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Tiresias: The Ancient Mediterranean Religions Source Database



6273
Hebrew Bible, 2 Samuel, 9.1


וְעָבַדְתָּ לּוֹ אֶת־הָאֲדָמָה אַתָּה וּבָנֶיךָ וַעֲבָדֶיךָ וְהֵבֵאתָ וְהָיָה לְבֶן־אֲדֹנֶיךָ לֶּחֶם וַאֲכָלוֹ וּמְפִיבֹשֶׁת בֶּן־אֲדֹנֶיךָ יֹאכַל תָּמִיד לֶחֶם עַל־שֻׁלְחָנִי וּלְצִיבָא חֲמִשָּׁה עָשָׂר בָּנִים וְעֶשְׂרִים עֲבָדִים׃And David said, Is there yet any that is left of the house of Sha᾽ul; that I may show him loyal love for Yehonatan’s sake?


וַיֹּאמֶר דָּוִד הֲכִי יֶשׁ־עוֹד אֲשֶׁר נוֹתַר לְבֵית שָׁאוּל וְאֶעֱשֶׂה עִמּוֹ חֶסֶד בַּעֲבוּר יְהוֹנָתָן׃And David said, Is there yet any that is left of the house of Sha᾽ul; that I may show him loyal love for Yehonatan’s sake?


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Hebrew Bible, Proverbs, 27.10 (9th cent. BCE - 3rd cent. BCE)

27.10. Thine own friend, and thy father’s friend, forsake not; Neither go into thy brother’s house in the day of thy calamity; Better is a neighbour that is near than a brother far off."
2. Hebrew Bible, 1 Samuel, 18.1-18.3, 20.17, 31.2 (8th cent. BCE - 5th cent. BCE)

18.1. וַיְהִי כְּכַלֹּתוֹ לְדַבֵּר אֶל־שָׁאוּל וְנֶפֶשׁ יְהוֹנָתָן נִקְשְׁרָה בְּנֶפֶשׁ דָּוִד ויאהבו [וַיֶּאֱהָבֵהוּ] יְהוֹנָתָן כְּנַפְשׁוֹ׃ 18.1. וַיְהִי מִמָּחֳרָת וַתִּצְלַח רוּחַ אֱלֹהִים רָעָה אֶל־שָׁאוּל וַיִּתְנַבֵּא בְתוֹךְ־הַבַּיִת וְדָוִד מְנַגֵּן בְּיָדוֹ כְּיוֹם בְּיוֹם וְהַחֲנִית בְּיַד־שָׁאוּל׃ 18.2. וַתֶּאֱהַב מִיכַל בַּת־שָׁאוּל אֶת־דָּוִד וַיַּגִּדוּ לְשָׁאוּל וַיִּשַׁר הַדָּבָר בְּעֵינָיו׃ 18.2. וַיִּקָּחֵהוּ שָׁאוּל בַּיּוֹם הַהוּא וְלֹא נְתָנוֹ לָשׁוּב בֵּית אָבִיו׃ 18.3. וַיֵּצְאוּ שָׂרֵי פְלִשְׁתִּים וַיְהִי מִדֵּי צֵאתָם שָׂכַל דָּוִד מִכֹּל עַבְדֵי שָׁאוּל וַיִּיקַר שְׁמוֹ מְאֹד׃ 18.3. וַיִּכְרֹת יְהוֹנָתָן וְדָוִד בְּרִית בְּאַהֲבָתוֹ אֹתוֹ כְּנַפְשׁוֹ׃ 20.17. וַיּוֹסֶף יְהוֹנָתָן לְהַשְׁבִּיעַ אֶת־דָּוִד בְּאַהֲבָתוֹ אֹתוֹ כִּי־אַהֲבַת נַפְשׁוֹ אֲהֵבוֹ׃ 31.2. וַיַּדְבְּקוּ פְלִשְׁתִּים אֶת־שָׁאוּל וְאֶת־בָּנָיו וַיַּכּוּ פְלִשְׁתִּים אֶת־יְהוֹנָתָן וְאֶת־אֲבִינָדָב וְאֶת־מַלְכִּי־שׁוּעַ בְּנֵי שָׁאוּל׃ 18.1. And it came to pass, when he had made an end of speaking to Sha᾽ul, that the soul of Yehonatan was knit with the soul of David, and Yehonatan loved him as his own soul." 18.2. And Sha᾽ul took him that day, and would let him go no more home to his father’s house." 18.3. Then Yehonatan and David made a covet, because he loved him as his own soul." 20.17. And Yehonatan caused David to swear again, because he loved him: for he loved him as he loved his own soul." 31.2. And the Pelishtim followed closely upon Sha᾽ul and upon his sons; and the Pelishtim slew Yehonatan, and Avinadav, and Malki-shua, the sons of Sha᾽ul."
3. Hebrew Bible, 2 Samuel, 8.15, 9.3, 9.6, 9.8, 9.12-9.13, 21.1-21.2, 21.6-21.9, 21.14 (8th cent. BCE - 5th cent. BCE)

8.15. וַיִּמְלֹךְ דָּוִד עַל־כָּל־יִשְׂרָאֵל וַיְהִי דָוִד עֹשֶׂה מִשְׁפָּט וּצְדָקָה לְכָל־עַמּוֹ׃ 9.3. וַיֹּאמֶר הַמֶּלֶךְ הַאֶפֶס עוֹד אִישׁ לְבֵית שָׁאוּל וְאֶעֱשֶׂה עִמּוֹ חֶסֶד אֱלֹהִים וַיֹּאמֶר צִיבָא אֶל־הַמֶּלֶךְ עוֹד בֵּן לִיהוֹנָתָן נְכֵה רַגְלָיִם׃ 9.6. וַיָּבֹא מְפִיבֹשֶׁת בֶּן־יְהוֹנָתָן בֶּן־שָׁאוּל אֶל־דָּוִד וַיִּפֹּל עַל־פָּנָיו וַיִּשְׁתָּחוּ וַיֹּאמֶר דָּוִד מְפִיבֹשֶׁת וַיֹּאמֶר הִנֵּה עַבְדֶּךָ׃ 9.8. וַיִּשְׁתַּחוּ וַיֹּאמֶר מֶה עַבְדֶּךָ כִּי פָנִיתָ אֶל־הַכֶּלֶב הַמֵּת אֲשֶׁר כָּמוֹנִי׃ 9.12. וְלִמְפִיבֹשֶׁת בֵּן־קָטָן וּשְׁמוֹ מִיכָא וְכֹל מוֹשַׁב בֵּית־צִיבָא עֲבָדִים לִמְפִיבֹשֶׁת׃ 9.13. וּמְפִיבֹשֶׁת יֹשֵׁב בִּירוּשָׁלִַם כִּי עַל־שֻׁלְחַן הַמֶּלֶךְ תָּמִיד הוּא אֹכֵל וְהוּא פִּסֵּחַ שְׁתֵּי רַגְלָיו׃ 21.1. וַיְהִי רָעָב בִּימֵי דָוִד שָׁלֹשׁ שָׁנִים שָׁנָה אַחֲרֵי שָׁנָה וַיְבַקֵּשׁ דָּוִד אֶת־פְּנֵי יְהוָה וַיֹּאמֶר יְהוָה אֶל־שָׁאוּל וְאֶל־בֵּית הַדָּמִים עַל־אֲשֶׁר־הֵמִית אֶת־הַגִּבְעֹנִים׃ 21.1. וַתִּקַּח רִצְפָּה בַת־אַיָּה אֶת־הַשַּׂק וַתַּטֵּהוּ לָהּ אֶל־הַצּוּר מִתְּחִלַּת קָצִיר עַד נִתַּךְ־מַיִם עֲלֵיהֶם מִן־הַשָּׁמָיִם וְלֹא־נָתְנָה עוֹף הַשָּׁמַיִם לָנוּחַ עֲלֵיהֶם יוֹמָם וְאֶת־חַיַּת הַשָּׂדֶה לָיְלָה׃ 21.2. וַיִּקְרָא הַמֶּלֶךְ לַגִּבְעֹנִים וַיֹּאמֶר אֲלֵיהֶם וְהַגִּבְעֹנִים לֹא מִבְּנֵי יִשְׂרָאֵל הֵמָּה כִּי אִם־מִיֶּתֶר הָאֱמֹרִי וּבְנֵי יִשְׂרָאֵל נִשְׁבְּעוּ לָהֶם וַיְבַקֵּשׁ שָׁאוּל לְהַכֹּתָם בְּקַנֹּאתוֹ לִבְנֵי־יִשְׂרָאֵל וִיהוּדָה׃ 21.2. וַתְּהִי־עוֹד מִלְחָמָה בְּגַת וַיְהִי אִישׁ מדין [מָדוֹן] וְאֶצְבְּעֹת יָדָיו וְאֶצְבְּעֹת רַגְלָיו שֵׁשׁ וָשֵׁשׁ עֶשְׂרִים וְאַרְבַּע מִסְפָּר וְגַם־הוּא יֻלַּד לְהָרָפָה׃ 21.6. ינתן־[יֻתַּן־] לָנוּ שִׁבְעָה אֲנָשִׁים מִבָּנָיו וְהוֹקַעֲנוּם לַיהוָה בְּגִבְעַת שָׁאוּל בְּחִיר יְהוָה וַיֹּאמֶר הַמֶּלֶךְ אֲנִי אֶתֵּן׃ 21.7. וַיַּחְמֹל הַמֶּלֶךְ עַל־מְפִי־בֹשֶׁת בֶּן־יְהוֹנָתָן בֶּן־שָׁאוּל עַל־שְׁבֻעַת יְהוָה אֲשֶׁר בֵּינֹתָם בֵּין דָּוִד וּבֵין יְהוֹנָתָן בֶּן־שָׁאוּל׃ 21.8. וַיִּקַּח הַמֶּלֶךְ אֶת־שְׁנֵי בְּנֵי רִצְפָּה בַת־אַיָּה אֲשֶׁר יָלְדָה לְשָׁאוּל אֶת־אַרְמֹנִי וְאֶת־מְפִבֹשֶׁת וְאֶת־חֲמֵשֶׁת בְּנֵי מִיכַל בַּת־שָׁאוּל אֲשֶׁר יָלְדָה לְעַדְרִיאֵל בֶּן־בַּרְזִלַּי הַמְּחֹלָתִי׃ 21.9. וַיִּתְּנֵם בְּיַד הַגִּבְעֹנִים וַיֹּקִיעֻם בָּהָר לִפְנֵי יְהוָה וַיִּפְּלוּ שבעתים [שְׁבַעְתָּם] יָחַד והם [וְהֵמָּה] הֻמְתוּ בִּימֵי קָצִיר בָּרִאשֹׁנִים תחלת [בִּתְחִלַּת] קְצִיר שְׂעֹרִים׃ 21.14. וַיִּקְבְּרוּ אֶת־עַצְמוֹת־שָׁאוּל וִיהוֹנָתָן־בְּנוֹ בְּאֶרֶץ בִּנְיָמִן בְּצֵלָע בְּקֶבֶר קִישׁ אָבִיו וַיַּעֲשׂוּ כֹּל אֲשֶׁר־צִוָּה הַמֶּלֶךְ וַיֵּעָתֵר אֱלֹהִים לָאָרֶץ אַחֲרֵי־כֵן׃ 8.15. And David reigned over all Yisra᾽el; and David executed judgment and justice to all his people." 9.3. And the king said, Is there not yet any of the house of Sha᾽ul that I may show the love of God to him? And Żiva said to the king, Yehonatan has yet a son, who is lame on his feet." 9.6. Now when Mefivoshet, the son of Yehonatan, the son of Sha᾽ul, was come to David, he fell on his face, and bowed down to the ground. And David said, Mefivoshet. And he answered, Behold thy servant!" 9.8. And he bowed himself, and said, What is thy servant, that thou shouldst look upon such a dead dog as I am?" 9.12. And Mefivoshet had a young son, whose name was Mikha. And all that dwelt in the house of Żiva were servants to Mefivoshet." 9.13. So Mefivoshet dwelt in Yerushalayim: for he did eat continually at the king’s table; and was lame in both his feet." 21.1. Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Sha᾽ul, and for his bloody house, because he slew the Giv῾onim." 21.2. And the king called the Giv῾onim, and said to them; (now the Giv῾onim were not of the children of Yisra᾽el, but of the remt of the Emori; and the children of Yisra᾽el had sworn to them: and Sha᾽ul sought to slay them in his zeal for the children of Yisra᾽el and Yehuda.)" 21.6. let seven men of his sons be delivered to us, and we will hang them up to the Lord in Giv῾at-sha’ul (whom the Lord did choose.) And the king said, I will give them." 21.7. But the king spared Mefivoshet, the son of Yehonatan the son of Sha᾽ul, because of the Lord’s oath that was between them, between David and Yehonatan the son of Sha᾽ul." 21.8. But the king took the two sons of Riżpa the daughter of Ayya, whom she bore to Sha᾽ul, Armoni and Mefivoshet; and the five sons of Mikhal the daughter of Sha᾽ul, whom she bore to ῾Adri᾽el the son of Barzillay the Meĥolatite:" 21.9. and he delivered them into the hands of the Giv῾onim, and they hanged them on the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of the barley harvest." 21.14. And the bones of Sha᾽ul and Yehonatan his son they buried in the country of Binyamin in Żela, in the tomb of Qish his father: and they performed all that the king commanded. And after that God was entreated for the land."
4. Septuagint, Ecclesiasticus (Siracides), 10.9-10.11, 11.20, 25.4-25.6 (2nd cent. BCE - 2nd cent. BCE)

10.9. How can he who is dust and ashes be proud?for even in life his bowels decay. 10.9. Do not argue about a matter which does not concern you,nor sit with sinners when they judge a case. 10.11. For when a man is dead,he will inherit creeping things, and wild beasts, and worms. 10.11. There is a man who works, and toils, and presses on,but is so much the more in want. 25.4. What an attractive thing is judgment in gray-haired men,and for the aged to possess good counsel!


Subjects of this text:

subject book bibliographic info
adriel Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
covenant Corley, Ben Sira's Teaching on Friendship (2002) 95
david, his narratives Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
david, his prayer Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
david Corley, Ben Sira's Teaching on Friendship (2002) 95; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
death Corley, Ben Sira's Teaching on Friendship (2002) 95
descendants, of saul Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 95
gibeah Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
gibeonites Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
gilboa Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
honor Corley, Ben Sira's Teaching on Friendship (2002) 95
israel Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
jerusalem Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
jonathan, son of saul Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
jonathan Corley, Ben Sira's Teaching on Friendship (2002) 95
life Corley, Ben Sira's Teaching on Friendship (2002) 95
mephibosheth Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
merab Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
mica Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
michal, daughter of saul Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
old age Corley, Ben Sira's Teaching on Friendship (2002) 95
prayer' Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
pride Corley, Ben Sira's Teaching on Friendship (2002) 95
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 95
rizpah Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
septuagint (lxx) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 579
war Corley, Ben Sira's Teaching on Friendship (2002) 95
wine Corley, Ben Sira's Teaching on Friendship (2002) 95