Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6277
Hebrew Bible, Daniel, 4.2


וְדִי חֲזָה מַלְכָּא עִיר וְקַדִּישׁ נָחִת מִן־שְׁמַיָּא וְאָמַר גֹּדּוּ אִילָנָא וְחַבְּלוּהִי בְּרַם עִקַּר שָׁרְשׁוֹהִי בְּאַרְעָא שְׁבֻקוּ וּבֶאֱסוּר דִּי־פַרְזֶל וּנְחָשׁ בְּדִתְאָא דִּי בָרָא וּבְטַל שְׁמַיָּא יִצְטַבַּע וְעִם־חֵיוַת בָּרָא חֲלָקֵהּ עַד דִּי־שִׁבְעָה עִדָּנִין יַחְלְפוּן עֲלוֹהִי׃I saw a dream which made me afraid; and imaginings upon my bed and the visions of my head affrighted me.


חֵלֶם חֲזֵית וִידַחֲלִנַּנִי וְהַרְהֹרִין עַל־מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּנִי׃I saw a dream which made me afraid; and imaginings upon my bed and the visions of my head affrighted me.


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Exodus, 34.11 (9th cent. BCE - 3rd cent. BCE)

34.11. שְׁמָר־לְךָ אֵת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם הִנְנִי גֹרֵשׁ מִפָּנֶיךָ אֶת־הָאֱמֹרִי וְהַכְּנַעֲנִי וְהַחִתִּי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃ 34.11. Observe thou that which I am commanding thee this day; behold, I am driving out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite."
2. Hebrew Bible, Psalms, 94.11, 94.19 (9th cent. BCE - 3rd cent. BCE)

94.11. יְהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָבֶל׃ 94.19. בְּרֹב שַׂרְעַפַּי בְּקִרְבִּי תַּנְחוּמֶיךָ יְשַׁעַשְׁעוּ נַפְשִׁי׃ 94.11. The LORD knoweth the thoughts of man, That they are vanity." 94.19. When my cares are many within me, Thy comforts delight my soul."
3. Hebrew Bible, Ezekiel, 1.6 (6th cent. BCE - 5th cent. BCE)

1.6. וְאַרְבָּעָה פָנִים לְאֶחָת וְאַרְבַּע כְּנָפַיִם לְאַחַת לָהֶם׃ 1.6. And every one had four faces, and every one of them had four wings."
4. Hebrew Bible, Ezra, 2.68 (5th cent. BCE - 4th cent. BCE)

2.68. וּמֵרָאשֵׁי הָאָבוֹת בְּבוֹאָם לְבֵית יְהוָה אֲשֶׁר בִּירוּשָׁלִָם הִתְנַדְּבוּ לְבֵית הָאֱלֹהִים לְהַעֲמִידוֹ עַל־מְכוֹנוֹ׃ 2.68. And some of the heads of fathers’houses, when they came to the house of the LORD which is in Jerusalem, offered willingly for the house of God to set it up in its place;"
5. Hebrew Bible, Nehemiah, 11.2 (5th cent. BCE - 4th cent. BCE)

11.2. וּשְׁאָר יִשְׂרָאֵל הַכֹּהֲנִים הַלְוִיִּם בְּכָל־עָרֵי יְהוּדָה אִישׁ בְּנַחֲלָתוֹ׃ 11.2. וַיְבָרֲכוּ הָעָם לְכֹל הָאֲנָשִׁים הַמִּתְנַדְּבִים לָשֶׁבֶת בִּירוּשָׁלִָם׃ 11.2. And the people blessed all the men that willingly offered themselves to dwell in Jerusalem."
6. Dead Sea Scrolls, 4Q403, 0 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, 4Q504, 0 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, 4Q511, 0 (2nd cent. BCE - 1st cent. CE)

9. Hebrew Bible, Daniel, 4, 2 (2nd cent. BCE - 2nd cent. BCE)

10. Mishnah, Shabbat, 23.3 (1st cent. CE - 3rd cent. CE)

23.3. One may not hire laborers on Shabbat, nor say to his fellow to hire laborers for him. One may not go to the Shabbat border to await nightfall in order to hire laborers or bring in produce; but one may do so in order to watch [his field] and [then] he can bring produce [back] with him. Abba Shaul stated a general principle: whatever I have a right to say [that it be done], I am permitted to go to await nightfall, for it [at the border]."


Subjects of this text:

subject book bibliographic info
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 387
aphrodite Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 263
biblical referents,in rabbinic literature Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 166
claudius,roman emperor,expulsion of jews from rome by Feldman (2006), Judaism and Hellenism Reconsidered, 544
complaint Stuckenbruck (2007), 1 Enoch 91-108, 387
conflict,between mothers and infants Stuckenbruck (2007), 1 Enoch 91-108, 387
conversion,vision or dream Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305
conversion Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305
day,of the destruction of iniquity/sin/wickedness Stuckenbruck (2007), 1 Enoch 91-108, 387
demonic Stuckenbruck (2007), 1 Enoch 91-108, 387
divine visits,josephus Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 449
double dreams and visions,different dream figures Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305
double dreams and visions,differing complexity Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305
dreams and visions,dream figures,invisible (voice only) Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305
dreams and visions,examples,josephus Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 449
dreams and visions,in differing genres and registers Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 352
dreams and visions,terminology,hebrew Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 352
giants,oppressors Stuckenbruck (2007), 1 Enoch 91-108, 387
giants Stuckenbruck (2007), 1 Enoch 91-108, 387
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 387
hermeneutical method,intention in law Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 166
jerusalem Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 186
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 387
lamech Stuckenbruck (2007), 1 Enoch 91-108, 387
martinez,david Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 138
noah,escape from/survival of the flood Stuckenbruck (2007), 1 Enoch 91-108, 387
noah,son of lamech Stuckenbruck (2007), 1 Enoch 91-108, 387
noah,three sons Stuckenbruck (2007), 1 Enoch 91-108, 387
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 387
oppression Stuckenbruck (2007), 1 Enoch 91-108, 387
petitions / prayers,by the archangels Stuckenbruck (2007), 1 Enoch 91-108, 387
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 387
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 387
rebuke,in dreams Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305
rousseau,philip Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 138
sectarian literature Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible 186
speech in dreams,incidental/overheard Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 372
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 387
thoughts,prohibition of,in rabbinic literature' Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 166
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 387