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Tiresias: The Ancient Mediterranean Religions Source Database



5954
Galen, On The Doctrines Of Hippocrates And Plato, 4.4.29
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Aristotle, Nicomachean Ethics, 7.1-7.2, 7.5, 7.7-7.8, 7.10 (4th cent. BCE - 4th cent. BCE)

2. Seneca The Younger, On Anger, 2.4.1 (1st cent. CE - 1st cent. CE)

3. Galen, On The Doctrines of Hippocrates And Plato, 4.2.12, 4.2.27, 4.4.16-4.4.17, 4.4.21, 4.4.23-4.4.24, 4.7.1-4.7.4, 5.1.4, 5.4.14 (2nd cent. CE - 3rd cent. CE)

4. Sextus, Against The Mathematicians, 7.151-7.157 (2nd cent. CE - 3rd cent. CE)

5. Diogenes Laertius, Lives of The Philosophers, 2.13, 7.118 (3rd cent. CE - 3rd cent. CE)

2.13. When news was brought him that he was condemned and his sons were dead, his comment on the sentence was, Long ago nature condemned both my judges and myself to death; and on his sons, I knew that my children were born to die. Some, however, tell this story of Solon, and others of Xenophon. That he buried his sons with his own hands is asserted by Demetrius of Phalerum in his work On Old Age. Hermippus in his Lives says that he was confined in the prison pending his execution; that Pericles came forward and asked the people whether they had any fault to find with him in his own public career; to which they replied that they had not. Well, he continued, I am a pupil of Anaxagoras; do not then be carried away by slanders and put him to death. Let me prevail upon you to release him. So he was released; but he could not brook the indignity he had suffered and committed suicide. 7.118. Again, the good are genuinely in earnest and vigilant for their own improvement, using a manner of life which banishes evil out of sight and makes what good there is in things appear. At the same time they are free from pretence; for they have stripped off all pretence or make-up whether in voice or in look. Free too are they from all business cares, declining to do anything which conflicts with duty. They will take wine, but not get drunk. Nay more, they will not be liable to madness either; not but what there will at times occur to the good man strange impressions due to melancholy or delirium, ideas not determined by the principle of what is choiceworthy but contrary to nature. Nor indeed will the wise man ever feel grief; seeing that grief is irrational contraction of the soul, as Apollodorus says in his Ethics.
6. Stoic School, Stoicor. Veter. Fragm., 3.378, 3.389-3.395, 3.397-3.398, 3.401, 3.407-3.409, 3.413-3.416



Subjects of this text:

subject book bibliographic info
actions / acts (stoic), erroneous / errors (hamartēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
akrasia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
apatheia (passionlessness) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
appearance (phantasia, impression) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
assent (sunkatathesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
bad (evil) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), akrasia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), false judgement distinguished from zeno's disobedient or akratic judgement" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), instead of being divided, it oscillates (ptoia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
cognitive / cognition Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
distress (lupē, grief, pain) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
emotions, shifting from one emotion to another Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
emotions, zeno, emotion is not false judgement, but is disobedient to one's better judgement" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
fear (phobos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
fluttering (ptoia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
freedom (eleutheria) / free (eleutheros) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
galen, platonizing ecletic doctor, complains of contradictions in chrysippus' account of emotion" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
good (moral) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
impulse (hormē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
irrational (alogos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
judgment Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
opinion (doxa) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
pleasure (hēdonē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
sage (wise person) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
self-mastery (enkrateia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
seneca, the younger, stoic, zeno's akrasia, lack of control, comes in with third movements" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
stobaeus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
stoicism / stoic / stoa, neostoicism (greco-roman) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
temptation Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
value (axia) / valuation Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
zeno of citium, stoic, and involves akrasia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
zeno of citium, stoic, and oscillation or fluttering Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
zeno of citium, stoic, different view of emotion from chrysippus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
zeno of citium, stoic, emotion is not false judgement, but disobedience to one's better judgement" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56