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Tiresias: The Ancient Mediterranean Religions Source Database



6278
Hebrew Bible, Deuteronomy, 31.21-31.22


וְהָיָה כִּי־תִמְצֶאןָ אֹתוֹ רָעוֹת רַבּוֹת וְצָרוֹת וְעָנְתָה הַשִּׁירָה הַזֹּאת לְפָנָיו לְעֵד כִּי לֹא תִשָּׁכַח מִפִּי זַרְעוֹ כִּי יָדַעְתִּי אֶת־יִצְרוֹ אֲשֶׁר הוּא עֹשֶׂה הַיּוֹם בְּטֶרֶם אֲבִיאֶנּוּ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבָּעְתִּי׃then it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination how they do even now, before I have brought them into the land which I swore.’


וַיִּכְתֹּב מֹשֶׁה אֶת־הַשִּׁירָה הַזֹּאת בַּיּוֹם הַהוּא וַיְלַמְּדָהּ אֶת־בְּנֵי יִשְׂרָאֵל׃So Moses wrote this song the same day, and taught it the children of Israel.


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Septuagint, Tobit, 5.10, 11.11 (10th cent. BCE - 2nd cent. BCE)

5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
2. Hebrew Bible, Deuteronomy, 7.7, 10.15, 11.22, 29.18, 29.20, 31.16-31.17, 31.19-31.20, 31.22, 31.26, 31.28, 32.1, 32.15-32.18, 32.46, 33.1 (9th cent. BCE - 3rd cent. BCE)

7.7. לֹא מֵרֻבְּכֶם מִכָּל־הָעַמִּים חָשַׁק יְהוָה בָּכֶם וַיִּבְחַר בָּכֶם כִּי־אַתֶּם הַמְעַט מִכָּל־הָעַמִּים׃ 10.15. רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה׃ 11.22. כִּי אִם־שָׁמֹר תִּשְׁמְרוּן אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם לַעֲשֹׂתָהּ לְאַהֲבָה אֶת־יְהוָה אֱלֹהֵיכֶם לָלֶכֶת בְּכָל־דְּרָכָיו וּלְדָבְקָה־בוֹ׃ 29.18. וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃ 31.16. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְּךָ שֹׁכֵב עִם־אֲבֹתֶיךָ וְקָם הָעָם הַזֶּה וְזָנָה אַחֲרֵי אֱלֹהֵי נֵכַר־הָאָרֶץ אֲשֶׁר הוּא בָא־שָׁמָּה בְּקִרְבּוֹ וַעֲזָבַנִי וְהֵפֵר אֶת־בְּרִיתִי אֲשֶׁר כָּרַתִּי אִתּוֹ׃ 31.17. וְחָרָה אַפִּי בוֹ בַיּוֹם־הַהוּא וַעֲזַבְתִּים וְהִסְתַּרְתִּי פָנַי מֵהֶם וְהָיָה לֶאֱכֹל וּמְצָאֻהוּ רָעוֹת רַבּוֹת וְצָרוֹת וְאָמַר בַּיּוֹם הַהוּא הֲלֹא עַל כִּי־אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָרָעוֹת הָאֵלֶּה׃ 31.19. וְעַתָּה כִּתְבוּ לָכֶם אֶת־הַשִּׁירָה הַזֹּאת וְלַמְּדָהּ אֶת־בְּנֵי־יִשְׂרָאֵל שִׂימָהּ בְּפִיהֶם לְמַעַן תִּהְיֶה־לִּי הַשִּׁירָה הַזֹּאת לְעֵד בִּבְנֵי יִשְׂרָאֵל׃ 31.22. וַיִּכְתֹּב מֹשֶׁה אֶת־הַשִּׁירָה הַזֹּאת בַּיּוֹם הַהוּא וַיְלַמְּדָהּ אֶת־בְּנֵי יִשְׂרָאֵל׃ 31.26. לָקֹחַ אֵת סֵפֶר הַתּוֹרָה הַזֶּה וְשַׂמְתֶּם אֹתוֹ מִצַּד אֲרוֹן בְּרִית־יְהוָה אֱלֹהֵיכֶם וְהָיָה־שָׁם בְּךָ לְעֵד׃ 31.28. הַקְהִילוּ אֵלַי אֶת־כָּל־זִקְנֵי שִׁבְטֵיכֶם וְשֹׁטְרֵיכֶם וַאֲדַבְּרָה בְאָזְנֵיהֶם אֵת הַדְּבָרִים הָאֵלֶּה וְאָעִידָה בָּם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ׃ 32.1. יִמְצָאֵהוּ בְּאֶרֶץ מִדְבָּר וּבְתֹהוּ יְלֵל יְשִׁמֹן יְסֹבְבֶנְהוּ יְבוֹנְנֵהוּ יִצְּרֶנְהוּ כְּאִישׁוֹן עֵינוֹ׃ 32.1. הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִי׃ 32.15. וַיִּשְׁמַן יְשֻׁרוּן וַיִּבְעָט שָׁמַנְתָּ עָבִיתָ כָּשִׂיתָ וַיִּטֹּשׁ אֱלוֹהַ עָשָׂהוּ וַיְנַבֵּל צוּר יְשֻׁעָתוֹ׃ 32.16. יַקְנִאֻהוּ בְּזָרִים בְּתוֹעֵבֹת יַכְעִיסֻהוּ׃ 32.17. יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַ אֱלֹהִים לֹא יְדָעוּם חֲדָשִׁים מִקָּרֹב בָּאוּ לֹא שְׂעָרוּם אֲבֹתֵיכֶם׃ 32.18. צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃ 32.46. וַיֹּאמֶר אֲלֵהֶם שִׂימוּ לְבַבְכֶם לְכָל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מֵעִיד בָּכֶם הַיּוֹם אֲשֶׁר תְּצַוֻּם אֶת־בְּנֵיכֶם לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת׃ 33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 7.7. The LORD did not set His love upon you, nor choose you, because ye were more in number than any people—for ye were the fewest of all peoples—" 10.15. Only the LORD had a delight in thy fathers to love them, and He chose their seed after them, even you, above all peoples, as it is this day." 11.22. For if ye shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave unto Him," 29.18. and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;" 29.20. and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law." 31.16. And the LORD said unto Moses: ‘Behold, thou art about to sleep with thy fathers; and this people will rise up, and go astray after the foreign gods of the land, whither they go to be among them, and will forsake Me, and break My covet which I have made with them." 31.17. Then My anger shall be kindled against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day: Are not these evils come upon us because our God is not among us?" 31.19. Now therefore write ye this song for you, and teach thou it the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel." 31.20. For when I shall have brought them into the land which I swore unto their fathers, flowing with milk and honey; and they shall have eaten their fill, and waxen fat; and turned unto other gods, and served them, and despised Me, and broken My covet;" 31.22. So Moses wrote this song the same day, and taught it the children of Israel." 31.26. ’Take this book of the law, and put it by the side of the ark of the covet of the LORD your God, that it may be there for a witness against thee." 31.28. Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them." 32.1. Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth." 32.15. But Jeshurun waxed fat, and kicked— Thou didst wax fat, thou didst grow thick, thou didst become gross— And he forsook God who made him, And contemned the Rock of his salvation." 32.16. They roused Him to jealousy with strange gods, With abominations did they provoke Him." 32.17. They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not." 32.18. of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. ." 32.46. he said unto them: ‘Set your heart unto all the words wherewith I testify against you this day; that ye may charge your children therewith to observe to do all the words of this law." 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
3. Hebrew Bible, Genesis, 6.5, 49.1-49.2 (9th cent. BCE - 3rd cent. BCE)

6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 49.1. לֹא־יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּי־יָבֹא שילה [שִׁילוֹ] וְלוֹ יִקְּהַת עַמִּים׃ 49.1. וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים׃ 49.2. מֵאָשֵׁר שְׁמֵנָה לַחְמוֹ וְהוּא יִתֵּן מַעֲדַנֵּי־מֶלֶךְ׃ 49.2. הִקָּבְצוּ וְשִׁמְעוּ בְּנֵי יַעֲקֹב וְשִׁמְעוּ אֶל־יִשְׂרָאֵל אֲבִיכֶם׃ 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 49.1. And Jacob called unto his sons, and said: ‘Gather yourselves together, that I may tell you that which shall befall you in the end of days." 49.2. Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father."
4. Hebrew Bible, Hosea, 3.1, 11.6 (9th cent. BCE - 3rd cent. BCE)

3.1. וַיֹּאמֶר יְהוָה אֵלַי עוֹד לֵךְ אֱ‍הַב־אִשָּׁה אֲהֻבַת רֵעַ וּמְנָאָפֶת כְּאַהֲבַת יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל וְהֵם פֹּנִים אֶל־אֱלֹהִים אֲחֵרִים וְאֹהֲבֵי אֲשִׁישֵׁי עֲנָבִים׃ 11.6. וְחָלָה חֶרֶב בְּעָרָיו וְכִלְּתָה בַדָּיו וְאָכָלָה מִמֹּעֲצוֹתֵיהֶם׃ 3.1. And the LORD said unto me: ‘Go yet, love a woman beloved of her friend and an adulteress, even as the LORD loveth the children of Israel, though they turn unto other gods, and love cakes of raisins." 11.6. And the sword shall fall upon his cities, And shall consume his bars, and devour them, Because of their own counsels."
5. Hebrew Bible, Leviticus, 11.33-11.34 (9th cent. BCE - 3rd cent. BCE)

11.33. וְכָל־כְּלִי־חֶרֶשׂ אֲשֶׁר־יִפֹּל מֵהֶם אֶל־תּוֹכוֹ כֹּל אֲשֶׁר בְּתוֹכוֹ יִטְמָא וְאֹתוֹ תִשְׁבֹּרוּ׃ 11.34. מִכָּל־הָאֹכֶל אֲשֶׁר יֵאָכֵל אֲשֶׁר יָבוֹא עָלָיו מַיִם יִטְמָא וְכָל־מַשְׁקֶה אֲשֶׁר יִשָּׁתֶה בְּכָל־כְּלִי יִטְמָא׃ 11.33. And every earthen vessel whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break." 11.34. All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink in every such vessel that may be drunk shall be unclean."
6. Hebrew Bible, Numbers, 15.37-15.39 (9th cent. BCE - 3rd cent. BCE)

15.37. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 15.38. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל־כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם וְנָתְנוּ עַל־צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת׃ 15.39. וְהָיָה לָכֶם לְצִיצִת וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת־כָּל־מִצְוֺת יְהוָה וַעֲשִׂיתֶם אֹתָם וְלֹא־תָתֻרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר־אַתֶּם זֹנִים אַחֲרֵיהֶם׃ 15.37. And the LORD spoke unto Moses, saying:" 15.38. ’Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue." 15.39. And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye go not about after your own heart and your own eyes, after which ye use to go astray;"
7. Hebrew Bible, Proverbs, 4.10, 5.7, 7.24, 23.19, 23.22 (9th cent. BCE - 3rd cent. BCE)

5.7. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַל־תָּסוּרוּ מֵאִמְרֵי־פִי׃ 7.24. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְהַקְשִׁיבוּ לְאִמְרֵי־פִי׃ 23.19. שְׁמַע־אַתָּה בְנִי וַחֲכָם וְאַשֵּׁר בַּדֶּרֶךְ לִבֶּךָ׃ 23.22. שְׁמַע לְאָבִיךָ זֶה יְלָדֶךָ וְאַל־תָּבוּז כִּי־זָקְנָה אִמֶּךָ׃ 4.10. Hear, O my son, and receive my sayings; And the years of thy life shall be many." 5.7. Now therefore, O ye children, hearken unto me, And depart not from the words of my mouth." 7.24. Now therefore, O ye children, hearken unto me, And attend to the words of my mouth." 23.19. Hear thou, my son, and be wise, And guide thy heart in the way." 23.22. Hearken unto thy father that begot thee, And despise not thy mother when she is old."
8. Hebrew Bible, Psalms, 10.2 (9th cent. BCE - 3rd cent. BCE)

10.2. בְּגַאֲוַת רָשָׁע יִדְלַק עָנִי יִתָּפְשׂוּ בִּמְזִמּוֹת זוּ חָשָׁבוּ׃ 10.2. Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined."
9. Hebrew Bible, 1 Samuel, 4.9 (8th cent. BCE - 5th cent. BCE)

4.9. הִתְחַזְּקוּ וִהְיוּ לַאֲנָשִׁים פְּלִשְׁתִּים פֶּן תַּעַבְדוּ לָעִבְרִים כַּאֲשֶׁר עָבְדוּ לָכֶם וִהְיִיתֶם לַאֲנָשִׁים וְנִלְחַמְתֶּם׃ 4.9. Strengthen yourselves and act like men, O Pelishtim, lest you fall slaves to the Hebrews, as they have been slaves to you: quit yourselves like men, and fight."
10. Hebrew Bible, Amos, 8.11-8.12 (8th cent. BCE - 6th cent. BCE)

8.11. הִנֵּה יָמִים בָּאִים נְאֻם אֲדֹנָי יְהוִה וְהִשְׁלַחְתִּי רָעָב בָּאָרֶץ לֹא־רָעָב לַלֶּחֶם וְלֹא־צָמָא לַמַּיִם כִּי אִם־לִשְׁמֹעַ אֵת דִּבְרֵי יְהוָה׃ 8.12. וְנָעוּ מִיָּם עַד־יָם וּמִצָּפוֹן וְעַד־מִזְרָח יְשׁוֹטְטוּ לְבַקֵּשׁ אֶת־דְּבַר־יְהוָה וְלֹא יִמְצָאוּ׃ 8.11. Behold, the days come, saith the Lord GOD, That I will send a famine in the land, Not a famine of bread, nor a thirst for water, But of hearing the words of the LORD." 8.12. And they shall wander from sea to sea, And from the north even to the east; They shall run to and fro to seek the word of the LORD, And shall not find it."
11. Hebrew Bible, Habakkuk, 2.18 (8th cent. BCE - 6th cent. BCE)

2.18. מָה־הוֹעִיל פֶּסֶל כִּי פְסָלוֹ יֹצְרוֹ מַסֵּכָה וּמוֹרֶה שָּׁקֶר כִּי בָטַח יֹצֵר יִצְרוֹ עָלָיו לַעֲשׂוֹת אֱלִילִים אִלְּמִים׃ 2.18. What profiteth the graven image, That the maker thereof hath graven it, Even the molten image, and the teacher of lies; That the maker of his work trusteth therein, To make dumb idols?"
12. Hebrew Bible, Isaiah, 7.4, 29.12, 29.16, 30.8-30.11, 30.15 (8th cent. BCE - 5th cent. BCE)

7.4. וְאָמַרְתָּ אֵלָיו הִשָּׁמֵר וְהַשְׁקֵט אַל־תִּירָא וּלְבָבְךָ אַל־יֵרַךְ מִשְּׁנֵי זַנְבוֹת הָאוּדִים הָעֲשֵׁנִים הָאֵלֶּה בָּחֳרִי־אַף רְצִין וַאֲרָם וּבֶן־רְמַלְיָהוּ׃ 29.12. וְנִתַּן הַסֵּפֶר עַל אֲשֶׁר לֹא־יָדַע סֵפֶר לֵאמֹר קְרָא נָא־זֶה וְאָמַר לֹא יָדַעְתִּי סֵפֶר׃ 29.16. הַפְכְּכֶם אִם־כְּחֹמֶר הַיֹּצֵר יֵחָשֵׁב כִּי־יֹאמַר מַעֲשֶׂה לְעֹשֵׂהוּ לֹא עָשָׂנִי וְיֵצֶר אָמַר לְיוֹצְרוֹ לֹא הֵבִין׃ 30.8. עַתָּה בּוֹא כָתְבָהּ עַל־לוּחַ אִתָּם וְעַל־סֵפֶר חֻקָּהּ וּתְהִי לְיוֹם אַחֲרוֹן לָעַד עַד־עוֹלָם׃ 30.9. כִּי עַם מְרִי הוּא בָּנִים כֶּחָשִׁים בָּנִים לֹא־אָבוּ שְׁמוֹעַ תּוֹרַת יְהוָה׃ 30.11. סוּרוּ מִנֵּי־דֶרֶךְ הַטּוּ מִנֵּי־אֹרַח הַשְׁבִּיתוּ מִפָּנֵינוּ אֶת־קְדוֹשׁ יִשְׂרָאֵל׃ 30.15. כִּי כֹה־אָמַר אֲדֹנָי יְהוִה קְדוֹשׁ יִשְׂרָאֵל בְּשׁוּבָה וָנַחַת תִּוָּשֵׁעוּן בְּהַשְׁקֵט וּבְבִטְחָה תִּהְיֶה גְּבוּרַתְכֶם וְלֹא אֲבִיתֶם׃ 7.4. and say unto him: Keep calm, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Aram, and of the son of Remaliah." 29.12. and the writing is delivered to him that is not learned, saying: ‘Read this, I pray thee’; and he saith: ‘I am not learned.’" 29.16. O your perversity! Shall the potter be esteemed as clay; that the thing made should say of him that made it: ‘He made me not’; Or the thing framed say of him that framed it: ‘He hath no understanding?’" 30.8. Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come For ever and ever." 30.9. For it is a rebellious people, lying children, children that refuse to hear the teaching of the LORD;" 30.10. That say to the seers: ‘See not’, and to the prophets: ‘Prophesy not unto us right things, speak unto us smooth things, prophesy delusions;" 30.11. Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.’" 30.15. For thus said the Lord GOD, the Holy One of Israel: In sitting still and rest shall ye be saved, in quietness and in confidence shall be your strength; And ye would not."
13. Hebrew Bible, Jeremiah, 12.7, 17.23 (8th cent. BCE - 5th cent. BCE)

12.7. עָזַבְתִּי אֶת־בֵּיתִי נָטַשְׁתִּי אֶת־נַחֲלָתִי נָתַתִּי אֶת־יְדִדוּת נַפְשִׁי בְּכַף אֹיְבֶיהָ׃ 17.23. וְלֹא שָׁמְעוּ וְלֹא הִטּוּ אֶת־אָזְנָם וַיַּקְשׁוּ אֶת־עָרְפָּם לְבִלְתִּי שומע [שְׁמוֹעַ] וּלְבִלְתִּי קַחַת מוּסָר׃ 12.7. I have forsaken My house, I have cast off My heritage; I have given the dearly beloved of My soul Into the hand of her enemies." 17.23. but they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction."
14. Septuagint, Tobit, 5.10, 11.11 (4th cent. BCE - 2nd cent. BCE)

5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
15. Anon., 1 Enoch, 7.3, 7.4, 7.5, 8.4, 76.14, 81.1-82.4, 81.5, 81.6, 82.1, 82.2, 82.3, 83.1, 85.2, 91.1, 91.3, 91.4, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 92.1, 94.1, 98.3, 98.10, 102.4-104.8, 103.1, 104.1, 104.2, 104.6, 106.1-107.3, 108.3, 108.7 (3rd cent. BCE - 2nd cent. BCE)

16. Anon., Jubilees, 35.9 (2nd cent. BCE - 2nd cent. BCE)

35.9. And Jacob said unto her: "Blessed am I, mother, if my days approach the days of thy life, and my strength remain with me thus as thy strength: and thou wilt not die, for thou art jesting idly with me regarding thy death.
17. Septuagint, Ecclesiasticus (Siracides), 6.23, 15.14, 24.11, 31.22, 44.4 (2nd cent. BCE - 2nd cent. BCE)

15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you. 44.4. leaders of the people in their deliberations and in understanding of learning for the people,wise in their words of instruction;
18. Septuagint, Judith, 9.4, 11.1 (2nd cent. BCE - 0th cent. CE)

9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow. 11.1. Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth.
19. Septuagint, Wisdom of Solomon, 6.11 (2nd cent. BCE - 1st cent. BCE)

6.11. Therefore set your desire on my words;long for them, and you will be instructed.
20. Septuagint, 4 Maccabees, 17.5 (2nd cent. BCE - 2nd cent. BCE)

17.5. The moon in heaven, with the stars, does not stand so august as you, who, after lighting the way of your star-like seven sons to piety, stand in honor before God and are firmly set in heaven with them.
21. Septuagint, 3 Maccabees, 6.11 (2nd cent. BCE - 2nd cent. BCE)

6.11. Let not the vain-minded praise their vanities at the destruction of your beloved people, saying, `Not even their god has rescued them.'
22. New Testament, Romans, 8.18-8.22, 11.28 (1st cent. CE - 1st cent. CE)

8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 11.28. Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
23. Tosefta, Sotah, 7.11-7.12 (1st cent. CE - 2nd cent. CE)

7.11. A person might think: 'since the Academy of Shammai declares unclean that which the Academy of Hillel declares clean, one prohibits that which the other permits, how, then, can I learn Torah?' This is way Torah repeats: \"words...the words...these are the words...\" All of the words have been given by a single Shepherd, one God fashioned them, one Provider gave them, Source of all deeds, blessed be God, has spoken them. So make for yourself a heart with many rooms, and bring into it the words of the Academy of Shammai and the words of the Academy of Hillel, the words of who declare unclean and those that declare clean. "
24. Anon., Sifre Deuteronomy, 48 (2nd cent. CE - 4th cent. CE)

25. Anon., Avot Derabbi Nathan A, 18 (6th cent. CE - 8th cent. CE)

26. Anon., 4 Ezra, 8.19, 9.30, 10.20-10.24

8.19. Therefore hear my voice, and understand my words, and I will speak before thee." The beginning of the words of Ezra's prayer, before he was taken up. He said: 9.30. and thou didst say, `Hear me, O Israel, and give heed to my words, O descendants of Jacob. 10.20. Do not say that, but let yourself be persuaded because of the troubles of Zion, and be consoled because of the sorrow of Jerusalem. 10.21. For you see that our sanctuary has been laid waste, our altar thrown down, our temple destroyed; 10.22. our harp has been laid low, our song has been silenced, and our rejoicing has been ended; the light of our lampstand has been put out, the ark of our covet has been plundered, our holy things have been polluted, and the name by which we are called has been profaned; our free men have suffered abuse, our priests have been burned to death, our Levites have gone into captivity, our virgins have been defiled, and our wives have been ravished; our righteous men have been carried off, our little ones have been cast out, our young men have been enslaved and our strong men made powerless. 10.23. And, what is more than all, the seal of Zion -- for she has now lost the seal of her glory, and has been given over into the hands of those that hate us. 10.24. Therefore shake off your great sadness and lay aside your many sorrows, so that the Mighty One may be merciful to you again, and the Most High may give you rest, a relief from your troubles.
27. Anon., Seder Eliyahu Zuta, 16



Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck, 1 Enoch 91-108 (2007) 165
ada bar ahava (rav) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 229
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 572
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 572
alphabetic culture' Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 112
beloved ones, enochs addressees Stuckenbruck, 1 Enoch 91-108 (2007) 165
blessings Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 159
bread Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 229
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 159, 165
commandment, commandments Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 2
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 165
covenant Stuckenbruck, 1 Enoch 91-108 (2007) 165
destruction Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
deuteronomy (book) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 2
egypt, egyptians Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 2
elders Stuckenbruck, 1 Enoch 91-108 (2007) 159
elihu Stuckenbruck, 1 Enoch 91-108 (2007) 165
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 572
evil inclination Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
exodus traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 129
flood Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
god, great one Stuckenbruck, 1 Enoch 91-108 (2007) 572
halakhah/halakhot Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 442, 443
heave-offering (terumah) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 229
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 572
heavens Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16; Stuckenbruck, 1 Enoch 91-108 (2007) 159, 165
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 572
humanity Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
impure, impurity Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 228, 229
instruction/teaching, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 159
instruction/teaching, in testamentary literature Stuckenbruck, 1 Enoch 91-108 (2007) 165
instruction/teaching, wisdom/sapiential Stuckenbruck, 1 Enoch 91-108 (2007) 165
instruction/teaching Stuckenbruck, 1 Enoch 91-108 (2007) 165
irony/ironical Stuckenbruck, 1 Enoch 91-108 (2007) 165
israel, nan Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 442, 443
israelites Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 2
jacob Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
jerusalem Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
job Stuckenbruck, 1 Enoch 91-108 (2007) 165
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 159
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 159
law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
lights, of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 572
love, of righteousness/uprightness Stuckenbruck, 1 Enoch 91-108 (2007) 165
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 159
midrash/midrashim Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 443
moses Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 2; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
mouth Stuckenbruck, 1 Enoch 91-108 (2007) 165
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 159
petitions / prayers Stuckenbruck, 1 Enoch 91-108 (2007) 165
piety Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
prayer Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91; Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 442, 443; Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
prayers, intercessory Stuckenbruck, 1 Enoch 91-108 (2007) 159
prophecy, prophets Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 228, 229
prophetic Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16; Stuckenbruck, 1 Enoch 91-108 (2007) 165
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 165; Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
rava Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 229
revelation, oral Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
revelation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
sages, the Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 442
sages Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
seasons Stuckenbruck, 1 Enoch 91-108 (2007) 159
sectarian Stuckenbruck, 1 Enoch 91-108 (2007) 165
septuagint Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
shame Stuckenbruck, 1 Enoch 91-108 (2007) 572
shimon (rabbi) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 228
shimon ben yohai (rabbi) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 228
sin Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 159
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 572
tassels (tzizit) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 2
temple Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 91
testamentary Stuckenbruck, 1 Enoch 91-108 (2007) 159, 165
thanksgiving Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 158
thematization Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 442, 443
torah Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 442, 443
wisdom Stuckenbruck, 1 Enoch 91-108 (2007) 165
writing, authoritative Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
writing, sacred Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 16
yavneh Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 229