Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6269
Hebrew Bible, 1 Kings, 22.47


וְיֶתֶר הַקָּדֵשׁ אֲשֶׁר נִשְׁאַר בִּימֵי אָסָא אָבִיו בִּעֵר מִן־הָאָרֶץ׃And the remnant of the sodomites that remained in the days of his father Asa, he put away out of the land.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Deuteronomy, 23.19 (9th cent. BCE - 3rd cent. BCE)

23.19. לֹא־תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית יְהוָה אֱלֹהֶיךָ לְכָל־נֶדֶר כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ גַּם־שְׁנֵיהֶם׃ 23.19. Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. ."
2. Hebrew Bible, Exodus, 11.7, 22.30 (9th cent. BCE - 3rd cent. BCE)

11.7. וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ־כֶּלֶב לְשֹׁנוֹ לְמֵאִישׁ וְעַד־בְּהֵמָה לְמַעַן תֵּדְעוּן אֲשֶׁר יַפְלֶה יְהוָה בֵּין מִצְרַיִם וּבֵין יִשְׂרָאֵל׃ 11.7. But against any of the children of Israel shall not a dog whet his tongue, against man or beast; that ye may know how that the LORD doth put a difference between the Egyptians and Israel." 22.30. And ye shall be holy men unto Me; therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs."
3. Hebrew Bible, Genesis, 27.41 (9th cent. BCE - 3rd cent. BCE)

27.41. וַיִּשְׂטֹם עֵשָׂו אֶת־יַעֲקֹב עַל־הַבְּרָכָה אֲשֶׁר בֵּרֲכוֹ אָבִיו וַיֹּאמֶר עֵשָׂו בְּלִבּוֹ יִקְרְבוּ יְמֵי אֵבֶל אָבִי וְאַהַרְגָה אֶת־יַעֲקֹב אָחִי׃ 27.41. And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart: ‘Let the days of mourning for my father be at hand; then will I slay my brother Jacob.’"
4. Hebrew Bible, Job, 30.1 (9th cent. BCE - 3rd cent. BCE)

30.1. וְעַתָּה שָׂחֲקוּ עָלַי צְעִירִים מִמֶּנִּי לְיָמִים אֲשֶׁר־מָאַסְתִּי אֲבוֹתָם לָשִׁית עִם־כַּלְבֵי צֹאנִי׃ 30.1. תִּעֲבוּנִי רָחֲקוּ מֶנִּי וּמִפָּנַי לֹא־חָשְׂכוּ רֹק׃ 30.1. But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock."
5. Hebrew Bible, Psalms, 22.17, 22.21, 59.16 (9th cent. BCE - 3rd cent. BCE)

22.17. כִּי סְבָבוּנִי כְּלָבִים עֲדַת מְרֵעִים הִקִּיפוּנִי כָּאֲרִי יָדַי וְרַגְלָי׃ 22.21. הַצִּילָה מֵחֶרֶב נַפְשִׁי מִיַּד־כֶּלֶב יְחִידָתִי׃ 59.16. הֵמָּה ינועון [יְנִיעוּן] לֶאֱכֹל אִם־לֹא יִשְׂבְּעוּ וַיָּלִינוּ׃ 22.17. For dogs have encompassed me; a company of evil-doers have inclosed me; like a lion, they are at my hands and my feet." 22.21. Deliver my soul from the sword; mine only one from the power of the dog." 59.16. They wander up and down to devour, and tarry all night if they have not their fill."
6. Hebrew Bible, 1 Kings, 14.11, 14.24, 21.19, 21.23-21.24 (8th cent. BCE - 5th cent. BCE)

14.11. הַמֵּת לְיָרָבְעָם בָּעִיר יֹאכְלוּ הַכְּלָבִים וְהַמֵּת בַּשָּׂדֶה יֹאכְלוּ עוֹף הַשָּׁמָיִם כִּי יְהוָה דִּבֵּר׃ 14.24. וְגַם־קָדֵשׁ הָיָה בָאָרֶץ עָשׂוּ כְּכֹל הַתּוֹעֲבֹת הַגּוֹיִם אֲשֶׁר הוֹרִישׁ יְהוָה מִפְּנֵי בְּנֵי יִשְׂרָאֵל׃ 21.24. הַמֵּת לְאַחְאָב בָּעִיר יֹאכְלוּ הַכְּלָבִים וְהַמֵּת בַּשָּׂדֶה יֹאכְלוּ עוֹף הַשָּׁמָיִם׃ 14.11. Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat; for the LORD hath spoken it." 14.24. and there were also sodomites in the land; they did according to all the abominations of the nations which the LORD drove out before the children of Israel. ." 21.24. Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.’"
7. Hebrew Bible, 1 Samuel, 17.43, 24.15 (8th cent. BCE - 5th cent. BCE)

17.43. וַיֹּאמֶר הַפְּלִשְׁתִּי אֶל־דָּוִד הֲכֶלֶב אָנֹכִי כִּי־אַתָּה בָא־אֵלַי בַּמַּקְלוֹת וַיְקַלֵּל הַפְּלִשְׁתִּי אֶת־דָּוִד בֵּאלֹהָיו׃ 24.15. אַחֲרֵי מִי יָצָא מֶלֶךְ יִשְׂרָאֵל אַחֲרֵי מִי אַתָּה רֹדֵף אַחֲרֵי כֶּלֶב מֵת אַחֲרֵי פַּרְעֹשׁ אֶחָד׃ 17.43. And the Pelishtian said to David, Am I a dog, that thou comest to me with sticks? And the Pelishtian cursed David by his gods." 24.15. After whom is the king of Yisra᾽el come out? after whom dost thou pursue? after a dead dog, after a single flea."
8. Hebrew Bible, 2 Kings, 8.13, 9.36, 23.7 (8th cent. BCE - 5th cent. BCE)

8.13. וַיֹּאמֶר חֲזָהאֵל כִּי מָה עַבְדְּךָ הַכֶּלֶב כִּי יַעֲשֶׂה הַדָּבָר הַגָּדוֹל הַזֶּה וַיֹּאמֶר אֱלִישָׁע הִרְאַנִי יְהוָה אֹתְךָ מֶלֶךְ עַל־אֲרָם׃ 9.36. וַיָּשֻׁבוּ וַיַּגִּידוּ לוֹ וַיֹּאמֶר דְּבַר־יְהוָה הוּא אֲשֶׁר דִּבֶּר בְּיַד־עַבְדּוֹ אֵלִיָּהוּ הַתִּשְׁבִּי לֵאמֹר בְּחֵלֶק יִזְרְעֶאל יֹאכְלוּ הַכְּלָבִים אֶת־בְּשַׂר אִיזָבֶל׃ 23.7. וַיִּתֹּץ אֶת־בָּתֵּי הַקְּדֵשִׁים אֲשֶׁר בְּבֵית יְהוָה אֲשֶׁר הַנָּשִׁים אֹרְגוֹת שָׁם בָּתִּים לָאֲשֵׁרָה׃ 8.13. And Hazael said: ‘But what is thy servant, who is but a dog, that he should do this great thing?’ And Elisha answered: ‘The LORD hath shown me that thou shalt be king over Aram.’" 9.36. Wherefore they came back, and told him. And he said: ‘This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying: In the portion of Jezreel shall the dogs eat the flesh of Jezebel;" 23.7. And he broke down the houses of the sodomites, that were in the house of the LORD, where the women wove coverings for the Asherah."
9. Hebrew Bible, 2 Samuel, 9.8, 16.9 (8th cent. BCE - 5th cent. BCE)

9.8. וַיִּשְׁתַּחוּ וַיֹּאמֶר מֶה עַבְדֶּךָ כִּי פָנִיתָ אֶל־הַכֶּלֶב הַמֵּת אֲשֶׁר כָּמוֹנִי׃ 16.9. וַיֹּאמֶר אֲבִישַׁי בֶּן־צְרוּיָה אֶל־הַמֶּלֶךְ לָמָּה יְקַלֵּל הַכֶּלֶב הַמֵּת הַזֶּה אֶת־אֲדֹנִי הַמֶּלֶךְ אֶעְבְּרָה־נָּא וְאָסִירָה אֶת־רֹאשׁוֹ׃ 9.8. And he bowed himself, and said, What is thy servant, that thou shouldst look upon such a dead dog as I am?" 16.9. Then said Avishay the son of Żeruya to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head."
10. Hebrew Bible, Isaiah, 56.10 (8th cent. BCE - 5th cent. BCE)

56.10. His watchmen are all blind, Without knowledge; They are all dumb dogs, They cannot bark; Raving, lying down, loving to slumber."
11. Hebrew Bible, Jeremiah, 15.3 (8th cent. BCE - 5th cent. BCE)

15.3. וּפָקַדְתִּי עֲלֵיהֶם אַרְבַּע מִשְׁפָּחוֹת נְאֻם־יְהוָה אֶת־הַחֶרֶב לַהֲרֹג וְאֶת־הַכְּלָבִים לִסְחֹב וְאֶת־עוֹף הַשָּׁמַיִם וְאֶת־בֶּהֱמַת הָאָרֶץ לֶאֱכֹל וּלְהַשְׁחִית׃ 15.3. And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to drag, and the fowls of the heaven, and the beasts of the earth, to devour and to destroy."
12. Homer, Iliad, 22.69, 23.173 (8th cent. BCE - 7th cent. BCE)

22.69. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 23.173. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre.
13. Palestinian Talmud, Avodah Zarah, 1.2 (2nd cent. CE - 5th cent. CE)

14. Palestinian Talmud, Berachot, 2.3-2.4 (2nd cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
aphrodite Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 307
asherah/athirat Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 307
david Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 291
diaspora, eastern Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in canaanite cults Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in greek-hellenistic culture Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in hebrew bible Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in iliad Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in jewish diaspora Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
family, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
fish, heart Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
fish Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
food, eating and drinking Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
hellenistic-roman age, world Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
hierodule, sacred/temple slave Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 307
homer, similarities with respect to odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
homeric, poem Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
israel, ancient Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
israel, and the nations, in yerushalmi Neusner, The Idea of History in Rabbinic Judaism (2004) 256
jewish, diaspora Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
messiah Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 291
myth(ological), mythology Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 307
poor Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
prostitute, prostitution' Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 307
rabbinic judaism, dialectical analysis in Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 291
rome, and israel Neusner, The Idea of History in Rabbinic Judaism (2004) 256
talmud of the land of israel, conception of history in Neusner, The Idea of History in Rabbinic Judaism (2004) 256
talmud of the land of israel Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 291