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Tiresias: The Ancient Mediterranean Religions Source Database



6277
Hebrew Bible, Daniel, 6.14


בֵּאדַיִן עֲנוֹ וְאָמְרִין קֳדָם מַלְכָּא דִּי דָנִיֵּאל דִּי מִן־בְּנֵי גָלוּתָא דִּי יְהוּד לָא־שָׂם עליך [עֲלָךְ] מַלְכָּא טְעֵם וְעַל־אֱסָרָא דִּי רְשַׁמְתָּ וְזִמְנִין תְּלָתָה בְּיוֹמָא בָּעֵא בָּעוּתֵהּ׃Then answered they and said before the king: ‘That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.’


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Septuagint, Tobit, 3.10, 7.7, 13.14, 13.16 (10th cent. BCE - 2nd cent. BCE)

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. 13.14. How blessed are those who love you!They will rejoice in your peace. Blessed are those who grieved over all your afflictions;for they will rejoice for you upon seeing all your glory,and they will be made glad for ever. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold.
2. Hebrew Bible, Genesis, 3.13-3.19, 34.7 (9th cent. BCE - 3rd cent. BCE)

3.13. וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃ 3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17. וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 34.7. וּבְנֵי יַעֲקֹב בָּאוּ מִן־הַשָּׂדֶה כְּשָׁמְעָם וַיִּתְעַצְּבוּ הָאֲנָשִׁים וַיִּחַר לָהֶם מְאֹד כִּי־נְבָלָה עָשָׂה בְיִשְׂרָאֵל לִשְׁכַּב אֶת־בַּת־יַעֲקֹב וְכֵן לֹא יֵעָשֶׂה׃ 3.13. And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’" 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’" 3.17. And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life." 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field." 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 34.7. And the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very wroth, because he had wrought a vile deed in Israel in lying with Jacob’s daughter; which thing ought not to be done."
3. Hebrew Bible, Jonah, 4.9 (9th cent. BCE - 3rd cent. BCE)

4.9. וַיֹּאמֶר אֱלֹהִים אֶל־יוֹנָה הַהֵיטֵב חָרָה־לְךָ עַל־הַקִּיקָיוֹן וַיֹּאמֶר הֵיטֵב חָרָה־לִי עַד־מָוֶת׃ 4.9. And God said to Jonah: ‘Art thou greatly angry for the gourd?’ And he said: ‘I am greatly angry, even unto death.’"
4. Hebrew Bible, 1 Samuel, 17.26 (8th cent. BCE - 5th cent. BCE)

17.26. וַיֹּאמֶר דָּוִד אֶל־הָאֲנָשִׁים הָעֹמְדִים עִמּוֹ לֵאמֹר מַה־יֵּעָשֶׂה לָאִישׁ אֲשֶׁר יַכֶּה אֶת־הַפְּלִשְׁתִּי הַלָּז וְהֵסִיר חֶרְפָּה מֵעַל יִשְׂרָאֵל כִּי מִי הַפְּלִשְׁתִּי הֶעָרֵל הַזֶּה כִּי חֵרֵף מַעַרְכוֹת אֱלֹהִים חַיִּים׃ 17.26. And David spoke to the men that stood by him, saying, What shall be done to the man that kills yonder Pelishtian, and takes away the reproach from Yisra᾽el? for who is this uncircumcised Pelishtian, that he should taunt the armies of the living God?"
5. Septuagint, Tobit, 3.10, 7.7, 13.14, 13.16 (4th cent. BCE - 2nd cent. BCE)

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. 13.14. How blessed are those who love you!They will rejoice in your peace. Blessed are those who grieved over all your afflictions;for they will rejoice for you upon seeing all your glory,and they will be made glad for ever. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold.
6. Hebrew Bible, Daniel, 1.1-1.2, 1.6, 2.25, 3.1-3.30, 5.2-5.3, 5.13, 6.1-6.13, 6.15-6.28, 9.2, 9.7, 9.12, 9.16, 9.25, 11.21-11.45 (2nd cent. BCE - 2nd cent. BCE)

1.1. וַיֹּאמֶר שַׂר הַסָּרִיסִים לְדָנִיֵּאל יָרֵא אֲנִי אֶת־אֲדֹנִי הַמֶּלֶךְ אֲשֶׁר מִנָּה אֶת־מַאֲכַלְכֶם וְאֶת־מִשְׁתֵּיכֶם אֲשֶׁר לָמָּה יִרְאֶה אֶת־פְּנֵיכֶם זֹעֲפִים מִן־הַיְלָדִים אֲשֶׁר כְּגִילְכֶם וְחִיַּבְתֶּם אֶת־רֹאשִׁי לַמֶּלֶךְ׃ 1.1. בִּשְׁנַת שָׁלוֹשׁ לְמַלְכוּת יְהוֹיָקִים מֶלֶךְ־יְהוּדָה בָּא נְבוּכַדְנֶאצַּר מֶלֶךְ־בָּבֶל יְרוּשָׁלִַם וַיָּצַר עָלֶיהָ׃ 1.2. וַיִּתֵּן אֲדֹנָי בְּיָדוֹ אֶת־יְהוֹיָקִים מֶלֶךְ־יְהוּדָה וּמִקְצָת כְּלֵי בֵית־הָאֱלֹהִים וַיְבִיאֵם אֶרֶץ־שִׁנְעָר בֵּית אֱלֹהָיו וְאֶת־הַכֵּלִים הֵבִיא בֵּית אוֹצַר אֱלֹהָיו׃ 1.2. וְכֹל דְּבַר חָכְמַת בִּינָה אֲשֶׁר־בִּקֵּשׁ מֵהֶם הַמֶּלֶךְ וַיִּמְצָאֵם עֶשֶׂר יָדוֹת עַל כָּל־הַחַרְטֻמִּים הָאַשָּׁפִים אֲשֶׁר בְּכָל־מַלְכוּתוֹ׃ 1.6. וַיְהִי בָהֶם מִבְּנֵי יְהוּדָה דָּנִיֵּאל חֲנַנְיָה מִישָׁאֵל וַעֲזַרְיָה׃ 2.25. אֱדַיִן אַרְיוֹךְ בְּהִתְבְּהָלָה הַנְעֵל לְדָנִיֵּאל קֳדָם מַלְכָּא וְכֵן אֲמַר־לֵהּ דִּי־הַשְׁכַּחַת גְּבַר מִן־בְּנֵי גָלוּתָא דִּי יְהוּד דִּי פִשְׁרָא לְמַלְכָּא יְהוֹדַע׃ 3.1. אנתה [אַנְתְּ] מַלְכָּא שָׂמְתָּ טְּעֵם דִּי כָל־אֱנָשׁ דִּי־יִשְׁמַע קָל קַרְנָא מַשְׁרֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְסַנְתֵּרִין וסיפניה [וְסוּפֹּנְיָה] וְכֹל זְנֵי זְמָרָא יִפֵּל וְיִסְגֻּד לְצֶלֶם דַּהֲבָא׃ 3.1. נְבוּכַדְנֶצַּר מַלְכָּא עֲבַד צְלֵם דִּי־דְהַב רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁת אֲקִימֵהּ בְּבִקְעַת דּוּרָא בִּמְדִינַת בָּבֶל׃ 3.2. וּנְבוּכַדְנֶצַּר מַלְכָּא שְׁלַח לְמִכְנַשׁ לַאֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּפַחֲוָתָא אֲדַרְגָּזְרַיָּא גְדָבְרַיָּא דְּתָבְרַיָּא תִּפְתָּיֵא וְכֹל שִׁלְטֹנֵי מְדִינָתָא לְמֵתֵא לַחֲנֻכַּת צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא׃ 3.2. וּלְגֻבְרִין גִּבָּרֵי־חַיִל דִּי בְחַיְלֵהּ אֲמַר לְכַפָּתָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ לְמִרְמֵא לְאַתּוּן נוּרָא יָקִדְתָּא׃ 3.3. בֵּאדַיִן מַלְכָּא הַצְלַח לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ בִּמְדִינַת בָּבֶל׃ 3.3. בֵּאדַיִן מִתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּפַחֲוָתָא אֲדַרְגָּזְרַיָּא גְדָבְרַיָּא דְּתָבְרַיָּא תִּפְתָּיֵא וְכֹל שִׁלְטֹנֵי מְדִינָתָא לַחֲנֻכַּת צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא וקאמין [וְקָיְמִין] לָקֳבֵל צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר׃ 3.4. וְכָרוֹזָא קָרֵא בְחָיִל לְכוֹן אָמְרִין עַמְמַיָּא אֻמַּיָּא וְלִשָּׁנַיָּא׃ 3.5. בְּעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרוס [קַתְרוֹס] סַבְּכָא פְּסַנְתֵּרִין סוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצֶלֶם דַּהֲבָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא׃ 3.6. וּמַן־דִּי־לָא יִפֵּל וְיִסְגֻּד בַּהּ־שַׁעֲתָא יִתְרְמֵא לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃ 3.7. כָּל־קֳבֵל דְּנָה בֵּהּ־זִמְנָא כְּדִי שָׁמְעִין כָּל־עַמְמַיָּא קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְטֵרִין וְכֹל זְנֵי זְמָרָא נָפְלִין כָּל־עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא סָגְדִין לְצֶלֶם דַּהֲבָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא׃ 3.8. כָּל־קֳבֵל דְּנָה בֵּהּ־זִמְנָא קְרִבוּ גֻּבְרִין כַּשְׂדָּאִין וַאֲכַלוּ קַרְצֵיהוֹן דִּי יְהוּדָיֵא׃ 3.9. עֲנוֹ וְאָמְרִין לִנְבוּכַדְנֶצַּר מַלְכָּא מַלְכָּא לְעָלְמִין חֱיִי׃ 3.11. וּמַן־דִּי־לָא יִפֵּל וְיִסְגֻּד יִתְרְמֵא לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃ 3.12. אִיתַי גֻּבְרִין יְהוּדָאיִן דִּי־מַנִּיתָ יָתְהוֹן עַל־עֲבִידַת מְדִינַת בָּבֶל שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ גֻּבְרַיָּא אִלֵּךְ לָא־שָׂמוּ עליך [עֲלָךְ] מַלְכָּא טְעֵם לאלהיך [לֵאלָהָךְ] לָא פָלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימְתָּ לָא סָגְדִין׃ 3.13. בֵּאדַיִן נְבוּכַדְנֶצַּר בִּרְגַז וַחֲמָה אֲמַר לְהַיְתָיָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הֵיתָיוּ קֳדָם מַלְכָּא׃ 3.14. עָנֵה נְבֻכַדְנֶצַּר וְאָמַר לְהוֹן הַצְדָּא שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ לֵאלָהַי לָא אִיתֵיכוֹן פָּלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימֶת לָא סָגְדִין׃ 3.15. כְּעַן הֵן אִיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵׁיזְבִנְכוֹן מִן־יְדָי׃ 3.16. עֲנוֹ שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ וְאָמְרִין לְמַלְכָּא נְבוּכַדְנֶצַּר לָא־חַשְׁחִין אֲנַחְנָה עַל־דְּנָה פִּתְגָם לַהֲתָבוּתָךְ׃ 3.17. הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃ 3.18. וְהֵן לָא יְדִיעַ לֶהֱוֵא־לָךְ מַלְכָּא דִּי לאלהיך [לֵאלָהָךְ] לָא־איתינא [אִיתַנָא] פָלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימְתָּ לָא נִסְגֻּד׃ 3.19. בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אשתנו [אֶשְׁתַּנִּי] עַל־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד־שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵהּ׃ 3.21. בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ כְּפִתוּ בְּסַרְבָּלֵיהוֹן פטישיהון [פַּטְּשֵׁיהוֹן] וְכַרְבְּלָתְהוֹן וּלְבֻשֵׁיהוֹן וּרְמִיו לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃ 3.22. כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָא׃ 3.23. וְגֻבְרַיָּא אִלֵּךְ תְּלָתֵּהוֹן שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ נְפַלוּ לְגוֹא־אַתּוּן־נוּרָא יָקִדְתָּא מְכַפְּתִין׃ 3.24. אֱדַיִן נְבוּכַדְנֶצַּר מַלְכָּא תְּוַהּ וְקָם בְּהִתְבְּהָלָה עָנֵה וְאָמַר לְהַדָּבְרוֹהִי הֲלָא גֻבְרִין תְּלָתָא רְמֵינָא לְגוֹא־נוּרָא מְכַפְּתִין עָנַיִן וְאָמְרִין לְמַלְכָּא יַצִּיבָא מַלְכָּא׃ 3.25. עָנֵה וְאָמַר הָא־אֲנָה חָזֵה גֻּבְרִין אַרְבְּעָה שְׁרַיִן מַהְלְכִין בְּגוֹא־נוּרָא וַחֲבָל לָא־אִיתַי בְּהוֹן וְרֵוֵהּ דִּי רביעיא [רְבִיעָאָה] דָּמֵה לְבַר־אֱלָהִין׃ 3.26. בֵּאדַיִן קְרֵב נְבוּכַדְנֶצַּר לִתְרַע אַתּוּן נוּרָא יָקִדְתָּא עָנֵה וְאָמַר שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד־נְגוֹ עַבְדוֹהִי דִּי־אֱלָהָא עליא [עִלָּאָה] פֻּקוּ וֶאֱתוֹ בֵּאדַיִן נָפְקִין שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ מִן־גּוֹא נוּרָא׃ 3.27. וּמִתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּפַחֲוָתָא וְהַדָּבְרֵי מַלְכָּא חָזַיִן לְגֻבְרַיָּא אִלֵּךְ דִּי לָא־שְׁלֵט נוּרָא בְּגֶשְׁמְהוֹן וּשְׂעַר רֵאשְׁהוֹן לָא הִתְחָרַךְ וְסָרְבָּלֵיהוֹן לָא שְׁנוֹ וְרֵיחַ נוּר לָא עֲדָת בְּהוֹן׃ 3.28. עָנֵה נְבוּכַדְנֶצַּר וְאָמַר בְּרִיךְ אֱלָהֲהוֹן דִּי־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ דִּי־שְׁלַח מַלְאֲכֵהּ וְשֵׁיזִב לְעַבְדוֹהִי דִּי הִתְרְחִצוּ עֲלוֹהִי וּמִלַּת מַלְכָּא שַׁנִּיו וִיהַבוּ גשמיהון [גֶשְׁמְהוֹן] דִּי לָא־יִפְלְחוּן וְלָא־יִסְגְּדוּן לְכָל־אֱלָהּ לָהֵן לֵאלָהֲהוֹן׃ 3.29. וּמִנִּי שִׂים טְעֵם דִּי כָל־עַם אֻמָּה וְלִשָּׁן דִּי־יֵאמַר שלה [שָׁלוּ] עַל אֱלָהֲהוֹן דִּי־שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹא הַדָּמִין יִתְעֲבֵד וּבַיְתֵהּ נְוָלִי יִשְׁתַּוֵּה כָּל־קֳבֵל דִּי לָא אִיתַי אֱלָה אָחֳרָן דִּי־יִכֻּל לְהַצָּלָה כִּדְנָה׃ 5.2. וּכְדִי רִם לִבְבֵהּ וְרוּחֵהּ תִּקְפַת לַהֲזָדָה הָנְחַת מִן־כָּרְסֵא מַלְכוּתֵהּ וִיקָרָה הֶעְדִּיוּ מִנֵּהּ׃ 5.2. בֵּלְשַׁאצַּר אֲמַר בִּטְעֵם חַמְרָא לְהַיְתָיָה לְמָאנֵי דַּהֲבָא וְכַסְפָּא דִּי הַנְפֵּק נְבוּכַדְנֶצַּר אֲבוּהִי מִן־הֵיכְלָא דִּי בִירוּשְׁלֶם וְיִשְׁתּוֹן בְּהוֹן מַלְכָּא וְרַבְרְבָנוֹהִי שֵׁגְלָתֵהּ וּלְחֵנָתֵהּ׃ 5.3. בֵּאדַיִן הַיְתִיו מָאנֵי דַהֲבָא דִּי הַנְפִּקוּ מִן־הֵיכְלָא דִּי־בֵית אֱלָהָא דִּי בִירוּשְׁלֶם וְאִשְׁתִּיו בְּהוֹן מַלְכָּא וְרַבְרְבָנוֹהִי שֵׁגְלָתֵהּ וּלְחֵנָתֵהּ׃ 5.3. בֵּהּ בְּלֵילְיָא קְטִיל בֵּלְאשַׁצַּר מַלְכָּא כשדיא [כַשְׂדָּאָה׃] 5.13. בֵּאדַיִן דָּנִיֵּאל הֻעַל קֳדָם מַלְכָּא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל אנתה־[אַנְתְּ־] הוּא דָנִיֵּאל דִּי־מִן־בְּנֵי גָלוּתָא דִּי יְהוּד דִּי הַיְתִי מַלְכָּא אַבִי מִן־יְהוּד׃ 6.1. וְדָרְיָוֶשׁ מָדָיָא קַבֵּל מַלְכוּתָא כְּבַר שְׁנִין שִׁתִּין וְתַרְתֵּין׃ 6.1. כָּל־קֳבֵל דְּנָה מַלְכָּא דָּרְיָוֶשׁ רְשַׁם כְּתָבָא וֶאֱסָרָא׃ 6.2. שְׁפַר קֳדָם דָּרְיָוֶשׁ וַהֲקִים עַל־מַלְכוּתָא לַאֲחַשְׁדַּרְפְּנַיָּא מְאָה וְעֶשְׂרִין דִּי לֶהֱוֺן בְּכָל־מַלְכוּתָא׃ 6.2. בֵּאדַיִן מַלְכָּא בִּשְׁפַּרְפָּרָא יְקוּם בְּנָגְהָא וּבְהִתְבְּהָלָה לְגֻבָּא דִי־אַרְיָוָתָא אֲזַל׃ 6.3. וְעֵלָּא מִנְּהוֹן סָרְכִין תְּלָתָא דִּי דָנִיֵּאל חַד־מִנְּהוֹן דִּי־לֶהֱוֺן אֲחַשְׁדַּרְפְּנַיָּא אִלֵּין יָהֲבִין לְהוֹן טַעְמָא וּמַלְכָּא לָא־לֶהֱוֵא נָזִק׃ 6.4. אֱדַיִן דָּנִיֵּאל דְּנָה הֲוָא מִתְנַצַּח עַל־סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא כָּל־קֳבֵל דִּי רוּחַ יַתִּירָא בֵּהּ וּמַלְכָּא עֲשִׁית לַהֲקָמוּתֵהּ עַל־כָּל־מַלְכוּתָא׃ 6.5. אֱדַיִן סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא הֲווֹ בָעַיִן עִלָּה לְהַשְׁכָּחָה לְדָנִיֵּאל מִצַּד מַלְכוּתָא וְכָל־עִלָּה וּשְׁחִיתָה לָא־יָכְלִין לְהַשְׁכָּחָה כָּל־קֳבֵל דִּי־מְהֵימַן הוּא וְכָל־שָׁלוּ וּשְׁחִיתָה לָא הִשְׁתְּכַחַת עֲלוֹהִי׃ 6.6. אֱדַיִן גֻּבְרַיָּא אִלֵּךְ אָמְרִין דִּי לָא נְהַשְׁכַּח לְדָנִיֵּאל דְּנָה כָּל־עִלָּא לָהֵן הַשְׁכַּחְנָה עֲלוֹהִי בְּדָת אֱלָהֵהּ׃ 6.7. אֱדַיִן סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא אִלֵּן הַרְגִּשׁוּ עַל־מַלְכָּא וְכֵן אָמְרִין לֵהּ דָּרְיָוֶשׁ מַלְכָּא לְעָלְמִין חֱיִי׃ 6.8. אִתְיָעַטוּ כֹּל סָרְכֵי מַלְכוּתָא סִגְנַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא הַדָּבְרַיָּא וּפַחֲוָתָא לְקַיָּמָה קְיָם מַלְכָּא וּלְתַקָּפָה אֱסָר דִּי כָל־דִּי־יִבְעֵה בָעוּ מִן־כָּל־אֱלָהּ וֶאֱנָשׁ עַד־יוֹמִין תְּלָתִין לָהֵן מִנָּךְ מַלְכָּא יִתְרְמֵא לְגֹב אַרְיָוָתָא׃ 6.9. כְּעַן מַלְכָּא תְּקִים אֱסָרָא וְתִרְשֻׁם כְּתָבָא דִּי לָא לְהַשְׁנָיָה כְּדָת־מָדַי וּפָרַס דִּי־לָא תֶעְדֵּא׃ 6.11. וְדָנִיֵּאל כְּדִי יְדַע דִּי־רְשִׁים כְּתָבָא עַל לְבַיְתֵהּ וְכַוִּין פְּתִיחָן לֵהּ בְּעִלִּיתֵהּ נֶגֶד יְרוּשְׁלֶם וְזִמְנִין תְּלָתָה בְיוֹמָא הוּא בָּרֵךְ עַל־בִּרְכוֹהִי וּמְצַלֵּא וּמוֹדֵא קֳדָם אֱלָהֵהּ כָּל־קֳבֵל דִּי־הֲוָא עָבֵד מִן־קַדְמַת דְּנָה׃ 6.12. אֱדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ וְהַשְׁכַּחוּ לְדָנִיֵּאל בָּעֵא וּמִתְחַנַּן קֳדָם אֱלָהֵהּ׃ 6.13. בֵּאדַיִן קְרִיבוּ וְאָמְרִין קֳדָם־מַלְכָּא עַל־אֱסָר מַלְכָּא הֲלָא אֱסָר רְשַׁמְתָּ דִּי כָל־אֱנָשׁ דִּי־יִבְעֵה מִן־כָּל־אֱלָהּ וֶאֱנָשׁ עַד־יוֹמִין תְּלָתִין לָהֵן מִנָּךְ מַלְכָּא יִתְרְמֵא לְגוֹב אַרְיָותָא עָנֵה מַלְכָּא וְאָמַר יַצִּיבָא מִלְּתָא כְּדָת־מָדַי וּפָרַס דִּי־לָא תֶעְדֵּא׃ 6.15. אֱדַיִן מַלְכָּא כְּדִי מִלְּתָא שְׁמַע שַׂגִּיא בְּאֵשׁ עֲלוֹהִי וְעַל דָּנִיֵּאל שָׂם בָּל לְשֵׁיזָבוּתֵהּ וְעַד מֶעָלֵי שִׁמְשָׁא הֲוָא מִשְׁתַּדַּר לְהַצָּלוּתֵהּ׃ 6.16. בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ עַל־מַלְכָּא וְאָמְרִין לְמַלְכָּא דַּע מַלְכָּא דִּי־דָת לְמָדַי וּפָרַס דִּי־כָל־אֱסָר וּקְיָם דִּי־מַלְכָּא יְהָקֵים לָא לְהַשְׁנָיָה׃ 6.17. בֵּאדַיִן מַלְכָּא אֲמַר וְהַיְתִיו לְדָנִיֵּאל וּרְמוֹ לְגֻבָּא דִּי אַרְיָוָתָא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל אֱלָהָךְ דִּי אנתה [אַנְתְּ] פָּלַח־לֵהּ בִּתְדִירָא הוּא יְשֵׁיזְבִנָּךְ׃ 6.18. וְהֵיתָיִת אֶבֶן חֲדָה וְשֻׂמַת עַל־פֻּם גֻּבָּא וְחַתְמַהּ מַלְכָּא בְּעִזְקְתֵהּ וּבְעִזְקָת רַבְרְבָנוֹהִי דִּי לָא־תִשְׁנֵא צְבוּ בְּדָנִיֵּאל׃ 6.19. אֱדַיִן אֲזַל מַלְכָּא לְהֵיכְלֵהּ וּבָת טְוָת וְדַחֲוָן לָא־הַנְעֵל קָדָמוֹהִי וְשִׁנְתֵּהּ נַדַּת עֲלוֹהִי׃ 6.21. וּכְמִקְרְבֵהּ לְגֻבָּא לְדָנִיֵּאל בְּקָל עֲצִיב זְעִק עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דָּנִיֵּאל עֲבֵד אֱלָהָא חַיָּא אֱלָהָךְ דִּי אנתה [אַנְתְּ] פָּלַח־לֵהּ בִּתְדִירָא הַיְכִל לְשֵׁיזָבוּתָךְ מִן־אַרְיָוָתָא׃ 6.22. אֱדַיִן דָּנִיֶּאל עִם־מַלְכָּא מַלִּל מַלְכָּא לְעָלְמִין חֱיִי׃ 6.23. אֱלָהִי שְׁלַח מַלְאֲכֵהּ וּסֲגַר פֻּם אַרְיָוָתָא וְלָא חַבְּלוּנִי כָּל־קֳבֵל דִּי קָדָמוֹהִי זָכוּ הִשְׁתְּכַחַת לִי וְאַף קדמיך [קָדָמָךְ] מַלְכָּא חֲבוּלָה לָא עַבְדֵת׃ 6.24. בֵּאדַיִן מַלְכָּא שַׂגִּיא טְאֵב עֲלוֹהִי וּלְדָנִיֵּאל אֲמַר לְהַנְסָקָה מִן־גֻּבָּא וְהֻסַּק דָּנִיֵּאל מִן־גֻּבָּא וְכָל־חֲבָל לָא־הִשְׁתְּכַח בֵּהּ דִּי הֵימִן בֵּאלָהֵהּ׃ 6.25. וַאֲמַר מַלְכָּא וְהַיְתִיו גֻּבְרַיָּא אִלֵּךְ דִּי־אֲכַלוּ קַרְצוֹהִי דִּי דָנִיֵּאל וּלְגֹב אַרְיָוָתָא רְמוֹ אִנּוּן בְּנֵיהוֹן וּנְשֵׁיהוֹן וְלָא־מְטוֹ לְאַרְעִית גֻּבָּא עַד דִּי־שְׁלִטוּ בְהוֹן אַרְיָוָתָא וְכָל־גַּרְמֵיהוֹן הַדִּקוּ׃ 6.26. בֵּאדַיִן דָּרְיָוֶשׁ מַלְכָּא כְּתַב לְכָל־עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא דִּי־דארין [דָיְרִין] בְּכָל־אַרְעָא שְׁלָמְכוֹן יִשְׂגֵּא׃ 6.27. מִן־קֳדָמַי שִׂים טְעֵם דִּי בְּכָל־שָׁלְטָן מַלְכוּתִי לֶהֱוֺן זאעין [זָיְעִין] וְדָחֲלִין מִן־קֳדָם אֱלָהֵהּ דִּי־דָנִיֵּאל דִּי־הוּא אֱלָהָא חַיָּא וְקַיָּם לְעָלְמִין וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל וְשָׁלְטָנֵהּ עַד־סוֹפָא׃ 6.28. מְשֵׁיזִב וּמַצִּל וְעָבֵד אָתִין וְתִמְהִין בִּשְׁמַיָּא וּבְאַרְעָא דִּי שֵׁיזִיב לְדָנִיֵּאל מִן־יַד אַרְיָוָתָא׃ 9.2. בִּשְׁנַת אַחַת לְמָלְכוֹ אֲנִי דָּנִיֵּאל בִּינֹתִי בַּסְּפָרִים מִסְפַּר הַשָּׁנִים אֲשֶׁר הָיָה דְבַר־יְהוָה אֶל־יִרְמִיָה הַנָּבִיא לְמַלֹּאות לְחָרְבוֹת יְרוּשָׁלִַם שִׁבְעִים שָׁנָה׃ 9.2. וְעוֹד אֲנִי מְדַבֵּר וּמִתְפַּלֵּל וּמִתְוַדֶּה חַטָּאתִי וְחַטַּאת עַמִּי יִשְׂרָאֵל וּמַפִּיל תְּחִנָּתִי לִפְנֵי יְהוָה אֱלֹהַי עַל הַר־קֹדֶשׁ אֱלֹהָי׃ 9.7. לְךָ אֲדֹנָי הַצְּדָקָה וְלָנוּ בֹּשֶׁת הַפָּנִים כַּיּוֹם הַזֶּה לְאִישׁ יְהוּדָה וּלְיוֹשְׁבֵי יְרוּשָׁלִַם וּלְכָל־יִשְׂרָאֵל הַקְּרֹבִים וְהָרְחֹקִים בְּכָל־הָאֲרָצוֹת אֲשֶׁר הִדַּחְתָּם שָׁם בְּמַעֲלָם אֲשֶׁר מָעֲלוּ־בָךְ׃ 9.12. וַיָּקֶם אֶת־דבריו [דְּבָרוֹ ] אֲשֶׁר־דִּבֶּר עָלֵינוּ וְעַל שֹׁפְטֵינוּ אֲשֶׁר שְׁפָטוּנוּ לְהָבִיא עָלֵינוּ רָעָה גְדֹלָה אֲשֶׁר לֹא־נֶעֶשְׂתָה תַּחַת כָּל־הַשָּׁמַיִם כַּאֲשֶׁר נֶעֶשְׂתָה בִּירוּשָׁלִָם׃ 9.16. אֲדֹנָי כְּכָל־צִדְקֹתֶךָ יָשָׁב־נָא אַפְּךָ וַחֲמָתְךָ מֵעִירְךָ יְרוּשָׁלִַם הַר־קָדְשֶׁךָ כִּי בַחֲטָאֵינוּ וּבַעֲוֺנוֹת אֲבֹתֵינוּ יְרוּשָׁלִַם וְעַמְּךָ לְחֶרְפָּה לְכָל־סְבִיבֹתֵינוּ׃ 9.25. וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃ 11.21. וְעָמַד עַל־כַּנּוֹ נִבְזֶה וְלֹא־נָתְנוּ עָלָיו הוֹד מַלְכוּת וּבָא בְשַׁלְוָה וְהֶחֱזִיק מַלְכוּת בַּחֲלַקְלַקּוֹת׃ 11.22. וּזְרֹעוֹת הַשֶּׁטֶף יִשָּׁטְפוּ מִלְּפָנָיו וְיִשָּׁבֵרוּ וְגַם נְגִיד בְּרִית׃ 11.23. וּמִן־הִתְחַבְּרוּת אֵלָיו יַעֲשֶׂה מִרְמָה וְעָלָה וְעָצַם בִּמְעַט־גּוֹי׃ 11.24. בְּשַׁלְוָה וּבְמִשְׁמַנֵּי מְדִינָה יָבוֹא וְעָשָׂה אֲשֶׁר לֹא־עָשׂוּ אֲבֹתָיו וַאֲבוֹת אֲבֹתָיו בִּזָּה וְשָׁלָל וּרְכוּשׁ לָהֶם יִבְזוֹר וְעַל מִבְצָרִים יְחַשֵּׁב מַחְשְׁבֹתָיו וְעַד־עֵת׃ 11.25. וְיָעֵר כֹּחוֹ וּלְבָבוֹ עַל־מֶלֶךְ הַנֶּגֶב בְּחַיִל גָּדוֹל וּמֶלֶךְ הַנֶּגֶב יִתְגָּרֶה לַמִּלְחָמָה בְּחַיִל־גָּדוֹל וְעָצוּם עַד־מְאֹד וְלֹא יַעֲמֹד כִּי־יַחְשְׁבוּ עָלָיו מַחֲשָׁבוֹת׃ 11.26. וְאֹכְלֵי פַת־בָּגוֹ יִשְׁבְּרוּהוּ וְחֵילוֹ יִשְׁטוֹף וְנָפְלוּ חֲלָלִים רַבִּים׃ 11.27. וּשְׁנֵיהֶם הַמְּלָכִים לְבָבָם לְמֵרָע וְעַל־שֻׁלְחָן אֶחָד כָּזָב יְדַבֵּרוּ וְלֹא תִצְלָח כִּי־עוֹד קֵץ לַמּוֹעֵד׃ 11.28. וְיָשֹׁב אַרְצוֹ בִּרְכוּשׁ גָּדוֹל וּלְבָבוֹ עַל־בְּרִית קֹדֶשׁ וְעָשָׂה וְשָׁב לְאַרְצוֹ׃ 11.29. לַמּוֹעֵד יָשׁוּב וּבָא בַנֶּגֶב וְלֹא־תִהְיֶה כָרִאשֹׁנָה וְכָאַחֲרֹנָה׃ 11.31. וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃ 11.32. וּמַרְשִׁיעֵי בְרִית יַחֲנִיף בַּחֲלַקּוֹת וְעַם יֹדְעֵי אֱלֹהָיו יַחֲזִקוּ וְעָשׂוּ׃ 11.33. וּמַשְׂכִּילֵי עָם יָבִינוּ לָרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִים׃ 11.34. וּבְהִכָּשְׁלָם יֵעָזְרוּ עֵזֶר מְעָט וְנִלְווּ עֲלֵיהֶם רַבִּים בַּחֲלַקְלַקּוֹת׃ 11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 11.36. וְעָשָׂה כִרְצוֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל־כָּל־אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד־כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָׂתָה׃ 11.37. וְעַל־אֱלֹהֵי אֲבֹתָיו לֹא יָבִין וְעַל־חֶמְדַּת נָשִׁים וְעַל־כָּל־אֱלוֹהַּ לֹא יָבִין כִּי עַל־כֹּל יִתְגַּדָּל׃ 11.38. וְלֶאֱלֹהַּ מָעֻזִּים עַל־כַּנּוֹ יְכַבֵּד וְלֶאֱלוֹהַּ אֲשֶׁר לֹא־יְדָעֻהוּ אֲבֹתָיו יְכַבֵּד בְּזָהָב וּבְכֶסֶף וּבְאֶבֶן יְקָרָה וּבַחֲמֻדוֹת׃ 11.39. וְעָשָׂה לְמִבְצְרֵי מָעֻזִּים עִם־אֱלוֹהַּ נֵכָר אֲשֶׁר הכיר [יַכִּיר] יַרְבֶּה כָבוֹד וְהִמְשִׁילָם בָּרַבִּים וַאֲדָמָה יְחַלֵּק בִּמְחִיר׃ 11.41. וּבָא בְּאֶרֶץ הַצְּבִי וְרַבּוֹת יִכָּשֵׁלוּ וְאֵלֶּה יִמָּלְטוּ מִיָּדוֹ אֱדוֹם וּמוֹאָב וְרֵאשִׁית בְּנֵי עַמּוֹן׃ 11.42. וְיִשְׁלַח יָדוֹ בַּאֲרָצוֹת וְאֶרֶץ מִצְרַיִם לֹא תִהְיֶה לִפְלֵיטָה׃ 11.43. וּמָשַׁל בְּמִכְמַנֵּי הַזָּהָב וְהַכֶּסֶף וּבְכֹל חֲמֻדוֹת מִצְרָיִם וְלֻבִים וְכֻשִׁים בְּמִצְעָדָיו׃ 11.44. וּשְׁמֻעוֹת יְבַהֲלֻהוּ מִמִּזְרָח וּמִצָּפוֹן וְיָצָא בְּחֵמָא גְדֹלָה לְהַשְׁמִיד וּלְהַחֲרִים רַבִּים׃ 11.45. וְיִטַּע אָהֳלֶי אַפַּדְנוֹ בֵּין יַמִּים לְהַר־צְבִי־קֹדֶשׁ וּבָא עַד־קִצּוֹ וְאֵין עוֹזֵר לוֹ׃ 1.1. IN THE third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it." 1.2. And the Lord gave Jehoiakim king of Judah into his hand, with all of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god." 1.6. Now among these were, of the children of Judah, Daniel, Haiah, Mishael, and Azariah." 2.25. Then Arioch brought in Daniel before the king in haste, and said thus unto him: ‘I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.’" 3.1. Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon." 3.2. Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up." 3.3. Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up." 3.4. And the herald cried aloud: ‘To you it is commanded, O peoples, nations, and languages," 3.5. that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;" 3.6. and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.’" 3.7. Therefore at that time, when all the peoples heard the sound of the horn, pipe, harp, trigon, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up." 3.8. Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews." 3.9. They spoke and said to Nebuchadnezzar the king: ‘O king, live for ever!" 3.10. Thou, O king, hast made a decree, that every man that shall hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;" 3.11. and whoso falleth not down and worshippeth shall be cast into the midst of a burning fiery furnace." 3.12. There are certain Jews whom thou hast appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.’" 3.13. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king." 3.14. Nebuchadnezzar spoke and said unto them: ‘Is it true, O Shadrach, Meshach, and Abed-nego, that ye serve not my gods, nor worship the golden image which I have set up?" 3.15. Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’" 3.16. Shadrach, Meshach, and Abed-nego, answered and said to the king: ‘O Nebuchadnezzar, we have no need to answer thee in this matter." 3.17. If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king." 3.18. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.’" 3.19. Then was Nebuchadnezzar filled with fury, and the form of his visage was changed, against Shadrach, Meshach, and Abed-nego; he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated." 3.20. And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace." 3.21. Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace." 3.22. Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego." 3.23. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace." 3.24. Then Nebuchadnezzar the king was alarmed, and rose up in haste; he spoke and said unto his ministers: ‘Did not we cast three men bound into the midst of the fire?’ They answered and said unto the king: ‘True, O king.’" 3.25. He answered and said: ‘Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of the gods.’" 3.26. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: ‘Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.’ Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire." 3.27. And the satraps, the prefects, and the governors, and the king’s ministers, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their cloaks changed, nor had the smell of fire passed on them." 3.28. Nebuchadnezzar spoke and said: ‘Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God." 3.29. Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.’" 3.30. Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon." 5.2. Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his consorts and his concubines, might drink therein." 5.3. Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his consorts and his concubines, drank in them." 5.13. Then was Daniel brought in before the king. The king spoke and said unto Daniel: ‘Art thou Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah?" 6.1. And Darius the Mede received the kingdom, being about threescore and two years old." 6.2. It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;" 6.3. and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage." 6.4. Then this Daniel distinguished himself above the presidents and the satraps, because a surpassing spirit was in him; and the king thought to set him over the whole realm." 6.5. Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him." 6.6. Then said these men: ‘We shall not find any occasion against this Daniel, except we find it against him in the matter of the law of his God.’" 6.7. Then these presidents and satraps came tumultuously to the king, and said thus unto him: ‘King Darius, live for ever!" 6.8. All the presidents of the kingdom, the prefects and the satraps, the ministers and the governors, have consulted together that the king should establish a statute, and make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions." 6.9. Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.’" 6.10. Wherefore king Darius signed the writing and the interdict." 6.11. And when Daniel knew that the writing was signed, he went into his house—now his windows were open in his upper chamber toward Jerusalem—and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime." 6.12. Then these men came tumultuously, and found Daniel making petition and supplication before his God." 6.13. Then they came near, and spoke before the king concerning the king’s interdict: ‘Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save of thee, O king, shall be cast into the den of lions?’ The king answered and said: ‘The thing is true, according to the law of the Medes and Persians, which altereth not.’" 6.15. Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he laboured till the going down of the sun to deliver him." 6.16. Then these men came tumultuously unto the king, and said unto the king: ‘Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.’" 6.17. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel: ‘Thy God whom thou servest continually, He will deliver thee.’" 6.18. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel." 6.19. Then the king went to his palace, and passed the night fasting; neither were diversions brought before him; and his sleep fled from him." 6.20. Then the king arose very early in the morning, and went in haste unto the den of lions." 6.21. And when he came near unto the den to Daniel, he cried with a pained voice; the king spoke and said to Daniel: ‘O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?’" 6.22. Then said Daniel unto the king: ‘O king, live for ever!" 6.23. My God hath sent His angel, and hath shut the lions’mouths, and they have not hurt me; forasmuch as before Him innocency was found in me; and also before thee, O king, have I done no hurt.’" 6.24. Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God." 6.25. And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and they had not come to the bottom of the den, when the lions had the mastery of them, and broke all their bones in pieces." 6.26. Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: ‘Peace be multiplied unto you." 6.27. I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; For He is the living God, And stedfast for ever, And His kingdom that which shall not be destroyed, And His dominion shall be even unto the end;" 6.28. He delivereth and rescueth, And He worketh signs and wonders In heaven and in earth; Who hath delivered Daniel from the power of the lions.’" 9.2. in the first year of his reign I Daniel meditated in the books, over the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that He would accomplish for the desolations of Jerusalem seventy years." 9.7. Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee." 9.12. And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Jerusalem." 9.16. O Lord, according to all Thy righteousness, let Thine anger and Thy fury, I pray Thee, be turned away from Thy city Jerusalem, Thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us." 9.25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times." 11.21. And in his place shall stand up a contemptible person, upon whom had not been conferred the majesty of the kingdom; but he shall come in time of security, and shall obtain the kingdom by blandishments." 11.22. And the arms of the flood shall be swept away from before him, and shall be broken; yea, also the prince of the covet." 11.23. And after the league made with him he shall work deceitfully; and he shall come up and become strong, with a little nation." 11.24. In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’fathers: he shall scatter among them prey, and spoil, and substance; yea, he shall devise his devices against fortresses, but only until the time." 11.25. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall stir himself up to battle with a very great and mighty army; but he shall not stand, for they shall devise devices against him." 11.26. Yea, they that eat of his food shall destroy him, and his army shall be swept away; and many shall fall down slain." 11.27. And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed." 11.28. And he shall return to his own land with great substance; and his heart shall be against the holy covet; and he shall do his pleasure, and return to his own land." 11.29. At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former." 11.30. For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covet, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covet." 11.31. And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment." 11.32. And such as do wickedly against the covet shall be corrupt by blandishments; but the people that know their God shall show strength, and prevail." 11.33. And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days." 11.34. Now when they shall stumble, they shall be helped with a little help; but many shall join themselves unto them with blandishments." 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed." 11.36. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak strange things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done." 11.37. Neither shall he regard the gods of his fathers; and neither the desire of women, nor any god, shall he regard; for he shall magnify himself above all." 11.38. But in his place shall he honour the god of strongholds; and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and costly things. ." 11.39. And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price." 11.40. And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow, as he passes through." 11.41. He shall enter also into the beauteous land, and many countries shall be overthrown; but these shall be delivered out of his hand, Edom, and Moab, and the chief of the children of Ammon." 11.42. He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape." 11.43. But he shall have power over the treasures of gold and silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps." 11.44. But tidings out of the east and out of the north shall affright him; and he shall go forth with great fury to destroy and utterly to take away many." 11.45. And he shall plant the tents of his palace between the seas and the beauteous holy mountain; and he shall come to his end, and none shall help him."
7. Septuagint, 1 Maccabees, 1 (2nd cent. BCE - 2nd cent. BCE)

8. Septuagint, 2 Maccabees, 5.5 (2nd cent. BCE - 2nd cent. BCE)

5.5. When a false rumor arose that Antiochus was dead, Jason took no less than a thousand men and suddenly made an assault upon the city. When the troops upon the wall had been forced back and at last the city was being taken, Menelaus took refuge in the citadel.'
9. Septuagint, Ecclesiasticus (Siracides), 30.5 (2nd cent. BCE - 2nd cent. BCE)

30.5. while alive he saw and rejoiced,and when he died he was not grieved;
10. Anon., The Life of Adam And Eve, 39.2 (1st cent. CE - 5th cent. CE)

11. Josephus Flavius, Jewish Antiquities, 6.39-6.40, 6.177, 7.321, 10.257, 12.240 (1st cent. CE - 1st cent. CE)

6.39. “So I command thee to ordain them such a one as I shall name beforehand to be their king, when thou hast first described what mischiefs kingly government will bring upon them, and openly testified before them into what a great change of affairs they are hasting.” 6.177. While Goliath came again, and challenged them, and reproached them, that they had no man of valor among them that durst come down to fight him; and as David was talking with his brethren about the business for which his father had sent him, he heard the Philistine reproaching and abusing the army, and had indignation at it, and said to his brethren, “I am ready to fight a single combat with this adversary.” 7.321. 2. Now when the prophets had signified to David that God was angry at him, he began to entreat him, and to desire he would be merciful to him, and forgive him his sin. But God sent Nathan the prophet to him, to propose to him the election of three things, that he might choose which he liked best: Whether he would have a famine come upon the country for seven years, or would have a war, and be subdued three months by his enemies? or, whether God should send a pestilence and a distemper upon the Hebrews for three days? 10.257. for supposing that Darius did thus out of a greater kindness to him than they expected, and that he was ready to grant him pardon for this contempt of his injunctions, and envying this very pardon to Daniel, they did not become more favorable to him, but desired he might be cast into the den of lions according to the law.
12. Josephus Flavius, Against Apion, 2.226-2.228 (1st cent. CE - 1st cent. CE)

2.226. So far then we have gained, that it is to be confessed a mark of virtue to submit to laws. But then let such as admire this in the Lacedemonians compare that duration of theirs with more than two thousand years which our political government hath continued; 2.227. and let them farther consider, that though the Lacedemonians did seem to observe their laws exactly while they enjoyed their liberty, yet that when they underwent a change of their fortune, they forgot almost all those laws; 2.228. while we, having been under ten thousand changes in our fortune by the changes that happened among the kings of Asia, have never betrayed our laws under the most pressing distresses we have been in; nor have we neglected them either out of sloth or for a livelihood. Nay, if any one will consider it, the difficulties and labors laid upon us have been greater than what appears to have been borne by the Lacedemonian fortitude


Subjects of this text:

subject book bibliographic info
abednego Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
adam, joy of Levison, The Greek Life of Adam and Eve (2023) 943
adam, pardoning of Levison, The Greek Life of Adam and Eve (2023) 943
angel Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
anger Levison, The Greek Life of Adam and Eve (2023) 943
aramaic Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 24
babylon/babylonia/babylonian Levison, The Greek Life of Adam and Eve (2023) 938
babylon Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
body Levison, The Greek Life of Adam and Eve (2023) 938
children Levison, The Greek Life of Adam and Eve (2023) 943; Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 421
crisis Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
daniel, book of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
daniel stories, greek version Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 114
daniel stories, in masoretic text Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 114
darius Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
deliverance from martyr fate, in daniel Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 114
egypt Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
eschatology Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 409
eve, ignorance of Levison, The Greek Life of Adam and Eve (2023) 938
god, grief of Levison, The Greek Life of Adam and Eve (2023) 943
grief, god, of Levison, The Greek Life of Adam and Eve (2023) 943
health Levison, The Greek Life of Adam and Eve (2023) 938
hebrew (language) Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 24
hellenism/hellenistic period Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 409
hellenistic kings/rulers, antiochus iii the great Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 409
hellenistic kings/rulers, antiochus iv epiphanes Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
history Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
ioudaioi (use of the word) Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 24
jason (high priest) Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
jerusalem Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 24
josephus Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
joy, adam, of Levison, The Greek Life of Adam and Eve (2023) 943
joy Levison, The Greek Life of Adam and Eve (2023) 943
judaism, and death Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
judaism, jews compared to spartans Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
lion Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
loyalty conflict, in daniel Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 114
marriage contracts (ketubot) Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 24
mercy of god Levison, The Greek Life of Adam and Eve (2023) 943
meshach Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
moses Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 24
mourning Levison, The Greek Life of Adam and Eve (2023) 938, 943
nebuchadnezzar Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
obedience, of jews' Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 38
political orientation, judean identity in daniel Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 114
rejoicing Levison, The Greek Life of Adam and Eve (2023) 943
resurrection Levison, The Greek Life of Adam and Eve (2023) 938, 943
sarah Levison, The Greek Life of Adam and Eve (2023) 938
temple, desecration of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
throne Levison, The Greek Life of Adam and Eve (2023) 943
visions Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 465
voice Levison, The Greek Life of Adam and Eve (2023) 938