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Tiresias: The Ancient Mediterranean Religions Source Database



6269
Hebrew Bible, 1 Kings, 14.11


הַמֵּת לְיָרָבְעָם בָּעִיר יֹאכְלוּ הַכְּלָבִים וְהַמֵּת בַּשָּׂדֶה יֹאכְלוּ עוֹף הַשָּׁמָיִם כִּי יְהוָה דִּבֵּר׃Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat; for the LORD hath spoken it.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Deuteronomy, 23.19 (9th cent. BCE - 3rd cent. BCE)

23.19. לֹא־תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית יְהוָה אֱלֹהֶיךָ לְכָל־נֶדֶר כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ גַּם־שְׁנֵיהֶם׃ 23.19. Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. ."
2. Hebrew Bible, Exodus, 11.7, 22.30 (9th cent. BCE - 3rd cent. BCE)

11.7. וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ־כֶּלֶב לְשֹׁנוֹ לְמֵאִישׁ וְעַד־בְּהֵמָה לְמַעַן תֵּדְעוּן אֲשֶׁר יַפְלֶה יְהוָה בֵּין מִצְרַיִם וּבֵין יִשְׂרָאֵל׃ 11.7. But against any of the children of Israel shall not a dog whet his tongue, against man or beast; that ye may know how that the LORD doth put a difference between the Egyptians and Israel." 22.30. And ye shall be holy men unto Me; therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs."
3. Hebrew Bible, Job, 30.1 (9th cent. BCE - 3rd cent. BCE)

30.1. וְעַתָּה שָׂחֲקוּ עָלַי צְעִירִים מִמֶּנִּי לְיָמִים אֲשֶׁר־מָאַסְתִּי אֲבוֹתָם לָשִׁית עִם־כַּלְבֵי צֹאנִי׃ 30.1. תִּעֲבוּנִי רָחֲקוּ מֶנִּי וּמִפָּנַי לֹא־חָשְׂכוּ רֹק׃ 30.1. But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock."
4. Hebrew Bible, Psalms, 22.17, 22.21, 59.16 (9th cent. BCE - 3rd cent. BCE)

22.17. כִּי סְבָבוּנִי כְּלָבִים עֲדַת מְרֵעִים הִקִּיפוּנִי כָּאֲרִי יָדַי וְרַגְלָי׃ 22.21. הַצִּילָה מֵחֶרֶב נַפְשִׁי מִיַּד־כֶּלֶב יְחִידָתִי׃ 59.16. הֵמָּה ינועון [יְנִיעוּן] לֶאֱכֹל אִם־לֹא יִשְׂבְּעוּ וַיָּלִינוּ׃ 22.17. For dogs have encompassed me; a company of evil-doers have inclosed me; like a lion, they are at my hands and my feet." 22.21. Deliver my soul from the sword; mine only one from the power of the dog." 59.16. They wander up and down to devour, and tarry all night if they have not their fill."
5. Hebrew Bible, 1 Kings, 13.9, 13.24, 14.24, 21.19, 21.23-21.24, 22.47 (8th cent. BCE - 5th cent. BCE)

13.9. כִּי־כֵן צִוָּה אֹתִי בִּדְבַר יְהוָה לֵאמֹר לֹא־תֹאכַל לֶחֶם וְלֹא תִשְׁתֶּה־מָּיִם וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָכְתָּ׃ 13.24. וַיֵּלֶךְ וַיִּמְצָאֵהוּ אַרְיֵה בַּדֶּרֶךְ וַיְמִיתֵהוּ וַתְּהִי נִבְלָתוֹ מֻשְׁלֶכֶת בַּדֶּרֶךְ וְהַחֲמוֹר עֹמֵד אֶצְלָהּ וְהָאַרְיֵה עֹמֵד אֵצֶל הַנְּבֵלָה׃ 14.24. וְגַם־קָדֵשׁ הָיָה בָאָרֶץ עָשׂוּ כְּכֹל הַתּוֹעֲבֹת הַגּוֹיִם אֲשֶׁר הוֹרִישׁ יְהוָה מִפְּנֵי בְּנֵי יִשְׂרָאֵל׃ 21.24. הַמֵּת לְאַחְאָב בָּעִיר יֹאכְלוּ הַכְּלָבִים וְהַמֵּת בַּשָּׂדֶה יֹאכְלוּ עוֹף הַשָּׁמָיִם׃ 22.47. וְיֶתֶר הַקָּדֵשׁ אֲשֶׁר נִשְׁאַר בִּימֵי אָסָא אָבִיו בִּעֵר מִן־הָאָרֶץ׃ 13.9. For it so was charged me by the word of the LORD, saying: Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.’" 13.24. And when he was gone, a lion met him by the way, and slew him; and his carcass was cast in the way, and the ass stood by it; the lion also stood by the carcass." 14.24. and there were also sodomites in the land; they did according to all the abominations of the nations which the LORD drove out before the children of Israel. ." 21.24. Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.’" 22.47. And the remt of the sodomites that remained in the days of his father Asa, he put away out of the land."
6. Hebrew Bible, 1 Samuel, 17.43, 24.15 (8th cent. BCE - 5th cent. BCE)

17.43. וַיֹּאמֶר הַפְּלִשְׁתִּי אֶל־דָּוִד הֲכֶלֶב אָנֹכִי כִּי־אַתָּה בָא־אֵלַי בַּמַּקְלוֹת וַיְקַלֵּל הַפְּלִשְׁתִּי אֶת־דָּוִד בֵּאלֹהָיו׃ 24.15. אַחֲרֵי מִי יָצָא מֶלֶךְ יִשְׂרָאֵל אַחֲרֵי מִי אַתָּה רֹדֵף אַחֲרֵי כֶּלֶב מֵת אַחֲרֵי פַּרְעֹשׁ אֶחָד׃ 17.43. And the Pelishtian said to David, Am I a dog, that thou comest to me with sticks? And the Pelishtian cursed David by his gods." 24.15. After whom is the king of Yisra᾽el come out? after whom dost thou pursue? after a dead dog, after a single flea."
7. Hebrew Bible, 2 Kings, 8.13, 9.36, 23.7 (8th cent. BCE - 5th cent. BCE)

8.13. וַיֹּאמֶר חֲזָהאֵל כִּי מָה עַבְדְּךָ הַכֶּלֶב כִּי יַעֲשֶׂה הַדָּבָר הַגָּדוֹל הַזֶּה וַיֹּאמֶר אֱלִישָׁע הִרְאַנִי יְהוָה אֹתְךָ מֶלֶךְ עַל־אֲרָם׃ 9.36. וַיָּשֻׁבוּ וַיַּגִּידוּ לוֹ וַיֹּאמֶר דְּבַר־יְהוָה הוּא אֲשֶׁר דִּבֶּר בְּיַד־עַבְדּוֹ אֵלִיָּהוּ הַתִּשְׁבִּי לֵאמֹר בְּחֵלֶק יִזְרְעֶאל יֹאכְלוּ הַכְּלָבִים אֶת־בְּשַׂר אִיזָבֶל׃ 23.7. וַיִּתֹּץ אֶת־בָּתֵּי הַקְּדֵשִׁים אֲשֶׁר בְּבֵית יְהוָה אֲשֶׁר הַנָּשִׁים אֹרְגוֹת שָׁם בָּתִּים לָאֲשֵׁרָה׃ 8.13. And Hazael said: ‘But what is thy servant, who is but a dog, that he should do this great thing?’ And Elisha answered: ‘The LORD hath shown me that thou shalt be king over Aram.’" 9.36. Wherefore they came back, and told him. And he said: ‘This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying: In the portion of Jezreel shall the dogs eat the flesh of Jezebel;" 23.7. And he broke down the houses of the sodomites, that were in the house of the LORD, where the women wove coverings for the Asherah."
8. Hebrew Bible, 2 Samuel, 9.8, 16.9 (8th cent. BCE - 5th cent. BCE)

9.8. וַיִּשְׁתַּחוּ וַיֹּאמֶר מֶה עַבְדֶּךָ כִּי פָנִיתָ אֶל־הַכֶּלֶב הַמֵּת אֲשֶׁר כָּמוֹנִי׃ 16.9. וַיֹּאמֶר אֲבִישַׁי בֶּן־צְרוּיָה אֶל־הַמֶּלֶךְ לָמָּה יְקַלֵּל הַכֶּלֶב הַמֵּת הַזֶּה אֶת־אֲדֹנִי הַמֶּלֶךְ אֶעְבְּרָה־נָּא וְאָסִירָה אֶת־רֹאשׁוֹ׃ 9.8. And he bowed himself, and said, What is thy servant, that thou shouldst look upon such a dead dog as I am?" 16.9. Then said Avishay the son of Żeruya to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head."
9. Hebrew Bible, Isaiah, 56.10 (8th cent. BCE - 5th cent. BCE)

56.10. His watchmen are all blind, Without knowledge; They are all dumb dogs, They cannot bark; Raving, lying down, loving to slumber."
10. Hebrew Bible, Jeremiah, 15.3 (8th cent. BCE - 5th cent. BCE)

15.3. וּפָקַדְתִּי עֲלֵיהֶם אַרְבַּע מִשְׁפָּחוֹת נְאֻם־יְהוָה אֶת־הַחֶרֶב לַהֲרֹג וְאֶת־הַכְּלָבִים לִסְחֹב וְאֶת־עוֹף הַשָּׁמַיִם וְאֶת־בֶּהֱמַת הָאָרֶץ לֶאֱכֹל וּלְהַשְׁחִית׃ 15.3. And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to drag, and the fowls of the heaven, and the beasts of the earth, to devour and to destroy."
11. Homer, Iliad, 22.69, 23.173 (8th cent. BCE - 7th cent. BCE)

22.69. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 23.173. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre.
12. Josephus Flavius, Jewish Antiquities, 8.274-8.282, 8.288 (1st cent. CE - 1st cent. CE)

8.274. 2. Yet did not Jeroboam lay any of these things to heart, but he brought together a very numerous army, and made a warlike expedition against Abijah, the son of Rehoboam, who had succeeded his father in the kingdom of the two tribes; for he despised him because of his age. But when he heard of the expedition of Jeroboam, he was not affrighted at it, but proved of a courageous temper of mind, superior both to his youth and to the hopes of his enemy; so he chose him an army out of the two tribes, and met Jeroboam at a place called Mount Zemaraim, and pitched his camp near the other, and prepared everything necessary for the fight. 8.275. His army consisted of four hundred thousand, but the army of Jeroboam was double to it. Now as the armies stood in array, ready for action and dangers, and were just going to fight, Abijah stood upon an elevated place, and beckoning with his hand, he desired the multitude and Jeroboam himself to hear first with silence what he had to say. 8.276. And when silence was made, he began to speak, and told them,—“God had consented that David and his posterity should be their rulers for all time to come, and this you yourselves are not unacquainted with; but I cannot but wonder how you should forsake my father, and join yourselves to his servant Jeroboam, and are now here with him to fight against those who, by God’s own determination, are to reign, and to deprive them of that dominion which they have still retained; for as to the greater part of it, Jeroboam is unjustly in possession of it. 8.277. However, I do not suppose he will enjoy it any longer; but when he hath suffered that punishment which God thinks due to him for what is past, he will leave off the transgressions he hath been guilty of, and the injuries he hath offered to him, and which he hath still continued to offer and hath persuaded you to do the same: yet when you were not any further unjustly treated by my father, than that he did not speak to you so as to please you, and this only in compliance with the advice of wicked men, you in anger forsook him, as you pretended, but, in reality, you withdrew yourselves from God, and from his laws 8.278. although it had been right for you to have forgiven a man that was young in age, and not used to govern people, not only some disagreeable words, but if his youth and unskilfulness in affairs had led him into some unfortunate actions, and that for the sake of his father Solomon, and the benefits you received from him; for men ought to excuse the sins of posterity on account of the benefactions of parent; 8.279. but you considered nothing of all this then, neither do you consider it now, but come with so great an army against us. And what is it you depend upon for victory? Is it upon these golden heifers, and the altars that you have on high places, which are demonstrations of your impiety, and not of religious worship? Or is it the exceeding multitude of your army which gives you such good hopes? 8.281. I therefore give you counsel even now to repent, and to take better advice, and to leave off the prosecution of the war; to call to mind the laws of your country, and to reflect what it hath been that hath advanced you to so happy a state as you are now in.” 8.282. 3. This was the speech which Abijah made to the multitude. But while he was still speaking Jeroboam sent some of his soldiers privately to encompass Abijab round about, on certain parts of the camp that were not taken notice of; and when he was thus within the compass of the enemy, his army was affrighted, and their courage failed them; but Abijah encouraged them, and exhorted them to place their hopes on God, for that he was not encompassed by the enemy. 8.288. In these two years he made an expedition against Gibbethon, a city of the Philistines, and continued the siege in order to take it; but he was conspired against while he was there by a friend of his, whose name was Baasha, the son of Ahijah, and was slain; which Baasha took the kingdom after the other’s death, and destroyed the whole house of Jeroboam.
13. Josephus Flavius, Life, 11, 10 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
birds Levison, The Greek Life of Adam and Eve (2023) 976
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 976
body Levison, The Greek Life of Adam and Eve (2023) 976
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 976
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 362
diaspora, eastern Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in canaanite cults Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in greek-hellenistic culture Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in hebrew bible Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in iliad Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in jewish diaspora Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dog, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
dust Levison, The Greek Life of Adam and Eve (2023) 976
family, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
fire Levison, The Greek Life of Adam and Eve (2023) 976
fish, heart Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
fish Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
food, eating and drinking Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
god, presence of Levison, The Greek Life of Adam and Eve (2023) 976
heaven, third Levison, The Greek Life of Adam and Eve (2023) 976
hellenistic-roman age, world Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
homer, similarities with respect to odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
homeric, poem Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
israel, ancient Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
jewish, diaspora Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
miriam Levison, The Greek Life of Adam and Eve (2023) 976
moon Levison, The Greek Life of Adam and Eve (2023) 976
moses Levison, The Greek Life of Adam and Eve (2023) 976
poor Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 55
sun Levison, The Greek Life of Adam and Eve (2023) 976
sweat Levison, The Greek Life of Adam and Eve (2023) 976
tomb Levison, The Greek Life of Adam and Eve (2023) 976
vision, eve, of Levison, The Greek Life of Adam and Eve (2023) 976
washing, adam, of' Levison, The Greek Life of Adam and Eve (2023) 976