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Tiresias: The Ancient Mediterranean Religions Source Database



5664
Eusebius Of Caesarea, Preparation For The Gospel, 9.17.8
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Deuteronomy, 2.10-2.11, 3.11 (9th cent. BCE - 3rd cent. BCE)

2.11. רְפָאִים יֵחָשְׁבוּ אַף־הֵם כָּעֲנָקִים וְהַמֹּאָבִים יִקְרְאוּ לָהֶם אֵמִים׃ 3.11. כִּי רַק־עוֹג מֶלֶךְ הַבָּשָׁן נִשְׁאַר מִיֶּתֶר הָרְפָאִים הִנֵּה עַרְשׂוֹ עֶרֶשׂ בַּרְזֶל הֲלֹה הִוא בְּרַבַּת בְּנֵי עַמּוֹן תֵּשַׁע אַמּוֹת אָרְכָּהּ וְאַרְבַּע אַמּוֹת רָחְבָּהּ בְּאַמַּת־אִישׁ׃ 2.10. The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim;" 2.11. these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim." 3.11. For only Og king of Bashan remained of the remt of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.—"
2. Hebrew Bible, Genesis, 10.8-10.11, 11.1-11.9, 15.5 (9th cent. BCE - 3rd cent. BCE)

10.8. וְכוּשׁ יָלַד אֶת־נִמְרֹד הוּא הֵחֵל לִהְיוֹת גִּבֹּר בָּאָרֶץ׃ 10.9. הוּא־הָיָה גִבֹּר־צַיִד לִפְנֵי יְהוָה עַל־כֵּן יֵאָמַר כְּנִמְרֹד גִּבּוֹר צַיִד לִפְנֵי יְהוָה׃ 10.11. מִן־הָאָרֶץ הַהִוא יָצָא אַשּׁוּר וַיִּבֶן אֶת־נִינְוֵה וְאֶת־רְחֹבֹת עִיר וְאֶת־כָּלַח׃ 11.1. וַיְהִי כָל־הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים׃ 11.1. אֵלֶּה תּוֹלְדֹת שֵׁם שֵׁם בֶּן־מְאַת שָׁנָה וַיּוֹלֶד אֶת־אַרְפַּכְשָׁד שְׁנָתַיִם אַחַר הַמַּבּוּל׃ 11.2. וַיְחִי רְעוּ שְׁתַּיִם וּשְׁלֹשִׁים שָׁנָה וַיּוֹלֶד אֶת־שְׂרוּג׃ 11.2. וַיְהִי בְּנָסְעָם מִקֶּדֶם וַיִּמְצְאוּ בִקְעָה בְּאֶרֶץ שִׁנְעָר וַיֵּשְׁבוּ שָׁם׃ 11.3. וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ הָבָה נִלְבְּנָה לְבֵנִים וְנִשְׂרְפָה לִשְׂרֵפָה וַתְּהִי לָהֶם הַלְּבֵנָה לְאָבֶן וְהַחֵמָר הָיָה לָהֶם לַחֹמֶר׃ 11.3. וַתְּהִי שָׂרַי עֲקָרָה אֵין לָהּ וָלָד׃ 11.4. וַיֹּאמְרוּ הָבָה נִבְנֶה־לָּנוּ עִיר וּמִגְדָּל וְרֹאשׁוֹ בַשָּׁמַיִם וְנַעֲשֶׂה־לָּנוּ שֵׁם פֶּן־נָפוּץ עַל־פְּנֵי כָל־הָאָרֶץ׃ 11.5. וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃ 11.6. וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃ 11.7. הָבָה נֵרְדָה וְנָבְלָה שָׁם שְׂפָתָם אֲשֶׁר לֹא יִשְׁמְעוּ אִישׁ שְׂפַת רֵעֵהוּ׃ 11.8. וַיָּפֶץ יְהוָה אֹתָם מִשָּׁם עַל־פְּנֵי כָל־הָאָרֶץ וַיַּחְדְּלוּ לִבְנֹת הָעִיר׃ 11.9. עַל־כֵּן קָרָא שְׁמָהּ בָּבֶל כִּי־שָׁם בָּלַל יְהוָה שְׂפַת כָּל־הָאָרֶץ וּמִשָּׁם הֱפִיצָם יְהוָה עַל־פְּנֵי כָּל־הָאָרֶץ׃ 15.5. וַיּוֹצֵא אֹתוֹ הַחוּצָה וַיֹּאמֶר הַבֶּט־נָא הַשָּׁמַיְמָה וּסְפֹר הַכּוֹכָבִים אִם־תּוּכַל לִסְפֹּר אֹתָם וַיֹּאמֶר לוֹ כֹּה יִהְיֶה זַרְעֶךָ׃ 10.8. And Cush begot Nimrod; he began to be a mighty one in the earth." 10.9. He was a mighty hunter before the LORD; wherefore it is said: ‘Like Nimrod a mighty hunter before the LORD.’" 10.10. And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." 10.11. Out of that land went forth Asshur, and builded Nineveh, and Rehoboth-ir, and Calah," 11.1. And the whole earth was of one language and of one speech." 11.2. And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there." 11.3. And they said one to another: ‘Come, let us make brick, and burn them thoroughly.’ And they had brick for stone, and slime had they for mortar." 11.4. And they said: ‘Come, let us build us a city, and a tower, with its top in heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.’" 11.5. And the LORD came down to see the city and the tower, which the children of men builded." 11.6. And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do." 11.7. Come, let us go down, and there confound their language, that they may not understand one another’s speech.’" 11.8. So the LORD scattered them abroad from thence upon the face of all the earth; and they left off to build the city." 11.9. Therefore was the name of it called Babel; because the LORD did there aconfound the language of all the earth; and from thence did the LORD scatter them abroad upon the face of all the earth." 15.5. And He brought him forth abroad, and said: ‘Look now toward heaven, and count the stars, if thou be able to count them’; and He said unto him: ‘So shall thy seed be.’"
3. Hebrew Bible, Numbers, 13.33 (9th cent. BCE - 3rd cent. BCE)

13.33. וְשָׁם רָאִינוּ אֶת־הַנְּפִילִים בְּנֵי עֲנָק מִן־הַנְּפִלִים וַנְּהִי בְעֵינֵינוּ כַּחֲגָבִים וְכֵן הָיִינוּ בְּעֵינֵיהֶם׃ 13.33. And there we saw the Nephilim, the sons of Anak, who come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.’"
4. Herodotus, Histories, 2.73 (5th cent. BCE - 5th cent. BCE)

2.73. There is another sacred bird, too, whose name is phoenix. I myself have never seen it, only pictures of it; for the bird seldom comes into Egypt : once in five hundred years, as the people of Heliopolis say. ,It is said that the phoenix comes when his father dies. If the picture truly shows his size and appearance, his plumage is partly golden and partly red. He is most like an eagle in shape and size. ,What they say this bird manages to do is incredible to me. Flying from Arabia to the temple of the sun, they say, he conveys his father encased in myrrh and buries him at the temple of the Sun. ,This is how he conveys him: he first molds an egg of myrrh as heavy as he can carry, then tries lifting it, and when he has tried it, he then hollows out the egg and puts his father into it, and plasters over with more myrrh the hollow of the egg into which he has put his father, which is the same in weight with his father lying in it, and he conveys him encased to the temple of the Sun in Egypt . This is what they say this bird does.
5. Anon., 1 Enoch, 6, 7, 8, 9, 10, 11, 12.1, 12.2, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 54.7-55.2, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.24, 60.25, 69.1, 69.2, 69.3, 69.10, 69.11, 69.13, 69.14, 69.15, 69.16, 69.17, 69.18, 69.19, 69.20, 69.21, 69.22, 69.23, 69.24, 69.25, 69.26, 81.5, 81.10, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 86, 87, 88, 89, 89.1, 89.9, 106, 106.7, 107 (3rd cent. BCE - 2nd cent. BCE)

10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
6. Anon., Jubilees, 4.21, 12.16-12.21, 40.10 (2nd cent. BCE - 2nd cent. BCE)

4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 12.16. and Abram, dwelt with Terah his father in Haran two weeks of years. 12.17. And in the sixth week, in the fifth year thereof, Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains 12.18. and he was alone as he sat and observed. brAnd a word came into his heart and he said: "All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord. 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 12.21. Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. 40.10. and caused him to ride in the second chariot of Pharaoh. brAnd he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him "’Êl ’Êl wa’ Abîrĕr
7. Ovid, Metamorphoses, 15.382-15.407 (1st cent. BCE - 1st cent. CE)

8. Philo of Alexandria, On Giants, 6 (1st cent. BCE - 1st cent. CE)

6. And when the angels of God saw the daughters of men that they were beautiful, they took unto themselves wives of all of them whom they Chose." Those beings, whom other philosophers call demons, Moses usually calls angels; and they are souls hovering in the air.
9. Strabo, Geography, 17.1.29 (1st cent. BCE - 1st cent. BCE)

17.1.29. At Heliopolis we saw large buildings in which the priests lived. For it is said that anciently this was the principal residence of the priests, who studied philosophy and astronomy. But there are no longer either such a body of persons or such pursuits. No one was pointed out to us on the spot, as presiding over these studies, but only persons who performed sacred rites, and who explained to strangers [the peculiarities of] the temples.A person of the name of Chaeremon accompanied the governor, Aelius Gallus, in his journey from Alexandreia into Egypt, and pretended to some knowledge of this kind, but he was generally ridiculed for his boasting and ignorance. The houses of the priests, and the residences of Plato and of Eudoxus, were shown to us. Eudoxus came here with Plato, and, according to some writers, lived thirteen years in the society of the priests. For the latter were distinguished for their knowledge of the heavenly bodies, but were mysterious and uncommunicative, yet after a time were prevailed upon by courtesy to acquaint them with some of the principles of their science, but the barbarians concealed the greater part of them. They had, however, communicated the knowledge of the additional portions of the day and night, in the space of 365 days, necessary to complete the annual period; and, at that time, the length of the year was unknown to the Greeks, as were many other things, until later astronomers received them from the persons who translated the records of the priests into the Greek language, and even now derive knowledge from their writings and from those of the Chaldeans.
10. Josephus Flavius, Jewish Antiquities, 1.73, 1.158-1.159, 2.91 (1st cent. CE - 1st cent. CE)

1.73. For many angels of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants. 1.158. 2. Berosus mentions our father Abram without naming him, when he says thus: “In the tenth generation after the Flood, there was among the Chaldeans a man righteous and great, and skillful in the celestial science.” 1.159. But Hecatseus does more than barely mention him; for he composed, and left behind him, a book concerning him. And Nicolaus of Damascus, in the fourth book of his History, says thus: “Abram reigned at Damascus, being a foreigner, who came with an army out of the land above Babylon, called the land of the Chaldeans: 2.91. 1. Joseph was now grown up to thirty years of age, and enjoyed great honors from the king, who called him Psothom Phanech, out of regard to his prodigious degree of wisdom; for that name denotes the revealer of secrets. He also married a wife of very high quality; for he married the daughter of Petephres, one of the priests of Heliopolis; she was a virgin, and her name was Asenath.
11. Josephus Flavius, Against Apion, 1.238, 1.250, 1.265, 1.279, 2.10, 2.49 (1st cent. CE - 1st cent. CE)

1.238. But when these men were gotten into it, and found the place fit for a revolt, they appointed themselves a ruler out of the priests of Heliopolis, whose name was Osarsiph, and they took their oaths that they would be obedient to him in all things. 1.265. and for that priest who settled their polity and their laws,” he says “he was by birth of Heliopolis; and his name was Osarsiph, from Osiris, the god of Heliopolis, but that he changed his name, and called himself Moses.” 1.279. 31. It now remains that I debate with Manetho about Moses. Now the Egyptians acknowledge him to have been a wonderful, and a divine person; nay they would willingly lay claim to him themselves, though after a most abusive and incredible manner; and pretend that he was of Heliopolis, and one of the priests of that place, and was ejected out of it among the rest, on account of his leprosy; 2.49. and as for Ptolemy Philometor and his wife Cleopatra, they committed their whole kingdom to Jews, when Onias and Dositheus, both Jews, whose names are laughed at by Apion, were the generals of their whole army; but certainly instead of reproaching them, he ought to admire their actions, and return them thanks for saving Alexandria, whose citizen he pretends to be;
12. Pliny The Elder, Natural History, 10.3-10.5 (1st cent. CE - 1st cent. CE)

13. Vettius Valens, Anthologies, 2.28-2.29 (2nd cent. CE - 2nd cent. CE)

14. Eusebius of Caesarea, Preparation For The Gospel, 9.17.1-9.17.7, 9.17.9, 9.18.1-9.18.2, 9.27.2 (3rd cent. CE - 4th cent. CE)

15. Augustine, Confessions, 4.3.4-4.3.6 (4th cent. CE - 5th cent. CE)

16. Jerome, Commentaria In Danielem, 11.14 (5th cent. CE - 5th cent. CE)

17. Lydus Johannes Laurentius, De Mensibus, 4.53 (5th cent. CE - 6th cent. CE)

18. Firmicus Maternus, Matheseos, 4



Subjects of this text:

subject book bibliographic info
abraham, as an astrologer Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
abraham Gruen, Rethinking the Other in Antiquity (2011) 329, 330; Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 180; Stuckenbruck, 1 Enoch 91-108 (2007) 609, 634; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
alexander polyhistor Gruen, Rethinking the Other in Antiquity (2011) 329, 330; Stuckenbruck, 1 Enoch 91-108 (2007) 609, 634
angels, abode of Stuckenbruck, 1 Enoch 91-108 (2007) 82
angels, elohim Stuckenbruck, 1 Enoch 91-108 (2007) 82
angels, interaction of enoch with Stuckenbruck, 1 Enoch 91-108 (2007) 82
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 82
angels, uriel/ouriel Stuckenbruck, 1 Enoch 91-108 (2007) 82
anti-jewish (judaism) Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
antiquarianism Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
arbel, d. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
arians, arianism, and neo-arianism, aristeas, letter of Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
artapanus Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296; Gruen, Rethinking the Other in Antiquity (2011) 329
astrology/astrologers Gruen, Rethinking the Other in Antiquity (2011) 330
astrology/astronomy/zodiac, gregory of nazianzus on Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
astrology/astronomy/zodiac, in nonnus, dionysiaca Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
astrology Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 180; Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
astronomy Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
astronomy and astrology Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
atlas Gruen, Rethinking the Other in Antiquity (2011) 330; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
augustine of hippo, confessions Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
augustine of hippo, on astrology/astronomy Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
babylon Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
babylonia Stuckenbruck, 1 Enoch 91-108 (2007) 634
belos Stuckenbruck, 1 Enoch 91-108 (2007) 634
build/building activity, tower in babylonia Stuckenbruck, 1 Enoch 91-108 (2007) 634
chain of mediation Stuckenbruck, 1 Enoch 91-108 (2007) 82
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 82
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 82
city/-ies (polis), city of onias Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
cohoatio and gentiles Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 180
dead sea scrolls, and astronomical observations Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
dead sea scrolls, dead sea scrolls and fragments on healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
dead sea scrolls, in Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
demiurge Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 180
diaspora Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
egypt Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
election Stuckenbruck, 1 Enoch 91-108 (2007) 609
enoch, as scribe Stuckenbruck, 1 Enoch 91-108 (2007) 82
enoch Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
eusebius of caesarea, on astrology/astronomy Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
eusebius of caesarea Stuckenbruck, 1 Enoch 91-108 (2007) 82, 609, 634
flood/deluge, great/noahs, destruction of Stuckenbruck, 1 Enoch 91-108 (2007) 634
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 609, 634
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 609
genesis Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
gentiles, jewish presentations of Gruen, Rethinking the Other in Antiquity (2011) 329, 330
giants, nephilim Stuckenbruck, 1 Enoch 91-108 (2007) 634
giants, og Stuckenbruck, 1 Enoch 91-108 (2007) 634
giants, sihon Stuckenbruck, 1 Enoch 91-108 (2007) 634
giants Stuckenbruck, 1 Enoch 91-108 (2007) 609, 634
gilgamesh Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
graeco-egyptian Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
graeco-roman Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
greek Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
gregory of nazianzus, on astrology/astronomy Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
healing and medicines, and astrology Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
hellenism/hellenistic period Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
hellenistic Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
hellenistic period Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
index of subjects\nabraham" Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 437
instruction/teaching, to enoch Stuckenbruck, 1 Enoch 91-108 (2007) 82
jewish-hellenistic literature Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
jewish culture, astrology/astronomy in Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
joseph & aseneth Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 82
jubilees Stuckenbruck, 1 Enoch 91-108 (2007) 82
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 82
land, of babylonia Stuckenbruck, 1 Enoch 91-108 (2007) 634
maccabees/maccabean Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 82; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
military Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
moon Stuckenbruck, 1 Enoch 91-108 (2007) 82
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 609, 634
noah, contrasted with the giants Stuckenbruck, 1 Enoch 91-108 (2007) 634
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 634
nonnus, dionysiaca, astrology/astronomy/zodiac in Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
nonnus, dionysiaca, christian context of Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
nonnus, dionysiaca Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
numenius of apamea Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 180
onias community Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
onias temple Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
origen, on astrology/astronomy Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
osiris Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
patriarchs Stuckenbruck, 1 Enoch 91-108 (2007) 609
phoenix Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
priesthood' Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
ps-clement, recognitions Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
pseudo-eupolemos Stuckenbruck, 1 Enoch 91-108 (2007) 82, 609, 634
pseudo-eupolemus Gruen, Rethinking the Other in Antiquity (2011) 329, 330; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
pseudo-hecataeus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 335
ptolemaic Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
roman, period Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
roman Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 298
rufinus Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 82
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 82
time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 296
tower of babel Gruen, Rethinking the Other in Antiquity (2011) 329
vettius valens Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 180
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 82, 609