| almsgiving |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| anderson,gary |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| anger |
deSilva (2022), Ephesians, 238 |
| baraitot,and tannaic midrashim |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255, 256, 257, 258 |
| baraitot,literary character/editorial practices |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255, 256, 257, 258 |
| baraitot,reworked in bavli |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255, 256, 257, 258 |
| baraitot |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255, 256, 257, 258 |
| berman,saul |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20 |
| blessing,material |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| bourdieu,pierre |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| bread,from quppa |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 126 |
| büchler,adolf |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 125 |
| calculation |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 122 |
| calendar |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 122 |
| charity supervisors |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| christian jew |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 20 |
| christians |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 20 |
| cohen,shaye |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 125 |
| collection,distribution |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| collection,refusal of alms |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| collection,restorative |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125, 126, 127, 132 |
| collection by,distribution by |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| compassion,conversion,significance of |
deSilva (2022), Ephesians, 238 |
| conspicuous consumption |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127 |
| damascus document |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 21 |
| debt-slavery,suspension or annulment |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105 |
| debt |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 207, 209 |
| dependency |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| devil,the |
deSilva (2022), Ephesians, 238 |
| dignity |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 125 |
| discourses of divine law,in biblical literature |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20, 21 |
| divine law,in biblical israel |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20, 21 |
| elites,creditors |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105 |
| food,and social status |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 132 |
| friendship |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 209 |
| gift exchange,refusal of |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| gray,alyssa |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 125 |
| halberstam,chaya |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 21 |
| hamilton,david |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127 |
| historical-critical methods,diachronic development of texts |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255 |
| honor |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127 |
| horses,given as charity |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118 |
| hospitality |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 132 |
| housing,independence,economic |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| humanity |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 207, 209 |
| ilfa |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 56 |
| intertexts |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 256 |
| intertextuality,as creating meaning |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255 |
| intertextuality,intra-bavli,as tool of analysis |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255, 256, 257, 258 |
| jews |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 56 |
| justice |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 209 |
| landowners,tenants |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105 |
| landowners |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105 |
| lefebvre,michael |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20 |
| lending |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 207, 209 |
| levinson,bernard |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20 |
| loans |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, 168 |
| meat,and social status |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 132 |
| oppression,of righteous |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| parallels (inner-rabbinic),literary/cultural vs. historical approaches to |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 255 |
| poor,conjunctural |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125, 126, 127, 132 |
| poor,the |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 209 |
| poor,wellborn |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125, 126, 127, 132 |
| poor,who refuse alms |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| poor |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 56 |
| positive divine law (biblical) |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20, 21 |
| punishment intergenerational |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20 |
| quppa,absence of |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 168 |
| quppa,and restorative charity |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125, 126, 127 |
| quppa,for conjunctural poor |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125, 126, 127 |
| rent,remission |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105 |
| sabbath |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 122 |
| satan |
deSilva (2022), Ephesians, 238 |
| segal,eliezer |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118 |
| sepphoris |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 132 |
| slaves,and social status |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 125 |
| slaves,as charity |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125 |
| status,and charity |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 125, 126, 127 |
| storehouse |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| time |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 122 |
| torah |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105 |
| transformation |
deSilva (2022), Ephesians, 238 |
| veblen,thorstein |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127 |
| vegetables |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 132 |
| wealth,accumulation of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| wealth,tannaim not poor |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 125 |
| wealth |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118, 132; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 209 |
| wife,as charity |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 118 |
| will,as grounding biblical divine law' |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 21 |
| will,as grounding biblical divine law |
Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 20 |
| yohanan |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 56 |
