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Tiresias: The Ancient Mediterranean Religions Source Database



5662
Eusebius Of Caesarea, Ecclesiastical History, 6.43
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. New Testament, 1 Peter, 2.18-2.19 (1st cent. CE - 1st cent. CE)

2.18. Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked. 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
2. New Testament, 1 Timothy, 5.3 (1st cent. CE - 1st cent. CE)

5.3. Honor widows who are widows indeed.
3. New Testament, 3 John, 9-10 (1st cent. CE - 2nd cent. CE)

4. New Testament, Acts, 2.42-2.47, 4.32-4.37, 12.12 (1st cent. CE - 2nd cent. CE)

2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 2.47. praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.33. With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 4.35. and laid them at the apostles' feet, and distribution was made to each, according as anyone had need. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 4.37. having a field, sold it, and brought the money and laid it at the apostles' feet. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
5. New Testament, Galatians, 6.6 (1st cent. CE - 1st cent. CE)

6.6. But let him who is taught in the word share all goodthings with him who teaches.
6. Anon., Acts of Paul, 4 (2nd cent. CE - 3rd cent. CE)

7. Anon., Acts of Peter, 28, 8, 21 (2nd cent. CE - 3rd cent. CE)

8. Tertullian, Apology, 39 (2nd cent. CE - 3rd cent. CE)

39. I shall at once go on, then, to exhibit the peculiarities of the Christian society, that, as I have refuted the evil charged against it, I may point out its positive good. We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle with Him in our supplications. This violence God delights in. We pray, too, for the emperors, for their ministers and for all in authority, for the welfare of the world, for the prevalence of peace, for the delay of the final consummation. We assemble to read our sacred writings, if any peculiarity of the times makes either forewarning or reminiscence needful. However it be in that respect, with the sacred words we nourish our faith, we animate our hope, we make our confidence more steadfast; and no less by inculcations of God's precepts we confirm good habits. In the same place also exhortations are made, rebukes and sacred censures are administered. For with a great gravity is the work of judging carried on among us, as befits those who feel assured that they are in the sight of God; and you have the most notable example of judgment to come when any one has sinned so grievously as to require his severance from us in prayer, in the congregation and in all sacred intercourse. The tried men of our elders preside over us, obtaining that honour not by purchase, but by established character. There is no buying and selling of any sort in the things of God. Though we have our treasure chest, it is not made up of purchase-money, as of a religion that has its price. On the monthly day, if he likes, each puts in a small donation; but only if it be his pleasure, and only if he be able: for there is no compulsion; all is voluntary. These gifts are, as it were, piety's deposit fund. For they are not taken thence and spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen to be any in the mines, or banished to the islands, or shut up in the prisons, for nothing but their fidelity to the cause of God's Church, they become the nurslings of their confession. But it is mainly the deeds of a love so noble that lead many to put a brand upon us. See, they say, how they love one another, for themselves are animated by mutual hatred; how they are ready even to die for one another, for they themselves will sooner put to death. And they are angry with us, too, because we call each other brethren; for no other reason, as I think, than because among themselves names of consanguinity are assumed in mere pretence of affection. But we are your brethren as well, by the law of our common mother nature, though you are hardly men, because brothers so unkind. At the same time, how much more fittingly they are called and counted brothers who have been led to the knowledge of God as their common Father, who have drunk in one spirit of holiness, who from the same womb of a common ignorance have agonized into the same light of truth! But on this very account, perhaps, we are regarded as having less claim to be held true brothers, that no tragedy makes a noise about our brotherhood, or that the family possessions, which generally destroy brotherhood among you, create fraternal bonds among us. One in mind and soul, we do not hesitate to share our earthly goods with one another. All things are common among us but our wives. We give up our community where it is practised alone by others, who not only take possession of the wives of their friends, but most tolerantly also accommodate their friends with theirs, following the example, I believe, of those wise men of ancient times, the Greek Socrates and the Roman Cato, who shared with their friends the wives whom they had married, it seems for the sake of progeny both to themselves and to others; whether in this acting against their partners' wishes, I am not able to say. Why should they have any care over their chastity, when their husbands so readily bestowed it away? O noble example of Attic wisdom, of Roman gravity - the philosopher and the censor playing pimps! What wonder if that great love of Christians towards one another is desecrated by you! For you abuse also our humble feasts, on the ground that they are extravagant as well as infamously wicked. To us, it seems, applies the saying of Diogenes: The people of Megara feast as though they were going to die on the morrow; they build as though they were never to die! But one sees more readily the mote in another's eye than the beam in his own. Why, the very air is soured with the eructations of so many tribes, and curi, and decuri . The Salii cannot have their feast without going into debt; you must get the accountants to tell you what the tenths of Hercules and the sacrificial banquets cost; the choicest cook is appointed for the Apaturia, the Dionysia, the Attic mysteries; the smoke from the banquet of Serapis will call out the firemen. Yet about the modest supper-room of the Christians alone a great ado is made. Our feast explains itself by its name. The Greeks call it agapè, i.e., affection. Whatever it costs, our outlay in the name of piety is gain, since with the good things of the feast we benefit the needy; not as it is with you, do parasites aspire to the glory of satisfying their licentious propensities, selling themselves for a belly-feast to all disgraceful treatment - but as it is with God himself, a peculiar respect is shown to the lowly. If the object of our feast be good, in the light of that consider its further regulations. As it is an act of religious service, it permits no vileness or immodesty. The participants, before reclining, taste first of prayer to God. As much is eaten as satisfies the cravings of hunger; as much is drunk as befits the chaste. They say it is enough, as those who remember that even during the night they have to worship God; they talk as those who know that the Lord is one of their auditors. After manual ablution, and the bringing in of lights, each is asked to stand forth and sing, as he can, a hymn to God, either one from the holy Scriptures or one of his own composing - a proof of the measure of our drinking. As the feast commenced with prayer, so with prayer it is closed. We go from it, not like troops of mischief-doers, nor bands of vagabonds, nor to break out into licentious acts, but to have as much care of our modesty and chastity as if we had been at a school of virtue rather than a banquet. Give the congregation of the Christians its due, and hold it unlawful, if it is like assemblies of the illicit sort: by all means let it be condemned, if any complaint can be validly laid against it, such as lies against secret factions. But who has ever suffered harm from our assemblies? We are in our congregations just what we are when separated from each other; we are as a community what we are individuals; we injure nobody, we trouble nobody. When the upright, when the virtuous meet together, when the pious, when the pure assemble in congregation, you ought not to call that a faction, but a curia- [i.e., the court of God.]
9. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

10. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

11. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

12. Cyprian, Letters, 15-17, 22, 26, 33-35, 10 (3rd cent. CE - 3rd cent. CE)

13. Eusebius of Caesarea, Ecclesiastical History, 5.1-5.4, 5.16, 6.40-6.42, 7.30.19 (3rd cent. CE - 4th cent. CE)

7.30.19. But as Paul refused to surrender the church building, the Emperor Aurelian was petitioned; and he decided the matter most equitably, ordering the building to be given to those to whom the bishops of Italy and of the city of Rome should adjudge it. Thus this man was driven out of the church, with extreme disgrace, by the worldly power.
14. Plotinus, Enneads, 2.9 (3rd cent. CE - 3rd cent. CE)

15. Epiphanius, Panarion, 48.14.1-48.14.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of john,old women Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 108
acts of john,widows Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 108
acts of john,women Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 108
acts of peter,marcellus Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 108
administration Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
agape meal Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 407
anastasiae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
ankyra (today ankara),montanism Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
apostolorum Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
archive Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
assembling Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368, 370, 407
assembly rooms Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 370
augustenses Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368
balbinae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
basilicas Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368
bishops Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
bithynia/bithynians,novatians Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
burial places (memorials) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143, 370
byzantis Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
caeciliae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
care of the poor Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 143, 367, 407
catacombs/cemeteries,callistus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
catacombs/cemeteries,lucina Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
catacombs/cemeteries Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
causality Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 407
chi-rho,christ monogram Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
children Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
christian/ity,and charity Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 108
christians,numbers of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 143, 361
church regions Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
cirta Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
clergy Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
clivus scauri Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
collegium Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
common people,the masses Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
community property Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
concubinage Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
constantius ii,emperor Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
cornelius Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 143, 361, 367, 370, 407
cultus,christian Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368, 370
cyprian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
damasi Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
deacon,subdeacon Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
deacon Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143, 370
decius,decree/persecution of Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
demographics,population growth Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 143
dionysius Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
dionysius of rome Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
doorkeepers Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143, 361, 368
dura europos Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
earthquakes Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
east,the Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
educated,erudite Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
elder (presbyter) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
encratic,encratism Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
epicureanism Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
equitii Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361, 367
ethics Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
eudoxiae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
eusebii Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
eusebius Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
exorcism Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
exorcist Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143, 361
fabian,bishop from ca. Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370
fall,of sophia Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
fasting Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 407
fractionation Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
freedpersons (and their descendants),manumission Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
gervasi et protasi Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
gnostic,gnosticism Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
heresy/heretics Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
heresy named after founder Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
hospitality Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 367, 368, 370
house,possession of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368, 370
house church Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368
house community Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361, 367, 368, 370, 407
humiliores Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 143, 407
hypatios,bishop Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
inscriptions Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
irenaeus of lyon,christian writer and bishop Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
jews,jewish Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143, 368
johannis et pauli Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 370
john of ephesus,church historian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
laodikeia katakekaumene Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
laurentii Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
lector Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
local tradition Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
lucinae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
lugdunum (lyon) Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
marcelli Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
marci Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
marriage Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
mars field Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
martino ai monti Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
martyrs/martyrdom Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
meals Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
messengers,delegated Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 407
minister of external affairs Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 407
nag hammadi Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
neolithic/chalcolithic age (ca. Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
nicomedis Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
ostia Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
pepuza Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
perpetua,martyr Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
petri ad vincula Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
phrygia/phrygians,montanism Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
plotinus Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
porphyry Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
porticos Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367
possessions,wealth Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368, 370
praxedis Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
priscae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361, 368
priscilla,montanist prophetess Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
private property Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368, 370
pudentisatianae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
quintilla,christian prophetess Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
residences (tenement houses) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
ritual,gnostic/sethian Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
rome,city Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
sabinae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
sacraria Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 368
sacrifice Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
sect named after founder Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
sethians Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
sexuality Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
slaves,slavery Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
soul,individual Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
sylvester Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
syria,syrian Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
teachers Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
tertullian of carthage,christian writer Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 545
tigridae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
translation' "186.0_407.0@treasury (church's)" Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 143
treasury (church's)" "186.0_370.0@treasury (church's)" Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128
trials' Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 187
vestinae Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
vitalis Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 361
widows Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 128, 143
wisdom,character Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 517
worship Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 367, 368, 370