֹּאן קָרְבָּנוֹ מִן־הַכְּשָׂבִים אוֹ מִן־הָעִזִּים לְעֹלָה זָכָר תָּמִים יַקְרִיבֶנּוּ׃ 1.1. וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר׃ 16.8. וְנָתַן אַהֲרֹן עַל־שְׁנֵי הַשְּׂעִירִם גּוֹרָלוֹת גּוֹרָל אֶחָד לַיהוָה וְגוֹרָל אֶחָד לַעֲזָאזֵל׃ 1.1. And the LORD called unto Moses, and spoke unto him out of the tent of meeting, saying:" 16.8. And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel."
5. Hebrew Bible, Proverbs, 3.13-3.15, 3.19-3.20 (9th cent. BCE - 3rd cent. BCE) 3.13. אַשְׁרֵי אָדָם מָצָא חָכְמָה וְאָדָם יָפִיק תְּבוּנָה׃ 3.14. כִּי טוֹב סַחְרָהּ מִסְּחַר־כָּסֶף וּמֵחָרוּץ תְּבוּאָתָהּ׃ 3.15. יְקָרָה הִיא מפניים [מִפְּנִינִים] וְכָל־חֲפָצֶיךָ לֹא יִשְׁווּ־בָהּ׃ 3.19. יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃ 3.13. Happy is the man that findeth wisdom, And the man that obtaineth understanding." 3.14. For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold." 3.15. She is more precious than rubies; And all the things thou canst desire are not to be compared unto her." 3.19. The LORD by wisdom founded the earth; By understanding He established the heavens." 3.20. By His knowledge the depths were broken up, And the skies drop down the dew."
6. Hebrew Bible, Psalms, 36.4 (9th cent. BCE - 3rd cent. BCE) 36.4. דִּבְרֵי־פִיו אָוֶן וּמִרְמָה חָדַל לְהַשְׂכִּיל לְהֵיטִיב׃ 36.4. The words of his mouth are iniquity and deceit; He hath left off to be wise, to do good."
7. Hebrew Bible, 1 Kings, 22.19-22.24 (8th cent. BCE - 5th cent. BCE) 22.19. וַיֹּאמֶר לָכֵן שְׁמַע דְּבַר־יְהוָה רָאִיתִי אֶת־יְהוָה יֹשֵׁב עַל־כִּסְאוֹ וְכָל־צְבָא הַשָּׁמַיִם עֹמֵד עָלָיו מִימִינוֹ וּמִשְּׂמֹאלוֹ׃ 22.21. וַיֵּצֵא הָרוּחַ וַיַּעֲמֹד לִפְנֵי יְהוָה וַיֹּאמֶר אֲנִי אֲפַתֶּנּוּ וַיֹּאמֶר יְהוָה אֵלָיו בַּמָּה׃ 22.22. וַיֹּאמֶר אֵצֵא וְהָיִיתִי רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאָיו וַיֹּאמֶר תְּפַתֶּה וְגַם־תּוּכָל צֵא וַעֲשֵׂה־כֵן׃ 22.23. וְעַתָּה הִנֵּה נָתַן יְהוָה רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאֶיךָ אֵלֶּה וַיהוָה דִּבֶּר עָלֶיךָ רָעָה׃ 22.24. וַיִּגַּשׁ צִדְקִיָּהוּ בֶן־כְּנַעֲנָה וַיַּכֶּה אֶת־מִיכָיְהוּ עַל־הַלֶּחִי וַיֹּאמֶר אֵי־זֶה עָבַר רוּחַ־יְהוָה מֵאִתִּי לְדַבֵּר אוֹתָךְ׃ 22.19. And he said: ‘Therefore hear thou the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right hand and on his left." 22.20. And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner." 22.21. And there came forth the spirit, and stood before the LORD, and said: I will entice him." 22.22. And the LORD said unto him: Wherewith? And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so." 22.23. Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.’" 22.24. Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the check, and said: ‘Which way went the spirit of the LORD from me to speak unto thee?’"
8. Hebrew Bible, Isaiah, 11.2-11.5, 40.20 (8th cent. BCE - 5th cent. BCE) 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5. וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃ 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;" 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked." 11.5. And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins." 40.20. A holm-oak is set apart, He chooseth a tree that will not rot; He seeketh unto him a cunning craftsman To set up an image, that shall not be moved."
9. Hebrew Bible, Judges, 6.34, 11.29, 15.14 (8th cent. BCE - 5th cent. BCE) 6.34. וְרוּחַ יְהוָה לָבְשָׁה אֶת־גִּדְעוֹן וַיִּתְקַע בַּשּׁוֹפָר וַיִזָּעֵק אֲבִיעֶזֶר אַחֲרָיו׃ 11.29. וַתְּהִי עַל־יִפְתָּח רוּחַ יְהוָה וַיַּעֲבֹר אֶת־הַגִּלְעָד וְאֶת־מְנַשֶּׁה וַיַּעֲבֹר אֶת־מִצְפֵּה גִלְעָד וּמִמִּצְפֵּה גִלְעָד עָבַר בְּנֵי עַמּוֹן׃ 15.14. הוּא־בָא עַד־לֶחִי וּפְלִשִׁתִּים הֵרִיעוּ לִקְרָאתוֹ וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַתִּהְיֶינָה הָעֲבֹתִים אֲשֶׁר עַל־זְרוֹעוֹתָיו כַּפִּשְׁתִּים אֲשֶׁר בָּעֲרוּ בָאֵשׁ וַיִּמַּסּוּ אֱסוּרָיו מֵעַל יָדָיו׃ 6.34. But the spirit of the Lord clothed Gid῾on, and he blew a shofar; and Avi-῾ezer mustered behind him." 11.29. Then the spirit of the Lord came upon Yiftaĥ and he passed over Gil῾ad, and Menashshe, and passed over Miżpe of Gil῾ad, and from Miżpe of Gil῾ad he passed over to the children of ῾Ammon." 15.14. And when he came to Leĥi, the Pelishtim shouted against him: and the spirit of the Lord came mightily upon him: and the cords that were upon his arms became as flax that was burnt with fire, and his bands melted from off his hands."
10. Hebrew Bible, Haggai, 2.6-2.10 (6th cent. BCE - 5th cent. BCE) 2.6. כִּי כֹה אָמַר יְהוָה צְבָאוֹת עוֹד אַחַת מְעַט הִיא וַאֲנִי מַרְעִישׁ אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ וְאֶת־הַיָּם וְאֶת־הֶחָרָבָה׃ 2.7. וְהִרְעַשְׁתִּי אֶת־כָּל־הַגּוֹיִם וּבָאוּ חֶמְדַּת כָּל־הַגּוֹיִם וּמִלֵּאתִי אֶת־הַבַּיִת הַזֶּה כָּבוֹד אָמַר יְהוָה צְבָאוֹת׃ 2.8. לִי הַכֶּסֶף וְלִי הַזָּהָב נְאֻם יְהוָה צְבָאוֹת׃ 2.9. גָּדוֹל יִהְיֶה כְּבוֹד הַבַּיִת הַזֶּה הָאַחֲרוֹן מִן־הָרִאשׁוֹן אָמַר יְהוָה צְבָאוֹת וּבַמָּקוֹם הַזֶּה אֶתֵּן שָׁלוֹם נְאֻם יְהוָה צְבָאוֹת׃ 2.6. For thus saith the LORD of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;" 2.7. and I will shake all nations, and the choicest things of all nations shall come, and I will fill this house with glory, saith the LORD of hosts." 2.8. Mine is the silver, and Mine the gold, saith the LORD of hosts." 2.9. The glory of this latter house shall be greater than that of the former, saith the LORD of hosts; and in this place will I give peace, saith the LORD of hosts.’" 2.10. In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying:"
11. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE)
12. Anon., 1 Enoch, 69.12 (3rd cent. BCE - 2nd cent. BCE) 69.12. it is consuming me. And the fifth was named Kasdeja: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embryo in the womb, that it may pass away, and [the smitings of the soul] the bites of the serpent, and the smiting
13. Philo of Alexandria, On Husbandry, 120-121, 119 (1st cent. BCE - 1st cent. CE) 119. Therefore the Olympian contest is the only one that justly deserves to be called sacred; meaning by this, not that which the inhabitants of Elis celebrate, but that which is instituted for the acquisition of the divine, and Olympian, and genuine virtues. Now, as competitors in this contest, all those have their names inscribed who are very weak in their bodies, but very vigorous in their souls; and then, having stripped off their clothes, and smeared themselves in the dust, they do all those actions which belong to skill and to power, omitting nothing which may conduce to their gaining the victory.
14. Philo of Alexandria, On Giants, 19-56, 10 (1st cent. BCE - 1st cent. CE) 10. Since what shall we say? Must we not say that these animals which are terrestrial or aquatic live in air and spirit? What? Are not pestilential afflictions accustomed to exist when the air is tainted or corrupted, as if that were the cause of all such assuming vitality? Again, when the air is free from all taint and innocent, such as it is especially wont to be when the north wind prevails, does not the imbibing of a purer air tend to a more vigorous and more lasting duration of life?
15. Philo of Alexandria, On The Creation of The World, 135, 95-96, 134 (1st cent. BCE - 1st cent. CE) 134. After this, Moses says that "God made man, having taken clay from the earth, and he breathed into his face the breath of life." And by this expression he shows most clearly that there is a vast difference between man as generated now, and the first man who was made according to the image of God. For man as formed now is perceptible to the external senses, partaking of qualities, consisting of body and soul, man or woman, by nature mortal. But man, made according to the image of God, was an idea, or a genus, or a seal, perceptible only by the intellect, incorporeal, neither male nor female, imperishable by nature.
16. Philo of Alexandria, On Planting, 19-20, 6, 8, 18 (1st cent. BCE - 1st cent. CE)
17. Philo of Alexandria, On The Sacrifices of Cain And Abel, 17 (1st cent. BCE - 1st cent. CE) 17. for having introduced Esau, who bears the name of folly, as the elder in point of time, he gives the birthright and chief honour to the younger, who, from his practice of virtue, was called Jacob. And he is not seen to obtain this pre-eminence before (as is the case in athletic contests) his adversary renounces the combat, putting down his hands from weakness, and yielding up the decision and the crown to him who has carried on a truceless and irreconcilable war against the passions; for, says Moses, "He sold his birthright to Jacob
18. Philo of Alexandria, Allegorical Interpretation, 1.31, 1.33, 2.96, 3.48 (1st cent. BCE - 1st cent. CE) 1.31. And God created man, taking a lump of clay from the earth, and breathed into his face the breath of life: and man became a living soul." The races of men are twofold; for one is the heavenly man, and the other the earthly man. Now the heavenly man, as being born in the image of God, has no participation in any corruptible or earthlike essence. But the earthly man is made of loose material, which he calls a lump of clay. On which account he says, not that the heavenly man was made, but that he was fashioned according to the image of God; but the earthly man he calls a thing made, and not begotten by the maker. 1.33. But some one may ask, why God thought an earth-born mind, which was wholly devoted to the body, worthy of divine inspiration, and yet did not treat the one made after his own idea and image in the same manner. In the second place he may ask, what is the meaning of the expression "breathed into." And thirdly, why he breathed into his face: fourthly also, why, since he knew the name of the Spirit when he says, "And the Spirit of God moved upon the face of the Waters," he now speaks of breath, and not of the Spirit.
19. Philo of Alexandria, That God Is Unchangeable, 2-3, 12 (1st cent. BCE - 1st cent. CE) 12. and this is the constitution of the number seven, that is to say, of the soul that rests in God, and which no longer concerns itself about any mortal employment, when it has quitted the number six which it allotted to those who were not able to attain to the first rank, but who of necessity contented themselves with arriving at the second.
20. Diogenes Laertius, Lives of The Philosophers, 3.63 (3rd cent. CE - 3rd cent. CE) 3.63. Plato has employed a variety of terms in order to make his system less intelligible to the ignorant. But in a special sense he considers wisdom to be the science of those things which are objects of thought and really existent, the science which, he says, is concerned with God and the soul as separate from the body. And especially by wisdom he means philosophy, which is a yearning for divine wisdom. And in a general sense all experience is also termed by him wisdom, e.g. when he calls a craftsman wise. And he applies the same terms with very different meanings. For instance, the word φαῦλος (slight, plain) is employed by him in the sense of ἁπλοῦς (simple, honest), just as it is applied to Heracles in the Licymnius of Euripides in the following passage:Plain (φαῦλος), unaccomplished, staunch to do great deeds, unversed in talk, with all his store of wisdom curtailed to action.
21. Anon., Midrash Psalms, 50.1 (4th cent. CE - 9th cent. CE) 50.1. ... “From the rising of the sun until its setting…” (Psalms 113:3) When flesh and blood wants to make an image, it begins with the head and ends with the feet or begins with the feet and ends with the head. Not so the Holy One! When He makes man, He shapes him all at once, as it says “…for He is the One Who formed everything…” (Jeremiah 10:16) This is ‘from the rising of the sun until its setting.’ And from where do we learn that He created it from Zion? As it says “From Zion, the finery (miclal) of beauty…” (Psalms 50:2) From out of (m’clal) the beauty of the world. What does ‘appeared’ mean? Illuminated. Appearance always refers to light, as it says “…and causes the light of His cloud to appear.” (Job 37:15) From where do we learn that this is speaking of the world? It says here miclal and it says elsewhere “Now the heavens and the earth were completed (vay’chulu)…” (Genesis 2:1) And when He destroys it, He will start from Zion, as it says “And I will make Jerusalem heaps of ruin…” (Jeremiah 9:10) and afterwards “All the land shall be a desolation…” (Jeremiah 4:27) And it says “And the land shall become desolate with its inhabitants…” (Micah 7:13) And at the time when the Holy One renews His world He will renew it from Zion, as it says “…the mountain of the Lord's house shall be firmly established at the top of the mountains…” (Isaiah 2:2)"
22. Anon., 4 Ezra, 7.97 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on.

Subjects of this text:

subject	book bibliographic info
adam, sons of	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
alexandria	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
allegory, allegorical interpretation, philo	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
allegory, allegorical interpretation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
allotment of god/the lord	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
angels, philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216
animal	Levison, Filled with the Spirit (2009) 59
aristotle	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
artapanus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
bezalel	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12, 49, 132; Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 75; Levison, Filled with the Spirit (2009) 58, 59
call, calling	Levison, Filled with the Spirit (2009) 58, 59
charismatic endowment	Levison, Filled with the Spirit (2009) 59
christian, conception of the spirit	Levison, Filled with the Spirit (2009) 58, 59
cohn, l.	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
creation	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
cross-cultural	Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 100
cynic/cynicism	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
day of atonement	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
de plantatione, structure of	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
demon	Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 100
dream	Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 100
earth	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
eden	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
enthusiasts/enthusiasm	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
epictetus	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
excellence, (moral)	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
experience (ἐµπειρία)	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
fruit	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
galileans	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 29
gerizim, mount	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 39
gifts	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
god, all-wise	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
god, breath/inbreathing	Levison, Filled with the Spirit (2009) 59
god, cause	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
god, creator	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
god, filling of	Levison, Filled with the Spirit (2009) 58
god, maker	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
god, who is	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
grammatical archive, commentarial assumptions, enigma/riddle (αἴνιγμα/παραβολὴ)	Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 93
grammatical archive, commentarial strategies, clarity/clarification (σαφήνεια/σαφηνίζειν)	Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 93
grammatical archive, commentarial strategies	Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 93
ground	Levison, Filled with the Spirit (2009) 58, 59
harris, h.a.	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
healing	Levison, Filled with the Spirit (2009) 58, 59
holy spirit	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
human/humankind	Levison, Filled with the Spirit (2009) 59
human being, as microcosm	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
human being, creation of	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12, 49
imagery athletic	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
inheritance of god/the lord	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
inspiration	Levison, Filled with the Spirit (2009) 58, 59
intellect	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
israel	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
jacob	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
josephus	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
judah (tribe)	Levison, Filled with the Spirit (2009) 59
judaism, moses as sophos	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, mosess divine spirit	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216
judaism, nous	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, pneuma (spirit)	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
judaism, pneuma and wisdom	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, soul, creation of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, spirit of god, divine spirit	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
judaism in egypt, philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
judaism in egypt	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
knowledge, spiritgiven	Levison, Filled with the Spirit (2009) 59
learning, skills	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
life, human	Levison, Filled with the Spirit (2009) 59
life, israelite/jewish	Levison, Filled with the Spirit (2009) 59
logos	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
logos of god, man	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 75
massebieau, l.	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
mode of reading	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
moses, steward and guardian	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
moses	Levison, Filled with the Spirit (2009) 58, 59
moses all-wise	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
nation	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28
oholiab	Levison, Filled with the Spirit (2009) 58, 59
paradise	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
passions, struggle against	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
pentateuch	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 39
pentecost	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
philo of alexandria, angels	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216
philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
philosophy	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
piyyut	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
platonism, and geometry	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
portion of god/the lord	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
pragmatism	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
prophecy	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
proverbs, proverbs, book of	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
psalms	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49
rationality, skill as model of	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248
samaria	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 39
sammael	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
satayēl	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
scripture allegorical interpretation, literal interpretation	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
seneca	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
senses, five	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12, 49
septuagint, lukes use	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 370
soul	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
speech, ecstatic	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 28, 29
spirit, characterizations as, superadditum	Levison, Filled with the Spirit (2009) 58, 59
spirit, divine	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 49, 132
spirit, effects of, knowledge/understanding	Levison, Filled with the Spirit (2009) 59
spirit, effects of, wisdom	Levison, Filled with the Spirit (2009) 58, 59
spirit, modes of presence, endowment	Levison, Filled with the Spirit (2009) 59
spirit, modes of presence, prompting	Levison, Filled with the Spirit (2009) 59
spirit, philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 216, 218
spirits	Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 100
stoa/stoic/stoicism	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 132
stoic logos	Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 75
symbolic interpretation, of paradise	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
tabernacle	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8; Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 75; Levison, Filled with the Spirit (2009) 58
temple'	Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009) 8
temple	Levison, Filled with the Spirit (2009) 58
tent, of presence	Levison, Filled with the Spirit (2009) 58, 59
tent of meeting	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 39
torah	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 39
virtues	Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 12
visionary	Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014) 100
wisdom (σοφία)	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 248