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Tiresias: The Ancient Mediterranean Religions Source Database



5742
Evagrius Ponticus, Praktikos, 10
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

69d. which has within it passions both fearful and unavoidable—firstly, pleasure, a most mighty lure to evil; next, pains, which put good to rout; and besides these, rashness and fear, foolish counsellors both and anger, hard to dissuade; and hope, ready to seduce. And blending these with irrational sensation and with all-daring lust, they thus compounded in necessary fashion the mortal kind of soul. Wherefore, since they scrupled to pollute the divine, unless through absolute necessity
2. Aristotle, Nicomachean Ethics, 2.1-2.4 (4th cent. BCE - 4th cent. BCE)

3. Aristotle, Rhetoric, 2.1.8 (4th cent. BCE - 4th cent. BCE)

4. Cicero, Tusculan Disputations, 4.26 (2nd cent. BCE - 1st cent. BCE)

4.26. definiunt autem animi aegrotationem opinationem St. fr. 3, 427 vehementem de re non expetenda, tamquam valde expetenda sit, inhaerentem et penitus insitam. quod autem nascitur ex offensione, ita definiunt: opinionem vehementem de re non fugienda inhaerentem et penitus insitam tamquam fugienda; fugienda expetenda KRH haec autem opinatio est iudicatio iuditio K 1 ( add. 2 ) se scire, quod nesciat. aegrotationi autem talia quaedam subiecta sunt: avaritia, ambitio, mulierositas, pervicacia, pervicatia KV ligurritio, vinulentia, vinulentia Non. vinol. X cf. Mue. cuppedia, ambitio ... 23 cuppedia Non. 85, 10 cu pedia G et si qua similia. est autem avaritia opinatio vehemens de pecunia, quasi valde expetenda sit, inhaerens et penitus insita, similisque est eiusdem generis definitio reliquarum.
5. Diogenes Laertius, Lives of The Philosophers, 5.43-5.45, 5.49 (3rd cent. CE - 3rd cent. CE)

5.43. of Old Age, one book.On the Astronomy of Democritus, one book.On Meteorology, one book.On Visual Images or Emanations, one book.On Flavours, Colours and Flesh, one book.of the Order of the World, one book.of Mankind, one book.Compendium of the Writings of Diogenes, one book.Three books of Definitions.Concerning Love, one book.Another Treatise on Love, one book.of Happiness, one book.On Species or Forms, two books.On Epilepsy, one book.On Frenzy, one book.Concerning Empedocles, one book.Eighteen books of Refutative Arguments.Three books of Polemical Objections.of the Voluntary, one book.Epitome of Plato's Republic, two books.On the Diversity of Sounds uttered by Animals of the same Species, one book.of Sudden Appearances, one book.of Animals which bite or gore, one book.of Animals reputed to be spiteful, one book.of the Animals which are confined to Dry Land, one book. 5.44. of those which change their Colours, one book.of Animals that burrow, one book.of Animals, seven books.of Pleasure according to Aristotle, one book.Another treatise on Pleasure, one book.Theses, twenty-four books.On Hot and Cold, one book.On Vertigo and Di5iness, one book.On Sweating Sickness, one book.On Affirmation and Negation, one book.Callisthenes, or On Bereavement, one book.On Fatigues, one book.On Motion, three books.On Precious Stones, one book.On Pestilences, one book.On Fainting, one book.Megarian Treatise, one book.of Melancholy, one book.On Mines, two books.On Honey, one book.Compendium on the Doctrines of Metrodorus, one book.Two books of Meteorology.On Intoxication, one book.Twenty-four books of Laws distinguished by the letters of the alphabet.Ten books of an Epitome of Laws. 5.45. Remarks upon Definitions, one book.On Smells, one book.On Wine and Oil.Introduction to Propositions, eighteen books.of Legislators, three books.of Politics, six books.A Political Treatise dealing with important Crises, four books.of Social Customs, four books.of the Best Constitution, one book.A Collection of Problems, five books.On Proverbs, one book.On Coagulation and Liquefaction, one book.On Fire, two books.On Winds, one book.of Paralysis, one book.of Suffocation, one book.of Mental Derangement, one book.On the Passions, one book.On Symptoms, one book.Two books of Sophisms.On the solution of Syllogisms, one book.Two books of Topics.of Punishment, two books.On Hair, one book.of Tyranny, one book.On Water, three books.On Sleep and Dreams, one book.of Friendship, three books.of Ambition, two books. 5.49. Epitomes of Aristotle's work on Animals, six books.Two books of Refutative Arguments.Theses, three books.of Kingship, two books.of Causes, one book.On Democritus, one book.[of Calumny, one book.]of Becoming, one book.of the Intelligence and Character of Animals, one book.On Motion, two books.On Vision, four books.Relating to Definitions, two books.On Data, one book.On Greater and Less, one book.On the Musicians, one book.of the Happiness of the Gods, one book.A Reply to the Academics, one book.Exhortation to Philosophy, one book.How States can best be governed, one book.Lecture-Notes, one book.On the Eruption in Sicily, one book.On Things generally admitted, one book.[On Problems in Physics, one book.]What are the methods of attaining Knowledge, one book.On the Fallacy known as the Liar, three books.
6. Cassian, Conferences, 5.3 (4th cent. CE - 5th cent. CE)

7. Evagrius Ponticus, Praktikos, 12-14, 58, 6, 75, 11 (4th cent. CE - 4th cent. CE)

8. Prudentius, Hamartigenia, 280-299, 279 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
ambition Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
anger,orgē,one of evagrius' bad thoughts" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
anger Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
apicius,gaius Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
assent,distinguished assent in christians to thoughts,to their lingering,to the pleasure of their lingering,to action Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
augustine,need for daily forgiveness through lord's prayer" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
augustine,pleasure of thinking preceding assent to action Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
avarice,one of evagrius' bad thoughts" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
avaritia Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
bible Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 277
capital sins Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
catharsis,aristotle's application to drama" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
cleopatra Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
demons,source of bad thoughts and emotions Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
depression,akēdia,one of evagrius' bad thoughts" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
disease Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
distress,one of evagrius' bad thoughts" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
effeminacy Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
emotions,causal interconnections Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
emotions,shifting from one emotion to another Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
evagrius,desert father,8 bad thoughts are first movements Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
evagrius,desert father,aim is apatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
evagrius,desert father,bad thoughts often imposed by demons,but not always Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
evagrius,desert father,causal interrelations and sequences of bad thoughts Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
evagrius,desert father,latter involves assent to pleasure Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
evagrius,desert father,playing them off against each other by method of opposites Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
evagrius,desert father,reflects platonism,including emotional part of the soul Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
evagrius,desert father,reflects stoicism Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
evagrius,desert father,special difficulty of vanity Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
first movements,distinguished assent to appearance,to thought,to its lingering,to the pleasure of the thought or its lingering to the emotion,or the act Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
first movements,evagrius Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
fornicatio Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
gauthier,r.-a Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
gluttony Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
greediness Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
hannibal Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
hippocrates Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
innovation Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
lagneia Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
lord's prayer and forgiveness,need for daily forgiveness" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
lupē,λύπη Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 277
lust,one of evagrius' less troublesome bad thoughts" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
lust vii Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
melting Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
metaphor,and pain Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 277
nero claudius caesar augustus germanicus Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
olympiodorus,neoplatonist Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
pain,,evil Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 277
pain,,mental Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 277
personification vii Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
pleasure Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
pompa Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 234
pride,aristo of ceos on pride Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
pride,theophrastus on pride Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221, 360
pythagoreans (giving a taste); socrates (similars) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
sin,depends on assent Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
sin,distinguished assent to pleasure,to lingering,to action Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
socrates,therapy by similars Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
stoicism Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 277
temptation,bad thoughts as temptations (peirasmoi) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
temptation Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 362
theophrastus,aristotelian Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
therapy,techniques see esp. Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
therapy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221
vanity,especially difficult to combat Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
vanity,one of evagrius' bad thoughts" Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 362
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 221, 362