Tiresias: The Ancient Mediterranean Religions Source Database

6277

Hebrew Bible, Daniel, 12.12
אַשְׁרֵי הַמְחַכֶּה וְיַגִּיעַ לְיָמִים אֶלֶף שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּׁה׃ Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Exodus, 4.20, 24.10 (9th cent. BCE - 3rd cent. BCE) 4.20. And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand." 24.10. and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness."
2. Hebrew Bible, Genesis, 1 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Hosea, 2.16, 12.10 (9th cent. BCE - 3rd cent. BCE) 2.16. לָכֵן הִנֵּה אָנֹכִי מְפַתֶּיהָ וְהֹלַכְתִּיהָ הַמִּדְבָּר וְדִבַּרְתִּי עַל לִבָּהּ׃ 2.16. Therefore, behold, I will allure her, And bring her into the wilderness, And speak tenderly unto her." 12.10. But I am the LORD thy God From the land of Egypt; I will yet again make thee to dwell in tents, As in the days of the appointed season."
4. Hebrew Bible, Job, 37.6 (9th cent. BCE - 3rd cent. BCE) 37.6. כִּי לַשֶּׁלַג יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃ 37.6. For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain."
5. Hebrew Bible, Psalms, 60.7, 91.15, 137.5, 147.17 (9th cent. BCE - 3rd cent. BCE) 60.7. לְמַעַן יֵחָלְצוּן יְדִידֶיךָ הוֹשִׁיעָה יְמִינְךָ ועננו [וַעֲנֵנִי׃] 91.15. יִקְרָאֵנִי וְאֶעֱנֵהוּ עִמּוֹ־אָנֹכִי בְצָרָה אֲחַלְּצֵהוּ וַאֲכַבְּדֵהוּ׃ 137.5. אִם־אֶשְׁכָּחֵךְ יְרוּשָׁלִָם תִּשְׁכַּח יְמִינִי׃ 147.17. מַשְׁלִיךְ קַרְחוֹ כְפִתִּים לִפְנֵי קָרָתוֹ מִי יַעֲמֹד׃ 60.7. That Thy beloved may be delivered, Save with Thy right hand, and answer me." 91.15. He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and bring him to honour." 137.5. If I forget thee, O Jerusalem, Let my right hand forget her cunning." 147.17. He casteth forth His ice like crumbs; Who can stand before His cold?"
6. Hebrew Bible, Isaiah, 49.14 (8th cent. BCE - 5th cent. BCE) 49.14. וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהוָה וַאדֹנָי שְׁכֵחָנִי׃ 49.14. But Zion said: ‘The LORD hath forsaken me, And the Lord hath forgotten me.’"
7. Hebrew Bible, Lamentations, 2.3 (8th cent. BCE - 5th cent. BCE) 2.3. גָּדַע בָּחֳרִי אַף כֹּל קֶרֶן יִשְׂרָאֵל הֵשִׁיב אָחוֹר יְמִינוֹ מִפְּנֵי אוֹיֵב וַיִּבְעַר בְּיַעֲקֹב כְּאֵשׁ לֶהָבָה אָכְלָה סָבִיב׃ 2.3. He hath cut off in fierce anger All the horn of Israel; He hath drawn back His right hand From before the enemy; And He hath burned in Jacob like a flaming fire, Which devoureth round about."
8. Hebrew Bible, Ecclesiastes, 1.9 (5th cent. BCE - 2nd cent. BCE) 1.9. מַה־שֶּׁהָיָה הוּא שֶׁיִּהְיֶה וּמַה־שֶׁנַּעֲשָׂה הוּא שֶׁיֵּעָשֶׂה וְאֵין כָּל־חָדָשׁ תַּחַת הַשָּׁמֶשׁ׃ 1.9. That which hath been is that which shall be, And that which hath been done is that which shall be done; And there is nothing new under the sun."
9. Hebrew Bible, Zechariah, 9.9 (5th cent. BCE - 4th cent. BCE) 9.9. גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃ 9.9. Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass."
10. Hebrew Bible, Daniel, 12.11 (2nd cent. BCE - 2nd cent. BCE) 12.11. וּמֵעֵת הוּסַר הַתָּמִיד וְלָתֵת שִׁקּוּץ שֹׁמֵם יָמִים אֶלֶף מָאתַיִם וְתִשְׁעִים׃ 12.11. And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days."
11. Septuagint, 1 Maccabees, 1.54, 4.52-4.54 (2nd cent. BCE - 2nd cent. BCE) 1.54. Now on the fifteenth day of Chislev, in the one hundred and forty-fifth year, they erected a desolating sacrilege upon the altar of burnt offering. They also built altars in the surrounding cities of Judah 4.52. Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year 4.53. they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. 4.54. At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals.
12. New Testament, John, 12.12-12.16 (1st cent. CE - 1st cent. CE) 12.12. On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem 12.13. they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel! 12.14. Jesus, having found a young donkey, sat on it. As it is written 12.15. Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt. 12.16. His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
13. New Testament, Luke, 19.28-19.38 (1st cent. CE - 1st cent. CE) 19.28. Having said these things, he went on ahead, going up to Jerusalem. 19.29. It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples 19.30. saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it. 19.31. If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.' 19.32. Those who were sent went away, and found things just as he had told them. 19.33. As they were untying the colt, the owners of it said to them, 'Why are you untying the colt?' 19.34. They said, 'The Lord needs it.' 19.35. They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them. 19.36. As he went, they spread their cloaks in the way. 19.37. As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen 19.38. saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!
14. New Testament, Mark, 11.1-11.10 (1st cent. CE - 1st cent. CE) 11.1. When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 11.2. and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a colt tied, on which no one has sat. Untie him, and bring him. 11.3. If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here. 11.4. They went away, and found a colt tied at the door outside in the open street, and they untied him. 11.5. Some of those who stood there asked them, "What are you doing, untying the colt? 11.6. They said to them just as Jesus had said, and they let them go. 11.7. They brought the colt to Jesus, and threw their garments on it, and Jesus sat on it. 11.8. Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. 11.9. Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord! 11.10. Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!
15. New Testament, Matthew, 21.1-21.9 (1st cent. CE - 1st cent. CE) 21.1. When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples 21.2. saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 21.3. If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them. 21.4. All this was done, that it might be fulfilled which was spoken through the prophet, saying 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey. 21.6. The disciples went, and did just as Jesus commanded them 21.7. and brought the donkey and the colt, and laid their clothes on them; and he sat on them. 21.8. A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!
16. Anon., Pesiqta De Rav Kahana, 17.5

Subjects of this text:

subject	book bibliographic info
anthropomorphism,feet	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
anthropomorphism,memory	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 150
anthropomorphism,sympathy/engagement	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
arm/hand,bound/limitation of	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150, 201
arm/hand,right	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150, 201
arm/hand,withdrawal	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
berachiah,r.	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
creation,from snow	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
daniel	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150, 201
david	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148
divine/god,,connection to human realm	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
divine/god,,glory	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
divine/god,,throne	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
divine/god,,transcendent/hidden	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
egypt,egyptian	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
enemy,,of israel	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
eschatology	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
exegesis,,concrete exegesis	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148
exegesis,,scriptural correlation	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
exodus	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
ham,r. son of r. hoshaa	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
isaac,r.	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
israel,suffering of	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
israel	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150, 201
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
judah b. pazzi (r.)	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
judah bar simon (r.)	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
judea,judah	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
last redeemer like the first one	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
levi,r.	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
libnat ha-sapir	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
liturgy	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148
makîlîm (wise teachers)	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 141
martyrdom'	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 160
messiah	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 160
messiah as new moses	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
moses,mosaic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
myth,,and metaphor	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
mythmaking,and language	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 201
passover,festival of two days	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 160
petition	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 150
qedushta shir ha-shirim (anonymous),occasion for performance of	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 160
qedushta shir ha-shirim (anonymous)	Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 160
redeemer,deliverer	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
redemption,divine	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150, 201
redemption	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148, 150
resurrectionin daniel	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 141
sihon and og	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
son of man,heavenly,also relating to jesus	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
synagogue	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148
temple,jerusalem,destruction	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 141
wilderness	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
ḥiyya bar abba (r.),righteous among	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148
ḥiyya bar abba (r.),wicked among	Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 148