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Tiresias: The Ancient Mediterranean Religions Source Database



6281
Hebrew Bible, Exodus, 22.25-22.26


אִם־חָבֹל תַּחְבֹּל שַׂלְמַת רֵעֶךָ עַד־בֹּא הַשֶּׁמֶשׁ תְּשִׁיבֶנּוּ לוֹ׃If thou at all take thy neighbour’s garment to pledge, thou shalt restore it unto him by that the sun goeth down;


כִּי הִוא כסותה [כְסוּתוֹ] לְבַדָּהּ הִוא שִׂמְלָתוֹ לְעֹרוֹ בַּמֶּה יִשְׁכָּב וְהָיָה כִּי־יִצְעַק אֵלַי וְשָׁמַעְתִּי כִּי־חַנּוּן אָנִי׃for that is his only covering, it is his garment for his skin; wherein shall he sleep? and it shall come to pass, when he crieth unto Me, that I will hear; for I am gracious.


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Deuteronomy, 13.7, 15.12, 18.10-18.11, 22.1-22.4, 23.25-23.26, 24.6, 24.14-24.15 (9th cent. BCE - 3rd cent. BCE)

13.7. כִּי יְסִיתְךָ אָחִיךָ בֶן־אִמֶּךָ אוֹ־בִנְךָ אוֹ־בִתְּךָ אוֹ אֵשֶׁת חֵיקֶךָ אוֹ רֵעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵלְכָה וְנַעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ׃ 15.12. כִּי־יִמָּכֵר לְךָ אָחִיךָ הָעִבְרִי אוֹ הָעִבְרִיָּה וַעֲבָדְךָ שֵׁשׁ שָׁנִים וּבַשָּׁנָה הַשְּׁבִיעִת תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ׃ 18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 22.1. לֹא־תִרְאֶה אֶת־שׁוֹר אָחִיךָ אוֹ אֶת־שֵׂיוֹ נִדָּחִים וְהִתְעַלַּמְתָּ מֵהֶם הָשֵׁב תְּשִׁיבֵם לְאָחִיךָ׃ 22.1. לֹא־תַחֲרֹשׁ בְּשׁוֹר־וּבַחֲמֹר יַחְדָּו׃ 22.2. וְאִם־לֹא קָרוֹב אָחִיךָ אֵלֶיךָ וְלֹא יְדַעְתּוֹ וַאֲסַפְתּוֹ אֶל־תּוֹךְ בֵּיתֶךָ וְהָיָה עִמְּךָ עַד דְּרֹשׁ אָחִיךָ אֹתוֹ וַהֲשֵׁבֹתוֹ לוֹ׃ 22.2. וְאִם־אֱמֶת הָיָה הַדָּבָר הַזֶּה לֹא־נִמְצְאוּ בְתוּלִים לנער [לַנַּעֲרָה׃] 22.3. וְכֵן תַּעֲשֶׂה לַחֲמֹרוֹ וְכֵן תַּעֲשֶׂה לְשִׂמְלָתוֹ וְכֵן תַּעֲשֶׂה לְכָל־אֲבֵדַת אָחִיךָ אֲשֶׁר־תֹּאבַד מִמֶּנּוּ וּמְצָאתָהּ לֹא תוּכַל לְהִתְעַלֵּם׃ 22.4. לֹא־תִרְאֶה אֶת־חֲמוֹר אָחִיךָ אוֹ שׁוֹרוֹ נֹפְלִים בַּדֶּרֶךְ וְהִתְעַלַּמְתָּ מֵהֶם הָקֵם תָּקִים עִמּוֹ׃ 23.25. כִּי תָבֹא בְּכֶרֶם רֵעֶךָ וְאָכַלְתָּ עֲנָבִים כְּנַפְשְׁךָ שָׂבְעֶךָ וְאֶל־כֶּלְיְךָ לֹא תִתֵּן׃ 24.6. לֹא־יַחֲבֹל רֵחַיִם וָרָכֶב כִּי־נֶפֶשׁ הוּא חֹבֵל׃ 24.14. לֹא־תַעֲשֹׁק שָׂכִיר עָנִי וְאֶבְיוֹן מֵאַחֶיךָ אוֹ מִגֵּרְךָ אֲשֶׁר בְּאַרְצְךָ בִּשְׁעָרֶיךָ׃ 24.15. בְּיוֹמוֹ תִתֵּן שְׂכָרוֹ וְלֹא־תָבוֹא עָלָיו הַשֶּׁמֶשׁ כִּי עָנִי הוּא וְאֵלָיו הוּא נֹשֵׂא אֶת־נַפְשׁוֹ וְלֹא־יִקְרָא עָלֶיךָ אֶל־יְהוָה וְהָיָה בְךָ חֵטְא׃ 13.7. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;" 15.12. If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee." 18.10. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer," 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer." 22.1. Thou shalt not see thy brother’s ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother." 22.2. And if thy brother be not nigh unto thee, and thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother require it, and thou shalt restore it to him." 22.3. And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found; thou mayest not hide thyself." 22.4. Thou shalt not see thy brother’s ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift them up again." 23.25. When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes until thou have enough at thine own pleasure; but thou shalt not put any in thy vessel." 24.6. No man shall take the mill or the upper millstone to pledge; for he taketh a man’s life to pledge." 24.14. Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates." 24.15. In the same day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD and it be sin in thee."
2. Hebrew Bible, Exodus, 2.13, 11.2, 21.2, 21.4, 21.6, 21.16, 22.6, 22.17, 22.24, 22.26-22.27 (9th cent. BCE - 3rd cent. BCE)

2.13. וַיֵּצֵא בַּיּוֹם הַשֵּׁנִי וְהִנֵּה שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים וַיֹּאמֶר לָרָשָׁע לָמָּה תַכֶּה רֵעֶךָ׃ 11.2. דַּבֶּר־נָא בְּאָזְנֵי הָעָם וְיִשְׁאֲלוּ אִישׁ מֵאֵת רֵעֵהוּ וְאִשָּׁה מֵאֵת רְעוּתָהּ כְּלֵי־כֶסֶף וּכְלֵי זָהָב׃ 21.2. כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא לַחָפְשִׁי חִנָּם׃ 21.2. וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת יָדוֹ נָקֹם יִנָּקֵם׃ 21.4. אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ׃ 21.6. וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם׃ 21.16. וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת׃ 22.6. כִּי־יִתֵּן אִישׁ אֶל־רֵעֵהוּ כֶּסֶף אוֹ־כֵלִים לִשְׁמֹר וְגֻנַּב מִבֵּית הָאִישׁ אִם־יִמָּצֵא הַגַּנָּב יְשַׁלֵּם שְׁנָיִם׃ 22.17. מְכַשֵּׁפָה לֹא תְחַיֶּה׃ 22.24. אִם־כֶּסֶף תַּלְוֶה אֶת־עַמִּי אֶת־הֶעָנִי עִמָּךְ לֹא־תִהְיֶה לוֹ כְּנֹשֶׁה לֹא־תְשִׂימוּן עָלָיו נֶשֶׁךְ׃ 22.26. כִּי הִוא כסותה [כְסוּתוֹ] לְבַדָּהּ הִוא שִׂמְלָתוֹ לְעֹרוֹ בַּמֶּה יִשְׁכָּב וְהָיָה כִּי־יִצְעַק אֵלַי וְשָׁמַעְתִּי כִּי־חַנּוּן אָנִי׃ 22.27. אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹר׃ 2.13. And he went out the second day, and, behold, two men of the Hebrews were striving together; and he said to him that did the wrong: ‘Wherefore smitest thou thy fellow?’" 11.2. Speak now in the ears of the people, and let them ask every man of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.’" 21.2. If thou buy a Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing." 21.4. If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself." 21.6. then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever." 21.16. And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death." 22.6. If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double." 22.17. Thou shalt not suffer a sorceress to live." 22.24. If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest." 22.26. for that is his only covering, it is his garment for his skin; wherein shall he sleep? and it shall come to pass, when he crieth unto Me, that I will hear; for I am gracious." 22.27. Thou shalt not revile God, nor curse a ruler of thy people."
3. Hebrew Bible, Leviticus, 18.2, 18.19, 19.11-19.14 (9th cent. BCE - 3rd cent. BCE)

18.2. וְאֶל־אֵשֶׁת עֲמִיתְךָ לֹא־תִתֵּן שְׁכָבְתְּךָ לְזָרַע לְטָמְאָה־בָהּ׃ 18.2. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 18.19. וְאֶל־אִשָּׁה בְּנִדַּת טֻמְאָתָהּ לֹא תִקְרַב לְגַלּוֹת עֶרְוָתָהּ׃ 19.11. לֹא תִּגְנֹבוּ וְלֹא־תְכַחֲשׁוּ וְלֹא־תְשַׁקְּרוּ אִישׁ בַּעֲמִיתוֹ׃ 19.12. וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר וְחִלַּלְתָּ אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה׃ 19.13. לֹא־תַעֲשֹׁק אֶת־רֵעֲךָ וְלֹא תִגְזֹל לֹא־תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ עַד־בֹּקֶר׃ 19.14. לֹא־תְקַלֵּל חֵרֵשׁ וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל וְיָרֵאתָ מֵּאֱלֹהֶיךָ אֲנִי יְהוָה׃ 18.2. Speak unto the children of Israel, and say unto them: I am the LORD your God." 18.19. And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness." 19.11. Ye shall not steal; neither shall ye deal falsely, nor lie one to another." 19.12. And ye shall not swear by My name falsely, so that thou profane the name of thy God: I am the LORD." 19.13. Thou shalt not oppress thy neighbour, nor rob him; the wages of a hired servant shall not abide with thee all night until the morning." 19.14. Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but thou shalt fear thy God: I am the LORD."
4. Hebrew Bible, Numbers, 23.19 (9th cent. BCE - 3rd cent. BCE)

23.19. לֹא אִישׁ אֵל וִיכַזֵּב וּבֶן־אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶנָּה׃ 23.19. God is not a man, that He should lie; Neither the son of man, that He should repent: When He hath said, will He not do it? Or when He hath spoken, will He not make it good?"
5. Hebrew Bible, Psalms, 107.11 (9th cent. BCE - 3rd cent. BCE)

107.11. כִּי־הִמְרוּ אִמְרֵי־אֵל וַעֲצַת עֶלְיוֹן נָאָצוּ׃ 107.11. Because they rebelled against the words of God, And contemned the counsel of the Most High."
6. Hebrew Bible, 1 Samuel, 26.24 (8th cent. BCE - 5th cent. BCE)

26.24. וְהִנֵּה כַּאֲשֶׁר גָּדְלָה נַפְשְׁךָ הַיּוֹם הַזֶּה בְּעֵינָי כֵּן תִּגְדַּל נַפְשִׁי בְּעֵינֵי יְהוָה וְיַצִּלֵנִי מִכָּל־צָרָה׃ 26.24. And, behold, as thy life was much esteemed this day in my eyes, so let my life be much esteemed in the eyes of the Lord, and let him deliver me out of all tribulation."
7. Hebrew Bible, Jeremiah, 22.17 (8th cent. BCE - 5th cent. BCE)

22.17. כִּי אֵין עֵינֶיךָ וְלִבְּךָ כִּי אִם־עַל־בִּצְעֶךָ וְעַל דַּם־הַנָּקִי לִשְׁפּוֹךְ וְעַל־הָעֹשֶׁק וְעַל־הַמְּרוּצָה לַעֲשׂוֹת׃ 22.17. But thine eyes and thy heart Are not but for thy covetousness, And for shedding innocent blood, And for oppression, and for violence, to do it."
8. Hebrew Bible, Judges, 5.19 (8th cent. BCE - 5th cent. BCE)

5.19. בָּאוּ מְלָכִים נִלְחָמוּ אָז נִלְחֲמוּ מַלְכֵי כְנַעַן בְּתַעְנַךְ עַל־מֵי מְגִדּוֹ בֶּצַע כֶּסֶף לֹא לָקָחוּ׃ 5.19. The kings came and fought, then fought the kings of Kena῾an in Ta῾nakh by the waters of Megiddo; they took no gain of silver."
9. Hebrew Bible, Ezekiel, 22.27 (6th cent. BCE - 5th cent. BCE)

22.27. שָׂרֶיהָ בְקִרְבָּהּ כִּזְאֵבִים טֹרְפֵי טָרֶף לִשְׁפָּךְ־דָּם לְאַבֵּד נְפָשׁוֹת לְמַעַן בְּצֹעַ בָּצַע׃ 22.27. Her princes in the midst thereof are like wolves ravening the prey: to shed blood, and to destroy souls, so as to get dishonest gain."
10. Dead Sea Scrolls, Community Rule, 3.2, 3.5, 5.2 (2nd cent. BCE - 1st cent. CE)

11. Hebrew Bible, Daniel, 3.17-3.18 (2nd cent. BCE - 2nd cent. BCE)

3.17. הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃ 3.18. וְהֵן לָא יְדִיעַ לֶהֱוֵא־לָךְ מַלְכָּא דִּי לאלהיך [לֵאלָהָךְ] לָא־איתינא [אִיתַנָא] פָלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימְתָּ לָא נִסְגֻּד׃ 3.17. If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king." 3.18. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.’"
12. Septuagint, 1 Maccabees, 3.3, 3.60 (2nd cent. BCE - 2nd cent. BCE)

3.3. He extended the glory of his people. Like a giant he put on his breastplate;he girded on his armor of war and waged battles,protecting the host by his sword. 3.60. But as his will in heaven may be, so he will do.
13. Septuagint, Judith, 7.4, 9.11 (2nd cent. BCE - 0th cent. CE)

7.4. When the Israelites saw their vast numbers they were greatly terrified, and every one said to his neighbor, "These men will now lick up the face of the whole land; neither the high mountains nor the valleys nor the hills will bear their weight. 9.11. For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope.
14. Septuagint, Wisdom of Solomon, 6.4, 9.13 (2nd cent. BCE - 1st cent. BCE)

6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills?
15. Philo of Alexandria, On The Virtues, 82 (1st cent. BCE - 1st cent. CE)

82. Therefore Moses forbids a man to lend on usury to his brother, meaning by the term brother not only him who is born of the same parents as one's self, but every one who is a fellow citizen or a fellow countryman, since it is not just to exact offspring from money, as a farmer does from his cattle.
16. Josephus Flavius, Jewish Antiquities, 4.266-4.276 (1st cent. CE - 1st cent. CE)

4.266. 25. Let no one lend to any one of the Hebrews upon usury, neither usury of what is eaten or what is drunken, for it is not just to make advantage of the misfortunes of one of thy own countrymen; but when thou hast been assistant to his necessities, think it thy gain if thou obtainest their gratitude to thee; and withal that reward which will come to thee from God, for thy humanity towards him. 4.267. 26. Those who have borrowed either silver or any sort of fruits, whether dry or wet, (I mean this, when the Jewish affairs shall, by the blessing of God, be to their own mind,) let the borrowers bring them again, and restore them with pleasure to those who lent them, laying them up, as it were, in their own treasuries, and justly expecting to receive them thence, if they shall want them again. 4.268. But if they be without shame, and do not restore it, let not the lender go to the borrower’s house, and take a pledge himself, before judgment be given concerning it; but let him require the pledge, and let the debtor bring it of himself, without the least opposition to him that comes upon him under the protection of the law. 4.269. And if he that gave the pledge be rich, let the creditor retain it till what he lent be paid him again; but if he be poor, let him that takes it return it before the going down of the sun, especially if the pledge be a garment, that the debtor may have it for a covering in his sleep, God himself naturally showing mercy to the poor. 4.271. 27. Let death be the punishment for stealing a man; but he that hath purloined gold or silver, let him pay double. If any one kill a man that is stealing something out of his house, let him be esteemed guiltless, although the man were only breaking in at the wall. 4.272. Let him that hath stolen cattle pay fourfold what is lost, excepting the case of an ox, for which let the thief pay fivefold. Let him that is so poor that he cannot pay what mulct is laid upon him, be his servant to whom he was adjudged to pay it. 4.273. 28. If any one be sold to one of his own nation, let him serve him six years, and on the seventh let him go free. But if he have a son by a womanservant in his purchaser’s house, and if, on account of his good-will to his master, and his natural affection to his wife and children, he will be his servant still, let him be set free only at the coming of the year of jubilee, which is the fiftieth year, and let him then take away with him his children and wife, and let them be free also. 4.274. 29. If any one find gold or silver on the road, let him inquire after him that lost it, and make proclamation of the place where he found it, and then restore it to him again, as not thinking it right to make his own profit by the loss of another. And the same rule is to be observed in cattle found to have wandered away into a lonely place. If the owner be not presently discovered, let him that is the finder keep it with himself, and appeal to God that he has not purloined what belongs to another. 4.275. 30. It is not lawful to pass by any beast that is in distress, when in a storm it is fallen down in the mire, but to endeavor to preserve it, as having a sympathy with it in its pain. 4.276. 31. It is also a duty to show the roads to those who do not know them, and not to esteem it a matter for sport, when we hinder others’ advantages, by setting them in a wrong way. /p32. In like manner, let no one revile a person blind or dumb.
17. Juvenal, Satires, 14.103 (1st cent. CE - 2nd cent. CE)

18. New Testament, 1 Corinthians, 1.30, 3.17, 5.5, 5.13, 6.1, 6.11, 6.19, 7.14, 10.21 (1st cent. CE - 1st cent. CE)

1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 10.21. You can't both drink the cup of the Lord and the cup of demons.You can't both partake of the table of the Lord, and of the table ofdemons.
19. New Testament, 1 Thessalonians, 4.3, 4.7 (1st cent. CE - 1st cent. CE)

4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.7. For God called us not for uncleanness, but in sanctification.
20. New Testament, 2 Corinthians, 6.14-7.1, 7.1 (1st cent. CE - 1st cent. CE)

21. New Testament, Luke, 6.29-6.30, 6.34, 10.36-10.37 (1st cent. CE - 1st cent. CE)

6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 10.36. Now which of these three do you think seemed to be a neighbor to him who fell among the robbers? 10.37. He said, "He who showed mercy on him."Then Jesus said to him, "Go and do likewise.
22. New Testament, Matthew, 5.39-5.42, 26.67 (1st cent. CE - 1st cent. CE)

5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 26.67. Then they spit in his face and beat him with their fists, and some slapped him


Subjects of this text:

subject book bibliographic info
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
baba mesia Neusner, The Perfect Torah (2003) 15
balaam Gera, Judith (2014) 279
balak Gera, Judith (2014) 279
baptism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
begging, alternatives to Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 147
begging, impact on non-poor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 147
bethulia, elders Gera, Judith (2014) 279
book of judith, biblical influences Gera, Judith (2014) 279
civil law code, baba mesia and scripture Neusner, The Perfect Torah (2003) 15
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 405
clothing Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
collection, gentiles Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 147
collection, restorative Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
conspicuous consumption Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
cynic (see also stoic) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
economics, extortion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
economics, requisition (angareia) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
economics Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
five-day moratorium Gera, Judith (2014) 279
god, defends and shields Gera, Judith (2014) 279
god, disregarded Gera, Judith (2014) 279
god, unfathomable Gera, Judith (2014) 279
gods, foreign Gera, Judith (2014) 279
good samaritan Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 131
hamilton, david Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
holman, susan Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 147
honor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
jesus christ Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 131
judith, chastises elders Gera, Judith (2014) 279
knappert, jan, x, labor, paying for Neusner, The Perfect Torah (2003) 15
landlords Neusner, The Perfect Torah (2003) 15
language and style, book of judith, imperatives Gera, Judith (2014) 279
language and style, book of judith, pronouns Gera, Judith (2014) 279
language and style, book of judith, relative clauses Gera, Judith (2014) 279
language and style, book of judith, septuagint influence Gera, Judith (2014) 279
law, lawsuit, trial Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
law, roman Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
law, torah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
letters Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018) 96
liturgy Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 147
loans Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
love, of neighbour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
methodology, source criticism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
mordecai Gera, Judith (2014) 279
neighbor Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 131
non-israelite Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 131
pagan, paganism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
paraenesis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
poor, conjunctural Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
poor, wellborn Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
property, real estate Neusner, The Perfect Torah (2003) 15
q (sayings source) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
qumran community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
quppa, and restorative charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
quppa, for conjunctural poor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
real estate Neusner, The Perfect Torah (2003) 15
religion passim, priest(hood) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
rhetoric, antithesis Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
rhetoric, hyperbole Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
rhetoric, metaphor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
scribal curriculum/education Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018) 96
scripture, and baba mesia Neusner, The Perfect Torah (2003) 15
septuagint Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
slavery (servant) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
status, and charity' Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
stoic(ism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 336
tenants Neusner, The Perfect Torah (2003) 15
testing and trials Gera, Judith (2014) 279
tradition Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 18
uzziah Gera, Judith (2014) 279
veblen, thorstein Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 127
violence Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 122
wisdom theology Gera, Judith (2014) 279