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Tiresias: The Ancient Mediterranean Religions Source Database



5954
Galen, On The Doctrines Of Hippocrates And Plato, 4.7.30
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE)

2. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

3. Cicero, Tusculan Disputations, 1.94, 3.22, 3.52, 3.54-3.55, 3.58, 3.74 (2nd cent. BCE - 1st cent. BCE)

1.94. cur? nam, reor, nullis, si vita longior daretur, posset esse iucundior; nihil enim est profecto homini hominis X prudentia dulcius, cf. Med. fr. 676 quam, ut quam ut quia utem K 1 cetera auferat, adfert certe senectus. Quae vero aetas longa est, aut quid omnino est post omnino add. V vet homini longum? nonne Mo/do pueros, pueri (i in r. V 1 ) V modo a/dulescentes i/n cursu a tergo i/nsequens Com. pall. inc. 43 actergo V 1 Ne/c opitis a/dsecuta est senectus? sed quia ultra nihil habemus, hoc longum dicimus. ducimus K Omnia ista, perinde ut cuique data sunt pro rata parte, ita aut longa aut parte avita longa GKR parte aucta l. in parte aut l. corr. V parte, ita aut Man. brevia dicuntur. apud Hypanim fluvium, qui ab Europae parte in Pontum influit, Aristoteles Arist. hist. an. 552b 18 ait bestiolas quasdam nasci, quae unum diem vivant. ex his igitur hora VIII quae mortua est, provecta aetate mortua est; quae vero occidente sole, decrepita, eo magis, si etiam solstitiali die. confer confert X ( corr. KV 1 ) nostram longissimam aetatem cum aeternitate: in eadem propemodum brevitate qua illae bestiolae reperiemur. reperiemus V 1 3.22. Haec sic sic R c? V c si X dicuntur a Stoicis concludunturque contortius. sed latius aliquando aliquando cf. 323,22 aliquanto s male, cf. de orat. 1, 133 opt. gen. 23 dicenda sunt et diffusius; sententiis tamen utendum eorum potissimum, qui qui ex quā ut v. G 2 maxime forti et, ut ita dicam, virili utuntur ratione atque sententia. nam Peripatetici, familiares nostri, quibus nihil est uberius, nihil eruditius, nihil gravius, mediocritates vel perturbationum vel morborum animi mihi non sane probant. omne enim malum, etiam mediocre, mediocre iocre in r. G 2 malum malum Bouh. magnum alt. id om. H est; nos autem id agimus, ut id in sapiente nullum sit omnino. nam ut corpus, etiamsi mediocriter aegrum est, sanum non est, sic in animo ista mediocritas caret sanitate. itaque praeclare nostri, ut alia multa, molestiam sollicitudinem angorem propter similitudinem corporum aegrorum aegritudinem aegritudinem cf. Aug. civ. 14,17 ext. nominaverunt. 3.52. qui tum aegritudinem censent existere, si necopinato quid evenerit. est id quidem magnum, ut supra supra p. 332, 6 dixi; etiam Chrysippo Chrys. fr. eth. 417 crysippo X ita videri scio, quod provisum ante non sit, id ferire ferire fieri X corr. V c aut 1 vehementius; sed non sunt in hoc hic in hoc G ( exp. 2 ) omnia. quamquam hostium et ante hostium add. V 2 non male repens adventus advetus G 1 R 1 V 1 magis aliquanto aliquando X corr. V c aut 1 conturbat quam expectatus, et maris subita tempestas quam ante provisa terret provisitaret K 1 navigantes vehementius, et eius modi sunt pleraque. sed cum diligenter necopinatorum naturam consideres, nihil aliud reperias repperias G R 1 V nisi omnia videri subita maiora, et quidem ob duas causas, primum quod, quanta sint quae accidunt, post accidunt V c in mg. add. : et qualia, cum repente accidunt ( non inepte cf. p. 345, 21 ) considerandi spatium non datur, deinde, cum cum tum G videtur praecaveri potuisse, si provisum esset, quasi culpa contractum malum aegritudinem acriorem facit. 3.54. legimus librum Clitomachi, quem ille eversa Karthagine misit consolandi causa ad captivos, cives suos; in eo est disputatio scripta Carneadis, quam se ait in commentarium rettulisse. retulisse G 1 K ( ex retullisse 1 ) V cum ita positum esset, videri vidi G 1 fore in aegritudine sapientem patria capta, quae Carneades contra dixerit, scripta sunt. tanta igitur calamitatis praesentis adhibetur a philosopho medicina, quanta inveteratae inveterata X corr. s (in inveterata al. ) desideraretur V 2 ne desideratur quidem, nec, si aliquot aliquod G annis post idem ille liber captivis missus esset, volneribus mederetur, sed cicatricibus. sensim enim et pedetemptim progrediens extenuatur dolor, non quo ipsa res immutari soleat aut possit, sed id, quod ratio debuerat, usus docet, minora esse ea quae sint visa maiora. Quid ergo opus est, dicet aliquis, omnino ratione aut consolatione illa, ratione aut omnino consolatione ulla X illa s ( idem men- dum p. 353, 29 al. ) omnino ratione aut Po. qua solemus uti, cum levare dolorem maerentium volumus? 3.55. hoc enim fere tum habemus in promptu, promtu GR nihil oportere inopinatum videri. aut aut R, sed u del. R c qui sic VBM s videantur y non quia G 1 R 1, in mg. eodem signo addito quia recentia sunt, maiora videntur G 2 quia recentia sunt R vet (c ?) quia recentia sunt in textu habet K 1 maiora videntur add. K 2 ( item P) tolerabilius feret incommodum, qui cognoverit cognoverint X corr. R 2 V c necesse esse homini tale aliquid accidere? haec enim oratio de ipsa summa mali nihil detrahit, tantum modo adfert, nihil evenisse quod non opidum fuisset. neque tamen genus id orationis in consolando non valet, sed id haud sciam an plurimum. * ergo ista necopinata non habent tantam vim, ut aegritudo ex is omnis oriatur; feriunt enim fortasse gravius, non id efficiunt, ut ea, quae accidant maiora videantur: sic VBM s videantur y non quia G 1 R 1, in mg. eodem signo addito quia recentia sunt, maiora videntur G 2 quia recentia sunt R vet (c ?) quia recentia sunt in textu habet K 1 maiora videntur add. K 2 ( item P) quia recentia sunt, maiora videntur, non quia repentina. Ergo... 18 repentina verba ipsa sana sunt ( cf. Herm. XLI p. 324 ), sed non suo loco posita. a Cicerone ipso, ut argumentationem §§ 52–54 concluderent, in chiro- grapho postea adscripta, ab Attici librariis autem falso loco inserta esse videntur. (nam id efficiunt ... videantur, sed maiora videntur, quia recentia sunt, non quia repentina We. ut ea quae accidant, mala videantur ... non quia repentina, mala Se, Jb. d. ph. V. 24 p. 244 ) 3.58. similiter commemorandis exemplis orbitates quoque liberum liberorum V c praedicantur, eorumque, eorum quoque K 1 qui gravius ferunt, luctus aliorum exemplis leniuntur. sic perpessio ceterorum facit, ut ea quae acciderint multo minora maiora ex minora V c quam quanta sint existimata, videantur. ita fit, sensim cogitantibus ut, quantum sit ementita opinio, appareat. atque hoc idem et Telamo ille declarat: ego cum genui et Theseus: futuras mecum commentabar miserias tum morituros scivi et ei rei sustuli add. R 2, moriturum scivi V 3 et Anaxagoras: sciebam me genuisse mortalem. cf. p. 332, 9 sqq. hi enim omnes diu cogitantes de rebus humanis intellegebant eas nequaquam pro opinione volgi esse extimescendas. extimescendas KR 1 existimescendas R c G existimiscendas G 1 e corr. V et mihi quidem videtur idem fere accidere is qui ante meditantur, quod is quibus medetur dies, nisi quod ratio ratio V ratione GKR ( unde in hoc quae- dam 2? ) quaedam sanat illos, hos ipsa natura intellecto eo quod rem continet, illud illud continet X trp. B malum, quod opinatum sit esse maxumum, nequaquam esse tantum, ut vitam beatam possit evertere. 3.74. Sed nimirum hoc maxume maxumum X me ss. B est exprimendum, exprimendum X ( con- fessio adversariis exprimenda est cf. Verr. 4, 112 Liv. 21, 18, 5 Lucan. 6, 599 manibus exprime verum ) experimentum ( et antea maxumum) edd. ( sed hoc uerbum Tullianum non est, illudque hanc—diuturna ratione conclusum, non ex experientia sumptum ) cum constet aegritudinem aegritudinem V -ne GKR vetustate tolli, tollit X sed ult. t eras. V hanc vim non esse in die diē V positam, sed in cogitatione diuturna. diurna X corr. B 1 s nam si et eadem res est et idem est homo, qui potest quicquam de dolore mutari, si neque de eo, propter quod dolet, quicquam est mutatum neque de eo, qui qui quod G 1 dolet? cogitatio igitur diuturna diurna X corr. B 1 s nihil esse in re mali dolori medetur, non ipsa diuturnitas. Hic mihi adferunt mediocritates. mediocritas X -tates V c Non. quae si naturales sunt, quid opus est consolatione? at hae mihi afferentur med.... 24 consolatione Non. 29, 27 natura enim ipsa terminabit modum; sin opinabiles, opinio tota tollatur. Satis dictum esse arbitror aegritudinem esse opinionem mali praesentis, satis arbitror dictum esse ... 355, 1 praesentis H in qua opinione illud insit, ut aegritudinem suscipere oporteat.
4. Philodemus of Gadara, De Ira \ , 32 (2nd cent. BCE - 1st cent. BCE)

5. Lucretius Carus, On The Nature of Things, 3.152-3.160, 3.1087-3.1094, 5.45-5.50 (1st cent. BCE - 1st cent. BCE)

6. Diogenes of Oenoanda, Fragments, 5 (1st cent. CE - 2nd cent. CE)

7. Epictetus, Enchiridion, 34, 20 (1st cent. CE - 2nd cent. CE)

8. Seneca The Younger, On Anger, 1.17.1, 3.12.4 (1st cent. CE - 1st cent. CE)

9. Seneca The Younger, Letters, 101.8-101.9 (1st cent. CE - 1st cent. CE)

10. Galen, On The Doctrines of Hippocrates And Plato, 2.8.40, 2.8.44, 2.8.47-2.8.49, 4.1.12, 4.1.16, 4.3.1-4.3.4, 4.7.12, 4.7.14, 4.7.24-4.7.29, 4.7.31-4.7.38, 4.7.41, 5.1.5, 5.2.3-5.2.7, 5.4.6, 5.5.8-5.5.26, 5.6.22-5.6.26, 5.6.31-5.6.33, 5.6.42, 5.7.29, 5.7.74-5.7.87, 7.1.9 (2nd cent. CE - 3rd cent. CE)

11. Sextus, Against The Mathematicians, 7.206-7.210, 11.118, 11.141, 11.158-11.159 (2nd cent. CE - 3rd cent. CE)

12. Sextus, Outlines of Pyrrhonism, 1.17, 1.22-1.28, 1.231, 3.173-3.175, 3.177, 3.235-3.236 (2nd cent. CE - 3rd cent. CE)

13. Diogenes Laertius, Lives of The Philosophers, 10.127-10.128 (3rd cent. CE - 3rd cent. CE)

10.127. For if he truly believes this, why does he not depart from life? It were easy for him to do so, if once he were firmly convinced. If he speaks only in mockery, his words are foolishness, for those who hear believe him not.We must remember that the future is neither wholly ours nor wholly not ours, so that neither must we count upon it as quite certain to come nor despair of it as quite certain not to come.We must also reflect that of desires some are natural, others are groundless; and that of the natural some are necessary as well as natural, and some natural only. And of the necessary desires some are necessary if we are to be happy, some if the body is to be rid of uneasiness, some if we are even to live. 10.128. He who has a clear and certain understanding of these things will direct every preference and aversion toward securing health of body and tranquillity of mind, seeing that this is the sum and end of a blessed life. For the end of all our actions is to be free from pain and fear, and, when once we have attained all this, the tempest of the soul is laid; seeing that the living creature has no need to go in search of something that is lacking, nor to look for anything else by which the good of the soul and of the body will be fulfilled. When we are pained because of the absence of pleasure, then, and then only, do we feel the need of pleasure. Wherefore we call pleasure the alpha and omega of a blessed life. Pleasure is our first and kindred good.
14. Porphyry, Letter To Marcella, 35 (3rd cent. CE - 4th cent. CE)

35. Try not to wrong thy slaves nor to correct them when thou art angry. And before correcting them, prove to them that thou dost this for their good, and give them an opportunity for excuse. When purchasing slaves, avoid the stubborn ones. Practise doing many things thyself, for our own labour is simple and easy. And men should use each limb for the purpose for which nature intended it to be used, for nature needs no more. They who do not use their own bodies, but make excessive use of others, commit a twofold wrong, and are ungrateful to nature that has given them these parts. Never use thy bodily parts merely for the sake of pleasure, for it is far better to die than to obscure thy soul by intemperance . . . . correct the vice of thy nature. . . . If thou give aught to thy slaves, distinguish the better ones by a share of honour . . . . for it is impossible that he who does wrong to man should honour God. But look on the love of mankind as the foundation of thy piety. And . . . .
15. Augustine, Confessions, 4.8.13 (4th cent. CE - 5th cent. CE)

16. Epicurus, Letter To Menoeceus, 132, 126

17. Epicurus, Kuriai Doxai, 25, 30, 18



Subjects of this text:

subject book bibliographic info
archytas, pythagorean Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
aristotle, prolongation not add to value Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
aristotle Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
arius didymus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
augustine, time makes emotion fade because of new hopes Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), impulse is a judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), rejects plato's tripartition of soul, in favour of unitary rational command centre" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), second judgement is impulse (hormē) construed as a judgement about how it is appropriate (kathēkein) to react Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), though some inconsistency alleged re division Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
cicero Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
emotions, agreed by stoics that emotion is impulse Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
emotions, plato, posidonius, galen, without irrational forces in the soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102, 113
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
epictetus, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
epicureans, prolongation of life of no value Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
epicurus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
false belief / false judgment / false opinion Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
freshness of judgement and fading of emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
galen, platonizing ecletic doctor, praises plato and posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102, 113
galen, platonizing ecletic doctor, reliability as source for chrysippus and posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
goal (telos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
impulse (hormē), impulse in adult humans is assent or judgement for chrysippus and seneca Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
impulse (hormē) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
kidd, ian Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
lactantius, church father Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
lucretius, epicurean, prolongation of life of no value Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
lucretius of rome Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
marcus aurelius, stoic, roman emperor, author of meditations, prolongation of life of no value Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
nature (phusis) / natural, kind / type / purpose Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
opinion (doxa) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
orthodoxy vs. originality Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
past, present, future, abstract from past, present, future Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
peripateticism / peripatetic Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
philodemus of gadara Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
plato, delay in acting on anger Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
plato, tripartite division of soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
plato Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
plutarch Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
plutarch of chaeroneia, middle platonist Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
posidonius, stoic, judgements never sufficient for emotion (i) irrational movements of emotional part also required, as shown by emotions fading faster than judgements, due to satiety with movements Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
posidonius, stoic, satiety distinguished satisfaction Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
punishment Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
satiety, distinguished satisfaction as a reason for emotion fading Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113
school (scholē) / sect (hairesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
sedley, david Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
seneca, the younger, stoic, prolongation of life of no value Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
seneca, the younger, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
skepticism / scepticism (pyrrhonism) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
slaves, treatment of Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
soul, seearistotle, chrysippus, plato, posidonius, ; division of Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 102
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
stobaeus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
stoicism / stoic / stoa, neostoicism (greco-roman) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
therapy, techniques see esp. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
time-lapse, effects of, because irrational forces tire Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113, 241
time-lapse, effects of, because judgements change Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113, 241
time-lapse, effects of, because new hopes and interests arise Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
time-lapse, effects of, delay recommended in satisfying appetite Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
time-lapse, effects of, familiarity in advance has same effect as fading Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
time-lapse, effects of, how much time is available for checking anger? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
time-lapse, effects of, prolongation of life not valuable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
vii–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
zeno (of citium) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 32
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 241
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 113