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Tiresias: The Ancient Mediterranean Religions Source Database



11685
Gregory Of Nazianzus, Orations, 29.19-29.20
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, Psalms, 8.4 (9th cent. BCE - 3rd cent. BCE)

8.4. כִּי־אֶרְאֶה שָׁמֶיךָ מַעֲשֵׂי אֶצְבְּעֹתֶיךָ יָרֵחַ וְכוֹכָבִים אֲשֶׁר כּוֹנָנְתָּה׃ 8.4. When I behold Thy heavens, the work of Thy fingers, The moon and the stars, which Thou hast established;"
2. New Testament, John, 3.4 (1st cent. CE - 1st cent. CE)

3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?
3. New Testament, Luke, 2.9, 2.11, 2.13-2.14, 2.19 (1st cent. CE - 1st cent. CE)

2.9. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. 2.11. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. 2.13. Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying 2.14. Glory to God in the highest, On earth peace, good will toward men. 2.19. But Mary kept all these sayings, pondering them in her heart.
4. New Testament, Matthew, 1.20, 1.23-1.25, 2.1-2.12, 12.34 (1st cent. CE - 1st cent. CE)

1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 1.24. Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 1.25. and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus. 2.1. Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying 2.2. Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him. 2.3. When Herod the king heard it, he was troubled, and all Jerusalem with him. 2.4. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 2.5. They said to him, "In Bethlehem of Judea, for thus it is written through the prophet 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 2.7. Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 2.8. He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him. 2.9. They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was. 2.10. When they saw the star, they rejoiced with exceedingly great joy. 2.11. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. 2.12. Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way. 12.34. You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
5. Gregory of Nazianzus, Orations, 29.20, 38.8, 40.45 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
alfeyev, hilarion Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 126
baghos, mario Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
baptism Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 127, 145
basil of caesarea, contra eunomium Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 316
caesarius Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
christology Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 124, 126, 127, 145
councils, constantinople Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
eschatology Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 124, 126
eunomius and eunomians Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 316
experience Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 124
fulford, ben Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 126
gregory of nazianzus, second theological oration Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 316
gregory of nazianzus Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 316
holiness Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
judgement Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 124
knowledge Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
mystery Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
origen, on human physical existence Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 316
origen of alexandria Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 126
purity, purification Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 145
theōsis Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 124, 126
time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 316
virtue' Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 124