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Tiresias: The Ancient Mediterranean Religions Source Database



5664
Eusebius Of Caesarea, Preparation For The Gospel, 15.20.1
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Epictetus, Discourses, 1.14.6 (1st cent. CE - 2nd cent. CE)

2. Plutarch, Platonic Questions, None (1st cent. CE - 2nd cent. CE)

3. Diogenes Laertius, Lives of The Philosophers, 7.158-7.159, 8.28 (3rd cent. CE - 3rd cent. CE)

7.158. We hear when the air between the sot body and the organ of hearing suffers concussion, a vibration which spreads spherically and then forms waves and strikes upon the ears, just as the water in a reservoir forms wavy circles when a stone is thrown into it. Sleep is caused, they say, by the slackening of the tension in our senses, which affects the ruling part of the soul. They consider that the passions are caused by the variations of the vital breath.Semen is by them defined as that which is capable of generating offspring like the parent. And the human semen which is emitted by a human parent in a moist vehicle is mingled with parts of the soul, blended in the same ratio in which they are present in the parent. 7.159. Chrysippus in the second book of his Physics declares it to be in substance identical with vital breath or spirit. This, he thinks, can be seen from the seeds cast into the earth, which, if kept till they are old, do not germinate, plainly because their fertility has evaporated. Sphaerus and his followers also maintain that semen derives its origin from the whole of the body; at all events every part of the body can be reproduced from it. That of the female is according to them sterile, being, as Sphaerus says, without tension, scanty, and watery. By ruling part of the soul is meant that which is most truly soul proper, in which arise presentations and impulses and from which issues rational speech. And it has its seat in the heart.Such is the summary of their Physics which I have deemed adequate, my aim being to preserve a due proportion in my work. But the points on which certain of the Stoics differed from the rest are the following. 8.28. All things live which partake of heat – this is why plants are living things – but all have not soul, which is a detached part of aether, partly the hot and partly the cold, for it partakes of cold aether too. Soul is distinct from life; it is immortal, since that from which it is detached is immortal. Living creatures are reproduced from one another by germination; there is no such thing as spontaneous generation from earth. The germ is a clot of brain containing hot vapour within it; and this, when brought to the womb, throws out, from the brain, ichor, fluid and blood, whence are formed flesh, sinews, bones, hairs, and the whole of the body, while soul and sense come from the vapour within.
4. Stoic School, Stoicor. Veter. Fragm., 1.497



Subjects of this text:

subject book bibliographic info
cosmic soul/world soul, proofs of cosmic soul Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
cosmos, as organism bound by pneuma Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 204
father/offspring argument Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
fragment, soul as a fragment of cosmos Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
part of a whole (soul as, etc.) Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
pneuma (stoic soul) Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 204
pythagoras/pythagoreans Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
reason Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 204
reproduction Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
seeds (seminal reasons)' Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138
soul Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 204
stoics Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 204
zeno of citium Inwood and Warren, Body and Soul in Hellenistic Philosophy (2020) 138