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Tiresias: The Ancient Mediterranean Religions Source Database



5954
Galen, On The Doctrines Of Hippocrates And Plato, 7.1.9
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Intertexts (texts cited often on the same page as the searched text):

3 results
1. Galen, On The Doctrines of Hippocrates And Plato, 4.1.12, 4.1.16, 4.7.12, 4.7.25-4.7.35, 5.4.6, 5.6.33, 7.2.9 (2nd cent. CE - 3rd cent. CE)

2. Diogenes Laertius, Lives of The Philosophers, 7.89, 7.93 (3rd cent. CE - 3rd cent. CE)

7.89. By the nature with which our life ought to be in accord, Chrysippus understands both universal nature and more particularly the nature of man, whereas Cleanthes takes the nature of the universe alone as that which should be followed, without adding the nature of the individual.And virtue, he holds, is a harmonious disposition, choice-worthy for its own sake and not from hope or fear or any external motive. Moreover, it is in virtue that happiness consists; for virtue is the state of mind which tends to make the whole of life harmonious. When a rational being is perverted, this is due to the deceptiveness of external pursuits or sometimes to the influence of associates. For the starting-points of nature are never perverse. 7.93. magimity as the knowledge or habit of mind which makes one superior to anything that happens, whether good or evil equally; continence as a disposition never overcome in that which concerns right reason, or a habit which no pleasures can get the better of; endurance as a knowledge or habit which suggests what we are to hold fast to, what not, and what is indifferent; presence of mind as a habit prompt to find out what is meet to be done at any moment; good counsel as knowledge by which we see what to do and how to do it if we would consult our own interests.Similarly, of vices some are primary, others subordinate: e.g. folly, cowardice, injustice, profligacy are accounted primary; but incontinence, stupidity, ill-advisedness subordinate. Further, they hold that the vices are forms of ignorance of those things whereof the corresponding virtues are the knowledge.
3. Stobaeus, Anthology, 2.65.7 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
ariston of chios Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 347
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), rejects plato's tripartition of soul, in favour of unitary rational command centre" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), though some inconsistency alleged re division Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
chrysippus Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 347
emotions, plato, posidonius, galen, without irrational forces in the soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
galen, platonizing ecletic doctor, praises plato and posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
galen, platonizing ecletic doctor, reliability as source for chrysippus and posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
galen Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 347
inwood, brad Jedan, Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics (2009) 194
justice Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 347
kidd, ian Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
medicine Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 347
orthodoxy vs. originality Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
plato, tripartite division of soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
posidonius Jedan, Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics (2009) 194
sedley, david Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
soul, seearistotle, chrysippus, plato, posidonius, ; division of' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
stoics Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 347