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Tiresias: The Ancient Mediterranean Religions Source Database



6279
Hebrew Bible, Ecclesiastes, 1.13


וְנָתַתִּי אֶת־לִבִּי לִדְרוֹשׁ וְלָתוּר בַּחָכְמָה עַל כָּל־אֲשֶׁר נַעֲשָׂה תַּחַת הַשָּׁמָיִם הוּא עִנְיַן רָע נָתַן אֱלֹהִים לִבְנֵי הָאָדָם לַעֲנוֹת בּוֹ׃And I applied my heart to seek and to search out by wisdom concerning all things that are done under heaven; it is a sore task that God hath given to the sons of men to be exercised therewith.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Hebrew Bible, Genesis, 1.4, 2.7, 2.14, 3.19-3.20, 6.6, 9.10, 12.5 (9th cent. BCE - 3rd cent. BCE)

1.4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.14. וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר וְהַנָּהָר הָרְבִיעִי הוּא פְרָת׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 6.6. וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 12.5. וַיִּקַּח אַבְרָם אֶת־שָׂרַי אִשְׁתּוֹ וְאֶת־לוֹט בֶּן־אָחִיו וְאֶת־כָּל־רְכוּשָׁם אֲשֶׁר רָכָשׁוּ וְאֶת־הַנֶּפֶשׁ אֲשֶׁר־עָשׂוּ בְחָרָן וַיֵּצְאוּ לָלֶכֶת אַרְצָה כְּנַעַן וַיָּבֹאוּ אַרְצָה כְּנָעַן׃ 1.4. And God saw the light, that it was good; and God divided the light from the darkness." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.14. And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates." 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 3.20. And the man called his wife’s name Eve; because she was the mother of all living." 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart." 9.10. and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth." 12.5. And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came."
2. New Testament, Matthew, 7.14 (1st cent. CE - 1st cent. CE)

7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.


Subjects of this text:

subject book bibliographic info
adam Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
afterlife Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
animating breath Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
asceticism, and evagrius Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
body, and demons Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
constituent parts Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
corporeal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
demons, and the body Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
dust Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
earthly origin Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
ecclesiastes, book of Legaspi, Wisdom in Classical and Biblical Tradition (2018) 68, 70
grillo (barbour), jennie Legaspi, Wisdom in Classical and Biblical Tradition (2018) 70
hebel Legaspi, Wisdom in Classical and Biblical Tradition (2018) 68
meaningless Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
monastic self, as embodied Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
monastic self, challenges for Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
monasticism, and manual labor Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
monasticism, and temptation Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 35
temptation, and monasticism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 226
wisdom, limits of Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 1
yitron' Legaspi, Wisdom in Classical and Biblical Tradition (2018) 68
yitron Legaspi, Wisdom in Classical and Biblical Tradition (2018) 70