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Tiresias: The Ancient Mediterranean Religions Source Database



5662
Eusebius Of Caesarea, Ecclesiastical History, 7.10.3


nanIt is wonderful that both of these things occurred under Valerian; and it is the more remarkable in this case when we consider his previous conduct, for he had been mild and friendly toward the men of God, for none of the emperors before him had treated them so kindly and favorably; and not even those who were said openly to be Christians received them with such manifest hospitality and friendliness as he did at the beginning of his reign. For his entire house was filled with pious persons and was a church of God.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Eusebius of Caesarea, Martyrs of Palestine, 13.12 (3rd cent. CE - 4th cent. CE)

2. Eusebius of Caesarea, Ecclesiastical History, 6.1.1, 7.13.1, 8.2.4, 8.6.1, 8.13.11 (3rd cent. CE - 4th cent. CE)

6.1.1. BOOK VIWhen Severus began to persecute the churches, glorious testimonies were given everywhere by the athletes of religion. This was especially the case in Alexandria, to which city, as to a most prominent theater, athletes of God were brought from Egypt and all Thebais according to their merit, and won crowns from God through their great patience under many tortures and every mode of death. Among these was Leonides, who was called the father of Origen, and who was beheaded while his son was still young. How remarkable the predilection of this son was for the Divine Word, in consequence of his father's instruction, it will not be amiss to state briefly, as his fame has been very greatly celebrated by many. 7.13.1. Shortly after this Valerian was reduced to slavery by the barbarians, and his son having become sole ruler, conducted the government more prudently. He immediately restrained the persecution against us by public proclamations, and directed the bishops to perform in freedom their customary duties, in a rescript which ran as follows: 8.2.4. It was in the nineteenth year of the reign of Diocletian, in the month Dystrus, called March by the Romans, when the feast of the Saviour's passion was near at hand, that royal edicts were published everywhere, commanding that the churches be leveled to the ground and the Scriptures be destroyed by fire, and ordering that those who held places of honor be degraded, and that the household servants, if they persisted in the profession of Christianity, be deprived of freedom. 8.6.1. This period produced divine and illustrious martyrs, above all whose praises have ever been sung and who have been celebrated for courage, whether among Greeks or barbarians, in the person of Dorotheus and the servants that were with him in the palace. Although they received the highest honors from their masters, and were treated by them as their own children, they esteemed reproaches and trials for religion, and the many forms of death that were invented against them, as, in truth, greater riches than the glory and luxury of this life. 8.13.11. For a severe sickness came upon the chief of those of whom we have spoken, by which his understanding was distracted; and with him who was honored with the second rank, he retired into private life. Scarcely had he done this when the entire empire was divided; a thing which is not recorded as having ever occurred before.


Subjects of this text:

subject book bibliographic info
aurelian (emperor) Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 169
christianity,relationship to rome Esler (2000), The Early Christian World, 247
cyprian,actions in persecution Esler (2000), The Early Christian World, 247
cyprian,attitudes to lapsed christians Esler (2000), The Early Christian World, 829
diocletian Esler (2000), The Early Christian World, 247
economy,debasement of north african coinage Esler (2000), The Early Christian World, 829
gallienus Esler (2000), The Early Christian World, 247
macrianus Esler (2000), The Early Christian World, 829
martyrdom Esler (2000), The Early Christian World, 829
nero Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 169
novatian,on lapsi Esler (2000), The Early Christian World, 247
novatus,on lapsi Esler (2000), The Early Christian World, 247
oppression,political Esler (2000), The Early Christian World, 829
persecution,great persecution Esler (2000), The Early Christian World, 247
persecution,history of Esler (2000), The Early Christian World, 247
persecutions' Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 169
rome,persecution of christianity Esler (2000), The Early Christian World, 247
septimius severus Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 169
valeria Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 169
valerian Esler (2000), The Early Christian World, 829