Tiresias: The Ancient Mediterranean Religions Source Database

6273

Hebrew Bible, 2 Samuel, 8.18
וּבְנָיָהוּ בֶּן־יְהוֹיָדָע וְהַכְּרֵתִי וְהַפְּלֵתִי וּבְנֵי דָוִד כֹּהֲנִים הָיוּ׃ and Benayahu the son of Yehoyada, and the Kereti, and the Peleti, and the sons of David were ministers of state.

Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, 1 Kings, 2, 1 (8th cent. BCE - 5th cent. BCE)
2. Hebrew Bible, 1 Samuel, 20.24-20.29 (8th cent. BCE - 5th cent. BCE) 20.24. וַיִּסָּתֵר דָּוִד בַּשָּׂדֶה וַיְהִי הַחֹדֶשׁ וַיֵּשֶׁב הַמֶּלֶךְ על־[אֶל־] הַלֶּחֶם לֶאֱכוֹל׃ 20.25. וַיֵּשֶׁב הַמֶּלֶךְ עַל־מוֹשָׁבוֹ כְּפַעַם בְּפַעַם אֶל־מוֹשַׁב הַקִּיר וַיָּקָם יְהוֹנָתָן וַיֵּשֶׁב אַבְנֵר מִצַּד שָׁאוּל וַיִּפָּקֵד מְקוֹם דָּוִד׃ 20.26. וְלֹא־דִבֶּר שָׁאוּל מְאוּמָה בַּיּוֹם הַהוּא כִּי אָמַר מִקְרֶה הוּא בִּלְתִּי טָהוֹר הוּא כִּי־לֹא טָהוֹר׃ 20.27. וַיְהִי מִמָּחֳרַת הַחֹדֶשׁ הַשֵּׁנִי וַיִּפָּקֵד מְקוֹם דָּוִד וַיֹּאמֶר שָׁאוּל אֶל־יְהוֹנָתָן בְּנוֹ מַדּוּעַ לֹא־בָא בֶן־יִשַׁי גַּם־תְּמוֹל גַּם־הַיּוֹם אֶל־הַלָּחֶם׃ 20.28. וַיַּעַן יְהוֹנָתָן אֶת־שָׁאוּל נִשְׁאֹל נִשְׁאַל דָּוִד מֵעִמָּדִי עַד־בֵּית לָחֶם׃ 20.29. וַיֹּאמֶר שַׁלְּחֵנִי נָא כִּי זֶבַח מִשְׁפָּחָה לָנוּ בָּעִיר וְהוּא צִוָּה־לִי אָחִי וְעַתָּה אִם־מָצָאתִי חֵן בְּעֵינֶיךָ אִמָּלְטָה נָּא וְאֶרְאֶה אֶת־אֶחָי עַל־כֵּן לֹא־בָא אֶל־שֻׁלְחַן הַמֶּלֶךְ׃ 20.24. So David hid himself in the field: and when the new moon was come, the king sat down to eat the meal." 20.25. And the king sat upon his seat, as at other times, upon a seat by the wall: and Yehonatan, arose, and Avner sat by Sha᾽ul’s side, and David’s place was empty." 20.26. Nevertheless Sha᾽ul spoke not anything that day: for he thought, It is an accidental pollution, he is not clean; yes, indeed, he is not clean." 20.27. And it came to pass on the morrow after the new moon which was the second day, that David’s place was empty: and Sha᾽ul said to Yehonatan his son, Why does the son of Yishay not come to the meal, neither yesterday, nor today?" 20.28. And Yehonatan answered Sha᾽ul, David earnestly asked leave of me to go to Bet-leĥem:" 20.29. and he said, Let me go, I pray thee; for our family has a sacrfice in the city; and my brother, he has commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brothers. Therefore he does not come to the king’s table."
3. Hebrew Bible, 2 Samuel, 11.9-11.11 (8th cent. BCE - 5th cent. BCE) 11.9. וַיִּשְׁכַּב אוּרִיָּה פֶּתַח בֵּית הַמֶּלֶךְ אֵת כָּל־עַבְדֵי אֲדֹנָיו וְלֹא יָרַד אֶל־בֵּיתוֹ׃ 11.11. וַיֹּאמֶר אוּרִיָּה אֶל־דָּוִד הָאָרוֹן וְיִשְׂרָאֵל וִיהוּדָה יֹשְׁבִים בַּסֻּכּוֹת וַאדֹנִי יוֹאָב וְעַבְדֵי אֲדֹנִי עַל־פְּנֵי הַשָּׂדֶה חֹנִים וַאֲנִי אָבוֹא אֶל־בֵּיתִי לֶאֱכֹל וְלִשְׁתּוֹת וְלִשְׁכַּב עִם־אִשְׁתִּי חַיֶּךָ וְחֵי נַפְשֶׁךָ אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה׃ 11.9. But Uriyya slept at the door of the king’s house with all the servants of his lord, and went not down to his house." 11.10. And when they had told David, saying, Uriyya went not down to his house, David said to Uriyya, Didst thou not come from a journey? why then didst thou not go down to thy house?" 11.11. And Uriyya said to David, The ark, and Yisra᾽el, and Yehuda, dwell in booths; and my lord Yo᾽av, and the servants of my lord, are encamped in the open fields; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul lives, I will not do this thing."
4. Hebrew Bible, Joshua, 2-10 (8th cent. BCE - 5th cent. BCE)
5. Hebrew Bible, Judges, 12-16, 3-8, 11 (8th cent. BCE - 5th cent. BCE)
6. Hebrew Bible, 1 Chronicles, 9.1 (5th cent. BCE - 3rd cent. BCE) 9.1. וְכָל־יִשְׂרָאֵל הִתְיַחְשׂוּ וְהִנָּם כְּתוּבִים עַל־סֵפֶר מַלְכֵי יִשְׂרָאֵל וִיהוּדָה הָגְלוּ לְבָבֶל בְּמַעֲלָם׃ 9.1. וּמִן־הַכֹּהֲנִים יְדַעְיָה וִיהוֹיָרִיב וְיָכִין׃ 9.1. So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel; and Judah was carried away captive to Babylon because of their transgression."
7. Hebrew Bible, Ezra, 2 (5th cent. BCE - 4th cent. BCE)

Subjects of this text:

subject	book bibliographic info
2 chronicles, in literary history of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 141
celibacy, abstinence before battle	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
christianity, royal priesthood theme	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
deuteronomistic history	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 141
freedwomen, power of patron over	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
gruppentexte theory, historical and narrative texts of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 117
jesus, and royal priesthood narrative	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
jesus, teaching on divorce	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
judaism, and the jesus movement in jerusalem	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
literary history of hebrew bible, chronicles	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 141
literary history of hebrew bible, deuteronomistic history	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 141
literary history of hebrew bible, genres and text types, development of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 117
literary history of hebrew bible, major literary complexes	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 141
literary history of hebrew bible, narrative and historical texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 117
literary history of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 117, 141
narrative and historical texts of hebrew bible'	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 117
purity, jewish concepts of	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214
uriah the hittite	Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 214