Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



5954
Galen, On The Doctrines Of Hippocrates And Plato, 4.4.24
NaN


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Aristotle, Nicomachean Ethics, 7.1-7.2, 7.5, 7.7-7.8, 7.10 (4th cent. BCE - 4th cent. BCE)

2. Cicero, Tusculan Disputations, 3.24-3.25, 3.75, 3.83, 4.11-4.12, 4.14 (2nd cent. BCE - 1st cent. BCE)

3.24. Est igitur causa omnis in opinione, nec vero aegritudinis St. fr. 3, 385 solum, sed etiam reliquarum omnium perturbationum, quae sunt genere quattuor, partibus plures. nam cum omnis perturbatio sit animi motus vel rationis expers vel rationem aspers vel rationi non oboediens, isque motus aut boni aut mali opinione citetur bifariam, quattuor perturbationes aequaliter distributae sunt. nam duae sunt ex opinione boni; quarum altera, voluptas gestiens, id est praeter modum elata aelata G 1 R 1 laetitia, opinione praesentis magni alicuius boni, altera, cupiditas, quae recte vel libido dici potest, quae est inmoderata adpetitio opinati magni boni rationi non obtemperans, post obtemperans add. vel cupiditas recte vel libido dici potest X quae retinent sec. Dav. edd., in v. 17. 8 verba cupiditas — potest delentes. sed ut voluptatis sic cupi- ditatis nomen appositionis locum tenere debebat. de cupiditate autem praedicandam erat 'opinione futuri boni turbatur'; quod cum iam in enuntiato relativo expressum esset, anacoluthon natum est. ad boni 17 V c in mg. adscr. : et quidem magis significat nomen libidinis magnitudinem erroris. itaque in ea cupiditate quae flagrantissima est proprie plerumque nomen hoc ponitur si omnis appetitio opinati boni haec] ut H 3.25. —ergo haec duo genera, voluptas gestiens et libido, bonorum opinione turbantur, ut ut in at corr. V 2 duo reliqua, metus et et om. H s aegritudo, malorum. nam et metus est post metus add. V c s non male. opinio magni mali inpendentis inpendentes G 1 R 1 V 1 ( corr. G 2 R 1 V 1 ) et aegritudo est opinio magni mali praesentis, et quidem recens opinio talis mali, ut in eo rectum recte H videatur esse angi, id autem est, ut ut om. G 1 dolore V is qui doleat oportere opinetur se dolere. his autem perturbationibus, quas in quas in quasi in GKH quas in R vitam vitam Lb. vita ( cf. off. 3,34 ) homini H hominum stultitia quasi quasdam Furias inmittit atque incitat,, 3 omne ... 330, 4 incitat H omnibus viribus atque opibus repugdum est, si volumus hoc, quod datum est vitae, tranquille placideque traducere. Sed cetera alias; nunc aegritudinem, si possumus, depellamus. id enim sit sit (si V 1 )] est Bouh. sed cf. fin. 4,25 propositum, quandoquidem eam tu videri tibi in sapientem cadere dixisti, quod ego nullo modo existimo; taetra enim res est, misera, detestabilis, omni omne GRV ( corr. R 1 V 1 ) contentione, velis, ut ita dicam, remisque fugienda. 3.75. additur ad hanc definitionem a Zenone recte, ut illa opinio praesentis mali sit recens. hoc autem verbum sic interpretantur, ut non tantum illud recens esse velint, quod paulo ante acciderit, sed quam diu in illo opinato malo vis quaedam insit, ut ut s et X vigeat et habeat quandam viriditatem, tam diu appelletur appellatur K recens. ut Artemisia illa, Mausoli Cariae regis uxor, quae nobile illud Halicarnasi alicarnasi X fecit sepulcrum, quam diu vixit, vixit in luctu eodemque etiam confecta contabuit. huic erat illa opinio cotidie recens; quae tum denique non appellatur appellabatur X corr. V 2 recens, cum vetustate exaruit. Haec igitur officia sunt consolantium, tollere aegritudinem funditus aut sedare aut detrahere aut detr. V ( ss. 2 ) quam plurumum aut supprimere nec pati manare longius aut ad alia traducere. 3.83. Hoc detracto, quod totum est voluntarium, aegritudo erit sublata illa ilia ita G 1 maerens, morsus tamen tamen tantum Bentl. sed cf. p. 323, 11 quo Cic. hic respicit et contractiuncula quaedam contractiuncuculae quaedam (quadam G quandam V 1 ) relinquentur W Non. (relincuntur) corr. Bentl. cf. 9 hanc et Sen. ad Marc. 7, 1 animi relinquetur. hoc... 9 relinquentur Non. 92, 24 hanc dicant sane naturalem, dum aegritudinis nomen absit grave taetrum funestum, quod cum sapientia esse atque, ut ita dicam, habitare nullo modo possit. At quae at quae Bentl. atque stirpes sunt aegritudinis, quam multae, quam amarae! quae ipso ipso om. V trunco everso omnes eligendae elidendae R 2 sunt et, si necesse erit, singulis disputationibus. superest enim nobis hoc, cuicuimodi cuicuimodi cuiusmodi V 3 est, otium. sed ratio una omnium est aegritudinum, plura sed plura H nomina. nam et invidere aegritudinis est et aemulari et obtrectare et misereri et angi, lugere, maerere, aerumna adfici, lamentari, sollicitari, sollicitari add. G 2 dolere, dolore V in molestia esse, adflictari, desperare. 4.11. sit igitur hic hic K 1 fons; utamur tamen in his perturbationibus describendis discrib. Mue. sed cf. Th. l. l. 5, 663 Stoicorum definitionibus et partitionibus, parti cipationibus R 1 particionibus GVH qui mihi videntur in hac quaestione versari acutissime. Est igitur Zenonis haec definitio, ut perturbatio Zeno fr. 205 sit, quod pa/qos pat OC K patos R ( p ex ) PL T w C H ille dicit, aversa a a om. V 1 ( add. c ) recta ratione contra naturam animi commotio. quidam brevius perturbationem esse adpetitum vehementiorem, sed vehementiorem eum volunt esse, qui longius discesserit a naturae constantia. partes autem perturbationum volunt ex duobus opinatis bonis nasci et ex duobus opinatis malis; ita esse quattuor, ex bonis libidinem et laetitiam, ut sit laetitia praesentium bonorum, libido futurorum, ex malis metum et aegritudinem nasci censent, metum futuris, aegritudinem praesentibus; quae enim venientia metuuntur, eadem adficiunt aegritudine aegritudinem K ( corr. 2 ) RH instantia. 4.12. laetitia autem et libido in bonorum opinione versantur, cum libido ad id, quod videtur bonum, inlecta inlecta s iniecta X et sqq. cf. Barlaami eth. sec. Stoicos 2, 11 qui hinc haud pauca adsumpsit. inflammata rapiatur, laetitia ut adepta iam aliquid concupitum ecferatur et gestiat. natura natura s V rec naturae X (-re K) enim omnes ea, Stoic. fr. 3, 438 quae bona videntur, secuntur fugiuntque contraria; quam ob rem simul obiecta species est speciei est H speci est KR ( add. c ) speciest GV cuiuspiam, quod bonum videatur, ad id adipiscendum impellit ipsa natura. id cum constanter prudenterque fit, eius modi adpetitionem Stoici bou/lhsin BO gL AHClN KR bo gL HC in G bo ga HCin V appellant, nos appellemus appellemus We. appellamus X (apell G) cf. v. 26, fin. 3, 20 voluntatem, eam eam iam V illi putant in solo esse sapiente; quam sic definiunt: voluntas est, quae quid cum ratione desiderat. quae autem ratione adversante adversante Po. ( cf. p.368, 6; 326, 3; St. fr. 3, 462 a)peiqw=s tw=| lo/gw| w)qou/menon e)pi\ plei=on adversa X (d del. H 1 ) a ratione aversa Or. incitata est vehementius, ea libido est vel cupiditas effrenata, quae in omnibus stultis invenitur. 4.14. praesentis autem mali sapientis adfectio nulla est, stultorum stultorum Dav. stulta autem aegritudo est, eaque eaque Ba. ea qua X (ea qu e M 1 ) adficiuntur in malis opinatis animosque demittunt et contrahunt rationi non obtemperantes. itaque haec prima definitio difin. V est, ut aegritudo sit animi adversante ratione contractio. itaque ... 6 contractio Non. 93, 1 sic quattuor perturbationes sunt, tres constantiae, quoniam cf. Aug. civ. 14, 8 aegritudini nulla constantia opponitur. Sed omnes perturbationes iudicio censent fieri et St. fr. 3, 380 et 393 opinione. itaque eas definiunt pressius, ut intellegatur, non modo quam vitiosae, vitiose GKR sed etiam quam in nostra sint potestate. est ergo ergo igitur H s aegritudo aegritudo om. G 1 add. 1 et 2 opinio recens mali praesentis, in quo demitti contrahique animo rectum esse videatur, laetitia opinio recens boni praesentis, in quo ecferri ecferri haec ferri VK c (eff. K 2 ) rectum esse videatur, laetitia...15 videatur om. G 1, add. G 2 in mg. inf. ( lemmata laetitia metus adscr. 1 cf. praef. ) metus opinio impendentis mali, quod intolerabile intollerabile V esse videatur, libido lubido K, in lib. corr. G 1 (libido etiam in mg. ) R 1 opinio venturi boni, quod sit ex usu iam praesens esse atque adesse.
3. Epictetus, Discourses, 2.18.5, 2.18.7-2.18.26, 2.18.28-2.18.29 (1st cent. CE - 2nd cent. CE)

4. Seneca The Younger, On Anger, 2.3.4-2.3.5, 2.4.1-2.4.2 (1st cent. CE - 1st cent. CE)

5. Galen, On The Doctrines of Hippocrates And Plato, 4.2.5-4.2.6, 4.2.8-4.2.18, 4.2.27, 4.3.1-4.3.2, 4.4.16-4.4.17, 4.4.21, 4.4.23, 4.4.29, 4.5.10-4.5.15, 4.5.21-4.5.22, 4.6.6, 4.6.27, 4.6.35-4.6.37, 4.7.1-4.7.5, 4.7.12-4.7.17, 5.1.4, 5.4.14 (2nd cent. CE - 3rd cent. CE)

6. Sextus, Against The Mathematicians, 7.151-7.157 (2nd cent. CE - 3rd cent. CE)

7. Diogenes Laertius, Lives of The Philosophers, 2.13, 7.118 (3rd cent. CE - 3rd cent. CE)

2.13. When news was brought him that he was condemned and his sons were dead, his comment on the sentence was, Long ago nature condemned both my judges and myself to death; and on his sons, I knew that my children were born to die. Some, however, tell this story of Solon, and others of Xenophon. That he buried his sons with his own hands is asserted by Demetrius of Phalerum in his work On Old Age. Hermippus in his Lives says that he was confined in the prison pending his execution; that Pericles came forward and asked the people whether they had any fault to find with him in his own public career; to which they replied that they had not. Well, he continued, I am a pupil of Anaxagoras; do not then be carried away by slanders and put him to death. Let me prevail upon you to release him. So he was released; but he could not brook the indignity he had suffered and committed suicide. 7.118. Again, the good are genuinely in earnest and vigilant for their own improvement, using a manner of life which banishes evil out of sight and makes what good there is in things appear. At the same time they are free from pretence; for they have stripped off all pretence or make-up whether in voice or in look. Free too are they from all business cares, declining to do anything which conflicts with duty. They will take wine, but not get drunk. Nay more, they will not be liable to madness either; not but what there will at times occur to the good man strange impressions due to melancholy or delirium, ideas not determined by the principle of what is choiceworthy but contrary to nature. Nor indeed will the wise man ever feel grief; seeing that grief is irrational contraction of the soul, as Apollodorus says in his Ethics.
8. Stobaeus, Anthology, 2.88.8-2.88.12 (5th cent. CE - 5th cent. CE)

9. Stoic School, Stoicor. Veter. Fragm., 3.378, 3.389-3.395, 3.397-3.398, 3.401, 3.407-3.409, 3.413-3.416



Subjects of this text:

subject book bibliographic info
(hēgemonikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
(lekta) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204
actions / acts (stoic), erroneous / errors (hamartēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
akrasia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 303
apatheia (passionlessness) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
appearance (phantasia, impression) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 204, 213
appearances (kataleptic) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 204
assent (sunkatathesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 204, 213
bad (evil) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
body / bodies (corporeal, material, matter, physical) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 204
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), akrasia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), false judgement distinguished from zeno's disobedient or akratic judgement" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), four generic emotions, pleasure, distress, appetite, fear Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), hence emotion voluntary Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), impulse is a judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), instead of being divided, it oscillates (ptoia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), or about the appropriateness of actual expansion or contraction Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 31
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), rejects plato's tripartition of soul, in favour of unitary rational command centre" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 303
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), the second judgement is about the appropriateness of actual or imagined pursuit or avoidance Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 31
chrysippus, stoic (already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus), with two judgements Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204, 213
cicero Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
cognitive / cognition Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
contraction, expansion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 31
distress (lupē, grief, pain) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
donini, p. l. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 62
emotions, agreed by stoics that emotion is impulse Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
emotions, emotion voluntary? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
emotions, identified with judgements by chrysippus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 31
emotions, seneca makes zeno's disobedience to reason a distinct third stage in anger" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 61, 62
emotions, shifting from one emotion to another Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 62
emotions, zeno, emotion is not false judgement, but is disobedient to one's better judgement" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 61
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204, 213
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
eupatheiai, equanimous states, not yet introduced by chrysippus? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
fear (phobos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
fluttering (ptoia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198; Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 62
freedom (eleutheria) / free (eleutheros) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
fresh (prosphatos) / freshness (of a passion) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
freshness of judgement and fading of emotion Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
galen, platonizing ecletic doctor, complains of contradictions in chrysippus' account of emotion" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 61
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204, 213
goleman, david Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 62
good (moral) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
griffin, miriam Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 62
helmbold, w.c. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 31
impulse (hormē), impulse in adult humans is assent or judgement for chrysippus and seneca Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
impulse (hormē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204, 213
inwood, brad Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 31
irrational (alogos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204, 213
judgment Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204, 213
kakodaimonia (unhappiness, misery) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
metaphor Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 204
metriopatheia, moderate, moderation of, emotion; natural and/or necessary preference Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
musonius rufus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
natural, necessary, preference Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
nature (phusis) / natural, human Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204
opinion (doxa) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
plato, tripartite division of soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 303
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
pleasure (hēdonē) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
plutarch Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 204
sage (wise person) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
self-mastery (enkrateia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
seneca, the younger, stoic, and is a judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
seneca, the younger, stoic, third movements accommodate zeno's disobedience to reason as a stage in anger distinct from chrysippus' mistaken judgement of reason" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 61, 62
seneca, the younger, stoic, zeno's akrasia, lack of control, comes in with third movements" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
sorabji, richard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
soul, seearistotle, chrysippus, plato, posidonius, ; division of Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 303
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
stobaeus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198, 213
stoicism / stoic / stoa, neostoicism (greco-roman) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 204, 213
temptation Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 303
unnatural / against nature (kata phusin) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 198
value (axia) / valuation Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 213
zeno of citium, stoic, and involves akrasia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 303
zeno of citium, stoic, and oscillation or fluttering Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56
zeno of citium, stoic, but since the occasioning judgement, unlike appearance, involves assent, emotion is voluntary Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, different view of emotion from chrysippus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 61, 62, 65
zeno of citium, stoic, emotion as impulse Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, emotion is not false judgement, but disobedience to one's better judgement" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 56, 61
zeno of citium, stoic, emotion is not judgement but occurs on the occasion of judgement Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, four generic emotions distress, pleasure, appetite, fear Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 303
zeno of citium, stoic, indifference Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, judgement insufficient for distress and pleasure when not fresh Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, not accept plato's irrational part of the soul" Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65
zeno of citium, stoic, reservation' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 65