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Tiresias: The Ancient Mediterranean Religions Source Database



6270
Hebrew Bible, 1 Samuel, 25.5-25.6


וַיִּשְׁלַח דָּוִד עֲשָׂרָה נְעָרִים וַיֹּאמֶר דָּוִד לַנְּעָרִים עֲלוּ כַרְמֶלָה וּבָאתֶם אֶל־נָבָל וּשְׁאֶלְתֶּם־לוֹ בִשְׁמִי לְשָׁלוֹם׃And David sent out ten young men, and David said to the young men, Go up to the Karmel, and go to Naval, and greet him in my name:


וַאֲמַרְתֶּם כֹּה לֶחָי וְאַתָּה שָׁלוֹם וּבֵיתְךָ שָׁלוֹם וְכֹל אֲשֶׁר־לְךָ שָׁלוֹם׃and thus shall you say to him, A hearty greeting! Peace be both to thee, and peace to thy house, and peace to all that thou hast.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, Song of Songs, 5.16 (9th cent. BCE - 3rd cent. BCE)

5.16. חִכּוֹ מַמְתַקִּים וְכֻלּוֹ מַחֲּמַדִּים זֶה דוֹדִי וְזֶה רֵעִי בְּנוֹת יְרוּשָׁלִָם׃ 5.16. His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.’
2. Hebrew Bible, Proverbs, 5.3, 8.7, 15.1 (9th cent. BCE - 3rd cent. BCE)

5.3. כִּי נֹפֶת תִּטֹּפְנָה שִׂפְתֵי זָרָה וְחָלָק מִשֶּׁמֶן חִכָּהּ׃ 8.7. כִּי־אֱמֶת יֶהְגֶּה חִכִּי וְתוֹעֲבַת שְׂפָתַי רֶשַׁע׃ 15.1. מַעֲנֶה־רַּךְ יָשִׁיב חֵמָה וּדְבַר־עֶצֶב יַעֲלֶה־אָף׃ 15.1. מוּסָר רָע לְעֹזֵב אֹרַח שׂוֹנֵא תוֹכַחַת יָמוּת׃ 5.3. For the lips of a strange woman drop honey, And her mouth is smoother than oil;" 8.7. For my mouth shall utter truth, And wickedness is an abomination to my lips." 15.1. A soft answer turneth away wrath; But a grievous word stirreth up anger."
3. Hebrew Bible, Psalms, 45.3 (9th cent. BCE - 3rd cent. BCE)

45.3. יָפְיָפִיתָ מִבְּנֵי אָדָם הוּצַק חֵן בְּשְׂפְתוֹתֶיךָ עַל־כֵּן בֵּרַכְךָ אֱלֹהִים לְעוֹלָם׃ 45.3. Thou art fairer than the children of men; Grace is poured upon thy lips; Therefore God hath blessed thee for ever."
4. Hebrew Bible, 1 Samuel, 17.22, 20.24-20.30, 20.33-20.34, 25.3, 25.6-25.11, 25.13-25.14, 25.17-25.39 (8th cent. BCE - 5th cent. BCE)

17.22. וַיִּטֹּשׁ דָּוִד אֶת־הַכֵּלִים מֵעָלָיו עַל־יַד שׁוֹמֵר הַכֵּלִים וַיָּרָץ הַמַּעֲרָכָה וַיָּבֹא וַיִּשְׁאַל לְאֶחָיו לְשָׁלוֹם׃ 20.24. וַיִּסָּתֵר דָּוִד בַּשָּׂדֶה וַיְהִי הַחֹדֶשׁ וַיֵּשֶׁב הַמֶּלֶךְ על־[אֶל־] הַלֶּחֶם לֶאֱכוֹל׃ 20.25. וַיֵּשֶׁב הַמֶּלֶךְ עַל־מוֹשָׁבוֹ כְּפַעַם בְּפַעַם אֶל־מוֹשַׁב הַקִּיר וַיָּקָם יְהוֹנָתָן וַיֵּשֶׁב אַבְנֵר מִצַּד שָׁאוּל וַיִּפָּקֵד מְקוֹם דָּוִד׃ 20.26. וְלֹא־דִבֶּר שָׁאוּל מְאוּמָה בַּיּוֹם הַהוּא כִּי אָמַר מִקְרֶה הוּא בִּלְתִּי טָהוֹר הוּא כִּי־לֹא טָהוֹר׃ 20.27. וַיְהִי מִמָּחֳרַת הַחֹדֶשׁ הַשֵּׁנִי וַיִּפָּקֵד מְקוֹם דָּוִד וַיֹּאמֶר שָׁאוּל אֶל־יְהוֹנָתָן בְּנוֹ מַדּוּעַ לֹא־בָא בֶן־יִשַׁי גַּם־תְּמוֹל גַּם־הַיּוֹם אֶל־הַלָּחֶם׃ 20.28. וַיַּעַן יְהוֹנָתָן אֶת־שָׁאוּל נִשְׁאֹל נִשְׁאַל דָּוִד מֵעִמָּדִי עַד־בֵּית לָחֶם׃ 20.29. וַיֹּאמֶר שַׁלְּחֵנִי נָא כִּי זֶבַח מִשְׁפָּחָה לָנוּ בָּעִיר וְהוּא צִוָּה־לִי אָחִי וְעַתָּה אִם־מָצָאתִי חֵן בְּעֵינֶיךָ אִמָּלְטָה נָּא וְאֶרְאֶה אֶת־אֶחָי עַל־כֵּן לֹא־בָא אֶל־שֻׁלְחַן הַמֶּלֶךְ׃ 20.33. וַיָּטֶל שָׁאוּל אֶת־הַחֲנִית עָלָיו לְהַכֹּתוֹ וַיֵּדַע יְהוֹנָתָן כִּי־כָלָה הִיא מֵעִם אָבִיו לְהָמִית אֶת־דָּוִד׃ 20.34. וַיָּקָם יְהוֹנָתָן מֵעִם הַשֻּׁלְחָן בָּחֳרִי־אָף וְלֹא־אָכַל בְּיוֹם־הַחֹדֶשׁ הַשֵּׁנִי לֶחֶם כִּי נֶעְצַב אֶל־דָּוִד כִּי הִכְלִמוֹ אָבִיו׃ 25.3. וְשֵׁם הָאִישׁ נָבָל וְשֵׁם אִשְׁתּוֹ אֲבִגָיִל וְהָאִשָּׁה טוֹבַת־שֶׂכֶל וִיפַת תֹּאַר וְהָאִישׁ קָשֶׁה וְרַע מַעֲלָלִים וְהוּא כלבו [כָלִבִּי׃] 25.3. וְהָיָה כִּי־יַעֲשֶׂה יְהוָה לַאדֹנִי כְּכֹל אֲשֶׁר־דִּבֶּר אֶת־הַטּוֹבָה עָלֶיךָ וְצִוְּךָ לְנָגִיד עַל־יִשְׂרָאֵל׃ 25.6. וַאֲמַרְתֶּם כֹּה לֶחָי וְאַתָּה שָׁלוֹם וּבֵיתְךָ שָׁלוֹם וְכֹל אֲשֶׁר־לְךָ שָׁלוֹם׃ 25.7. וְעַתָּה שָׁמַעְתִּי כִּי גֹזְזִים לָךְ עַתָּה הָרֹעִים אֲשֶׁר־לְךָ הָיוּ עִמָּנוּ לֹא הֶכְלַמְנוּם וְלֹא־נִפְקַד לָהֶם מְאוּמָה כָּל־יְמֵי הֱיוֹתָם בַּכַּרְמֶל׃ 25.8. שְׁאַל אֶת־נְעָרֶיךָ וְיַגִּידוּ לָךְ וְיִמְצְאוּ הַנְּעָרִים חֵן בְּעֵינֶיךָ כִּי־עַל־יוֹם טוֹב בָּנוּ תְּנָה־נָּא אֵת אֲשֶׁר תִּמְצָא יָדְךָ לַעֲבָדֶיךָ וּלְבִנְךָ לְדָוִד׃ 25.9. וַיָּבֹאוּ נַעֲרֵי דָוִד וַיְדַבְּרוּ אֶל־נָבָל כְּכָל־הַדְּבָרִים הָאֵלֶּה בְּשֵׁם דָּוִד וַיָּנוּחוּ׃ 25.11. וְלָקַחְתִּי אֶת־לַחְמִי וְאֶת־מֵימַי וְאֵת טִבְחָתִי אֲשֶׁר טָבַחְתִּי לְגֹזְזָי וְנָתַתִּי לַאֲנָשִׁים אֲשֶׁר לֹא יָדַעְתִּי אֵי מִזֶּה הֵמָּה׃ 25.17. וְעַתָּה דְּעִי וּרְאִי מַה־תַּעֲשִׂי כִּי־כָלְתָה הָרָעָה אֶל־אֲדֹנֵינוּ וְעַל כָּל־בֵּיתוֹ וְהוּא בֶּן־בְּלִיַּעַל מִדַּבֵּר אֵלָיו׃ 25.18. וַתְּמַהֵר אבוגיל [אֲבִיגַיִל] וַתִּקַּח מָאתַיִם לֶחֶם וּשְׁנַיִם נִבְלֵי־יַיִן וְחָמֵשׁ צֹאן עשוות [עֲשׂוּיֹת] וְחָמֵשׁ סְאִים קָלִי וּמֵאָה צִמֻּקִים וּמָאתַיִם דְּבֵלִים וַתָּשֶׂם עַל־הַחֲמֹרִים׃ 25.19. וַתֹּאמֶר לִנְעָרֶיהָ עִבְרוּ לְפָנַי הִנְנִי אַחֲרֵיכֶם בָּאָה וּלְאִישָׁהּ נָבָל לֹא הִגִּידָה׃ 25.21. וְדָוִד אָמַר אַךְ לַשֶּׁקֶר שָׁמַרְתִּי אֶת־כָּל־אֲשֶׁר לָזֶה בַּמִּדְבָּר וְלֹא־נִפְקַד מִכָּל־אֲשֶׁר־לוֹ מְאוּמָה וַיָּשֶׁב־לִי רָעָה תַּחַת טוֹבָה׃ 25.22. כֹּה־יַעֲשֶׂה אֱלֹהִים לְאֹיְבֵי דָוִד וְכֹה יֹסִיף אִם־אַשְׁאִיר מִכָּל־אֲשֶׁר־לוֹ עַד־הַבֹּקֶר מַשְׁתִּין בְּקִיר׃ 25.23. וַתֵּרֶא אֲבִיגַיִל אֶת־דָּוִד וַתְּמַהֵר וַתֵּרֶד מֵעַל הַחֲמוֹר וַתִּפֹּל לְאַפֵּי דָוִד עַל־פָּנֶיהָ וַתִּשְׁתַּחוּ אָרֶץ׃ 25.24. וַתִּפֹּל עַל־רַגְלָיו וַתֹּאמֶר בִּי־אֲנִי אֲדֹנִי הֶעָוֺן וּתְדַבֶּר־נָא אֲמָתְךָ בְּאָזְנֶיךָ וּשְׁמַע אֵת דִּבְרֵי אֲמָתֶךָ׃ 25.25. אַל־נָא יָשִׂים אֲדֹנִי אֶת־לִבּוֹ אֶל־אִישׁ הַבְּלִיַּעַל הַזֶּה עַל־נָבָל כִּי כִשְׁמוֹ כֶּן־הוּא נָבָל שְׁמוֹ וּנְבָלָה עִמּוֹ וַאֲנִי אֲמָתְךָ לֹא רָאִיתִי אֶת־נַעֲרֵי אֲדֹנִי אֲשֶׁר שָׁלָחְתָּ׃ 25.26. וְעַתָּה אֲדֹנִי חַי־יְהוָה וְחֵי־נַפְשְׁךָ אֲשֶׁר מְנָעֲךָ יְהוָה מִבּוֹא בְדָמִים וְהוֹשֵׁעַ יָדְךָ לָךְ וְעַתָּה יִהְיוּ כְנָבָל אֹיְבֶיךָ וְהַמְבַקְשִׁים אֶל־אֲדֹנִי רָעָה׃ 25.27. וְעַתָּה הַבְּרָכָה הַזֹּאת אֲשֶׁר־הֵבִיא שִׁפְחָתְךָ לַאדֹנִי וְנִתְּנָה לַנְּעָרִים הַמִּתְהַלְּכִים בְּרַגְלֵי אֲדֹנִי׃ 25.28. שָׂא נָא לְפֶשַׁע אֲמָתֶךָ כִּי עָשֹׂה־יַעֲשֶׂה יְהוָה לַאדֹנִי בַּיִת נֶאֱמָן כִּי־מִלְחֲמוֹת יְהוָה אֲדֹנִי נִלְחָם וְרָעָה לֹא־תִמָּצֵא בְךָ מִיָּמֶיךָ׃ 25.29. וַיָּקָם אָדָם לִרְדָפְךָ וּלְבַקֵּשׁ אֶת־נַפְשֶׁךָ וְהָיְתָה נֶפֶשׁ אֲדֹנִי צְרוּרָה בִּצְרוֹר הַחַיִּים אֵת יְהוָה אֱלֹהֶיךָ וְאֵת נֶפֶשׁ אֹיְבֶיךָ יְקַלְּעֶנָּה בְּתוֹךְ כַּף הַקָּלַע׃ 25.31. וְלֹא תִהְיֶה זֹאת לְךָ לְפוּקָה וּלְמִכְשׁוֹל לֵב לַאדֹנִי וְלִשְׁפָּךְ־דָּם חִנָּם וּלְהוֹשִׁיעַ אֲדֹנִי לוֹ וְהֵיטִב יְהוָה לַאדֹנִי וְזָכַרְתָּ אֶת־אֲמָתֶךָ׃ 25.32. וַיֹּאמֶר דָּוִד לַאֲבִיגַל בָּרוּךְ יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר שְׁלָחֵךְ הַיּוֹם הַזֶּה לִקְרָאתִי׃ 25.33. וּבָרוּךְ טַעְמֵךְ וּבְרוּכָה אָתְּ אֲשֶׁר כְּלִתִנִי הַיּוֹם הַזֶּה מִבּוֹא בְדָמִים וְהֹשֵׁעַ יָדִי לִי׃ 25.34. וְאוּלָם חַי־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר מְנָעַנִי מֵהָרַע אֹתָךְ כִּי לוּלֵי מִהַרְתְּ ותבאתי [וַתָּבֹאת] לִקְרָאתִי כִּי אִם־נוֹתַר לְנָבָל עַד־אוֹר הַבֹּקֶר מַשְׁתִּין בְּקִיר׃ 25.35. וַיִּקַּח דָּוִד מִיָּדָהּ אֵת אֲשֶׁר־הֵבִיאָה לוֹ וְלָהּ אָמַר עֲלִי לְשָׁלוֹם לְבֵיתֵךְ רְאִי שָׁמַעְתִּי בְקוֹלֵךְ וָאֶשָּׂא פָּנָיִךְ׃ 25.36. וַתָּבֹא אֲבִיגַיִל אֶל־נָבָל וְהִנֵּה־לוֹ מִשְׁתֶּה בְּבֵיתוֹ כְּמִשְׁתֵּה הַמֶּלֶךְ וְלֵב נָבָל טוֹב עָלָיו וְהוּא שִׁכֹּר עַד־מְאֹד וְלֹא־הִגִּידָה לּוֹ דָּבָר קָטֹן וְגָדוֹל עַד־אוֹר הַבֹּקֶר׃ 25.37. וַיְהִי בַבֹּקֶר בְּצֵאת הַיַּיִן מִנָּבָל וַתַּגֶּד־לוֹ אִשְׁתּוֹ אֶת־הַדְּבָרִים הָאֵלֶּה וַיָּמָת לִבּוֹ בְּקִרְבּוֹ וְהוּא הָיָה לְאָבֶן׃ 25.38. וַיְהִי כַּעֲשֶׂרֶת הַיָּמִים וַיִּגֹּף יְהוָה אֶת־נָבָל וַיָּמֹת׃ 25.39. וַיִּשְׁמַע דָּוִד כִּי מֵת נָבָל וַיֹּאמֶר בָּרוּךְ יְהוָה אֲשֶׁר רָב אֶת־רִיב חֶרְפָּתִי מִיַּד נָבָל וְאֶת־עַבְדּוֹ חָשַׂךְ מֵרָעָה וְאֵת רָעַת נָבָל הֵשִׁיב יְהוָה בְּרֹאשׁוֹ וַיִּשְׁלַח דָּוִד וַיְדַבֵּר בַּאֲבִיגַיִל לְקַחְתָּהּ לוֹ לְאִשָּׁה׃ 17.22. And David left his baggage in the hand of the keeper of the baggage, and ran into the line of battle, and came and saluted his brethren." 20.24. So David hid himself in the field: and when the new moon was come, the king sat down to eat the meal." 20.25. And the king sat upon his seat, as at other times, upon a seat by the wall: and Yehonatan, arose, and Avner sat by Sha᾽ul’s side, and David’s place was empty." 20.26. Nevertheless Sha᾽ul spoke not anything that day: for he thought, It is an accidental pollution, he is not clean; yes, indeed, he is not clean." 20.27. And it came to pass on the morrow after the new moon which was the second day, that David’s place was empty: and Sha᾽ul said to Yehonatan his son, Why does the son of Yishay not come to the meal, neither yesterday, nor today?" 20.28. And Yehonatan answered Sha᾽ul, David earnestly asked leave of me to go to Bet-leĥem:" 20.29. and he said, Let me go, I pray thee; for our family has a sacrfice in the city; and my brother, he has commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brothers. Therefore he does not come to the king’s table." 20.30. Then Sha᾽ul’s anger burned against Yehonatan, and he said to him, Thou perverse and rebellious son, do not I know that thou hast chosen the son of Yishay to thine own disgrace, and to the disgrace of thy mother’s nakedness?" 20.33. And Sha᾽ul raised the spear at him to smite him: whereby Yehonatan knew that it was determined of his father to slay David." 20.34. So Yehonatan arose from the table in fierce anger, and ate no food on the second day of the new moon: for he was grieved for David, because his father had put him to shame." 25.3. Now the name of the man was Naval; and the name of his wife Avigayil: and she was a woman of good understanding, and fair of form: but the man was hardhearted and evil in his doings; and he was of the house of Kalev." 25.6. and thus shall you say to him, A hearty greeting! Peace be both to thee, and peace to thy house, and peace to all that thou hast." 25.7. And now I have heard that thou hast shearers: now thy shepherds who were with us, we hurt them not, neither was there anything of theirs missing, all the while they were on the Karmel." 25.8. Ask thy young men, and they will tell thee. Therefore, let the young men find favour in thy eyes: for we come on a festive occasion: give, I pray thee, to my servants and to David thy son, whatever thy generosity prompts thee." 25.9. And when David’s young men came, they spoke to Naval according to all those words in the name of David, and waited." 25.10. And Naval answered David’s servants, and said, Who is David? and who is the son of Yishay? there are many servants nowadays that break away every man from his master." 25.11. Shall I then take my bread, and my water, and the fresh meat that I have killed for my shearers, and give it to men from I know not where?" 25.17. Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a base fellow, that no man can speak to him." 25.18. Then Avigayil made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready prepared, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses." 25.19. And she said to her servants, Go on before me; behold, I come after you. But she told not her husband Naval." 25.20. And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them." 25.21. Now David was saying, Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing of his possessions was missing: and he has rendered me evil for good." 25.22. So and more also do God to the enemies of David, if I leave alive of all his people by the morning light so much as a single man." 25.23. And when Avigayil saw David, she hastened, and descended from the ass, and fell before David on her face, and bowed herself to the ground," 25.24. and fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thy handmaid, I pray thee, speak in thy ears, and hear the words of thy handmaid." 25.25. Let not my lord, I pray thee, take heed of this worthless fellow, Naval: for as his name is, so is he; Naval is his name, and folly is with him: but I thy handmaid did not see the young men of my lord, whom thou didst send." 25.26. Now therefore, my lord, as the Lord lives, and as thy soul lives, seeing the Lord has prevented thee from coming to shed blood, and from avenging thyself with thy own hand, now let thy enemies, and they that seek evil to my lord, be as Naval." 25.27. And now this blessing which thy handmaid has brought to my lord, let it be given to the young men that follow my lord." 25.28. I pray thee, forgive the trespass of thy handmaid: for the Lord will certainly make my lord a sure house; because my lord fights the battles of the Lord, and evil has not been found in thee all thy days." 25.29. Though a man rises to pursue thee, and to seek thy soul: yet the soul of my lord shall be bound in the bond of life with the Lord thy God; and the souls of thy enemies, them shall he sling out, as out of the hollow of a sling." 25.30. And it shall come to pass, when the Lord shall have done to my lord according to all the good that he has spoken concerning thee, and shall have appointed thee ruler over Yisra᾽el;" 25.31. that this shall not be a cause of stumbling to thee, nor offence of heart to my lord, that thou hast shed blood causelessly, or that my lord has avenged himself: and the Lord shall deal well with my lord, and thou shalt remember thy handmaid." 25.32. And David said to Avigayil, Blessed be the Lord God of Yisra᾽el, who sent thee this day to meet me:" 25.33. and blessed be thy discretion, and blessed be thou who hast kept me this day from coming to shed blood, and from avenging myself with my own hand." 25.34. For in very deed, as the Lord God of Yisra᾽el lives, who has kept me back from hurting thee, if thou hadst not hastened and come to meet me, surely there had not been left to Naval by the morning light so much as a single man!" 25.35. So David received of her hand that which she had brought him, and said to her, Go up in peace to thy house; see, I have hearkened to thy voice, and have granted thy request." 25.36. And Avigayil came to Naval; and, behold, he held a feast in his house, like the feast of a king; and Naval’s heart was merry within him, for he was very drunk: and so she told him nothing, less or more, until the morning light." 25.37. But it came to pass in the morning, when the wine was gone out of Naval, and his wife had told him these things, that his heart died within him, and he became as a stone." 25.38. And it came to pass about ten days after, that the Lord smote Naval, and he died." 25.39. And when David heard that Naval was dead, he said, Blessed be the Lord, that has pleaded the cause of my reproach from the hand of Naval, and has kept his servant from evil: for the Lord has requited the wickedness of Naval upon his own head. And David sent and spoke with Avigayil, to take her to him to wife."
5. Septuagint, Ecclesiasticus (Siracides), 6.1, 6.7, 6.9, 6.14-6.16, 23.7-23.11, 28.13-28.15, 28.17-28.20 (2nd cent. BCE - 2nd cent. BCE)

28.13. Curse the whisperer and deceiver,for he has destroyed many who were at peace. 28.14. Slander has shaken many,and scattered them from nation to nation,and destroyed strong cities,and overturned the houses of great men. 28.15. Slander has driven away courageous women,and deprived them of the fruit of their toil. 28.17. The blow of a whip raises a welt,but a blow of the tongue crushes the bones. 28.18. Many have fallen by the edge of the sword,but not so many as have fallen because of the tongue. 28.19. Happy is the man who is protected from it,who has not been exposed to its anger,who has not borne its yoke,and has not been bound with its fetters;


Subjects of this text:

subject book bibliographic info
abigail Corley, Ben Sira's Teaching on Friendship (2002) 46; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
alliteration Corley, Ben Sira's Teaching on Friendship (2002) 46
apostles (of jesus) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
breviary Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
christianity Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
courtesy Corley, Ben Sira's Teaching on Friendship (2002) 46
david, his kingship Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
david, his narratives Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
david, his story Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
david Corley, Ben Sira's Teaching on Friendship (2002) 46; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
edah (assembly, quorum), in the biblical text' Kanarek, Biblical narrative and formation rabbinic law (2014) 143
friendship, david with jonathan Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
good Corley, Ben Sira's Teaching on Friendship (2002) 46
greetings Corley, Ben Sira's Teaching on Friendship (2002) 46
heart Corley, Ben Sira's Teaching on Friendship (2002) 46
jesus (christ) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
jonathan, son of saul Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
judaism Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
kingship Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
nabal Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 46
sapiential (wisdom) literature Corley, Ben Sira's Teaching on Friendship (2002) 46
song Corley, Ben Sira's Teaching on Friendship (2002) 46
speech Corley, Ben Sira's Teaching on Friendship (2002) 46
women Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 540