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Tiresias: The Ancient Mediterranean Religions Source Database



6272
Hebrew Bible, 2 Kings, 13


nanAnd the LORD gave Israel a deliverer, so that they went out from under the hand of the Arameans; and the children of Israel dwelt in their tents, as beforetime.,And he said: ‘Open the window eastward’; and he opened it. Then Elisha said: ‘Shoot’; and he shot. And he said: ‘The LORD’S arrow of victory, even the arrow of victory against Aram; for thou shalt smite the Arameans in Aphek, till thou have consumed them.’,And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.,Now Elisha was fallen sick of his sickness whereof he was to die; and Joash the king of Israel came down unto him, and wept over him, and said: ‘My father, my father, the chariots of Israel and the horsemen thereof! ’,And Elisha said unto him: ‘Take bow and arrows’; and he took unto him bow and arrows.,And he said to the king of Israel: ‘Put thy hand upon the bow’; and he put his hand upon it. And Elisha laid his hands upon the king’s hands.,But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither hath He cast them from His presence until now.,In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.,And Elisha died, and they buried him. Now the bands of the Moabites used to invade the land at the coming in of the year.,Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but walked therein; and there remained the Asherah also in Samaria.—,And Hazael king of Aram oppressed Israel all the days of Jehoahaz.,And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him, and recovered the cities of Israel.,And Jehoahaz besought the LORD, and the LORD hearkened unto him; for He saw the oppression of Israel, how that the king of Aram oppressed them.—,And Joash slept with his fathers; and Jeroboam sat upon his throne; and Joash was buried in Samaria with the kings of Israel.,And the man of God was wroth with him, and said: ‘Thou shouldest have smitten five or six times; then hadst thou smitten Aram till thou hadst consumed it; whereas now thou shalt smite Aram but thrice.’,And Jehoahaz slept with his fathers; and they buried him in Samaria; and Joash his son reigned in his stead.,For there was not left to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Aram destroyed them, and made them like the dust in threshing.,In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.,And he said: ‘Take the arrows’; and he took them. And he said unto the king of Israel: ‘Smite upon the ground’; and he smote thrice, and stayed.,And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha; and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.,And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.,And the anger of the LORD was kindled against Israel, and He delivered them into the hand of Hazael king of Aram, and into the hand of Ben-hadad the son of Hazael, continually.,And Hazael king of Aram died; and Ben-hadad his son reigned in his stead.,Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?,Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Leviticus, 25.9, 25.14, 25.20-25.21, 25.30, 25.36-25.38, 25.55 (9th cent. BCE - 3rd cent. BCE)

25.9. וְהַעֲבַרְתָּ שׁוֹפַר תְּרוּעָה בַּחֹדֶשׁ הַשְּׁבִעִי בֶּעָשׂוֹר לַחֹדֶשׁ בְּיוֹם הַכִּפֻּרִים תַּעֲבִירוּ שׁוֹפָר בְּכָל־אַרְצְכֶם׃ 25.14. וְכִי־תִמְכְּרוּ מִמְכָּר לַעֲמִיתֶךָ אוֹ קָנֹה מִיַּד עֲמִיתֶךָ אַל־תּוֹנוּ אִישׁ אֶת־אָחִיו׃ 25.21. וְצִוִּיתִי אֶת־בִּרְכָתִי לָכֶם בַּשָּׁנָה הַשִּׁשִּׁית וְעָשָׂת אֶת־הַתְּבוּאָה לִשְׁלֹשׁ הַשָּׁנִים׃ 25.36. אַל־תִּקַּח מֵאִתּוֹ נֶשֶׁךְ וְתַרְבִּית וְיָרֵאתָ מֵאֱלֹהֶיךָ וְחֵי אָחִיךָ עִמָּךְ׃ 25.37. אֶת־כַּסְפְּךָ לֹא־תִתֵּן לוֹ בְּנֶשֶׁךְ וּבְמַרְבִּית לֹא־תִתֵּן אָכְלֶךָ׃ 25.38. אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם לָתֵת לָכֶם אֶת־אֶרֶץ כְּנַעַן לִהְיוֹת לָכֶם לֵאלֹהִים׃ 25.55. כִּי־לִי בְנֵי־יִשְׂרָאֵל עֲבָדִים עֲבָדַי הֵם אֲשֶׁר־הוֹצֵאתִי אוֹתָם מֵאֶרֶץ מִצְרָיִם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 25.9. Then shalt thou make proclamation with the blast of the horn on the tenth day of the seventh month; in the day of atonement shall ye make proclamation with the horn throughout all your land." 25.14. And if thou sell aught unto thy neighbour, or buy of thy neighbour’s hand, ye shall not wrong one another." 25.20. And if ye shall say: ‘What shall we eat the seventh year? behold, we may not sow, nor gather in our increase’;" 25.21. then I will command My blessing upon you in the sixth year, and it shall bring forth produce for the three years." 25.30. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations; it shall not go out in the jubilee." 25.36. Take thou no interest of him or increase; but fear thy God; that thy brother may live with thee." 25.37. Thou shalt not give him thy money upon interest, nor give him thy victuals for increase." 25.38. I am the LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God." 25.55. For unto Me the children of Israel are servants; they are My servants whom I brought forth out of the land of Egypt: I am the LORD your God."
2. Hebrew Bible, Numbers, 15.37-15.41 (9th cent. BCE - 3rd cent. BCE)

15.37. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 15.38. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל־כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם וְנָתְנוּ עַל־צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת׃ 15.39. וְהָיָה לָכֶם לְצִיצִת וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת־כָּל־מִצְוֺת יְהוָה וַעֲשִׂיתֶם אֹתָם וְלֹא־תָתֻרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר־אַתֶּם זֹנִים אַחֲרֵיהֶם׃ 15.41. אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 15.37. And the LORD spoke unto Moses, saying:" 15.38. ’Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue." 15.39. And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye go not about after your own heart and your own eyes, after which ye use to go astray;" 15.40. that ye may remember and do all My commandments, and be holy unto your God." 15.41. I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’"
3. Hebrew Bible, 1 Kings, 18-19, 21, 17 (8th cent. BCE - 5th cent. BCE)

4. Hebrew Bible, 2 Kings, 1.9, 2.8 (8th cent. BCE - 5th cent. BCE)

1.9. וַיִּשְׁלַח אֵלָיו שַׂר־חֲמִשִּׁים וַחֲמִשָּׁיו וַיַּעַל אֵלָיו וְהִנֵּה יֹשֵׁב עַל־רֹאשׁ הָהָר וַיְדַבֵּר אֵלָיו אִישׁ הָאֱלֹהִים הַמֶּלֶךְ דִּבֶּר רֵדָה׃ 2.8. וַיִּקַּח אֵלִיָּהוּ אֶת־אַדַּרְתּוֹ וַיִּגְלֹם וַיַּכֶּה אֶת־הַמַּיִם וַיֵּחָצוּ הֵנָּה וָהֵנָּה וַיַּעַבְרוּ שְׁנֵיהֶם בֶּחָרָבָה׃ 1.9. Then the king sent unto him a captain of fifty with his fifty. And he went up to him; and, behold, he sat on the top of the hill. And he spoke unto him: ‘O man of God, the king hath said: Come down.’" 2.8. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground."
5. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
6. New Testament, John, 4, 6, 15 (1st cent. CE - 1st cent. CE)

7. New Testament, Luke, 6.15, 7.36-7.50, 10.18, 22.35-22.38 (1st cent. CE - 1st cent. CE)

6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 22.35. He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?"They said, "Nothing. 22.36. Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword. 22.37. For I tell you that this which is written must still be fulfilled in me: 'He was counted with the lawless.' For that which concerns me has an end. 22.38. They said, "Lord, behold, here are two swords."He said to them, "That is enough.
8. New Testament, Mark, 4.11-4.12, 5.41, 7.33-7.34, 10.11-10.12 (1st cent. CE - 1st cent. CE)

4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 7.33. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. 7.34. Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened! 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery.
9. New Testament, Matthew, 5.39-5.42, 6.12, 10.6, 10.34-10.35 (1st cent. CE - 1st cent. CE)

5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 6.12. Forgive us our debts, as we also forgive our debtors. 10.6. Rather, go to the lost sheep of the house of Israel. 10.34. Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword. 10.35. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
10. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abel Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
abimelek Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
abraham Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
absalom Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
adoniah Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
ahab Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
amnon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
anthony (saint) Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
apocalypse, genre Crabb, Luke/Acts and the End of History (2020) 31
asceticism Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
bible Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
brothers Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
cain Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
cloak Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
contemplation Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
david Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
desert Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
determinism Crabb, Luke/Acts and the End of History (2020) 31
elijah Levine Allison and Crossan, The Historical Jesus in Context (2006) 13; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
elisha Levine Allison and Crossan, The Historical Jesus in Context (2006) 13
fratricide Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
genre, importance of genre Crabb, Luke/Acts and the End of History (2020) 31
genre Crabb, Luke/Acts and the End of History (2020) 31
hagar Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
hanina ben dosa, rabbi Levine Allison and Crossan, The Historical Jesus in Context (2006) 13
heaven Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
ishmael Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
jacob Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
jehoram Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
jehoshaphat Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
joseph Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
levites Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
luke/acts\n, genre of Crabb, Luke/Acts and the End of History (2020) 31
miracle Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
moses Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
mount carmel Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
prophecy Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
restoration within history Crabb, Luke/Acts and the End of History (2020) 31
rhetoric Crabb, Luke/Acts and the End of History (2020) 31
saint Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
satan Levine Allison and Crossan, The Historical Jesus in Context (2006) 13
scripture Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
solomon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
suffering Crabb, Luke/Acts and the End of History (2020) 31
twins' Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 64
vaticinium ex eventu Crabb, Luke/Acts and the End of History (2020) 31
voice Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
word Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 211
zealot Levine Allison and Crossan, The Historical Jesus in Context (2006) 13