Tiresias: The Ancient Mediterranean Religions Source Database

6277

Hebrew Bible, Daniel, 12.10

nan	Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.

Intertexts (texts cited often on the same page as the searched text):

27 results

1. Septuagint, Tobit, 12.6, 12.8, 12.11-12.22, 13.1, 13.16-13.17, 14.7 (th cent. BCE - 2nd cent. BCE)

12.6. Then the angel called the two of them privately and said to them: "Praise God and give thanks to him; exalt him and give thanks to him in the presence of all the living for what he has done for you. It is good to praise God and to exalt his name, worthily declaring the works of God. Do not be slow to give him thanks. 12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold. 12.11. I will not conceal anything from you. I have said, `It is good to guard the secret of a king, but gloriously to reveal the works of God. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.13. When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you. 12.14. So now God sent me to heal you and your daughter-in-law Sarah. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 12.16. They were both alarmed; and they fell upon their faces, for they were afraid. 12.17. But he said to them, "Do not be afraid; you will be safe. But praise God for ever. 12.18. For I did not come as a favor on my part, but by the will of our God. Therefore praise him for ever. 12.19. All these days I merely appeared to you and did not eat or drink, but you were seeing a vision. 12.20. And now give thanks to God, for I am ascending to him who sent me. Write in a book everything that has happened. 12.21. Then they stood up; but they saw him no more. 12.22. So they confessed the great and wonderful works of God, and acknowledged that the angel of the Lord had appeared to them. 13.1. Then Tobit wrote a prayer of rejoicing, and said:"Blessed is God who lives for ever,and blessed is his kingdom. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17. The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir; 14.7. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren.

2. Hebrew Bible, Deuteronomy, 27.9, 32.7 (9th cent. BCE - 3rd cent. BCE)

27.9. וַיְדַבֵּר מֹשֶׁה וְהַכֹּהֲנִים הַלְוִיִּם אֶל כָּל־יִשְׂרָאֵל לֵאמֹר הַסְכֵּת וּשְׁמַע יִשְׂרָאֵל הַיּוֹם הַזֶּה נִהְיֵיתָ לְעָם לַיהוָה אֱלֹהֶיךָ׃ 32.7. זְכֹר יְמוֹת עוֹלָם בִּינוּ שְׁנוֹת דּוֹר־וָדוֹר שְׁאַל אָבִיךָ וְיַגֵּדְךָ זְקֵנֶיךָ וְיֹאמְרוּ לָךְ׃

27.9. And Moses and the priests the Levites spoke unto all Israel, saying: ‘Keep silence, and hear, O Israel; this day thou art become a people unto the LORD thy God." 32.7. Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee."

3. Hebrew Bible, Genesis, 22.1 (9th cent. BCE - 3rd cent. BCE)

22.1. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃ 22.1. וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃

22.1. And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’"

4. Hebrew Bible, Psalms, 1.1, 2.1-2.2, 2.7 (9th cent. BCE - 3rd cent. BCE)

1.1. אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃ 2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2. יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃ 2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃

1.1. HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful." 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?" 2.2. The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:" 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee."

5. Hebrew Bible, 2 Samuel, 7.10-7.14 (8th cent. BCE - 5th cent. BCE)

7.11. וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.12. כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13. הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃

7.10. Moreover I have appointed a place for my people Yisra᾽el, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning," 7.11. and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house." 7.12. And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom." 7.13. He shall build a house for my name, and I will make firm the throne of his kingdom for ever." 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"

6. Hebrew Bible, Isaiah, 65.18-65.19, 66.14 (8th cent. BCE - 5th cent. BCE)

65.18. כִּי־אִם־שִׂישׂוּ וְגִילוּ עֲדֵי־עַד אֲשֶׁר אֲנִי בוֹרֵא כִּי הִנְנִי בוֹרֵא אֶת־יְרוּשָׁלִַם גִּילָה וְעַמָּהּ מָשׂוֹשׂ׃ 65.19. וְגַלְתִּי בִירוּשָׁלִַם וְשַׂשְׂתִּי בְעַמִּי וְלֹא־יִשָּׁמַע בָּהּ עוֹד קוֹל בְּכִי וְקוֹל זְעָקָה׃ 66.14. וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃

65.18. But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy." 65.19. And I will rejoice in Jerusalem, And joy in My people; And the voice of weeping shall be no more heard in her, Nor the voice of crying." 66.14. And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies."

7. Hebrew Bible, Ecclesiastes, 9.15 (5th cent. BCE - 2nd cent. BCE)

9.15. וּמָצָא בָהּ אִישׁ מִסְכֵּן חָכָם וּמִלַּט־הוּא אֶת־הָעִיר בְּחָכְמָתוֹ וְאָדָם לֹא זָכַר אֶת־הָאִישׁ הַמִּסְכֵּן הַהּוּא׃

9.15. now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man."

8. Septuagint, Tobit, 12.6, 12.8, 12.11-12.22, 13.1, 13.16-13.17, 14.7 (4th cent. BCE - 2nd cent. BCE)

9. Anon., 1 Enoch, 25.6, 48.7, 51.4-51.5, 62.12, 69.18-69.19, 69.27, 82.2, 91.18, 93.1, 99.9, 104.12, 105.1-105.2, 108.9, 108.11 (3rd cent. BCE - 2nd cent. BCE)

25.6. Then shall they rejoice with joy and be glad, And into the holy place shall they enter; And its fragrance shall be in their bones, And they shall live a long life on earth, Such as thy fathers lived:And in their days shall no sorrow or plague Or torment or calamity touch them.' 48.7. And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous; For he hath preserved the lot of the righteous, Because they have hated and despised this world of unrighteousness, And have hated all its works and ways in the name of the Lord of Spirits: For in his name they are saved, And according to his good pleasure hath it been in regard to their life. 51.4. And in those days shall the mountains leap like rams, And the hills also shall skip like lambs satisfied with milk, And the faces of [all] the angels in heaven shall be lighted up with joy. 62.12. And they shall be a spectacle for the righteous and for His elect: They shall rejoice over them, Because the wrath of the Lord of Spirits resteth upon them, And His sword is drunk with their blood. 69.18. And through that oath the sea was created, And as its foundation He set for it the sand against the time of (its) anger, And it dare not pass beyond it from the creation of the world unto eternity. 69.27. And he sat on the throne of his glory, And the sum of judgement was given unto the Son of Man, And he caused the sinners to pass away and be destroyed from off the face of the earth, And those who have led the world astray. 82.2. I have given Wisdom to thee and to thy children, [And thy children that shall be to thee], That they may give it to their children for generations, This wisdom (namely) that passeth their thought. 82.2. in the fields, and the winepress: these things take place in the days of his dominion. These are the names, and the orders, and the leaders of those heads of thousands: Gida'ljal, Ke'el, and He'el, and the name of the head of a thousand which is added to them, Asfa'el: and the days of his dominion are at an end.Section IV. Chapters LXXXIII-XC. The Dream-Visions. 91.18. And now I tell you, my sons, and show you The paths of righteousness and the paths of violence. Yea, I will show them to you again That ye may know what will come to pass. 93.1. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. 99.9. Through these they shall become godless and fearful; For they shall have wrought all their work in a lie, And shall have worshiped a stone: Therefore in an instant shall they perish. 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the 105.1. In those days the Lord bade (them) to summon and testify to the children of earth concerning their wisdom: Show (it) unto them; for ye are their guides, and a recompense over the whole earth. 105.2. For I and My son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.Fragment of the Book of Noah 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed

10. Anon., Jubilees, 17.17-17.18 (2nd cent. BCE - 2nd cent. BCE)

17.17. and she arose and went towards the wilderness of Paran. brAnd the child grew and became an archer, and God was with him; 17.18. and his mother took him a wife from among the daughters of Egypt. brAnd she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him.

11. Dead Sea Scrolls, Damascus Covenant, 10.6, 13.2, 13.5, 14.7 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.6, 13.2, 13.5, 14.7 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Community Rule, 3.13, 4.22, 6.15 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Messianic Rule, 1.5 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 11.32-11.33, 11.35, 12.3-12.4, 12.6-12.7, 12.9 (2nd cent. BCE - 2nd cent. BCE)

11.32. וּמַרְשִׁיעֵי בְרִית יַחֲנִיף בַּחֲלַקּוֹת וְעַם יֹדְעֵי אֱלֹהָיו יַחֲזִקוּ וְעָשׂוּ׃ 11.33. וּמַשְׂכִּילֵי עָם יָבִינוּ לָרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִים׃ 11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.6. וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד־מָתַי קֵץ הַפְּלָאוֹת׃ 12.7. וָאֶשְׁמַע אֶת־הָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינוֹ וּשְׂמֹאלוֹ אֶל־הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעוֹלָם כִּי לְמוֹעֵד מוֹעֲדִים וָחֵצִי וּכְכַלּוֹת נַפֵּץ יַד־עַם־קֹדֶשׁ תִּכְלֶינָה כָל־אֵלֶּה׃ 12.9. וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּי־סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד־עֵת קֵץ׃

11.32. And such as do wickedly against the covet shall be corrupt by blandishments; but the people that know their God shall show strength, and prevail." 11.33. And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days." 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever." 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’" 12.6. And one said to the man clothed in linen, who was above the waters of the river: ‘How long shall it be to the end of the wonders?’" 12.7. And I heard the man clothed in linen, who was above the waters of the river, when he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished." 12.9. And he said: ‘Go thy way, Daniel; for the words are shut up and sealed till the time of the end."

16. Septuagint, Ecclesiasticus (Siracides), 4.3-4.5, 13.15-13.23, 38.12 (2nd cent. BCE - 2nd cent. BCE)

4.3. Do not add to the troubles of an angry mind,nor delay your gift to a beggar. 4.3. Do not be like a lion in your home,nor be a faultfinder with your servants. 4.4. Do not reject an afflicted suppliant,nor turn your face away from the poor. 4.5. Do not avert your eye from the needy,nor give a man occasion to curse you; 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 38.12. And give the physician his place, for the Lord created him;let him not leave you, for there is need of him.

17. Septuagint, Wisdom of Solomon, 3.5 (2nd cent. BCE - 1st cent. BCE)

3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself;

18. Anon., 2 Baruch, 30.2, 73.1 (1st cent. CE - 2nd cent. CE)

19. New Testament, 1 Peter, 1.6-1.7 (1st cent. CE - 1st cent. CE)

1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --

20. New Testament, Apocalypse, 19.7 (1st cent. CE - 1st cent. CE)

19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.

21. New Testament, James, 4.14 (1st cent. CE - 1st cent. CE)

4.14. Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.

22. New Testament, Hebrews, 11.17 (1st cent. CE - 1st cent. CE)

11.17. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;

23. New Testament, Romans, 11.33 (1st cent. CE - 1st cent. CE)

11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

24. New Testament, Matthew, 11.25-11.27, 19.11 (1st cent. CE - 1st cent. CE)

11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 11.26. Yes, Father, for so it was well-pleasing in your sight. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 19.11. But he said to them, "Not all men can receive this saying, but those to whom it is given.

25. Irenaeus, Refutation of All Heresies, 1.3.1, 1.4.2, 1.6.1, 1.6.4, 1.7.5, 1.8.1, 1.8.3, 1.10.2-1.10.3, 1.16.3, 1.19.1, 1.20.1, 1.20.3, 1.25.5, 2.27.2-2.27.3, 3.12.11, 4.33.8, 4.33.15, 5.35.1-5.35.2 (2nd cent. CE - 3rd cent. CE)

26. Epiphanius, Panarion, 31.23.1-31.23.4 (4th cent. CE - 5th cent. CE)

27. Anon., 4 Ezra, 7.28, 7.60, 7.91, 7.95-7.96, 7.98, 7.131, 12.34, 12.37-12.38, 14.44-14.48

7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.60. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 12.34. But he will deliver in mercy the remt of my people, those who have been saved throughout my borders, and he will make them joyful until the end comes, the day of judgment, of which I spoke to you at the beginning. 12.37. Therefore write all these things that you have seen in a book, and put it in a hidden place; 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 14.44. So during the forty days ninety-four books were written. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge. 14.48. And I did so.

Subjects of this text:

subject	book bibliographic info
abraham	Stuckenbruck (2007), 1 Enoch 91-108, 726
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 599, 600
alms	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
angel,angelology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
anointed ones of israel	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
antiochus iv epiphanes	Corley (2002), Ben Sira's Teaching on Friendship, 150
audience	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77
azariah	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
biblical	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
blessing,praise	Stuckenbruck (2007), 1 Enoch 91-108, 726
blessing	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
books,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 599, 600
carpocratians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
children/offspring,humanity	Stuckenbruck (2007), 1 Enoch 91-108, 599, 600
circumcision	Stuckenbruck (2007), 1 Enoch 91-108, 726
covenant,obedience/faithfulness/loyalty	Stuckenbruck (2007), 1 Enoch 91-108, 726
david,the king,davidic kingdom	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
david,the king,house,dynasty,progeny of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
david,the king,hut/booth of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
end of days/last days,eschaton	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
eschatological community/ies	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
eschatology/eschatological,events	Stuckenbruck (2007), 1 Enoch 91-108, 600
eschatology/eschatological,wisdom/instruction	Stuckenbruck (2007), 1 Enoch 91-108, 599
esotericism,esoteric	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 88
exegesis,allegorical	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
exegesis,in gnosticism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
exegesis,in irenaeus	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
exegesis,in valentianianism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
fast	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
fire	Stuckenbruck (2007), 1 Enoch 91-108, 726
giving	Corley (2002), Ben Sira's Teaching on Friendship, 150
glory	Stuckenbruck (2007), 1 Enoch 91-108, 726
gold	Stuckenbruck (2007), 1 Enoch 91-108, 726
heaven	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
hellenism/hellenization	Corley (2002), Ben Sira's Teaching on Friendship, 150
helping friends	Corley (2002), Ben Sira's Teaching on Friendship, 150
irenaeus,criticism of gnostic exegesis	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
isaac	Stuckenbruck (2007), 1 Enoch 91-108, 726
israel,israelite	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
israel/israelite	Corley (2002), Ben Sira's Teaching on Friendship, 150
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
jesus	Stuckenbruck (2007), 1 Enoch 91-108, 726
joy,for the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 599, 600
land	Stuckenbruck (2007), 1 Enoch 91-108, 726
love,of god	Stuckenbruck (2007), 1 Enoch 91-108, 726
maśkîl	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 41
messiah,gods anointed,messiahship,messianic,davidic,kingly	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
mist	Stuckenbruck (2007), 1 Enoch 91-108, 726
moses	Corley (2002), Ben Sira's Teaching on Friendship, 150
mystery/mysteries	Stuckenbruck (2007), 1 Enoch 91-108, 599
myth,associated with heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
obedience,covenant	Stuckenbruck (2007), 1 Enoch 91-108, 600
persecution	Stuckenbruck (2007), 1 Enoch 91-108, 726
poor	Corley (2002), Ben Sira's Teaching on Friendship, 150
praise/glorify	Stuckenbruck (2007), 1 Enoch 91-108, 726
prayer,instructions about	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
prayer,model of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
prayer,practice of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
prayer,teaching of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
prayer	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77
priesthood	Corley (2002), Ben Sira's Teaching on Friendship, 150
prophecy	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
prophet	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
psalms	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
pure	Stuckenbruck (2007), 1 Enoch 91-108, 726
qumran,qumranic,anti-qumranic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
qumran/qumran community	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77
qumran	Corley (2002), Ben Sira's Teaching on Friendship, 150
raphael,angel	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
revelation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
rich	Corley (2002), Ben Sira's Teaching on Friendship, 150
righteousness	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
sacrifice	Stuckenbruck (2007), 1 Enoch 91-108, 726
scripture,as contested authority	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
secrecy	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 88
secret	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 88
sectarian/sectarianism	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77
silence	Corley (2002), Ben Sira's Teaching on Friendship, 150
sons of god,sons of heaven	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 726
thanks,giving	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
tobit	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 76
torah	Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77
truth	Stuckenbruck (2007), 1 Enoch 91-108, 599, 600
ways/paths,of righteousness/truth	Stuckenbruck (2007), 1 Enoch 91-108, 600
wealth/prosperity	Stuckenbruck (2007), 1 Enoch 91-108, 726
wisdom,enochic	Stuckenbruck (2007), 1 Enoch 91-108, 600
wisdom,for/of the elect/righteous'	Stuckenbruck (2007), 1 Enoch 91-108, 599
wisdom,for/of the elect/righteous	Stuckenbruck (2007), 1 Enoch 91-108, 600
wisdom/wise	Corley (2002), Ben Sira's Teaching on Friendship, 150
εἱρμός	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
τάξις	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
ὑπόθεσις	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243