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Tiresias: The Ancient Mediterranean Religions Source Database



5760
Ezekiel The Tragedian, Exagoge, 68
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Exodus, 33.20 (9th cent. BCE - 3rd cent. BCE)

33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’"
2. Hebrew Bible, Genesis, 34 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Job, 36.7 (9th cent. BCE - 3rd cent. BCE)

36.7. לֹא־יִגְרַע מִצַּדִּיק עֵינָיו וְאֶת־מְלָכִים לַכִּסֵּא וַיֹּשִׁיבֵם לָנֶצַח וַיִּגְבָּהוּ׃ 36.7. He withdraweth not His eyes from the righteous; But with kings upon the throne He setteth them for ever, and they are exalted."
4. Hebrew Bible, 2 Kings, 4 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, Isaiah, 22.23 (8th cent. BCE - 5th cent. BCE)

22.23. וּתְקַעְתִּיו יָתֵד בְּמָקוֹם נֶאֱמָן וְהָיָה לְכִסֵּא כָבוֹד לְבֵית אָבִיו׃ 22.23. And I will fasten him as a peg in a sure place; And he shall be for a throne of honour to his father’s house."
6. Hebrew Bible, Jeremiah, 14.21, 17.12 (8th cent. BCE - 5th cent. BCE)

14.21. אַל־תִּנְאַץ לְמַעַן שִׁמְךָ אַל־תְּנַבֵּל כִּסֵּא כְבוֹדֶךָ זְכֹר אַל־תָּפֵר בְּרִיתְךָ אִתָּנוּ׃ 17.12. כִּסֵּא כָבוֹד מָרוֹם מֵרִאשׁוֹן מְקוֹם מִקְדָּשֵׁנוּ׃ 14.21. Do not contemn us, for Thy name’s sake, Do not dishonour the throne of Thy glory; Remember, break not Thy covet with us." 17.12. Thou throne of glory, on high from the beginning, Thou place of our sanctuary,"
7. Hebrew Bible, 1 Chronicles, 28.5 (5th cent. BCE - 3rd cent. BCE)

28.5. וּמִכָּל־בָּנַי כִּי רַבִּים בָּנִים נָתַן לִי יְהוָה וַיִּבְחַר בִּשְׁלֹמֹה בְנִי לָשֶׁבֶת עַל־כִּסֵּא מַלְכוּת יְהוָה עַל־יִשְׂרָאֵל׃ 28.5. and of all my sons—for the LORD hath given me many sons—He hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel."
8. Anon., 1 Enoch, 14.8-14.23, 45.3, 51.3, 55.4, 62.5, 69.27, 69.29, 108.12 (3rd cent. BCE - 2nd cent. BCE)

14.8. written. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in 14.9. the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright 14.11. of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were 14.12. fiery cherubim, and their heaven was (clear as) water. A flaming fire surrounded the walls, and it 14.13. portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there 14.14. were no delights of life therein: fear covered me, and trembling got hold upon me. And as I quaked 14.15. and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 14.17. you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path 14.18. of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of 14.19. cherubim. And from underneath the throne came streams of flaming fire so that I could not look 14.21. was whiter than any snow. None of the angels could enter and could behold His face by reason 14.22. of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand time 14.23. ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were 45.3. On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name: 51.3. And the Elect One shall in those days sit on My throne, And his mouth shall pour forth all the secrets of wisdom and counsel: For the Lord of Spirits hath given (them) to him and hath glorified him. 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 69.27. And he sat on the throne of his glory, And the sum of judgement was given unto the Son of Man, And he caused the sinners to pass away and be destroyed from off the face of the earth, And those who have led the world astray. 69.29. And from henceforth there shall be nothing corruptible; For that Son of Man has appeared, And has seated himself on the throne of his glory, And all evil shall pass away before his face, And the word of that Son of Man shall go forthAnd be strong before the Lord of Spirits. 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who
9. Ezekiel The Tragedian, Exagoge, 70-82, 69 (3rd cent. BCE - 1st cent. BCE)

10. Anon., Testament of Isaac, 2.7 (2nd cent. BCE - 2nd cent. CE)

11. Anon., Testament of Job, 33.3-33.9 (2nd cent. BCE - 2nd cent. CE)

12. Anon., Testament of Levi, 13.9 (2nd cent. BCE - 2nd cent. CE)

13.9. Whosoever teaches noble things and does them, Shall be enthroned with kings, As was also Joseph my brother.
13. Hebrew Bible, Daniel, 7.13-7.14 (2nd cent. BCE - 2nd cent. BCE)

7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
14. Septuagint, Ecclesiasticus (Siracides), 43.32, 47.11 (2nd cent. BCE - 2nd cent. BCE)

47.11. The Lord took away his sins,and exalted his power for ever;he gave him the covet of kings and a throne of glory in Israel.
15. Septuagint, Wisdom of Solomon, 9.4, 9.10 (2nd cent. BCE - 1st cent. BCE)

9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee.
16. Philo of Alexandria, On The Special Laws, 2.176 (1st cent. BCE - missingth cent. CE)

2.176. The solemn assembly on the occasion of the festival of the sheaf having such great privileges, is the prelude to another festival of still greater importance; for from this day the fiftieth day is reckoned, making up the sacred number of seven sevens, with the addition of a unit as a seal to the whole; and this festival, being that of the first fruits of the corn, has derived its name of pentecost from the number of fifty, (penteµkosto
17. New Testament, 1 Timothy, 6.16 (1st cent. CE - 1st cent. CE)

6.16. who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
18. New Testament, Acts, 2.30 (1st cent. CE - 2nd cent. CE)

2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne
19. New Testament, Apocalypse, 3.21, 22.1, 22.3 (1st cent. CE - 1st cent. CE)

3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 22.1. He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb 22.3. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.
20. New Testament, Hebrews, 1.8, 8.1, 12.2 (1st cent. CE - 1st cent. CE)

1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
21. New Testament, John, 1.18 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
22. New Testament, Matthew, 19.28, 25.31 (1st cent. CE - 1st cent. CE)

19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
23. Justin, Dialogue With Trypho, 114 (2nd cent. CE - 2nd cent. CE)

114. Some rules for discerning what is said about Christ. The circumcision of the Jews is very different from that which Christians receive Justin: For the Holy Spirit sometimes brought about that something, which was the type of the future, should be done clearly; sometimes He uttered words about what was to take place, as if it was then taking place, or had taken place. And unless those who read perceive this art, they will not be able to follow the words of the prophets as they ought. For example's sake, I shall repeat some prophetic passages, that you may understand what I say. When He speaks by Isaiah, 'He was led as a sheep to the slaughter, and like a lamb before the shearer,' Isaiah 53:7 He speaks as if the suffering had already taken place. And when He says again, 'I have stretched out my hands to a disobedient and gainsaying people;' Isaiah 65:2 and when He says, 'Lord, who has believed our report?' Isaiah 53:1— the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, 'I shall behold the heavens, the works of Your fingers,' unless I understand His method of using words, I shall not understand intelligently, but just as your teachers suppose, fancying that the Father of all, the unbegotten God, has hands and feet, and fingers, and a soul, like a composite being; and they for this reason teach that it was the Father Himself who appeared to Abraham and to Jacob. Blessed therefore are we who have been circumcised the second time with knives of stone. For your first circumcision was and is performed by iron instruments, for you remain hard-hearted; but our circumcision, which is the second, having been instituted after yours, circumcises us from idolatry and from absolutely every kind of wickedness by sharp stones, i.e., by the words [preached] by the apostles of the corner-stone cut out without hands. And our hearts are thus circumcised from evil, so that we are happy to die for the name of the good Rock, which causes living water to burst forth for the hearts of those who by Him have loved the Father of all, and which gives those who are willing to drink of the water of life. But you do not comprehend me when I speak these things; for you have not understood what it has been prophesied that Christ would do, and you do not believe us who draw your attention to what has been written. For Jeremiah thus cries: 'Woe unto you! Because you have forsaken the living fountain, and have dug for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?' Jeremiah 2:13
24. Nag Hammadi, Eugnostos The Blessed, 76.19-76.20 (3rd cent. CE - 3rd cent. CE)

25. Anon., 3 Enoch, 10.1

26. Anon., 4 Ezra, 8.20-8.21

8.20. O Lord who inhabitest eternity, whose eyes are exalted and whose upper chambers are in the air 8.21. whose throne is beyond measure and whose glory is beyond comprehension, before whom the hosts of angels stand trembling
27. Anon., Letter of Aristeas, 316

316. of Theodektes, one of the tragic poets, that when he was about to adapt some of the incidents recorded in the book for one of his plays, he was affected with cataract in both his eyes. And when he perceived the reason why the misfortune had befallen him, he prayed to God for many days and was afterwards restored.


Subjects of this text:

subject book bibliographic info
abbahu,r. Goodman (2006), Judaism in the Roman World: Collected Essays, 209
abel Stuckenbruck (2007), 1 Enoch 91-108, 737
adam Stuckenbruck (2007), 1 Enoch 91-108, 737
aeschylus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
alexander polyhistor,adler,w. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
alexander polyhistor,mediator of eastern wisdom (adler) Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
alexander polyhistor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
angels,metatron Stuckenbruck (2007), 1 Enoch 91-108, 737
aristeas,letter of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 4
artapanus,acts of apostles comparison Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
artapanus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
beasts,the,as food Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 140
danger/peril Stuckenbruck (2007), 1 Enoch 91-108, 240
egypt,zelletin,h. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
eusebius of caesarea Stuckenbruck (2007), 1 Enoch 91-108, 240, 737
exodus,tragedy Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3, 4
ezekiel,tragedian,alexandrian provece Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3
ezekiel,tragedian,date Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3
ezekiel,tragedian,exagōge,hellenistic tragedy Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 4
ezekiel,tragedian,general profile Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3, 4
ezekiel,tragedian,mosess heavenly enthronement Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3, 4
ezekiel,tragedian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3, 4
ezekiel the tragedian Goodman (2006), Judaism in the Roman World: Collected Essays, 209
face Stuckenbruck (2007), 1 Enoch 91-108, 240
god,head of days Stuckenbruck (2007), 1 Enoch 91-108, 240
god,inscrutability Stuckenbruck (2007), 1 Enoch 91-108, 240
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 240
herodotus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
high priests Goodman (2006), Judaism in the Roman World: Collected Essays, 209
holy of holies Goodman (2006), Judaism in the Roman World: Collected Essays, 209
honour Stuckenbruck (2007), 1 Enoch 91-108, 737
image of god Goodman (2006), Judaism in the Roman World: Collected Essays, 209
inherit Stuckenbruck (2007), 1 Enoch 91-108, 737
isaac Stuckenbruck (2007), 1 Enoch 91-108, 737
jacob Stuckenbruck (2007), 1 Enoch 91-108, 240
jesus Stuckenbruck (2007), 1 Enoch 91-108, 240, 737
job Stuckenbruck (2007), 1 Enoch 91-108, 737
judaism in egypt,ezekiel the tragedian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3, 4
judaism in egypt Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 3, 4
justin martyr Goodman (2006), Judaism in the Roman World: Collected Essays, 209
kingship,divine Stuckenbruck (2007), 1 Enoch 91-108, 737
kingship,human Stuckenbruck (2007), 1 Enoch 91-108, 737
lights Stuckenbruck (2007), 1 Enoch 91-108, 240
man,heavenly van den Broek (2013), Gnostic Religion in Antiquity, 215
merkavah (chariot) tradition Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 140
messiah/messianic Stuckenbruck (2007), 1 Enoch 91-108, 737
moses,general profile Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
moses,jacobson,h. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
moses,jewish identity disputed Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 193
raguel (jethro) Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 4
shiur komah Goodman (2006), Judaism in the Roman World: Collected Essays, 209
solar worship Goodman (2006), Judaism in the Roman World: Collected Essays, 209
son of man Stuckenbruck (2007), 1 Enoch 91-108, 737; van den Broek (2013), Gnostic Religion in Antiquity, 215
targumim Goodman (2006), Judaism in the Roman World: Collected Essays, 209
thrones,of/for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 737
thrones,of god Stuckenbruck (2007), 1 Enoch 91-108, 240, 737
thrones,of jesus Stuckenbruck (2007), 1 Enoch 91-108, 737
trypho' Goodman (2006), Judaism in the Roman World: Collected Essays, 209
wisdom,personified Stuckenbruck (2007), 1 Enoch 91-108, 737
zipporah Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 4