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Tiresias: The Ancient Mediterranean Religions Source Database



5954
Galen, On The Doctrines Of Hippocrates And Plato, 5.1.5
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Intertexts (texts cited often on the same page as the searched text):

3 results
1. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

2. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

36e. and uniting them center to center He made them fit together. And the Soul, being woven throughout the Heaven every way from the center to the extremity, and enveloping it in a circle from without, and herself revolving within herself, began a divine beginning of unceasing and intelligent life lasting throughout all time. Tim. And whereas the body of the Heaven is visible, the Soul is herself invisible but partakes in reasoning and in harmony
3. Galen, On The Doctrines of Hippocrates And Plato, 4.7.26, 4.7.28, 4.7.30, 4.7.33-4.7.34, 5.5.21, 5.6.18-5.6.19, 5.6.31-5.6.32 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
anger Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
carone, gabriela Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), impulse is a judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), second judgement is impulse (hormē) construed as a judgement about how it is appropriate (kathēkein) to react Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
chrysippus Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
contraction, expansion, a perceptible spatial movement of the physical soul in the chest Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
cooper, john Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
emotions, agreed by stoics that emotion is impulse Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113, 116
emotions, plato, posidonius, galen, without irrational forces in the soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113, 116
freshness of judgement and fading of emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
freud Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
galen, platonizing ecletic doctor, praises plato and posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113, 116
impulse (hormē), impulse in adult humans is assent or judgement for chrysippus and seneca Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
impulse (hormē) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113, 116
judgement Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
nussbaum, martha Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
plato, movements of soul are spatial Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
plato Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
pleasure Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
posidonius, stoic, emotion is impulse Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
posidonius, stoic, emotional movements of soul not identical with impulse Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
posidonius, stoic, judgements never sufficient for emotion (i) irrational movements of emotional part also required, as shown by emotions fading faster than judgements, due to satiety with movements Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
posidonius, stoic, satiety distinguished satisfaction Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
posidonius, stoic, their emotional movements are spatial movements Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
posidonius, stoic, though bites are recognized by posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
posidonius Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
reason vs passion Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
satiety, distinguished satisfaction as a reason for emotion fading Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
sedley, david Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
sundara, rajan Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116
tension Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
time-lapse, effects of, because irrational forces tire Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
time-lapse, effects of, because judgements change Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
virtues Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 163
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 116